It is said; that as we grow further; NAMASMARAN becomes so intense; that we get connected with the NAMA i.e. ISHWAR and every act of ours; or actually our mere existence as such; becomes the universally blossoming activity; the true NISHKAMA KARMA.

1. NISHKAMA
KARMA
DR.
SHRINIWAS
KASHALIKAR

2. One of the interpretations of this Sanskrut word is work
without expectation of a specific result.
In day to day life; we can conceive this as focusing on the
excellence in the task; and not on the result of task, which
could be an award, a reward, or money, honor, power etc.
But if we go a little deeper; then we get even more profound
interpretation.
If we consider any activity or task, then we have; doer, the
act of doing and the deed.
The experience of oneness of all these is considered the
excellence or God! If the doer is alien from the act of doing
and the deed, then he or she is not in the core of the deed and
not one with God! He/she is in immersed in peripheral
consideration; result; which is MAYA; a variable subjective
phenomenon.
In other words; the “soul”, the “core” or the ultimate
purpose of any work or task; is ISHWAR. The result and
subjective perceptions about the result; are MAYA!
This is actually an art of making our “whole being”; selfless,
objective and universally blossoming! Hence it is taught by
most saints; to do NAMASMARAN during every action!

3. It is said; that as we grow further; NAMASMARAN
becomes so intense; that we get connected with the NAMA
i.e. ISHWAR and every act of ours; or actually our mere
existence as such; becomes the universally blossoming
activity; the true NISHKAMA KARMA.