Nephilim Research Paper

Nephilim Research Paper
Note that in the commandments concerning how to conduct war, certain tribes are singled out for
complete destruction. Starting in verse sixteen, God commands the Israelites to kill everything, men,
women, children, and their animals. Also note that in verse eighteen, He gives one of the reasons,
"That they teach you not to do after all their abominations, which they have done unto their gods."
The tribes God listed by name were all Nephilim tribes. These tribes had corrupt DNA.
Consequently, these Nephilim tribes were not human, were not meant to exist, and were a result of a
great sin, the fallen angels having offspring with human women. Because of the Nephilim were not
a creation of God, they were corrupt and did not possess a God created ... Show more content on
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God supernaturally empowered the Israelites to be victorious over the Nephilim tribes.
Consequently, the Israelites were destroying the larger, stronger, and faster Nephilim giants. The
Nephilim tribes realized that they would be slaughtered, by the hand of God, if they remained in the
land. Subsequently, the Nephilim fled the land in all directions. Many ventured to both North and
South America. The Nephilim that migrated to North American established the civilization known as
the "Mound Builders." One of the many evidences of this civilization is the hundreds of giant
skeletons that have been unearthed in North America.
The results of the Sasquatch Genome Study revealed the Haplogroup of thirty Bigfoot. The
Haplogroup is an identifier in the mtDNA that indicates the geographical origin of an individual.
The following is a Haplogroup chart showing the sample, where it was collected, haplogroup, and
ancient origin. Please note that the samples I collected, and that yielded a haplotype, are highlighted
in yellow.
Sample # Sample Origin Haplogroup Haplogroup Ancient Origin
1 OK T2b Syria
2 TN T2b Syria
4 KY H3 Southwest
... Get more on HelpWriting.net ...

During the Time of Samuel, Why Did the People of Israel...
Essay 2
During the time of the judges, the land was full of corruption and sin. There was no king or legal
authority in Israel and the people acted on what they thought was right and wrong. "In those days
there was no king in Israel: every man did that which was right in his own eyes" (Judges 21:25).
Samuel was Israel's spiritual leader (priest), a prophet, and the last and most effective of the judges.
God used Samuel to assist in the change of Israel's government from a system of judges to kings.
Samuel judged Israel until his death, saved them from the Philistines, and led them back to God.
However, when Samuel grew old, he started appointing his sons as judges but they were corrupt (1
Samuel 8:1). All of the elders of Israel ... Show more content on Helpwriting.net ...
Saul was anointed king and would only succeed as long as he followed God. God was Israel's true
king but they rejected Him and chose Saul as their first king. The people chose Saul as king because
of his outward appearance and not because of his heart; he was tall and good–looking and looked
like a king. "...Look not on his countenance, or on the height of his stature; because I have refused
him; for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord
looketh on the heart" (1 Samuel 16:7). It wasn't until Saul defeated the Ammonites when all the
people accepted him as king before the Lord at Gilgal.
God granted Israel's request for a king, but His commandments and requirements remained the
same. Saul was ultimately rejected because he was disobedient to God's word. He showed his
disobedience in 1 Samuel 13:8–12 by offering up a sacrifice to God himself without waiting for
Samuel. In 1 Samuel 14, Saul made a vow without thinking of the implications. His men were too
tired to fight, they were so hungry that they ate meat that contained blood, which was against the
Law. In addition, he also almost killed his son Jonathan. In 1 Samuel 15, God told Saul to destroy all
Amalek, sparing nothing. However, Saul did not obey God's command as he and his men stole
money, sheep and the best cattle and did not kill King Agag. When

Jezebel Research Paper
"JEZEBEL"
When King Solomon's heart was turned away from the living God to idol, and the Lord vowed to
take away the kingdom of Israel away from him only living the tribe of Judah to Solomon's
offspring because of his father David (1 Kings 11:4–13). When Solomon died, the united kingdom
of Israel was divided into two kingdoms under king Rehoboam's reign, Solomon's son. The tribe of
Judah and Benjamin became the kingdom of Judah, while the other ten tribes of Israel, became the
northern kingdom, and was governed by Jeroboam the son of Nebat who reigned over the ten tribes
known as the house of Israel (1 kings 12:1–25).
When Rehoboam the son of Solomon died, his son Asa became the king of Judah, while Omri
became the king over the rest of the ... Show more content on Helpwriting.net ...
Jezebel was the one who executed the prophets of God, and she was also the one who executed
Naboth and took over his land, and gave it to her husband Ahab (1 Kings 18:13; 21:1–19). Ahab was
very close to his Canaanite in–laws through which he was fully introduced into idolatry. The Lord
said that he did abominable things in going after idols, as had the Amorites, whom the Lord cast out
before the Israelites. Here the bible told us the reason God cast out the Canaanites and gave their
land to the Israelites, was because of idol worship. However, Ahab repented, but the Lord said that
He will bring evil against his family after his death, and not before him (1 kings 21:25–29;
Revelation 2:20–23). When Ahab and Jezebel were married, they had two sons and one daughter
together who were mixed black Hamitic Canaanite and Hebrew Semitic bloodline, whose names
were Ahaziah, Jehoram–Joram, and Athaliah (1 Kings 22:40, 51–52; 2 Kings 1:17; 3:1; 8:18). In this
Biblical story, we came to known that Jezebel who was a full blood Canaanite became a queen who
ruled all the children of Israel, however, their evil came to an end when the Lord put an end to their
lives (1 Kings 21:23; 22: 34–35; 2 kings 9:8,

Moses: The Role Of Slavery In Ancient Egypt
~ The Jews, were being used as slaves in Ancient Egypt and were looking for their promise land.
Moses was the one who brought them to their freedom to bring them forward to their promise land,
sent forth by God.
Saul
~ The first king of the new promise land for the Israelites. Around 1020 BCE, he worked with
finishing things with the Philistines but he was not the one to create the final blow. He was the first
king in the promised land after Moses brought the Hebrew people to Israel.
David
~ He was Saul's military leader in a sense from 1000–970 BCE. He fought the Philistines and won,
like the bible story where David defeats Goliath. David was the king of Israel until his death, and
was the king who brought the kingdom of Israel to one, united kingdom. ... Show more content on
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Darius would expand the empire after Cyrus. He would strengthen it, he grew in charge in 521 BCE.
He confided Egyptian law, and built a canal to link the Red Sea and the Mediterranean. He had
created the largest empire that the world had seen at this point.
Nebuchadnezzar II
~ He ruled between the times of 605–562 BCE. He was one of the leaders who ruled Babylon within
those times. Ruled over Egypt, the Kingdom of Judah, and other places. He was able to keep peace
between multiple empires. He Destroyed the city of Jerusalem in 568 BCE.
Cyrus the Great
~ He was the leader of the Persians, in 559 BCE. Cyrus took over Babylon, the center of the Empire
the Chaldeans had established. from 538–530 BCE he would continue to build his empire to the best
of it's abilities. The persians viewed him as a "father" or a "gentle" leader, and other different
phrasings.
Zoroaster
~ The founder of the Persian religion. He was a semi–legend figure. This religion was like the
hebrews, and it was being monotheistic. They had laws for good thoughts, loyalty, and other things.
The Acceptance of this religion is to thank from the great kings of Persia, such as Cyrus the great or

