Play in Education

Counseling Work Outline
Working Outline
I. Introduction A comprehensive Christian theory of counseling integrates the disciplines of
theology, psychology, and Scripture. In providing a holistic approach in to counseling individuals, it
is prudent to survey one's mind, body, soul, temporal systems, and super natural systems, in which
all influence the person. A more complete plan of care may be offered when the contributions from
both psychology and theology are offered. "The best interdisciplinary integration work usually
comes from those who have formal or informal preparation in both psychology and theology"
(McMinn, 2011, p. 9). By virtue priority being given to Scripture in that it is infallible and has all
authority along with ... Show more content on Helpwriting.net ...
Behold, the fresh and new has come! (II Corinthians 5:17 Amplified)
B. Motivation Crabb (1977) suggest that motivation is a natural and universal drive to meet ones
needs and is a compelling component of personality. Many factors contribute to one's behavior, such
as one's past, ethnicity, culture, religious upbringing, abuse history, family of origin, education, and
illness (physical or mental) (Wilson, 2001). "Come to me, all you who labor and are heavy–laden
and overburdened, and I will cause you to rest [I will erase and relieve and refresh your souls.]"
(Matthew 11:28, Amplified). Anderson (2000) asserts, based on Ephesians 2:1, that man is born into
the world alive physically but spiritually dead. God must be in the core of one's personality to live
and experience true fullness of life and health.
C. Human Development Human development is a life long process, which is ever changing in body,
mind, and spirit (Adams, 1986).
Crabb (1977) believes a Christian counselor helps one to grow into Christ like maturity, this is done
though "1) immediate obedience in specific situations and
2) long–rang character growth" (p. 25).
D. Individual Differences
Distinctiveness in individual personalities originates from various areas.
Hawkins (2010)
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Image of God in Man Research Paper
Liberty Baptist Theological Seminary
The Image of God in Man: A Critique of True Humanity
A Paper
Submitted to Dr. Graves
In Partial Fulfillment
Of the Requirements for the Course
Theology I
THEO 525
By
Christopher Jessee
Waynesville, Ohio
2010
Thesis Statement
The image of God in man is a doctrine that is fundamental to understanding the soteriological
implications of humanity, which is best understood through the examination of Christ's humanity
with regards to various views held.
Table of Contents
INTRODUCTION 1
THE IMAGE ITSELF 1
MAJOR VIEWS TO THE IMAGE OF GOD IN MAN 3
IMPLICATIONS TO THE IMAGE OF GOD IN MAN 5
THE HUMANITY OF CHRIST 8
CHRIST AS THE IMAGE ... Show more content on Helpwriting.net ...
Meaning, the more intellectual one is, the more like God they are. Since there is no biblical evidence
that the image varies within individuals, this view cannot be logically supported.
The Relational View
The next view is the relational view. This view asserts that the image of God is the capacity to hold a
relationship, particularly with God. This way of thinking is formed out of the fact that the Godhead
has relationship within itself. This is found in Genesis 1:26, where God says, "Let us make man in

our image." This agrees with Karl Barth's belief that within the Godhead the Father, Son, and Holy
Spirit experience relationship. Furthermore, man experiences relationship with one another and with
God. This very aspect is interpreted as being the image of God.
This view accurately displays the biblical truth that humanity is the only created being out of all of
creation that has the ability to commune with God. However, issues arise explaining the relational
view when one does not believe in God. Can one say they are still image bearers? Emil Brunner
answers this by saying that one is always in some sort of relationship with God, regardless of belief.
The Functional View
The last of the main views held states that the image of God is actually something the human does;
this is called the functional view. This view naturally disagrees with the preceding theories that
support the

My Worldview : My Worldview
My worldview begins from with a biblical view. What does it mean to be human? Genesis 1:27 says,
"So God created man in his own image, in the image of God created he him; male and female
created he them" (KJV). Because we were made in the image of God, it is in his Word that we will
find the answer to what it means to be human. Jesus Christ is the source of our true identity and
nature. Romans 8:29 speaks of "being conformed to the image of his Son." Our purpose originally
was to love and fellowship with God. Through the disobedience of Adam and Eve, the sin factor
entered the equation and made humanity prone to sin. When Christ came to earth and died for our
sins, he created the opportunity to be redeemed from those sins. It is only through his grace that we
are able to be reconciled with him. If we drift in life, our human sin nature causes us to drift away
from God. Therefore, we must purpose in our hearts and in our actions to live a life free of sin and in
relationship with the Almighty. When a person lives a repentant life and in daily relationship with
the Almighty, it brings an individual back to his or her original purpose, to love and fellowship with
God. This, then, opens the door to the promises and the miraculous of the Word of God. For
instance, Matthew 11:28 promises that if you simply come to Christ, he will give you rest.
Philippians 4:19 promises that God will meet all of your needs. 1 Peter 2:24 mentions a supernatural
healing that can take place because

Differences Between Feminist Theology And Christian Theology
If one were to ask ten modern day theologians to define the word "theology," it is likely that they
would hear ten different answers. Even within the various types of theology, for example, Christian
theology, there are a wide spectrum of attitudes and beliefs. Even more so, if one were to compare
evangelical theology with feminist theology, the differences would add up quickly. Two modern day
theologians, Stanley Grenz and Catherine Keller, well known in their respective fields, have
approached their theology from different backgrounds. The most obvious is the difference in gender.
However, their theological methodologies, the definition, and nature of their theological goals and
their approach to being biblically faithful are vastly different. By careful examination, these two
theologians and their specific ideologies in relating to evangelical theology and feminist theology
will influence how a person approaches their own theology.
Considered a "prolific theologian," Stanley Grenz was a leader among evangelical theologians
(Warner, 2005, p. 42). Author of a multitude of books on diverse subject matters including
eschatology, ethics, Trinity, and homosexuality, Grenz initially defended his Baptist customs
(Warner, 2005). However, considered as his greatest contribution, was his ability to bridge the
evangelicals from their own world of thought to "engage the larger scholarly world" (Warner, 2005,
p. 43). He was the first to consider postmodern thought, recognizing

The Gift Of A Gift
This story is about a man giving a gift that is intended to show gratitude to a stranger's good deed
that moved him years ago. An old woman with her two grandchildren went to the supermarket for
some groceries. The little boy and girl accompanied their grandmother, helping her out with some
groceries. While the little girl was picking a few things at the market, her grandmother told her that
the items she had chosen were not necessarily, although, the grandmother told her granddaughter to
choose something special for her grandfather since it was his birthday, while he was home waiting
for them to come back with the groceries. The little girl picked up a cake from the pastry section and
ran to the counter where her grandmother and brother were waiting, ready to check out. When the
cashier added the cake to the other items it made the grocery purchase higher than the money they
had in hand, so the grandmother pleaded with the cashier to void the cake out of her transaction. The
granddaughter pleaded with the grandmother that she wanted the cake and that she would not have
asked for anything else. The grandmother had no choice by not buying the cake. As soon as they left
the market a gentleman at the market decided to purchase the cake that the young girl left at the
market. The grandmother and her grandchildren on their way home the gentle man approached the
young girl and the grandmother with the cake that the young girl chose for her grandfather. The
grandmother stated to

Essay On Play In Education
DE9016L Education and Theology in Dialogue
Assignment 1
2500 word essay exploring an issue of leadership practice in the light of the chosen theological
areas.
Introduction
As educators and Christians we are called to both engage and educate our students and develop them
into functional, contributing, happy members of society. Play–based learning is one pedagogy which
can be employed to facilitate this. Creation Theology discusses what we as Christians believe about
how we were and continue to be created. The holistic nature of play–based learning ensures that the
education of the student as a whole is addressed, developing both academic and relational skills, this
assists us as teachers to educate students and also answers Gods call to ... Show more content on
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33) by God. Without God there would be no life on Earth, or even Earth. Bartsch defines Creation as
'the result of the will of God, the ever–living creator, and emphasis that we are completely
dependent on God for our existence' (Bartsch, 2013, pg. 51).
Human creation was the crown of God's creative work (Ps 8:4–6). Humans contain the spirit of God
(Bartsch, 2013) it was God's breath that gave life to humans (Gen, 2:7). Humans were so special to
God that when we were created, God used His own image in our creation (Gen. 1:26–27). My
understanding of 'image of God', from a biblical perspective, is that humans are created for
fellowship with God and to live in conscious relationship with him (Bartsch, 2013). The
understanding and responsibility for humans to represent God and care for all of his creation (Gen
1:28) is recognised in the 'image of God'. Each person is knitted together in their mother's womb
(Jer. 1:5) fearfully and wonderfully made (Ps. 139:14). Each unique person, therefore, has individual
and equal worth in the eyes of God (Bartsch,

My Pastoral Care : My Theology Of Pastoral Care
My faith tradition informs my theology of pastoral care as that a pastor has an authority in the
pastoral care relationship. The pastor's image in my faith tradition is an advisor, director, and guide.
In my faith tradition, the lay people like to have the pastoral care, when they make important
decisions. Since my culture is the hierarchal and patriarch system, the lay people believes that
pastors are better to know about God's will. Therefore, the lay people are too much depending on the
pastor's advices, and taking pastor's perspective, rather than choosing what they want. There is no
space to listen their inner voice in the pastoral care in my faith tradition. My theology of pastoral
care in my faith tradition was that what Jesus did is what we should do. Because of my traditional
ideal of pastoral care, I thought pastors have to know everything and be better than others until
becoming like Jesus. However, I realized that the theology can be dangerous to look down the lay
people and non–Christians, and is not helpful for the pastors and the lay people as well. I think it is
important to remember in my tradition that the head of the church is the only one, Jesus, and we are
all the body of Christ. There is the better part in the body of Christ. We are all the same and we need
each other. My theology of pastoral care what I have now is God is the relational God, and the
relationship is not only one way from the above to the bottom, but also from right to left and left to

Models of God, Humanity, and Nature My Experiences,...
Models of God, Humanity, and Nature My Experiences, Thoughts, and Critical Analyses
I ask a lot of questions; I'm a curious person. I once asked my mom why people die, why there are
bad things in the world if God is so good and all–powerful. Her response was that we just couldn't
really understand why God does anything because we can't comprehend God's "master plan." I'm
sure that she was right, but that response is not very satisfying to a curious little boy. I saw an
inconsistency in my understanding of reality, and I wanted to get things straight.
I guess this little anecdote begins to illustrate a couple of my basic life principles. A concise
explanation of how I look at the world is just this: We humans, as ... Show more content on
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Once one has that understanding (or "model"), one then does one's best to live in a way consistent
with that model and perhaps in the process, persuade others of your world view.
Before going back to my own story though, I just wanted to clarify the difference between
inconsistency and simplification. I feel that it is possible to simplify a complex idea without it being
necessarily inconsistent. I could simplify the weather in two ways. I could say that direct sunlight
makes it warmer outside. I could also say that sunny days are warmer than cloudy days. Both
models of the weather are simplifications of a very complex system.
However, my first one is consistent with my experience since sunlight usually makes me feel
warmer than when there is no sunlight. Saying that sunny days are warmer than cloudy days is not
always true though. Therefore simplification doesn't necessitate inconsistency.
Now since I've set up my view of models and life, I can tell my story, using these ideas as a
framework for understanding my life. I think that in telling my story, I can communicate my ideas
without being technical, philosophical, or lecturing. Maybe it will be effective, maybe not. I'll find
personal enjoyment just in telling my story though, and maybe some ideas will be persuasive in an
experiential context. Every now and then, I'll try to draw my conclusions in a way that is concise

Stewardship In The Bible
There will be eternal reward and consequences beyond residency in heaven. The judgment time is
called the Bema Seat of Christ or judgment seat of Christ. That day of reckoning is described in the
following three passages: 1 Corinthians 3:12–15, 2 Corinthians 5:10, and Romans 14:10–12. These
passages include a reckoning of more than just financial issues. The above truth is a sobering fact of
Scripture. If Millennials were to internalize these values, it would create a sense of careful
calculations in all matters of life.
After determining that God owns all things and that Christians are accountable to God, it is
important to clarify how the word steward is used in the Bible. In biblical times a steward was a
trusted person given responsibility for someone else's possessions which may include care for
livestock, immediate family members, or servants. , A steward's duty was to manage on behalf of the
master with the purpose to increase the master's resources or influence. Finally, it implied some
form of judgment or reckoning to reward the steward if he was faithful in the management of the
entrusted resources. "Often, stewardship is thought of only in terms of finances, but the Bible
teaches that stewardship is a far greater concept, involving how we respond with all of our life." For
the purposes of this dissertation topic, the Project Director acknowledges stewardship includes more
than finances but will focus predominantly on financial stewardship. If the project

Free Essay Is a Scam
In a short paragraph, summarize the Levels of Explanation Approach. John Pokinghorne said "I can
perceive another person as an aggregation of atoms, an open biochemical system in interaction with
the environment, a specimen of homo sapiens, an object of beauty, someone who needs deserve my
respect and compassion, a brother for whom Christ died. Myers believes Christians must appreciate
the essential role of science in nuturing curiosity and humility. This will put a wrongheaded notion
about existence to an empirical test. The levels–of–explanation view believes humans are best
understood in terms of hierarchy of levels or disciplines of relative complexity that should not be
confused. One's faith should not affect the other levels or ... Show more content on Helpwriting.net
...
Summarize a Christian psychology response to this view. The Christian psychology view is
represented by Robert Roberts and P. J. Watson. This view points out that psychology–that is,
critical reflection on "human psychic well–being and dysfunction" (150)–is ancient, not modern, in
origin. Roberts and Watson maintain that there is not one universal psychology, but rather many
rival psychologies. In this context, Christian psychologists wish to stake a claim for an approach to
psychology that is explicitly based upon the Christian tradition. This recovery of a distinctly
Christian psychology takes place in two stages: retrieving the "rich resources that lie within our own
tradition" (155) and engaging in empirical research from within this framework. This latter step
includes utilizing "well–established" social–scientific methods as well engaging in critical dialogue
with psychologies that are based upon other worldviews. In short, Christian psychologists wish to
produce a Coe and Hall defend the transformational psychology view. "worldview–explicit"
psychology (175).y view. The transformational response to the view of level of explanation
approach maintains that "psychology is ultimately an act of love" (199). It focuses on the spiritual
and emotional transformation of the psychologist. One of the key premises of the