The Lust For Power: How Politics And Personal Relations...
The Lust For Power: How Politics and Personal Relations Become One
     The stories of the Bible reveal a pattern of "ups and downs" for
the nation of Israel. A period of prosperity, faithfulness and fearing God would almost always be
followed by a period of destitution, lawlessness and idolatry. This recurring cycle can be linked to
political authority, and the level of separation of political authority from other influences. The
successful struggle for liberation under the leadership of Moses and the glorious conquest of Canaan
under Joshua instilled a fresh breeze of hope and a renewed faith in God in the nation of Israel.
Guided by God, the nation of Israel met with unprecedented success as ... Show more content on
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In order to protect themselves from the looming danger of the Philistine army, the Israelites asked
for a king to furnish unification, organization and power for the nation of Israel. God granted their
request, and Samuel reluctantly appointed Saul in God's name. The king's function was to provide
leadership and to unify the people against their enemies. However, the responsibilities, powers and
privileges that came with kingship overwhelmingly went beyond the scope of politics. The personal
relationships between the king and his people became increasingly involved with government. With
the rise of the monarchy came a definite change in political authority. As Israel changed from the
period of judges to the period of the monarchy, politics and political authority became increasingly
associated with personal relationships. In the period of the monarchs, the separation between politics
and personal matters was no longer delineated as it was before, and politics and personal relations
became interrelated. "Whenever the Lord raised up a judge for them, he was with the judge
and saved them out of the hands of their enemies as long as the judge lived" (Judges 2:18).
God sent judges to lead the Israelites in the process of consolidating tribal areas and defense against
organized enemies. The judges led the Israelites into battle and also served as reminders to the
people to obey the word of God. It is needless to

Types Of Government That Deuteronomistic Historians Should...
This paper is about the types of government that Deuteronomistic Historians would write about the
Israelite nation. To understand the theory we need to apprehend what is the Deuteronomistic
History's main belief. The strongest belief was that when Israel is faithful, it prospers, but when
unfaithful, it is cursed with defeat, disaster, and exile from their land.
First, the earlier form of government was the confederation of the Israelite tribes. The Israelites
believe that they could what they believe was right and worship just Yahweh. "11Then the Israelites
did what was evil in the sight of the Elohim and worshiped the Baals; 12and they abandoned the
Elohim, the Yahweh of their ancestors, who brought them out of the land of Egypt; they followed
other gods, from among the gods of the peoples who were all around them, and bowed down to
them; and they provoked the Elohim to anger. (Judges2:11– 12n)" When they acted in such a
disobedience way, the following three things followed in a divine punishment, which led to
repentance and finally deliverance . The Judge was involved in the process of deliverance.
There was no higher authority of the tribal level, then the judge. They were military leaders with a
few exceptions of handling interpretation of covenantal law. The Deuternomistic Historians believed
the judges were leaders of Israel; they could have been local or tribal leaders who emerged during
times of crises . The Israelite confederation consists of a freely woven

1 King David Research Paper
The reign of David brought political stability and spiritual renewal to the nation of Israel. The good
work of David did not last beyond the next generation. Solomon succeeded David and expanded the
territories of Israel. Unfortunately, Solomon's expansionary policy was done with spiritual
compromises. Consequently, evil and apostasy started to creep into Israel during Solomon's reign to
eventually break up the kingdom after his death. Israel moved from a period of tranquillity under the
reign of Solomon to a period of turmoil when the kingdom was divided after his death.
A. HISTORICAL SETTING OF 1 KINGS
In order to appreciate the biblical account in 1 Kings, it is necessary to look at the political situation
within and outside Israel during the period of the monarchy. The monarchy under David and
Solomon was united but after the death of Solomon the monarchy was divided, with ten tribes in the
north and two tribes in the south.
1. Internal Political Situation during the Monarchy
The period in the Book of ... Show more content on Helpwriting.net ...
Egypt did not pose much of a threat for Solomon because Solomon married the daughter of Pharaoh
(1 King 3:1). However, during the reign of Rehoboam, King Shishak of Egypt invaded Israel and
stripped the temple of its gold (1 Kings 14:25–27). In the end, Rehoboam had to promise Shishak a
huge tribute before Egypt agreed to withdraw (Bright 1981:233). The other threat came from Aram
(sometimes referred to as Syria). Asa of Judah tried to enter into an alliance with Ben–Hadad king of
Aram but had to pay a high costs for it (1 Kings 15:18–19). Later Omri of Israel tried to ward off the
Aramean threat by marrying his son Ahab to the Phoenician princess Jezebel, hoping that the Israel–
Phoenicia alliance would be strong enough to counter the Arameans (1 Kings 16:31) (House
1995:45). In the end, this arrangement brought even greater harm to the

King David Research Paper
Main Ideas
The Philistines were the strongest people of Canaan because they had large cities and knew how to
deal with iron. The Israelites followed the Philistine religion and decided that they needed a king. A
king would help unite the tribes and fight against their enemies.
In 1020 BC, the Israelites appointed Samuel, who was a prophet and judge, to choose the first king.
He chose Saul, who was a handsome and mighty warrior. Although Saul had won many battles
against Israel's enemies, he had displeased God and caused him to appoint David as the new king.
King David ruled from 1000 to 970 BC and was widely known his bravery, as well as his friendship
with King Saul's son, Jonathan. Due to David's rising popularity King Saul ordered him ... Show
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The prophets believed that the Israelites should strive to work for a just society. This part of the
Jewish religion also influenced parts of Christianity and Islam.
The Assyrians, who were very powerful, conquered Israel and scattered the ten tribes. Historians nor
archaeologist know exactly what happened to these people. The Assyrians moved into Samaria and
created a new civilization called the Samaritans. However, they still shared the religious beliefs of
the Israelites.
Judah fell to its end as the Egyptians conquered the land, followed by the attack of the Chaldeans.
The Chaldean king, Nebuchadnezzar conquered Jerusalem, treated the Jews brutally, and appointed
a new Jewish king. Later on, despite the warning of the prophets, the Jewish king revolted against
the Chaldeans. As a result, their kingdom was severely destroyed, with broken temples, captured
kings, and people moved to Babylon. This period became known as the Babylon Captivity.
Vocabulary
prophet: (n) person believed to be instructed God to share God's words empire: (n) group of
territories or nations under a single ruler or government tribute: (n) payment made by one group or
nation to another to show obedience or to obtain peace or protection proverb: (n) a wise

Israel Chapter 20 Outline
CHAPTER 20: APPOINTMENT OF THE CITIES OF REFUGE One of the only tasks left for
dividing the land is assigning cities of refuge (v. 1–2; Num. 35:9–34). God reiterates the purpose of
the cities to Joshua before they are assigned (v. 3–6). Israel then selected the cities of refuge, with
three on either side of the Jordan (v. 7–9).
CHAPTER 21: FULFILLMENT OF THE LAND PROMISE The final task of the land division is
assigning cities to the Levites. The heads of the Levitical households approached Eleazar, Joshua,
and the ruling elders about appropriating these cities (v. 1–3). The cities were assigned based upon
clan lineage. Aaron's sons received thirteen cities by lot (v. 4). The children of Kohath were assigned
ten cities by lot (v. 5). Gershon's children were given thirteen cities by lot (v. 6). Finally, the children
of Merari were given twelve cities by lot (v. 7). Most of the chapter ... Show more content on
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1–6). They were sent home with many possessions by Joshua (v. 7–9). When the Transjordan tribes
returned, they erected a grandiose altar by the Jordan River (v. 10). The other nine–and–a–half tribes
heard about it, and assumed that they had turned away from God (v. 11). Israel then decided to wage
a war against them because of their perceived apostasy (v. 12–15). Once Israel arrives, they confront
the Transjordan tribes. They accuse them of turning away from God because of the altar they built,
and Israel tells them to cross over the Jordan and live among them to prevent it in the future (v. 16–
20). The Transjordan tribes respond to their accusation and provide the real reason they built the
altar. They built it as a witness so that in future years they will still be seen as part of Israel rather
than a separate nation (v. 21–29). Israel was appeased with this answer and permitted the altar to
remain as a witness (v.

Figurative Language In Prophetic Literature
1)
The figurative language in prophetic literature, wisdom literature, and Lamentations all depict
feminine figures and characteristics. The prophetic literature consists of Amos, Hosea, Isiah,
Jeremiah, and Ezekiel. In these scriptures, the people of Israel are depicted as pitiless and loveless
by naming the Children of Hosea and Gomer Lo–ruhamah and Lo–ammi explaining them as
children of "whoredom". This imagery is seen as Israel (Gomer) as a woman who has betrayed God
(Hosea) through infidelity, worshiping other Gods and procreating with other people in those
religions. We see Israel as an exposed woman for her iniquity (Hosea 2:3–9) a shaming for her
transgressions as a bride. God casts Israel out of the home for her disloyalty (Hosea ... Show more
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Two metanarratives are seen in the Chronicles; the importance and redemption of repentance, and
the reoccurring theme throughout the old testament, exile–and–return. David is the model for
repentance but there is a new story of repentance not seen in the book of Kings, Manasseh. In 2
Chronicles 33:10–13 Manasseh repents for his foreign worship and more, by building an outer wall
to protect the city of David and removed false idols to restore the altars of YHWH. The repentance
of Manasseh is completely missing in the book of Kings. Exile and return are experienced in 2
Chronicles 36:11–21, although kings may have repented (David, Solomon, and Manasseh) it is not
implied that the people of Israel have also (2 Chronicles 34:23–24) and therefore God lets His
people return to exile. The holy places are destroyed and desecrated while the Israelites are forced
again into exile. Thankfully, exile is always followed with return and restoration. King Cyrus
acknowledges the Hebrew God and rebuilds the temple and the Israelites are free from exile once

Analysis Of The Book ' Judges '
The book of Judges is a very structured literary piece that uses chronological structure to make a
point and emphasize an idea. Judges narrates the Israelites continual decline in morality and their
downward spiral away from God, through the accounts of the judges, minor judges, and individuals.
While many people use the book of judges to teach courage and strength, it would be more
accurately described as a book of brokenness and terror. The book of Judges begins with a prologue.
The prologue is twofold. The first part of the prologue takes a historical look back on the conquest
of the Promised Land, and reemphasizes the failure of Israelite tribes when they did not drive the
inhabitance of the land out and fully take the land as God ... Show more content on Helpwriting.net
...
The first judge introduced is Othniel, who was raised up by the Lord to deliver the Israelites from
the king of Mesopotamia. The land of Israel had rest for 40 years under his judgeship. The Israelites
went back to what was evil, and their next deliverer was Ehud, a left handed Benjaminite. He
delivered them from the Moabite king, Eglon, and the land experienced 80 years of rest. Shamgar is
the next judge in the narrative. The striking difference seen here is Shamgar does not have a semitic
name or any tribe affiliation, so it is possible that the Israelites were delivered by a Gentile. The next
judge, Deborah, is the only woman judge mentioned. She is also said to have been a prophetess, and
a judge with actual judicial function, instead of a military leader. All the judges mentioned so far
have not been said to have been good and righteous leaders, but it has also not said they have been
immoral or corrupt as later judges are, so it can be assumed that they were good judges. This
drastically changes as we look at the next judges. The narrative of judges takes a momentary break
to mention the Lord sending a prophet to the people of Israel. The prophet reminds the Israelites of
the deliverance they received from God in Egypt, and calls them not to fear the gods of the
Amorites. The prophet ends with "But you have not obeyed my voice (Jud. 6:10)." From this point
on in

Judaism And Judaism : The Father Of Judaism
Judaism is a monotheistic religion that developed among the ancient Hebrews. Being a monotheistic
religion encompasses the belief in a singular transcendent God that was revealed to Abraham and
Moses. Abraham is known as the father of Judaism. VanVoorst, 2013 noted that "the book of Exodus
contains the story of Israel's enslavement in Egypt, God's call to Moses to lead his people out of
Egypt, Pharaoh's stubborn resistance, and the Israelites' escape through the parted waters of the Red
Sea". (p. 229) Moses led his people to a mountain named Sinai where they would enter into a
covenant relationship with God. God spoke to Moses the ten commandments, and the Torah. The
Torah, as described by VanVoorst, 2013 is "the teachings and commandments conveyed by Moses,
particularly in the first five books of the bible". (p.229) VanVoorst went on to note that one the focal
points of the early Israelite religion were the moveable tent shrine that housed the Ark of the
Covenant. The Ark of the Covenant housed two tablets with ten commandments written upon them,
Moses' staff, and a pot of manna. This tent, also known as the tabernacle, is the place where the first
formal worship of Israel was held. During this period in history, Israel did not have a formal
government. There was, however, a tribal confederacy that consisted of 12 tribal leaders bound
under their covenant with God. It was not until around 1025 B.C.E. that confederacy was
transitioned into a

Comparison Of The Northern And Southern Kingdom Of Israel
Jacob offspring Jacob was a descendant of Abraham and Isaac. Jacob was favored by God which the
brother Esau got jealous of and, wanted to kill him. To hide away from the brother's jealousy, Jacob
ran to his uncle's home where he married two wives Leah and Rachel who were sisters. The two
wives and their maid servants gave Jacob twelve sons. The twelve sons formed the twelve tribes of
Israel. The twelve tribes sons comprised of, Judah, Benjamin, Reuben, Naphtali, Issachar, Zebulun,
Simeon, Dan, Gad, Asher, Ephraim and Manasseh(Young J.E. 108). The northern and southern
Kingdoms of Israel came to be, after there was a disagreement among the twelve tribes of Israel. Ten
of the twelve tribes formed the Northern Kingdom. Two of the twelve tribes formed the southern
Kingdom. The split of the two kingdoms came about since the preferred King by a majority of the
Israelites Jeroboam, led a revolt against King Rehoboam who followed in the ways of his Father
King Solomon(Bibles). Jeroboam, the son of Nebat decedent in the tribe of Ephraim was the first
King of the Northern Kingdom. Rehoboam, son of King Solomon from the tribe of Judah became
the first King of the Southern Kingdom. Northern Kingdom (Israel) The first King of the northern
region of Israel was Jeroboam son of Nebat from the tribe of Ephraim. Jeroboam was succeeded by
his son Nadab after perpetuated his father's prior way of wayward worship. His reign was shortened
by Baasha who killed him and took the throne.

Comparing Kohathite And Simeon
1. Summary Of This Section: (75 word minimum)
The Levites inherited the towns and pasturelands because God had commanded this. The Levites
were given 13 towns from the Benjamin, Simeon, and Judah tribes. The Gershon's were given
thirteen towns from Naphtali, Asher, Issachar tribes, as well as the Manasseh half–tribe. The Merari
descendants were given twelve Town. The Kohathites were given Kiriath Arba and its surrounding
pastureland. The villages and fields around the city belonged to Caleb, the son of Jephunneh.
Aaron's descendants were given Hebron, Beth Shemesh, Juttah, Ain, Debir, Holon, Eshtemoa, Jattir,
and Libnah along with their pasturelands. The Benjamin tribe gave them Almon, Anathoth, Geba,
Gibeon, and their pasturelands as well. ... Show more content on Helpwriting.net ...
Those who have the commandment have it in vain, unless they do the commandment; and it will not
be done aright unless we take diligent heed. In particular to love the Lord our God, as the best of
beings, and the best of friends; and as far as that principle rules in the heart, there will be constant
care and endeavor to walk in his ways, even those that are narrow and up–hill. In every instance to
keep his commandments. At all times, and in all conditions, with purpose of heart to cleave unto the
Lord, and to serve him and his kingdom among men, with all our heart, and with all our soul. This
good counsel is given to all; may God give us grace to take