The Universe Next Door By James W. Sire: Chapter Analysis
In the Bible book of Genesis chapters one through eleven is the story of the creation of the natural
world, human identity, human relationships, and civilization. This is a story created by God, written
by Moses and lived out by everyone, believers and nonbelievers. The first eleven chapters of
Genesis do not set out to prove the existence of God, as some are trying to do today. These chapters
simply put Him at the center of everything. The beginning of Genesis contains the account of
creation, the fall of mankind into sin, procreation leading to civilization, the flood to bring about the
re–creation, and finally the culminating account of man marveling in his own effort – the Tower of
Babel. All of which creates the foundation of theology and the Christian's worldview of how God
intended things to function in our world. Genesis also forms a foundation for other religious and
secular morals which aid in forming a worldview. By placing God at the center of everything, He
creates the moral foundational worldview for cultures around the globe. In his book, The Universe
Next Door, James W. Sire describes worldview as essentially this: "A worldview is a commitment, a
fundamental orientation of the heart, ... about the basic constitution of reality, and that provides ...
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Genesis places God in the center of the human identity. "So God created man, male and female, in
His own image and it was very good (Gen 1:27; 31 emphasis added). Hindson reminds us, "People
are created with a God awareness, even lost people with cry out to God when they are in dire
trouble." The human identity was created with God's heart and character at its core. Genesis 1
distinctly points out that man is part of the original creation not an angel or god that descended from
a heavenly domain to populate the

One Branch Of Faith Is Assenting
One branch of faith is assenting. Comprised of "knowledge, trust, and acceptance," it is the standard
faith that most Christians think about. Thomas Aquinas, the Doctor of the Church, was and is a
brilliant theologian. His work, the Summa Theologica, is unmatched in depth and wisdom. Through
it, Aquinas wrote a masterful detailed overview of all theology. In the Summa Theologica, Thomas
Aquinas defines this faith as "an infused virtue by reason of which we accept on God's authority
what he has revealed to us" (Nature and Grace, Aquinas). In other words, faith is within us and by it
we accept what God has revealed to us.
However, there is another aspect of faith. As Rich Lusk says in his book, Paedofaith: A Primer on
the Mystery of Infant Salvation and a Handbook for Covenant Parents:
Faith therefore here means a confident personal relatedness of the heart of Jesus which can exist
without a detailed and articulated understanding of what is and must be unfolded in the
proclamation of the gospel...This state of affairs leads to an intensification of the concept of faith in
the case of children on account of the fact that it here means a relatedness to Christ, a trust in the
person of Christ behind which the individual and utterable elements of the deposit of faith recede.
Even for adults, there obtains in principle no other way to enter the Kingdom of Heaven than for
children and infants: faith in Jesus. (qut Gottfried Hoffmann by Lusk ii–iii)
This beautiful statement

Celtic Religion Essay
In my paper I will argue that Celtic Spirituality can and should be used to reinvent the church today.
The church is in decline and turmoil for many reasons (lack of time or interest, aversion to authority,
dislike of evangelical Christian "morals," avoidance of the term "religious") but Celtic Spirituality,
which has existed for centuries, still speaks. This form of spirituality is valid and should be valued
in today's world because the tradition's principles can support society's current theological
challenges. Books written by preeminent Celtic spiritualists John O'Donohue and John Philip
Newell highlight these core values: friendship, love, beauty, silence and solitude, mystery, and
interconnection between all of creation/the cosmos and the divine. Currently, there is a spiritual
revolution occurring. Though people are choosing to not be ... Show more content on
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Philip Newell recognizes the need to cultivate the desire and yearning for peace within ourselves.
He notes that Celtic Spirituality is "deeply aware of the disharmonies within and between us that
shake the foundations of life." The dance of the universe calls to us, to our souls, through love. This
love, the Heartbeat of Life, is seen through creation, nature, relationships. This spiritual theology
must speak to those who say they are "spiritual but not religious" – Celtic Spirituality acknowledges
the difficulties in life while calls us to love the earth and those around us. This must speak to people
on a fundamental and spiritual level whether you are a follower of a particular religion or spiritual
practice. In "Celtic Prayers from Iona" Newell shows how action can be taken in reflection and
prayer through this spirituality. Daily prayers focus on various themes including: justice, healing,
care for the earth, and hospitality. The personal sense of God that Diana Butler Bass stressed can be
seen in the themes of these prayers. These themes speak to the interconnectedness and relational
world around

The Parable Of The Good Samaritan
There was an article written by John Darley and Daniel Batson, who was inspired from the parable
of the Good Samaritan and decided to organize a research to test the limits of people's good will
towards something. Later they also published their research results in a paper in the year of 1973,
titled "From Jerusalem to Jericho." The history of the parable of the Good Samaritan was quite
interesting. The research was conducted based on 3 different hypotheses which they thought might
influence people's helping behavior. One of the hypotheses was that, people that were thinking in
terms of religious would have any effect on helping others. Second one was that people that are in a
rush will be less likely to offer any help to others compared to the ones that are not in a rush. And
the third one is that, people who are religious, more in a Samaritan fashion, would be more like offer
aid than those of a priest or more of a Levite fashion.
Instead of just analyzing scripture, the researchers put the participants randomly into various
conditions, such as causing some of them to rush somewhere and others to take their time to go to
that same place; making people think from a religious point of view and for others it was not quite
necessary. For the study, both researchers chose participants from the Princeton Theological
Seminary. There was also a 6–point scale set to measure the "helping behavior."
The study began by splitting the participants randomly into two groups, where one of

PACO 507 CPAdams TS Essay
Comparison Paper: Adams: Nouthetic Counseling
Tammy T. Smith
Liberty University
PACO 507
SUMMARY David Powlison's book, "The Biblical Counseling Movement: History and Context"
(Powlison, 2010) highlights the historical context and impact of Jay Adams's Positive System theory
of Biblical Counseling. Adams makes three striking claims in his anti–psychiatry movement in
support of counseling being a pastoral call versus a psychological practice. First, he claims that
modern psychological theories perpetuate bad theology and misinterpret life's problems. Secondly,
he claims that psychotherapeutic professions are a false pastorate embarking upon tasks that
rightfully belong to pastors. Thirdly, Adams claims that the Bible teaches ... Show more content on
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Regarding doctrine, Adams says that exposing clients to biblical teaching provides them with
practical implications for living. The second step is reproof, wherein the Holy Spirit brings
conviction to the lives of individuals through the witness of the Scriptures. The Holy Spirit not only
leads the client to repentance, but also works through the counselor as a reflection of the love of
God. The third step is correction and involves the manifestation of the Holy Spirit in the lives of
individuals to help them stand upright and bear fruit indicative of the repentance that has taken place
in their lives. The final step is instruction in righteousness, which pertains to the disciplined lifestyle
wherein clients exercise a life of godliness. During this step, clients are held accountable for their
actions, decisions and thoughts. Adams resigns that the Bible is infallible, propositional, inerrant and
sufficient for counseling needs because it addresses every issue of life, either directly or principally
(Liberty University, Baker, 2015).
Balance of Theology and Spirituality Adams's model of biblical counseling is steeped in reformed
theology. The entire Nouthetic counseling system rests upon the following implications about God
described in John Calvin's Institutes of the Christian Religion (Powlison, 2010, p. 98).
1. God is man's environment.
2. God controls all things by His inscrutable,