Explain The Difference Between Reading The Bible...
I.
1. Explain the difference between reading the Bible confessionally, and reading it critically.
The difference between reading the Bible confessionally, and critically is, your approach to your
reading. To read confessionally means you are reading it as the ("word of God") theologically.
Where, as if your reading the Bible critically you are reading to find deep understanding of the
material through analyzing, evaluating and self–reflection.
2. Explain the three big "T" obstacles a reader faces to accessing the "original" words of the Bible.
The obstacles a reader faces when accessing the "original" words of the Bible are:
Translation– is an obstacle because the original works are in Hebrew or Arabic which requires
people who are ... Show more content on Helpwriting.net ...
What was it and how did it work?
Honor during ancient Israel time is a status symbol, it is prize over wealth, and had no social class. It
is what all men during this time strive for with the help of their family and clan to uphold. Honor is
bestowed on a man during this time by his community through his deeds, following the rules, and
the running of his household, making sure their unmarried women and girls are virginal, and married
women reproduce a stay true to their husbands.
6. What is literary genre? Why is it important for understanding the literature of the Bible?
Literary genre is the various forms in which one choose to express their thoughts. There are 5 main
genres poetry, fiction, nonfiction and drama. This is important to the understanding of the Bible
because knowing the type of genre helps to prepare the reader to better understand the text.
7. How does knowing about patriarchy, honor, and literary genre help us to understand what all is
going on in the book of Ruth?
To understand the book of Ruth we first must understand its literary genre which, is a narrative, so
we know how to approach our reading of this story. Knowing about patriarchy, which the males
during this time held all the power, explains why Naomi was pleased that Ruth got Boaz, a wealthy
landowner and kinsman to Naomi's late husband, attention and told her to lay at his feet to ensure
their future. The knowledge of honor, high respect and esteem, which is most desired among the
men

A Study On The Land Of Israel
Mrs. Remi Awolowo
Introduction
Life Research focuses on addressing an issue or asking and answering a question or solving a
problem using systemic inquisitive approach (Hopkins, 2002). This research paper would explore
the life, times, and actions of Deborah to demonstrate her significance in the land of Israel in about
1300 B.C. Deborah led Israel as a prophetess and judge. During her time God allowed Israelites to
be oppressed so that the people could turn back to Him. It was during this time that Deborah
emerged as a charismatic leader that led Israelites spiritually and politically. (Poorman & Richards,
2003).
Body
Times During her time, the king of Hazor was very powerful and he oppressed the tribes of
Northern Israel. Joshua in his ability destroyed Hazor but the Canaanites rebuilt the city and they
became powerful. Also, the military leader during her time was Sisera among the people of Hazor
and he was feared by the Israelites. Ironically, Israel was not as formidable as the people of Hazor
but Deborah decided to encourage Israelites to go to war. As a result of her position, Israelites
agreed and gathered 10,000 men to confront Canaanites. In Judges 5:4, God gave Israel the needed
support to defeat their enemies, Hazor was destroyed and bible records that Northern Israel had
peace for forty years (Poorman & Richards, 2003).
Deborah was also noted as the person judging Israel. She was active and commanding throughout
the land. She gave the interpretation of

King David Research Paper
The nation of Israel, for several centuries, was under a theocracy of God. Their king was God
instead of a human. When Israel was in distress, God sent judges to deliver them and turn them back
to Him. Unfortunately, instead of worshipping God after their deliverance, they turned against Him
in their sin. Israel began to become like the other nations and kings reigned over them. The
kingships of Saul, David, and Solomon significantly influenced the nation of Israel. When these
kings obeyed God, He blessed them and the nation. However, when the kings disobeyed God, He
removed his blessings from them and the nation of Israel. The disobedience to and disregarding of
God eventually lead to the downfall of the nation of Israel.
By the time of Samuel, ... Show more content on Helpwriting.net ...
Solomon obeyed God and kept the covenant. When Solomon asked for wisdom, God blessed him
with wisdom in addition to riches and fame. Solomon built a temple to God signifying God's
presence. He was prosperous and successful and so was the nation of Israel. He was famous and
known for his wisdom. However, with all his riches and success, he forgot who gave him these
blessings. God blessed him with success and riches, yet ultimately these successes and riches led
him astray from God. He married foreign wives to have peace with other nations. "Instead of
securing the kingdom, Solomon's numerous diplomatic marriages paved the way, following his
death, to its division and decline" (Green, 156). These foreign wives came to Israel and introduced
their foreign gods and foreign culture. In addition to idols, Israel's riches made them subject to
materialism. In their materialistic pleasure and worship of idols, they forgot about God and
eventually rejected Him. Because of these influences, the United Monarchy of Israel was divided
after Solomon's

The Fight Against Gibeah: The Battle Of Mizpah
Due to the horror that was committed in Gibeah, the tribes of Israel gathered together at Mizpah (v.
1). A leader of each tribe was present, along with four hundred thousand armed men (v. 2). The
leaders proceeded to ask how the deed happened, and the Levite regaled them with the story from
the previous chapter (v. 3–6). The Israelites decided to fight against Gibeah by lot (v. 7–10). They
were assembled together as one person against Gibeah (v. 11). They also sent messengers to the
Benjamites asking them to deliver the perverted men to them for judgment (v. 12–13). The
Benjamites replied by mobilizing their forces and preparing for battle (v. 14). These mobilized
forces numbered twenty–six thousand besides the men of Gibeah (v. 15). Among these soldiers were
seven–hundred highly skilled stone–throwers (v. 16). The total number of Israel's forces was four–
hundred thousand ... Show more content on Helpwriting.net ...
24–25). They returned to the tabernacle and wept, fasted, and offered sacrifices there (v. 26). With
the Ark present during this time, Phinehas asked God what to do next. God replied that tomorrow,
Benjamin would be delivered into their hand (v. 27–28). Israel proceeded to set up an ambush
around Gibeah, and they drew out the Benjamites, killing twenty–five thousand one hundred of
them (v. 29–35). The Israelites managed to achieve victory because of their ambush tactic (v. 36).
Once the main Benjamite force was exterminated, the Israelites struck Gibeah down (v. 37). The
signal that would cause the main fighters to turn and cut off the Benjamites was smoke pouring from
the city. When the Benjamites saw the smoke from Gibeah, they knew that they were in trouble (v.
38–41). They attempted to flee, but they were instead destroyed, with twenty–five–thousand of them
falling (v. 42–46). Six hundred of them escaped the slaughter for four months while Israel wiped
Benjamin's territory clean (v.

Ethiopian Jew Research Paper
"ETHIOPIAN JEWS"
Throughout the bible, the people of Ethiopia had intermingled and intermarried with the descendants
of Shem even before Abraham was born. Abraham and his descendants have racially intermixed and
intermarried with the Ethiopians from the beginning of the Hebrew–Jewish origins, as many
Ethiopians were known to be Hebrew–Jewish descent. Moses and his family were Hebrews having
Ethiopian origins. There are many Jewish communities in Ethiopia today, and one of these groups
are the "Falashas or Beta Israel" meaning the House of Israel". The Falasha are believed to descent
from Menelik 1, who was known to be the son of Solomon and Queen of Sheba. The large number
of the orthodox Jews believed that the Falasha were the descendants of the tribe of Dan, and they
were among the ten lost tribes of Israel that was taken to exile by the Assyrians in 722 BC. It was
also believed that some of the Falasha Jews of Ethiopian emigrated to Ethiopia after the Exodus in
Egypt, and others emigrated after the destruction of Solomon's ... Show more content on
Helpwriting.net ...
The Jews of Ethiopian population seems to be a mixed population of Jewish origin. Follow up
research conducted by Mike Hammer and his group of researchers show that the non–Jewish
Ethiopians may have been more closely genetically related to Jewish populations than that of
Ethiopian Jews. The Ethiopians have always had close contacts with the children of Israel from
ancient time. According to (Judges 1:16, Numbers 12:1), the Ethiopian descendants of Moses father
in law were given inheritance with the tribe of Judah and they lived and dwell together as one
people and one community. The blood of the Ethiopians flows in the blood veins of the children of
Israel, and thousands upon thousands have been airlifted from Ethiopia to Israel, while so many
thousands were already residents in the land of