The God, Son, And Holy Spirit, By Dr. Bruce Ware
"Would God have chosen to reveal himself to us as the one God who is Father, Son, and Holy Spirit,
unless he knew that this would be important to our understanding of him and of our faith? Must it
not be the case that God cares greatly that we "get it," that we see him for who he is? And must it
not matter to our own lives, whether or not we understand him as the triune God that he is?" (13)
This is the very heart of the Father, Son, and Holy Spirit: Relationships, Roles, and Relevance, by
Dr. Bruce Ware, Senior Associate Dean and Professor of Christian Theology, at the Southern Baptist
Theological Seminary in Louisville, KY. The book was initially written for the purpose of teaching
at a pastor's conference, but with the help of his diligent secretary was composed into a book.
Through the perseverance of his secretary and Dr. Ware's gifted theological teaching, we now have
what one critic considers "a thorough theological treatise that any biblically literate layman can
understand." (Paige Patterson) This theological "treatise" is divided into six main chapters, that each
focus on the Trinitarian doctrine. Understanding the doctrine of the Trinity is essential to the
Christian faith, which is the central goal of this book. The main focus of this study is to examine the
ways in which the three Persons of the Trinity relate to one another, how they relate to us, and what
difference this makes to our lives. Dr. Ware accomplishes this through discussing the wonder of
each

The Belief That Adam And Eve
The belief that Adam and Eve along with other Biblical figures did not exist historically is one that
is growing in prominence as people begin to question the extent to which the creation account in the
Bible ought to be taken as a historical account considering other ancient Mesopotamian creation
accounts. Many find the possibility that Adam did not exist to be a challenging one but it is
important to acknowledge that Christianity is not dependent on the existence of Adam (Lamoureux,
89) but on faith in the sacrifice of Jesus Christ. Just as the portrayal of the three–tiered universe seen
in Genesis is often rejected today on understanding that the Holy Spirit spoke to the author of
Genesis in a way that both he and the audience of the day would understand, it is possible that the
account of Adam and creation of the first couple is to be valued for it's etiological significance as
opposed to it's historical accuracy (Lamoureux, 84). The de novo understanding of creation, which
asserts that the earth was created quickly, was the scientific view that was popular in the time of the
ancient Hebrews, just as evolution has become the popular belief today. That being said, if one
chose to believe that Adam and Eve were not historical figures, this would present a problem with
regards to the concept of original sin. Though the question of creationism versus evolutionism
solicits a choice, the dichotomy of evolution versus creation, which is often portrayed, is one that is
false.

Integration Model Psychology
The Levels of Explanation view is concern with understanding human using levels. It tries to
explain things through a hierarchal concept and that each level is separate from each other. They are
not combined but are built upon each other. This view allows one to view science and psychology as
it is. It helps one to prioritize which of the level is higher than the other, and which should be
regarded as most important. The explanation view is comprehensive with its explanation from
elemental aspect to an integrative aspect. It allows one to discuss one's worldview about human
beings, but it does not relate to the other levels. This prevents one to easily integrate Scripture to
psychology or to physics. Since each level is built upon the previous ... Show more content on
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The first relationship one should establish is one's relationship with God, and through the
relationship with God, one establishes one's relationship with others and ourselves. Leviticus 26:12
write "I will walk among you and be your God, and you will be my people" (NIV). This ensure us
that God desire to establish relation with us and the phrase "My people" revealed His desire for us to
have relationship with each other as well. Through this holistic view of body, soul, and spirit, one is
able to understand human beings. I agree with this view as this model attempts to develop
psychology as a form of Christianity. This view of tripartite nature of human being, body, soul, and
spirit, is being supported by the scripture 1 Thessalonians 5:23 "Now may the God of peace make
you holy in every way and may your whole spirit and soul and body be kept blameless until our
Lord Jesus Christ comes again" (NIV). This challenges other secular views on psychology as
psychology can be viewed in a Christian view. According to Johnson, "psychology is native to
Christianity; it is already a fundamental dimension of our faith" (p. 174). I personally like this
model, but one aspect I disagree with this view is its focus on the past. It may lead to base ones view
on only history and past research on Christian psychology, which limits one from discovery new
psychological aspects. I believe that it

Christian Anthropology: Course Analysis
Theology explores the understanding of God and religious beliefs, throughout this course I have
gained a better understanding of God and God's belief and how this links to my chosen profession as
registered Nurse. One key aspect of Theology which has impacted the way I will practise as a health
care professional is Christian Anthropology. The Aspect of Christian Anthropology sets a grounding
for health care ethics. Through this aspect of christian anthropology we learn that humans are
covenantal and therefore the human person is understood through relationships with god and
humanity. This explains the importance of being in relationships with other people and treating these
people in the likeness of God with love, compassion and justice. As nursing is a people profession
dealing with people is a daily occurrence and having a understanding of this covenantal aspect
allows me to treat not only my patients but co–workers with love the way God did. Even when
difficult situations arise and patients become difficult to have a relationship with which was
explored in week 10 in the building bridges not walls article. This article explained Christians are
called to acknowledge the human dignity of all people, even those who have done great harm
through their crimes. Having a understanding of this aspect and the importance of treating every
human with respect and love allows me to reminds myself of my profession and to follow this
principle. This aspect also allows me to gain a better understand of differences in humanity and the
importance of respecting different cultures and different social groups and still treating these people
with love and respect. This aspect has also

The Great Commission To Worship
Introduction Evangelism could be described briefly as proclaiming God's heart to the people who
lived without standards of truth. Evangelism with the heart of God is being based upon worshipping
God and glorifying God as well. Worshipping God is means to rejoice in God and to reveal Jesus in
one's life.1 Authors David Wheeler and Vernon M. Whaley in "The Great Commission to God" book
have emphasized the importance of Worship to the reader in order for Christian to become a great
commission worshipper. Authors have asserted that the top points in the book are worship and
evangelism. These are a matter of cardinal importance to Believers who desire to live God's will and
way. Because God created us for glorifying him and worshipping him, ... Show more content on
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Because human beings who were made for fellowship with God as well.6 I could get a chance to
learn through chapter 8 which mentioned the missional life, worshipping life, and evangelical life of
relationship. Ultimately, these lives have to be one life for glorifying God such as Paul, Isaiah, and
Daniel. This book has 'Discussion Questions' at the end of each chapter for discussing with each
other. This is a great benefit for the learner. Through these questions, I had a meditation time for
living the better life that God wants. I was not only able to fix my evil habit and pattern, but I was
able to widen the width of deep thought. In my opinion, it will be informative and very entertaining
to share with each other in class or small group meeting regarding 'Discussion Questions'. The
Teaching of mission chapter in this book was a great impressive chapter for me. The authors referred
to John piper, who mentioned mission which is ultimate goal of the church.7 The ultimate goal of
the church is to glorify God and to worship God and then making disciples and sending disciples to
the place where there is no worship. Actually I want to be a missionary to go to unreached group for
worshiping God because God loves them. I will be keeping mind to continue in this teaching.
Conclusion I desire to be a great commission worshipper, as the authors mentioned 'the hands and
feet of Christ to the

Theological Issues On The Body Of A Person Is Broken...
Theological Issues
As women appropriate memories of CSA through the lens of the adult mind, the naturally ensuing
questions of worth, identity and forgiveness will potentially challenge a system of belief in God. In
attempting to bring this kaleidoscope of memories and life experiences into focus and for the victim
to become a survivor, mentors, a community structure and a strong sense of conviction will aid in
the development of resiliency. Within the spiritual model beliefs, values, social support, a sense of
efficacy and hope are important; however, beliefs alone are inadequate for healing. Practical
application of attitudes and beliefs is critical in providing a sense of relief and hope (Yarhouse et al.,
2005, p. 43).
Worth
When the individual and contextual value of a person is broken through traumatic experience like
CSA, the question of worth within the self, family and in the larger body of Christ emerges. Victims
who find it difficult to view God as love and sustainer and thus accurately ascribe self–worth may
find pastoral assistance helpful.
Sin's distortion of value causes a restructuring of reality into a more tolerable version and "these
postures of refusal and resistance are an idolatrous turn" (Ramsay, 1998, p. 159) away from God.
Selfishness, negativity, promiscuity, detachment, etc., is the fruit of such a choice.
Ramsay (1998) further states, evil is "a corruption of the ideal of faithfulness to God" and it is the
victim's violated ethical

Summary Of Book ' Liberty University '
McMinn Book Review
Michelle Meyer
Liberty University
McMinn Book Review
Summary
Christian counselors have a responsibility to their clients to integrate psychology and theology in
their therapeutic approaches. Incorporating multiple components however is not as straight forward
as one might think. In Psychology Theology, and Spirituality (McMinn, 2011) McMinn discusses
the benefits of an integrated counseling approach that strives to promote "both spiritual and
emotional growth" (McMinn, 2011, p. 5) by including a third element; spirituality, or more
specifically, spiritual formation. Finding the proper blend of elements can be challenging even for a
seasoned therapist.
McMinn outlines common challenges in each chapter, and offers thoughts on how to blend
psychology, theology, and spirituality in the specific setting of the counseling relationship; a
relationship that ideally demonstrates how relationship with God our redeemer can bring
transformational change in the counselee. As he does in the second section of his book, McMinn
begins by outlining how even the counseling relationship itself will present its own set of
challenges.
Two challenges faced by counselors include training in spiritual formation, something that comes
solely through deepening their own relationship with God, and establishing boundaries between
their personal and professional life while still drawing upon personal experience in the counseling
sessions. A third challenge presents

The Pastoral Institute Research Paper
Agency Paper: The Pastoral Institute
Introduction
Pastoral counseling is a significant and important part of the counseling field, which is what sparked
my interest when choosing an agency. It was important to me to find out how they used their
spiritual basis in counseling to help their clients and the community, and whether or not they are
able to help and reach culturally diverse groups effectively. Also, due to the strict nature of religion,
I also wanted to find out whether their counseling practices placed any restrictions on their clients
and those they choose to affiliate themselves with. Initially, I spoke with an intake coordinator at the
facility who gave me a brief overview of the agency's mission, goals, and history, as well as the
services they provide both directly and indirectly. However, due to her limited knowledge of these
subjects, she suggested that I speak to the clinical director, Ms. Donna Plummer, who she felt could
provide me with more detailed information. Ms. Donna Plummer is Licensed Professional
Counselor and Substance Abuse Professional in both Georgia ... Show more content on
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The mission of The Pastoral Institute is to care for the emotional, relational, and spiritual needs of
people. The mission falls in line with the vision of The Pastoral Institute, which is to help inspire
and empower people to love, serve, and live meaningfully. When discussing the goals and objectives
of The Pastoral Institute from a counseling aspect, the most important goal is to restore emotional,
mental, spiritual, and family well–being. The objective is to holistically solve the client's problems
by integrating science, religion, and humanistic values. Recent studies show that religious beliefs
and practices are supportive to cope with stresses in life and are beneficial to mental health
(Verghese,

The Church Structure
THE CHURCH STRUCTURE
Thelma Grannison
DSMN 620–D02
December 15, 2012
INTRODUCTION
Churches throughout the world teach the Good News in diverse settings. Some churches use a the
pulpit to deliver their message every Sunday, while others take a more organic approach meeting
outside the walls of the church in several places to deliver the message of Jesus Christ. In America,
the mission of the church is set against an environment of secularism. Secular values of diversity
and extreme liberty have created a culture of 'anything goes' that leads to ambivalence among
unbelievers. The universal belief in today's culture is that if it works for someone, it is acceptable
but if it does not work for someone then it can be ignored. The ... Show more content on
Helpwriting.net ...
In the words of Billy Hornsby, "The attractional church never loses sight of the souls for whom
Christ died, with a passion to reach outward to cultures that the church has neglected. It engages
these cultures through a relevant, relational approach to communicating the gospel." Hornsby points
out that the attractional church finds it impossible to be indifferent to the cultures around them,
whether those cultures are subcultures within the dominant contemporary culture or foreign cultures
in other lands.
The attractional church perceives missions as the reason for its existence because it is through
missions that members fulfill Jesus' command to disciple others to the ends of the earth. At the same
time, the attractional church uses a fairly traditional structure within which to minister and outreach
to others. In addition, the attractional church empowers others through training and leadership
opportunities to minister to seekers in a variety of contexts. As such, the hierarchical structure has a
bottom–up approach that focuses on the people whom the church serves and works its way up to the
top without losing this emphasis. As a part of this focus, attractional churches create inspiring
worship services that appeal to many people and intend to encourage members and new believers to
participate in building the kingdom of God. As such, the attractional church

Verbatim Reflection
When I brought this verbatim to my supervisor and peers, I received affirmation and criticism that I
carried with me the rest of the summer. They named one of my main strengths that they saw show
up in this verbatim–my ability to connect with people on a human level, to make people feel
comfortable and at ease in my presence. They saw this in how the patient felt comfortable sharing
her struggles concerning her hospital trip, but also about her daughter and her churches. To me, I did
not see this as anything special; I thought it was normal and natural to focus not only on what was
happening in the hospital, but on the patient's life more broadly–I want patients to know that they
are more than their present illness, and that their present ... Show more content on Helpwriting.net ...
It opened the door to extend grace to myself, and to be aware of when my own fear and discomfort
was getting in the way of a pastoral visit. This awareness is not natural, but comes as a result of
reflecting both individually and with others.
Question 5: Impressions of Clinical Pastoral Education
The most significant learning experience I had from CPE was a shift from doing things perfectly, to
being a human to another human. When I started CPE, I was fearful I did not know what to "do."
The scant few days of training and orientation seemed wholly inadequate for the task ahead–I was
supposed to provide pastoral care? I was supposed to be a chaplain? Suddenly the vocation I had
dreamed of doing for so long was before me, and I was terrified of messing it up. The clinical
method of learning–action, reflection, action–seemed outrageous. I am a perfectionist, and I often
want to know the exact steps in the procedure; I want to know what to do to achieve optimal results.
I was immobilized by fear of failure. Our supervisor jokingly cajoled us with the phrase, "Get lost!"
What started as his best advice to navigating the confusing world of the hospital became advice in a
much broader sense. He emphasized that CPE was about getting lost and finding your way through,
it was about letting go of a theology of perfection to