Kingdom Of Israel Essay
Following the United Monarchy separating into two different nations the Kingdom of Israel,
sometimes referred to as Samaria, existed with nineteen kings for two–hundred and seven years
from 928 to 721BC. Consisting of ten of the twelve tribes – Reuben, Simeon, Issachar, Zebulun,
Dan, Naphtali, Gad, Ash, Ephraim and Manasseh. The Kingdom of Israel became weakened after
the breakup of the United Monarchy which the Egyptians take advantage of in 925BC when they
invaded and made the Kingdom of Israel a vassal nation of Egypt followed by the Kingdom of
Ammon which gains its independence from the Kingdom of Israel. Jeroboam I the first king of the
Kingdom of Israel from 928 to 907BC, created worship centers in the cities of Bethel and Dan and
encouraged the people to return to their worshipping of pagan deities such as El, Asherah, Baal and
Dagan from the Canaanite Pantheon. ... Show more content on Helpwriting.net ...
In 738BC, the Kingdom of Israel is invaded by Assyria making them a vassal nation in order to
control their olive and agriculture trade. Later Pekah, king from 733 to 732BC, attempts to organize
an army to revolt against the Assyrian authority but he is soon defeated by Tilgath–Pileser III of
Assyria. Hoshea, king from 732BC to 723BC, decides to stop paying tribute to Assyria ending with
Shalmaneser IV who in 724 to 729BC begins a long military campaign against the Kingdom of
Israel. After the death of Shalmaneser IV, Sargon II becomes king of Assyria and continues the
battle eventually winning, capturing, moving and resettling over twenty–seven thousand Israelites
within the cities of the Assyrian

The Kingdoms Of Judah And Israel
The Kingdoms of Judah and Israel from ca. 922 to 586 BCE have a significant impact not only on
the Jewish tradition, but also on the history of Ancient Israel and its development, therefore it is
important to discuss their political structure and influence. To discuss the political structure and
developments of this period modern scholars refer to as the divided monarchy in Ancient Israel,
there must first be a discussion of the political and religious factors that bring about the unification
and later division of the tribes of Israel. In the Hebrew Bible, various tribes are depicted as
encompassing the land of Canaan prior to a time modern scholars refer to as the united monarchy,
which refers to the rule of King Saul, David and Solomon. ... Show more content on Helpwriting.net
...
The inability of the three great powers of the time, Egypt, Assyria and Babylon, to exert influence
over lesser entities such as the philistines greatly contributed to their rise in power. The culmination
of these events lead to a desire and almost obligation of political unification under a monarch for the
tribes of Israel because their internal weakness threatened their very existence. Nevertheless,
contrary to the depiction in the Hebrew Bible, the tribes appear to maintain a significant amount of
autonomy during the monarchy, which leads to the demise of the small unified monarchy and the
development of two split kingdoms, Israel and Judah, that is found in I Kings 12. This is a result of
increased demands and pressure from King Solomon that would have escalated if his son Rehoboam
came to power over the lands of Israel. However, many scholars such as Beth Alpert Nakhai, attest
that hints of disunity between Judah and other tribes were present through rebellions in David and
Solomon's reigns. Therefore, leaders of the various tribes elected to anoint a new king over their
lands that would politically unite them enough to protect them from outside threats, while still
maintaining their relative autonomy over their own tribes, making the kingdom of Israel a dispersed
state with various religious and political centers. On the other hand, the kingdom of Judah
maintained not only unity

Jacob And Rebekah Research Paper
Jacob (born around 2000 BCE) was the grandson of Abraham, the son of Isaac and Rebekah and
twin brother to Esau. Their family lived in Canaan, later called Israel, between modern–day Egypt
and Syria. Jacob shepherded his father's sheep and worked in the kitchen, before later working for
his uncle Laban as shepherd and manager of his affairs. He married both his cousins, first Leah then
Rachel and had twelve sons. Jacob died at a very old age in Egypt.
Isaac asked his first born Esau to hunt for a delicious meal for him, after which he would give him a
special blessing which passes the promises of God (which had first been given to Abraham) from
father to eldest son. However, Jacob disguised himself as Esau and made Isaac a delicious meal, and
Isaac gave him the blessing instead. ... Show more content on Helpwriting.net ...
On the journey one night he dreams of a stairway from heaven to earth and God speaks to him.
Jacob bargains with God, for food, clothes and safe travel, he will worship God henceforth. Jacob's
first wife Leah gives birth to six sons and a daughter who will found half the tribes of Israel. Jacob
has another four sons by his wives' maids and his second wife Rachel gives him two sons. This
leaves him with twelve sons who later became forefathers of the twelve tribes of Israel. Jacob
wanted to reunite with his family so he sent Esau a message asking for a kind welcome home,
however Esau is heading towards them with a small army. Jacob divided up his family so that some
may escape and begged God for protection. All night he wrestled with someone– a dark angel or his
fear of death. The one wrestling with Jacob gave him the name 'Israel'

Jehovah's Witnesses: A Study on Intentional Community Essay
Jehovah's Witnesses, a sect of the Adventist movement, founded in 1872 by Charles Taze Russell are
one of the most unusually strict biblical literalist groups in the world. They are strict to their
interpretation of scripture to a fault, as intentional communities go this, as most religion based
groups, is one which depends upon the charisma of the biblical character Jesus while looking almost
yearningly forward to the "end of days" a time during which the supposedly wicked will be cast into
purgatory and the chosen will ascend to heaven, and the righteous will inherit the earth to live in
paradise for eternity.
Jehovah's Witnesses base their beliefs on a literal interpretation of the bible citing Revelations 7:1–8
which describes the ... Show more content on Helpwriting.net ...
Gilmour indicates in his Journal of Religion and Society article "An Outsider's Notes on the
Jehovah's Withnesses': Revelation: Its Grand Climax at Hand" (Journal of Religion and Society
pg.8) readers of any text are guided by protocols which shape the interpretation of the text they are
reading.
While these biblical literalists are usually dismissed as a cult, as I would dismiss any religion,
they're a very successful intentional community as well, let's examine why.
As a group Witnesses have a very strong support system that is designed to incorporate charity,
caring, and affirming of belief, if one of their members is absent for an extended period of time all
avenues available, if a member of their congregation needs for something then the whole of the
congregation is informed of the situation and on the norm expected to do whatever they can to aid
the brother/sister in need. They incorporate the entire congregation into the designing and building
of their churches called "kingdom halls"
As we know from class discussion and the article by Richard Sosis and Eric Bressler communitas is
a very important aspect of any intentional community and these qualities as well as the costly
religious rituals help to solidify the community and promote communitas (Cooperation and
Commune Longevity: A Test of the Costly Signaling

History in the Old Testament
AFRICA NAZARENE UNIVERSITY
TOWN CAMPUS
NAME: NJIHIA MARK
ADM NO: 12S03ABT003
DEPARTMENT: UNIVERSITY COMMON COURSES
COURSE: UCC 105 OLD TESTAMENT
LECTURER: Dr. THUO
TASK: DESCRIBE THE HISTORY IN THE OLD TESTAMENT
DUE DATE: 28th January, 2013
Introduction
The Old Testament was written over a wide historical period, it describes the relationship of God
and the people of Israel before the coming of Jesus. To make it easy to explain the history in the Old
Testament, I have seen it best to look at it under the following periods: 1. Primeval History
Primeval history refers to the earliest history in the Bible. Genesis chapters 1 to 11 are considered
the primeval history portion of the Bible. This is the Biblical time ... Show more content on
Helpwriting.net ...
The southern kingdom of Judah, essentially the tribes of Judah and Benjamin that remained loyal to
Rehoboam, maintained its capital in Jerusalem and enjoyed three–and–a–half centuries of Davidic
kings upon the throne. 8. Fall of Israel (Samaria) (722 BC)
The text of 2 Kings 17 tells of the reason why Israel fell as the Lord "removed them from His sight"
(2 Kings 17:18). First, they fell because they imitated the evil of those around them (vss. 7–8).
Second, they fell because they practiced idolatry (vss. 9–12). Third, they fell because they rebelled
against God (vss. 13–16). Forth, they fell because they sacrificed their children (vss. 17–18).
Samaria fell to the Syrians during the reign of King Hoshea.
9. Fall of Judah (Jerusalem) (578BC)
Despite the strong remonstrance of Jeremiah and others, Zedekiah revolted against Nebuchadnezzar,
ceasing to pay tribute to him and entered into an alliance with Pharaoh Hophra of Egypt. In 589