Help By Law Morally Wrong
You are walking down the sidewalk, when all of the sudden you see someone run into the road and
get hit by a car. Now you are faced with a choice, go and help or walk on by and ignore the situation
even though you could possibly save the person's life. Some people say that there is too much risk in
helping other people. Morally, the correct thing to do would be to be a "Good Samaritan" and help
the person in need. Even if you do not have moral standards, helping someone in need is just human
decency. Things happen all the time where you are forced to make a choice. Whether it be as simple
as picking out an outfit, giving a homeless man money, or as hard as deciding to help someone in
distress. The "American 'no duty to come to the aid of ... Show more content on Helpwriting.net ...
"The Good Samaritan law requires people assist anyone in distress" (Allred 334). If the United
States passed a law that made it where people had to help someone in distress, I think that the
number of fatalities would go down. Bystanders would be required to help by law. It would speed up
reaction time because people would be forced to at least call an ambulance. Just with one phone call
you could possibly keep a person alive to see their family, friends, and their world again. On the
other hand, a lot of people think that helping someone in need or having a law that forces them to
help someone in need is a bad idea. "[The Good Samaritan in the Biblical parable] didn't have to
worry about being sued" (Sjoerdsma 336). People in America are always looking for a way to sue
people. If you had to save someone, by choice or by law, and you did not succeed in saving them,
you could be liable for their death. And because of this you could be sued by their family. Many
times the risks outweigh the chances of doing good. If you go to try and help someone and figure
out it was a ploy to kidnap or to rob you, it would do you harm by just trying to be a good person. If
you are on a dock and you see someone drowning, and you jump in after them they could possible
pull you down with them. Now, the single person rescue mission

Doctrine Of The Afterlife : The Old Testament
Doctrine of the Afterlife in the Old Testament
In the ancient Hebrew writings, the concept of heaven and hell is limited to an underworld
development. After burial, it was believed that the souls of the dead would descent into the lower
parts of the earth. This underworld or Sheol was a place where people would "dwell as weak, dim
shades with no consolation from God." The book of Psalms considers Sheol as the Pit, where there
is no help and the soul is remembered no more (Ps. 88:3–5).
The Old Testament provides meaningful insight into the doctrine of the afterlife by declaring that all
people regardless of being righteous or unrighteous goes to Sheol and remembered no more. The
most striking account was of King Saul visit to the medium ... Show more content on
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Lazarus was in paradise, while the rich man was in hades.
On numerous occasions, the New Testament shared the concept of paradise alluding to a gathering
place for the saints of God. When Jesus was on the cross with the criminal, He turned to him and
replied, "Truly I tell you, today you will be with me in Paradise" (Lk, 23:43). From this point, Jesus
provided an afterlife concept giving the criminal hope and satisfaction that there was more coming
after death.
Christianity believes in the rewards of heaven for all who accepts Jesus Christ as Lord, Savior, and
son of the Most High God. Jesus shares with His disciples that He was going away to prepare a
place for them, but would return one day to take them back (Jn 14:2–3). He makes a distinct
separation that those who believe it Him would have a dwelling place in heaven. Contrarily, those
who denounce Him would be judged and punished to hell.
A major theological problem exist as it related to Christ descending into hell to take the keys of
death. Although the Apostle's Creed points out that Jesus descended down into hel, His descent was
not about suffering, but about a triumph victory over Satan. In order to ascertain the truth behind the
afterlife, the validity of hell has to be established.
The Authenticity of Hell
The concept of hell can be viewed as three distinct underworld concepts in the Old and New

Summary Of ' Conversation With Daniel Migliore 's ' The...
3. In conversation with Daniel Migliore give an account of what it means to confess that God is
triune. Give care to an explication of "economic and immanent trinity," and perichoresis.
In order to explain what it means to confess that God is triune, Migliore explains the origin of our
confession as well as the implications of a God who is three in one. In the following essay, I will
give an account of Migliore's description of how and why we confess the trinity before describing
the three interpretive statements Migliore offers to us in an attempt to explain the triune God in
depth.
Migliore defines the Christian confession of God as triune as a "summary description of the witness
of Scripture to God's unfathomable love incarnate in Jesus Christ and experienced and celebrated in
the community of faith" (Migliore 67). He is quick to explain that "the doctrine of the Trinity is not
a revealed doctrine...[because it] did not descend miraculously from heaven, nor was it written by
God on tablets of stone"'; rather it is "the product of the meditation and reflection of the church on
the gospel message over many centuries" (67). That said, Migliore believes that a confession of the
triune God has both a biblical and experiential basis. He states "if talk of the triune God is not to be
wild speculation, it will always find its basis and its limit both in the biblical narrative of God that
comes to the world through Jesus Christ in the power of the Holy Spirit and in the actual

Core Doctrines
God:
Core doctrines are apart of the Christian faith and should be taught no matter what the denomination
is. Doctrines are not negotiable throughout the universal Christian churches. However, churches
may have different dogmatic beliefs, because there are not set in stone and vary. Theology is defined
by Beth Felker Jones as being "the study of the things of God, a God who loves the world."
Theology is a practice that affects Christians' lives in many ways: the way that they think, live, and
how they talk about God with others. The "law of prayer" suggests to Christians that they are living
a whole life of discipleship where they should continue to build intimate relationships with God.
There are many core doctrines that we must use in ... Show more content on Helpwriting.net ...
This is the doctrine that states that there is one God that prevails in eternity as three separate parts.
The three specific parts are the Father, Son, and Holy Spirit. These three parts of God do not have
one that is more important than the other. The Father, Son, and Holy Spirit are all God with different
roles. Over time, there have been many heretical views placed on the trinity. Adoptionism means
that the Son and was seen as ordinary and then promoted to son hood. Modalism is the next heresy,
which believe that the Father, Son, and Holy Spirit are all three in one, but God wears different
masks while He work all over the Earth. Arianism was the heretical belief that claimed Jesus was
created, but not divine. Nominalism states that only individual things exist. Tri–theism is the final
heresy that believes God is three separate beings. Humans have a difficult time trying to understand
the trinity or oneness of God. The trinity teaches the importance of Christian relationships. God
wants a relationship with each and every person and also for us to have relationships with others.
Having relationships with God allows for Christians to see that God is omnipresent, omnipotent, and
omniscient. This means that God will be there at all times during any situations, he will be in
complete power, and he will know about everything that is going on in your life.
The doctrine of Scripture is a core doctrine that is crucial to

Reflection Paper
My regional minister stopped the conversation and asked me, "What did you just say your metaphor
for ministry was again?" I replied, with a confidence I had not felt since I left my high school math
classroom, "An empowering agent of hope." Although a year had passed since writing about my
metaphors and functions for ministry, for the first time, I claimed my metaphor to my ordination
council not quite a month ago. Through the lens of empowerment and hope, and within my current
context of rural congregational ministry, this semester of considering issues for women in Christian
ministry revealed insights, questions, and growing edges. Joan Chittister, in Heart of Flesh: A
Feminist Spirituality for Women and Men, and Katharine Rhodes Henderson, in God's
Troublemakers, crafted a framework for ministering as a female in a rural congregation. Using
author Sally Helgesen's "web of inclusion" (Henderson, 59) as a base understanding for the myriad
of interconnections in ministry, Henderson claims that the spectrum of personal to universal lives on
the strands of the web (Henderson, 59), with each person existing as their own sphere. I find hope,
for myself and for my community of faith, in the interconnectedness and continuum of the web of
inclusion. For example, I guided my congregation as they gathered Church World Service flood
buckets from the community. In inviting all the local churches and a few community organizations
to participate, the women of the congregation modeled

Proposal Paper
Giving that Lasts: Developing an Endowment for the Church's Future
The study of Theology must come to bear on every facet of human existence. Despite thoughts to
the contrary this also includes the financial life of the believer and by extension the church. This
journey of thought will seek to create an 8–12 month stewardship approach tailored to meet the need
of a 145 year old congregation located in the Flatbush section of Brooklyn New York. The primary
goal will be geared toward educating the entire congregation on the importance of responsible
stewardship and generosity. As we transition toward 2018, key elements of the following proposal
will be gradually implemented as we enter the new year in the hope that by the end of the 2018– ...
Show more content on Helpwriting.net ...
Over the years the population has aged. The Church's zip code 11216 is home to an estimated
53,747 residents. Based on the 2011–2015 American Community Census Survey the median
household income within the community was $47,107. There are a number of persons in the
congregation who are college educated. Demographically speaking the church is prime to consider
the next level of stewardship maturity. It is important to note that this stewardship approach is not
geared solely toward fundraising, but more significantly, it seeks to educate, inform, and stir a
righteous passion for generosity. In their work Contagious Generosity, Willard and Sheppard assert,
"It is not enough for the church to talk about generosity, nor is it enough for individual Christians
simply to commit to being generous. What makes Generosity a real and powerful witness to God's
love is our action."
In complete agreement with Willard and Sheppard, the testament to the generosity of this
organization will rest on its action. Generosity will be determined by the willingness of the
community to give from a posture of love.
With the firm belief that stewardship is indeed a ministry of love, this approach will treat it as such.
The biblical text that will be used to guide the stewardship approach over the next 8–12 months
comes from 1 Corinthians 4:2 which states, 'Moreover, it is required of stewards that they be found
trustworthy.' I believe this scripture captures the tone

The Doctrine Of The Trinity
THE DOCTRINE OF THE TRINITY:
Instructor: Lisa Nichols Hickman – hickmanl@duq.edu
Director: Father Radu Bordeianu, Ph.D.
Course Description:
At the center of the Christian faith is a mystery. This mystery has everything to do with the identity
of God, the nature of Christian community, the salvation history and our understanding of
Christology. This is the mystery of the Trinity – how is the Godhead fully three persons, and yet one
nature? Theophilus was the first to name the 'triad' nature of God in his letter To Autolycus in 170
A.D. Tertullian was the first to offer terminology to describe this mystery in Against Praxeas
claiming "the Trinity" involved three 'persons' of one substance. This theology emerged from the
Biblical witness, even though scripture offers no doctrine of the Trinity itself. Even more so, the
development of the doctrine of the Trinity grew from the early church's worship, witness and
corporate experience. When faced with a mystery, heresies can't help but emerge. Docetism and
Arianism, Adoptionism and Monarchianism, Nestorianism and Monophysitism are just a few of the
heresies that emerged in attempts to explain away the mystery. And yet, theologians from the second
century to the twenty–first century are faced with the challenge of witnessing to this mystery in both
the theologia and the oikonomia of the Trinity. The church experiences the economic Trinity as new
believers are drawn into Trinitarian community through an ongoing

Essay on Women and the Trinity
Women and the Trinity
For most of us, faith development is a process. We grow in wisdom and stature and favor with God.
As a Christian woman I know that my consciousness about the feminist agenda has evolved in
stages also. First, I became aware of the generic language. Words like "mankind", "brotherhood",
and the overused pronoun "he" was supposed to describe all of humanity. IT was clear that they
contained a masculine bias. Little girls grew up hearing those words literally and scaling down their
self–image. I decided that even if I was not personally offended by these terms, inclusive language
was a matter of justice. Language both reflects the way we think and informs what we think. That
was stage one in my feminist journey. ... Show more content on Helpwriting.net ...
It can be also argues that the doctrine of the Trinity violates the unity of God, calling on Christians
to worship three gods instead of one. The first source to which Christian theology looks for it's
teaching is the New Testament. It is the New Testament, which unfolds the divine plan introduced in
the Old, and it is by the New Testament revelation that the Old Testament revelation is interpreted.
For this reason all Christians theologians have made the New Testament their primary source for
data in constructing views of God and His relation to the world. We must place all theology in
context. As the Old Testament affirms, God is incomparable. Isaiah writes that we dare not make our
God out of gold, or carry the divine around in a neat package to sit here or stand there. God reminds
Israel, and all peoples, that "I am God and there is no other, I am God and there is none like me."
The doctrine of the Trinity lies in the New Testament rather in the form of allusion than in express
teaching. The early Christians agree that it was essential to explain the relationship between Jesus
and God. Yet their assertions about Christ raised questions about the unity of God. Trinitarian
theology provided an important solution; it kept Christians from backsliding into superstitious
polytheism, but it also prevented Jewish monotheism from undermining the significance of Christ

Confession
There are several assumptions with which I will begin prior to discussing my confession. The first
assumption is that Jesus, who was crucified, is Lord and that God has raised him from the dead. A
second assumption is that apart from the first assumption, any and all other aspects of my confession
could be flawed or wrong. My beliefs about the nature of Scripture, God, Creation, Humanity and
Sin, Jesus Christ, Salvation, Holy Spirit, and the Church, though related to the centrality of the
gospel, the gospel in itself is not contingent upon many these things. Therefore, though my
confession in relation to the aforementioned beliefs could change over time and with experience, the
central belief of the gospel of Jesus Christ, however, ... Show more content on Helpwriting.net ...
(Vanhoozer, 137)
God
God created the heavens and the earth and is a personal being who cares about that which God
created. (Stiver, 115; Gen. 1:31) God is both great and good; God is both transcendent and perfectly
good beyond humanity's capability of goodness. God is both completely other and yet, individually
present in a loving and relational manner. (Olson, 129) From the account given in Genesis, it can be
seen that creation is a personal act of grace on the part of God. God provides life to humanity as a
free gift. Creation was a voluntary sharing of the joy that God already possesses. (Stiver, 115) God
desires close fellowship with humanity and continues to seek relationship with humanity. As
humanity fails and turns to evil and suffering, God continues in judgment and grace to seek
relationship with humanity by creating covenant with humanity. (Stiver, 117) Thus, God is love.
God is good, and as shown through scripture, humanity is created in the image of God and thus,
humanity is good. In saying this, I do not believe humanity to be perfect. Humanity was not created
perfect, but instead was created so that humanity required growth in order to approach spiritual
perfection or relationship with God. Though this growth can occur through tragedy, God does not
necessarily intend evil to provide a means for this growth because a person can grow to gain a
relationship with God simply by obeying God's laws and choosing God over