BCE, Nebuchadnezzar II returned to Judah and again besieged Jerusalem. During this period, many
Jews fled to surrounding Moab, Ammon, Edom and other countries to seek refuge. The city fell after
an eighteen month siege and Nebuchadnezzar again pillaged both Jerusalem and the Temple, after
which he destroyed them both. After killing all of Zedekiah's sons, Nebuchadnezzar took Zedekiah
to Babylon, putting an end to the independent Kingdom of Judah. 10. Exilic period (587BC–538
BC)

Genesis 1-3 Research Paper
The whole story in Genesis is very interesting to me. In the beginning of the bible, God created
world by a week, which include one rest day. We can imagine that God just have one–day rest in a
week (seven days), but right now, most of us has two days to rest, so God did more than we do. One
more interesting aspects is the way that the different tribes of Israel are established in the book of
Genesis. The story of how Jacob worked for Laban for seven years to earn Rachel as his wife and
the way Laban tricked Jacob and gave him Leah, Rachel's older sister instead forcing Jacob to
continue working for Laban so he could also marry Rachel, whom he loved, is interesting enough.
The fact that between the two sisters and their female slaves, they ... Show more content on
Helpwriting.net ...
In Genesis 1–3, I am confusing about that in the 6 days, which God created the world, God did not
create evil, or some thing bad, but why this world has evil things. In the first day, God created the
heavens, the earth, light and darkness. In the second day, God created heaven. In the third day, God
created land, seas, and vegetation. In the fourth day, God created the sun, the moon, and the stars. In
the sixth day, God created land animals and people. However, God did not create evil. In addition,
God should know everything to prevent evil thing, but in the Garden why god did not stop the snake
who tempted Adam and Eve to eat the forbidden fruit. So, did God created the world and leaved it
alone? Also I am confusing about the way the state of Israel and other related nations were formed
has to do with a time before Jacob married Rachel. It is in regards to when Esau sold his birthright
to Jacob (Genesis 25:30–34). The story of Jacob and Esau is supposed to explain why there was
division among their descendants. However, the division among Esau's descendants and the
descendants of Jacob really do not have any explanation other than the fact that Esau regretted
selling his birthright, but that should not have caused much problem later. Jacob's descendants are
the nation of Israel and Esau's are the nation of Edom. Perhaps it was just to make Israel seem like a
much tougher nation than it actually was. It is difficult to understand why such a story would be
used though because those of us in the future would be confused, as I

AFRICA NAZARENE UNIVERSITY TOWN CAMPUS NAME: NJIHIA MARK ADM NO:
12S03ABT003 DEPARTMENT: UNIVERSITY COMMON COURSES COURSE: UCC 105 OLD
TESTAMENT LECTURER: Dr. THUO TASK: DESCRIBE THE HISTORY IN THE OLD
TESTAMENT DUE DATE: 28th January, 2013 Introduction The Old Testament was written over a
wide historical period, it describes the relationship of God and the people of Israel before the
coming of Jesus. To make it easy to explain the history in the Old Testament, I have seen it best to
look at it under the following periods: 1. Primeval History Primeval history refers to the earliest
history in the Bible. Genesis chapters 1 to 11 are considered the primeval history portion of the
Bible. This is the Biblical time ... Show more content on Helpwriting.net ...
After killing all of Zedekiah's sons, Nebuchadnezzar took Zedekiah to Babylon, putting an end to
the independent Kingdom of Judah. 10. Exilic period (587BC–538 BC) The kingdom of Judah was
a client state of the powerful Assyrian empire. Assyria was overthrown by Babylon, an Assyrian
province with a history of former glory in its own right. Egypt, fearing the sudden rise of the Neo–
Babylonian empire, seized control of Assyrian territory up to the Euphrates river in Syria, but
Babylon counter–attacked and in the process Josiah, the king of Judah, was killed. Judah became a
Babylonian client, but in the following years two parties formed at the court in Jerusalem: one pro–
Egyptian and the other pro–Babylonian. The pro–Egyptian party took power and Judah revolted
against Babylon. Nebuchadnezzar II of Babylon laid siege to Jerusalem, and Jehoiakim, the king of
Judah, died with the siege still under way. He was succeeded by his son Jeconiah, aged either eight
or eighteen. The city fell about three months later and Nebuchadnezzar pillaged Jerusalem and its
Temple and took Jeconiah and his court and other prominent citizens (including the prophet Ezekiel)
back to Babylon. 11. Postexilic Period (538BC) According to the book of Ezra–Nehemiah, the
Persian Cyrus the Great ended the exile in 538 BCE, the year in which he captured Babylon. The
Exile

How Did Judaism Influence On Christianity
Judaism shapes our understanding of Christianity because both religions are based on the Hebrew
bible. Judaism's greatest influence on Christianity was the notion of the messiah. Although Jews and
Christian don't see eye to eye on the Old testament The Hebrew Bible is an integral part of the
Christian Bible.
All Israelites are Jews but not all Jews are Israelites. Israelites and Jews were all part of a nation
chosen by God in the Old Testament. Jacob who was the son of Isaac, and the the promised son of
Abraham changed his name to Israel after a conflict with a Holy man sent by God. The nation
became divided Israel and Judah. The followers of Israel became known as the Israelites and resided
in the north whereas the those left formed the

Bedouin Society
Introduction
The Bedouins, a nomadic people of the Middle East, are an indigenous people just as any other
indigenous people around the world, striving for economical, political, and cultural autonomy. Even
living in the harsh environment that the Middle East is, with the political and religious clashes
between countries and even the deadly environment, which the Middle East is known for, the
Bedouin people still continue to live with so much diversity surrounding them. Unfortunately since
the 1970's, the Bedouin people are in a clash with the Israeli government concerning land rights and
the assimilation of the Bedouin people into the Israeli society. Nonetheless, the Bedouin people still
strive for the self–sufficiency and ... Show more content on Helpwriting.net ...
In addition to the idea of using produce as a form of payment, many farmers/households use their
harvest to pay ‘protectors'. These protectors are big factors in the Middle East region, especially
with the Bedouin people, as they protect the lands and more importantly the crops of the Bedouin
people from raids of other tribes. "This tribute/raid relationship was a simple business proposition
whereby the pastoralist received a needed product (grain) and the farmer acquired a scarce
commodity (security)" (Galy 44). As with most pastoral societies, such as the Bedouin peoples, the
type of animals determines the division of labor of which they are herding (for example, camels).
However, in order for the Bedouin people to herd their own animals, they must have claims to land,
which is a strong debatable issue concerning the Bedouin people around Israel. Each Bedouin group
seeks to control a land area that contains "sufficient resources to sustain communal life" (Galy 45).
Each Bedouin group has their own distinct tract of land in a "definite zone" (Galy 45). This zone is
well known to the surrounding Bedouin groups, as they are not to interfere with the land. However,
in cases of an emergency, pastoral units are allowed to other surrounding tracts of land, even if any
Bedouin group does not own them. Furthermore, since the Bedouin people migrate close to
countries (such as

Yahweh Sacrifice
Many of the tribes in Palestine like Israel participated in sacrifices. They like Israel believed that
sacrifice was a pleasing aroma to their god or gods. While Israel participated in peace, whole, and
burnt offering of various animals, the tribes around them participated in both animal and human
sacrifices. It stands to reason then, that what many people would say was pleasing to their god
would not be pleasing to Jehovah. Yahweh required a perfect sacrifice to be given for sin, but unlike
the people around the Israelites, the sacrifice itself did not purify the people or God's opinion of
them. In actuality, it was the heart behind the sacrifice that led to right standing with Yahweh. A
wrong standing with God because of sin is what made the sacrifice necessary in the first place, but
for many other tribe's sacrifices were to please the gods into doing something for them as if god was
but a puppet to be swayed by the whims of man. ... Show more content on Helpwriting.net ...
He is not satisfied with worship being given to any other party or even the act of worship without
the heart of worship. In Genesis 4, we see the story of Cain and Able and how a sacrifice with the
right heart was excepted while one with a wrong heart was not, but this kind of heart worship was
not the expectation in the surrounding tribes. Furthermore, the expectation was that if the tribe or
people made the sacrifices that met their heart was

Judges and Ruth Essay
Contrast the moral and responsible behavior of the Israelites between Judges 16–19 and Ruth 1–4
Even though God's people are unfaithful to him, he would still be faithful to them. In the book of
Judges there are twelve individuals who are considered saviors. They save their own tribes or a
number of tribes from these invaders or tribes that were not intended to be in control of Canaan.
However, the Israelites allowed them to control those sections of Canaan. Those that delivered the
Israelites were called Judges, meaning they delivered the Israelites from their oppressors. In Judges
Chapter 16, Samson is an example of a person who was initially faithful and obeyed God and was a
savior and deliverer of Israel. He became unfaithful to ... Show more content on Helpwriting.net ...
A group of homosexual men require the man to come with them in order to have sexual relations
with him; however, the concubine is offered up instead. The men then proceed to rape the concubine
and her dead body is placed upon the doorstep. Her husband then dismembers her body and sends
her parts all over Israel in order to exonerate himself and his sin. Therefore the Gibeahans in relation
to the primary commission were found not be subduing their land fairly due to sexual perversion,
sexual ethics, stealing, idolatry and murder. Because Israel had no king, everybody did what they
considered to be right in their own eyes. Israelites are found to be sinking into their own interests
according to relativism and doing whatever they believe based upon not having a king. Ruth
expresses an example of faithfulness through her immigration. Ruth is originally from Moab and
marries Noami's son who eventually dies. One daughter–in–law remained in Moab while Ruth
decides to return to Israel with Naomi and become a part of the Israel nation. Naomi and Ruth are
both considered widows in which makes them an example of the weak to whom justice should be
dealt. Ruth gleans in the fields in order to make a living to care for her and

The Passage Joshua 1 : The Book Of Joshua
SIM #5 Joshua 1 Genre: The passage Joshua chapter one falls under the genre of historical narrative.
The book of Joshua is a historical narrative that was written to shape our worldview about God's
eternal plan for humanity. Joshua 1 gives insight to the continuity of God's children, the nation of
Israel. Furthermore, the passage continues the story of the leaders of Israel as Moses' role is passed
on to Joshua. When reading Joshua 1, the reader must not over personalize the chapter for the
passage is about God and not the reader.
1. Why does the writer say "this Book of the Law", does "this" imply that the book of Joshua was
being included as it was written?
2. Why does the plurality of "word" change in the same sentence that the other ... Show more
This phrase is repeated throughout the book to remind the people of Israel to not lose heart and trust
in God. Big Idea: Joshua leads the nation of Israel into the promised land of Canaan.
Meaning/Interpretation: Joshua 1 describes how God uses Joshua to fulfill His promise to the
Israelites. God encourages His people to be strong and courageous as they trust Him and Joshua to
lead them into battle. This major theme of Joshua is repeated multiple times throughout the chapter.
This repetition is used to highlight the significance of being strong and courageous during the time.
Being strong and courageous in times of battle and uncertainty required the Israelites to put their
trust in God. As He promised to Moses, God promised to that He would never leave Joshua. Yet, the
main theme of the book of Joshua is obedience. Joshua displays obedience when he gives instruction
to the people of Israel to be lead to Canaan. Joshua tells the people that they need to prepare to cross
the Jordan river in there days. The significance of three days is not known, but it is speculated that it
could have taken three days to cross the river. Furthermore, the people of Israel trusted God and
Joshua to lead them to the promised land of Canaan. To ensure Joshua's success, he is told to
mediate on the word of God day and night. This constant mediation would allow Joshua to better
keep the law and be successful and prosperous in

Matthew 1 Genealogies
Matt 1:1–2:23. Predominantly, the Gospel of Matthew 1 traces the lineage of Jesus the Messiah, the
son David and the son of Abraham. These genealogies were important to Israel, as they took
meticulous records for identifying one as a Jew to receive blessings from God, his chosen people.
Furthermore, each tribe received inherited land in Israel, and required evidence that he was
descended from that precise tribe. Expressly, if you were a Jew descended from Moses and could
prove this connection, it was considered to secure a meaningful blessing. Matthew's sole purpose is
to present Jesus Christ as the Savior of Israel. Additionally, he recited numerous prophecies from the
Old Testament, incorporating how Jesus fulfilled them

The Lost Tribes of Israel Claims by Herbert Armstrong
The Lost Tribes of Israel
Catholic.com
Around 926 b.c., the kingdom of Israel split in two. Up to that point, all twelve tribes of Israel (plus
the priestly tribe of Levi) had been united under the monarchies of Saul, David, and Solomon. But
when Solomon's son Rehoboam ascended to the throne, the ten Northern tribes rebelled and seceded
from the union. This left only two tribes–Judah and Benjamin (plus much of Levi)–under the control
of the king in Jerusalem. From that time on, the tribes were divided into two nations, which came to
be called the House of Israel (the Northern ten tribes) and the House of Judah (the Southern two
tribes).
This situation continued until around 723 B.C., when the Assyrians conquered the Northern ... Show
more content on Helpwriting.net ...
And what is that name? None other than Israel.
"Hold it!" you say. The people who came from Israel are Jews. Britons and Americans, for the most
part, aren't Jewish. How can one claim otherwise? Easily. Armstrong assures us that, "The house of
Israel is not Jewish! Those who constitute it are not Jews, and never were! That fact we shall now
see conclusively, beyond refute."
Actually, there is something of a point here. The term "Jew" originated as a way of referring to the
people of the southern kingdom of Judah, whether their own tribe was Judah, Benjamin, or Levi.
The term appears late in Israel's history–after the division into northern and southern kingdoms–and
it can be fairly claimed that the term does not apply to the members of the ten northern tribes, who
are properly known as "Israelites" since they belonged to the House of Israel rather than the House
of Judah.
Armstrong asserted: "Certainly this proves that the Jews are a different nation altogether from the
House of Israel," claims Armstrong. "The Jews of today are Judah! They call their nation 'Israel'
today because they, too, descend from the patriarch Israel or Jacob. But remember that the 'House of
Israel'–the ten tribes that separated from Judah–does not mean Jew! Whoever the lost ten tribes of
Israel are today, they are not Jews!"
"By the year 721 B.C., the House of Israel was conquered and its people were soon driven out of
their own land–out of their homes and cities–and

Examples Of Horrible Persecution
The Jewish religion has been persecuted for many years. Most of the Jews were killed in this
horrible persecution. Jews finally receive help from others to get their sacred land back, Caanan.
Caanan was the promise land that God had granted to the Jews.
Jews made it to Caanan for 20 years they settled there. There were 12 tribes each tribe had one
judge. The rulers were to unite the kingdom of Israel and prevent outside and invasion. King Saul
was the first king. Then came king David. He served from 1000–961 BCE. He became king when he
defeated Goliath, a man who taunted he Israelites for 40 days. People respect to David and David
also established the capital of Israel, Jerusalem. David was done in his power Solomon succeeded
David. Solomon had bankrupt Israel because he spent too much money on himself. He died in 922
B.C.E. Since Solomon had spent so much money it led to Civil War. Though Solomon did bankrupt
Israel he did help them build roads and infrastructure. Solomon was David son. ... Show more
Islam is founded and once Jerusalem back. It took Jerusalem over but did not allowed used to
worship there with them. The Turks forest and used to pay to worship there. In 1095 CE the Pope,
Pope urban the second commands for holy war to take back Jerusalem. Christians believed that the
Jews we're responsible for the death of Jesus Christ. On the way to Jerusalem Christian killed
thousands of Jews all under the reign of Pope Urban the second. The Christians demonized the Jews
by starting rumors about them such as they are Christian babies, had horns, and drank Christian
blood. Jewish women were also believed to be witches. These rumors were used for the justification
of killing thousands of Jews on the way to Jerusalem. Innocent the third created legal restrictions
that the Jews had to wear a yellow badge and a hat. The Center of every Europeans life was
Christianity the pope controlled everything in the religion. In England, France, and Spain Jews were