The Disciples Of Christ Tradition
Having grown up United Methodist, it has been compelling to discover how much I have been
influenced by Wesleyan theology, without even realizing it. This embedded theology continues to be
refined through an ever–deepening understanding of scripture, experience, traditions and with the
use of reason. I am most drawn to those theologians who are rooted in this Wesleyan tradition. My
mother grew up Disciples of Christ, and her tradition influenced my theology through its broad
understanding of faith. This led me toward an openness about the various ways people experience
and understand the Divine. The Disciples of Christ tradition also influenced my understanding of
baptism, while John Wesley's Treatise on Baptism helped me affirm a Wesleyan ... Show more
content on Helpwriting.net ...
While being both three and one, the Triune God is both accessible to us through relationship and
more expansive than we can fathom. Having experienced both God's nearness and distance in my
own life, I am comfortable with the mystery of God. My own relationship with the Divine is
sustained through prayer, worship, study, sacrament, vocation, relationships and acts of justice.
Throughout my life, especially during more challenging experiences, I felt God nearby, present, and
engaged in my life, especially through communion. At other times, God feels more distant, more
mysterious, and more unavailable. This ebb and flow in my relationship with God allows me to be
comfortable with God being three in one and both immanent and transcendent. I also experience
God in moments of tension, when caught between two seemingly distant paradigms. By
acknowledging the mystery of God, I am able to have a relationship with God, while God remains
infinite and beyond full human comprehension.
I believe that God created the world and continues to remain active and responsive to the world as it
is. God is, first and foremost, loving. As both Father and Mother, God seeks to be in relationship
with the world and calls the church toward a vision of creation that is beautiful, diverse, just, and
good. God remains with us, even when we turn away and sin. God's love is greater than we can ever
imagine.

Psycholoy, Theology and Spirituality
Psychology, Theology and Spirituality: Interdisciplinary Approach to Christian Counseling
Morenike Oye
Liberty University
Psychology, Theology and Spirituality: Interdisciplinary Approach to Christian Counseling
Summary
McMinn (2011) uses this book to bring out the importance of the use of spirituality (as related to
Christian faith) in psychological counseling. He describes the Christian Counselors as people who
are highly trained in counseling theory and techniques, in theology, and are personally disciplined to
mirror Christian attributes during and after counseling. (pg. 139)
According to McMinn (2011), Christian Counselors face the challenges of knowing the techniques
of spiritual ... Show more content on Helpwriting.net ...
It was not a formal counseling session. He prayed with me and made me meditate on Philippians
4:4–6 (NIV) "Do not be anxious about anything, but in every situation, by prayer and petition, with
thanksgiving, present your request to God. And the peace of God, which transcends all
understanding, will guard your hearts and minds in Christ Jesus." He showed me reasons why I need
to pray in my situation. The Holy Spirit made me know I felt disappointed in God (sin). I thought I
could pray and He has to answer all prayers (pride). I meditated on Romans 12:3 (NIV) "...do not
think of yourself more highly than you ought, but rather think of yourself with sober judgment, in
accordance with the faith God has distributed to each of you." I confessed my sin of overrating my
self–opinion, received new grace through humility referred to in II Chronicles 7:14 (NIV) "If my
people who are called by my name, will humble themselves and pray and seek my face and turn
from their wicked ways...," for the healing of my soul. According to McMinn (2011), spirituality
redirects us from illusion of competence, pride, and exaggerated self–opinion to help us admit our
helplessness and dependence on the unmerited grace of God. It happened to me.
Reflection One of the strengths of this book is McMinn's concentration on the practical aspect of the
interdisciplinary integration: the amalgamation of

Personal Theology Of Preaching And Ministry Essay
Personal Theology Of Preaching And Ministry
Nicole Vogel
12/6/2016
SEPL610 Practice of Preaching
Professor Suzanne Duchesne
As a future minister, I recognize the importance in understanding my theological perspective which
has an effect on my understanding of the role as a minster and particularly the role of preaching.
One's personal theology affects the neurological wiring in one's brain which unconsciously
influences decisions and actions. There are specific theological views that I believe shape my
understanding of a minister's role as well as preaching. One particular theological view that shapes
how I understand the role of a minister and shapes my homiletic process is also a doctrinal belief of
my denomination that I wholly subscribe to. This tenant is referred to in the reformed tradition as
"priesthood of all believers." What that means is that I believe Jesus is a gift from God and it is the
responsibility of all those who claim to be Christians to minster to others. This effects my preaching
as I am consciously aware of my sermon's ability to help others view me as someone who is on this
journey with them, who happens to have more expertise in biblical studies guiding them, but who is
not belittling them. Lucy Atkins Rose suggests keeping a sermon conversational, and this is a way in
which I find myself striving towards in my homiletical approach. I believe this method offers a more
relational experience and, as she also suggests, would inspire growth

Good Samaritan Health Center Of Cobb Essay
Description of the Organization
Good Samaritan Health Center of Cobb was founded in 2006 as a 501(c)3 organization with the goal
of providing quality affordable healthcare to people in need (Good Samaritan Health Center of
Cobb, 2016). Its founders, Reverend Grant Cole, the former pastor of Connection Point Church, and
Dr. Jack Kennedy, Director of Cobb & Douglas Public County Health, started Good Samaritan
Health Center of Cobb after seeing the need in their community and realizing that medical bills and
poor health are a contributing factor to poverty in the U.S (Good Samaritan Health Center of Cobb,
2016). Reverend Cole and Dr. Kennedy modeled Good Samaritan Health Center of Cobb after the
Good Samaritan Health Center in Atlanta so the two organizations are very similar in mission,
vision, and operations, but serve different populations based on their locations (Tapper, 2016). The
official mission of Good Samaritan Cobb, as stated on their website, is, "to spread the love of Christ
by providing quality healthcare to those in need." Its vision per the website is to be, "obedient to
God 's commandments directing us to love and serve Him, to love and serve our neighbor, and to
spread the Gospel, the health center will be a Christian ministry that exists to provide quality
primary care medical and dental services to the working poor of our community. This will be done
at an affordable cost, providing these families with a medical "home" upon which they can depend.
As

The Importance Of Youth Ministry
The education of youth is important because all our thinking and action should begin with God.
Because young people are highly relational, Christian doctrine is critical for effective youth
ministry. To study Jesus is to learn about good relationships and how to relate. Relevant youth
ministry must copy His style and the way He ministered to others. An educational based youth
ministry to young people points to the person of Jesus Christ: his life, teachings and work for us.
The best way to transfer information, skills, and biblical values to young people so they may be
effective Christian decision makers is to emphasize the critical thinking–the ability to "learn how to
learn." Those of us in youth ministry should understand and employ these techniques in educational
ministries. With critical thinking skills, young people will have the tools they need to successfully
navigate the seas over which they will travel.
Chapter Seven: Transforming the Mind, 2 (feelings)
Youth ministry's focus is to intentionally help each young person develop a foundation of spiritual
maturity with Jesus Christ. The process of a teenager becoming a responsible Christian adult is
when they lose interest in childish behaviors and focus on the Lord's will allowing the Spirit to lead
them into a servant's role.
Chapter nine: Transforming the Body
Spiritual transformation requires the transformation of the body because the flesh is weak, I must
not let my body parts control my actions. Christian

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