AFRICA NAZARENE UNIVERSITY
TOWN CAMPUS
NAME: NJIHIA MARK
ADM NO: 12S03ABT003
DEPARTMENT: UNIVERSITY COMMON COURSES
COURSE: UCC 105 OLD TESTAMENT
LECTURER: Dr. THUO
TASK: DESCRIBE THE HISTORY IN THE OLD TESTAMENT
DUE DATE: 28th January, 2013
Introduction
The Old Testament was written over a wide historical period, it describes the relationship of God
and the people of Israel before the coming of Jesus. To make it easy to explain the history in the Old
Testament, I have seen it best to look at it under the following periods: 1. Primeval History
Primeval history refers to the earliest history in the Bible. Genesis chapters 1 to 11 are considered
the primeval history portion of the Bible. This is the Biblical time ... Show more content on
Helpwriting.net ...
The stories in the book of Judges follow a consistent pattern: the people are unfaithful to Yahweh
and he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh
for mercy, which he sends in the form of a leader or champion (a "judge"); the judge delivers the
Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the
cycle is repeated.
6. United Monarchy (1020BC–922BC)
Under extreme threat from foreign peoples, the 12 tribes of Israel united to form the first United
Kingdom of Israel. Samuel anointed Saul from the tribe of Benjamin as the first king, but it was
David who created a strong unified Israelite monarchy.
David succeeded in truly unifying the Israelite tribes, and set up a monarchical government. He
embarked on successful military campaigns against Israel 's enemies, and defeated nearby regional

entities such as the Philistines, thus creating secure borders for Israel. Under David, Israel grew into
a regional power. Under the House of David, the United Kingdom of Israel achieved prosperity and
superiority over its neighbours.
Under David 's successor, Solomon, the United

Seeking Good Council
1 Kings 12 – Rehoboam and Jeroboam
A. Rehoboam and the division of Israel.
1. (1–5) the elders of Israel offer Rehoboam the throne of Israel.
And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king. So it
happened, when Jeroboam the son of Nebat heard it (he was still in Egypt, for he had fled from the
presence of King Solomon and had been dwelling in Egypt), that they sent and called him. Then
Jeroboam and the whole assembly of Israel came and spoke to Rehoboam, saying, "Your father
made our yoke heavy; now therefore, lighten the burdensome service of your father, and his heavy
yoke which he put on us, and we will serve you." So he said to them, "Depart for three days, then
come back to me." And the people ... Show more content on Helpwriting.net ...
And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised
you with whips, but I will chastise you with scourges!'"
a. But he rejected the advice which the elders had given him, and consulted the young men: Before
Rehoboam ever consulted with the younger men he rejected the advice of the elders.
i. This is a common phenomenon today – what some call "advice shopping." The idea is that you
keep asking different people for advice until you find someone who will tell you what you want to
hear. This is an unwise and ungodly way to get counsel. It is better to have a few trusted counselors
you will listen to even when they tell you what you don't want to hear.
b. And consulted the young men who had grown up with him: These men were much more likely to
tell Rehoboam what he already thought. By turning to those likely to think just as he did, it shows
that Rehoboam only asked for advice for the sake of appearances
i. Their unwise advice shows the wisdom of seeking counsel from those outside our immediate
situation and context. Sometimes an outsider can see things more clearly than those who share our
same experiences.

Battlestar Galactic A Space Exodus
Battlestar Galactica: A Space Exodus
Battlestar Galactica an epic space opera about the last remnants of humanity, the few survivors of
nuclear attack banded together in fleet of spaceships, on an intergalactic journey to find there mythic
homeland of Earth. Though there are other versions of this television show this paper refers to the
2003 reimagining by showrunner Ronald D Moore. On the surface Battlestar Galactica might not
look like it has a lot in common with The Torah, the story of the Jewish people who after an exile
from their homeland ended up founding Israel, but when looked at closely these two stories share
many commonalities. The book of Exodus, found in The Torah as well as the old testament of the
Bible, tells the story of the enslaved Jewish people who are lead, by Moses, out of Egypt and after a
long and harrowing journey arrive at a divinely promised homeland. In the following books of
Numbers and Deuteronomy we learn that Moses is forbidden from entering the Promised Land after
disobeying God. Battlestar Galactica also features a people who have lost their home, the Colonist,
who end up living under an oppressive regime on New Caprica. Their leader, President Roslin, is
prophesized about in a holy text to have been predestined to lead the Colonist to their new home.
Both the narrative in The Torah and in Battlestar Galactica share many similar beats; they feature a
long suffering people, made up of twelve tribes, searching for a promised homeland,

Song Of Solomon Or Songs Of Songs
Song Of Solomon
The book Song of Solomon or Songs of Songs is written by Solomon filled with rhythmic elements
that are poetic. Some refer to this book as a poem for God's love for Israel, God's love for the church
or just marriage. Written with drama and imagery, Songs of Songs was written during Solomon's
reign in Israel in 971–931 BC. Scholars who hold to Solomon's authorship agree that the song was
written early in his reign, not because of the poetry but because his household of 140 women. Also,
there are mentioned place names like Lebanon and Egypt. This poetic literature major event explains
the fullness of the union that takes place in marriage. This story shows God's answer to Solomon's
prayer for wisdom, throughout Solomon's life many references about his great wisdom are made.
We see the results of his wisdom by his reign establishing a powerful and rich kingdom, making
peaceful agreements with other countries, ... Show more content on Helpwriting.net ...
Solomon's willingness to reach this topic of physical love within marriage has made many of its
readers uncomfortable, Song of Songs stands out as a statement to see the beauty of a

Essay on David and King Saul
During the time of Samuel, why did the people of Israel desire a king? Why was Saul chosen, and,
ultimately, why was he rejected? What attribute did David display that made him a better king than
Saul? What sin did Solomon commit that ultimately led to the division of Israel after his death?
The elders of the tribes come to Samuel and requested a king. They say that Samuel is too old and
his sons are corrupt. They desired a king to "lead them" and to lead them and to go out before them
and to fight their battles. There was certain things that they did not want to do for themselves, so
they desired a king to do them. "The kingdom was established in First Samuel and consolidated in
Second Samuel. First Kings records its division and ... Show more content on Helpwriting.net ...
David was truly a man after God's own heart. David was a sinner just like so many but he set his
heart and pointed it to follow God and had absolute faith. Many years had transpired between the
times that David was anointed king and when he actually ascended the throne; and they were not
easy years. David had Saul's life in his hands two different times, and could have killed him and
even was even encouraged to do so by his comrades. David's response was "Behold this day your
eyes have seen that the Lord had given you today into my hand in the cave, and some said to kill
you, but my eye had pity on you; and I said, 'I will not stretch out my hand against my Lord, for he
is the Lord's anointed'" (Got questions). Solomon was a man of many wives; he loved many foreign
women and disobeys God's command not to intermarry them. "Solomon began on the right track as
he followed David's exhortation and purged the nation of those who posed a threat to Solomon's
power and covenant" (Hindson, 2012, p.180). Solomon's wives also turned him away from God
when he got old, and his heart was not loyal to the Lord his God, as was the heart of his father
David. Solomon did evil in the sight of the Lord, and did not fully follow the Lord, and his father
David did. Lust led Solomon to a place he never thought he would see, you can not serve the Lord
and

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