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NAMASMARAN

   AND

 STRESS

    DR.
 SHRINIWAS
KASHALIKAR
NAMASMARAN & NEUROSIS

   Indulgence and asceticism, atheism and
theism, romance and renunciation; and such
variety of apparently conflicting phenomena
 render completion to life. If you try to take
    away anyone of these, the life appears
                incomplete.

In fact even as I was convinced intellectually
about the value of NAMSMARAN in life and
wrote books on it right from 1992, one of the
      major hurdles in appreciating and
    experiencing the cosmic benevolence of
  NAMASMARAN was its depiction (or my
 erroneous perception of the depiction) as an
     activity of elderly, neurotic, inactive,
  pessimists, escapists and failed individuals.
Even the books, movies, and dramas on saints
 and bhakti sangeet (devotional music) made
         saintly life and the practice of
   NAMASMARAN appear miserable and
pathetic. I never thought this was the A grade
   happiness, implied in spiritualism or self
                    realization.
Partly because of this and partly because of
 the social justice and freedom implied in the
 atheism, which I cherish even today, I could
 not be involved completely in any particular
     theist tradition of NAMASMARAN.

    But even as I, due to my repulsion for the
 pathetic life style (as depicted or interpreted
   by me) felt material pleasures could not be
  amputated arbitrarily from oneā€™s life if one
were to evolve healthily, I was not at ease even
in the ā€œbestā€ of petty pleasures, which could at
     best give B grade pleasure, not A grade
 happiness, which is implied in (though often
  ignored) and must be integral part of global
                      justice.

 Thus neither could I identify myself with the
  ascetics nor with the materialists. I kept on
   vacillating from one side to another like a
                   pendulum.

     But now it is more than clear, that
    NAMASMARAN is a panacea, it is an
objective phenomenon and it can not be the
   monopoly of any one camp such as ascetic,
  indulgent, theist, atheist, scientific, religious
                     and so on.
   It is an objective phenomenon with cosmic
benevolence for blossoming of one and all. It is
        as objective and as vital for human
  blossoming, as the oxygen is for human life.
It is beyond science, religion and philosophy. It
   is beyond human thought. It is a matter of
 practice and experience, not belief, feeling or
                    imagination.

   NAMASMARAN connects you to the
      center of life, time and cosmic
 consciousness, i.e. with your true self.
   NAMASMARAN (according to oneā€™s
    tradition) is the privileged express
highway to realize maximum potentials in
   every possible way, for one and all!


     NAMASMARAN: A MAHAYOG, A
           MEGAFUSION,
         EK MAHASAMANVAY
I feel that

 NAMASMARAN means remembering the
 name of God, i.e. oneā€™s innate and true self
and thus helps to blossom from petty self into
      cosmic self in the course of time!

   Namasmaran links all the faculties in an
  individual and helps him evolve integrity
  between thoughts, feelings, instincts and
                  actions.

Namasmaran cements the generation gap with
         consideration and love.

Namasmaran helps to rise above petty whims
and fancies and enjoy sublime bonds of love
  amongst family members, relatives and
                  friends.
     Namasmaran wields the bonds of
 understanding amongst people of different
     professions and of different strata.
Namasmaran builds lasting bonds amongst
       people of different regions.

Namasmaran builds the bridges of acceptance
   and love amongst different religions.

Namasmaran helps in uniting different races.
Namasmaran helps in nurturing love between
     people of different nationalities.

 Namasmaran brings the actual spiritualism in
day today life in every walk of life i.e. actually
 catalyzes the reunification of spiritualism and
                  materialism.

  Namasmaran therefore is MAHAYOG,
 MEGAFUSION OR MAHASAMANVAY

   I would be obliged if the practitioners of
  NAMASMARAN comment whether these
views from their point of view; are realistic or
        are infatuations and/or utopia.
NAMASMARAN: THE GOLDEN
          CHANCE

The life begins with separation of petty
           self from true self.

The geniuses, seers and prophets have
                almost
  complete awareness of true self.

The others are variably aware of petty
               self and
              true self.

   The life manifests as a result of
             conflicting
  awareness of a true and petty self.

           NAMASMARAN
                  is
                  a
          GOLDEN CHANCE
 for increasing awareness of the true
                 self.
This awareness is usually associated
                 with
 increase in braveness, buoyancy and
 benevolence in all the walks of life in
           different forms!

 The other features of this awareness
                   are
perspective, policies, plans and actions
                   for
    evolving awareness of true self
              universally .

     NAMASMARAN: WHEN & WHY?

  If there is a thorn inside, then it hurts badly and
 the child cries. But if you try to remove it, then it
resists and cries more. A sick child refuses to take
   injection because it is apprehensive about the
pain it produces. The list of such instances can be
very long in fact unending. The point is simple. If
   you do not know the cause and nature of your
  problem and the efficiency of its solutions, then
    you tend to despise and reject the solutions.
Today, most of the people are complaining of one
      thing or another. Some people are not
complaining but the others are complaining about
   them! This is especially important because
   ā€œnormalā€ people are suffering! There is no
 clinical disease and yet they are suffering or at
                 least they say so!

 The suffering is largely because of immature or
  maturing perception, feelings and actions. The
   solution is to development and maturation of
 these. This requires consciousness that emerges
  triumphantly out of the biologically dominated
perceptions, feelings and actions. This is actually
   the freedom of your soul or your conscience!

 This requires NAMASMARAN in every place
  you go and in situation face. This is why you
            need NAMASMARAN.

    But it is most important to realize that
 NAMASMARAN is a supreme option open to
   you and is a golden opportunity. You are
    privileged to know about and practice
               NAMASMARAN.
The answer to ā€œwhenā€ NAMASMARAN is; from
   the moment you come to know about it and
always! The answer to ā€œwhy?ā€ is, because it is an
accurate and radical solution to the problems, for
           which you seek a solution!

         WHAT IS NAMASMARAN?

 Namasmaran means; remembering the name of
God, Guru, great souls; such as prophets and holy
    objects such as planets and stars. It may be
 remembered silently, loudly, along with music,
  dance, along with breathing, in group or alone,
either with counting by rosary (called SMARANI
    or JAPAMALA) or without counting. The
  traditions vary from region to region and from
                religion to religion.

  However the universal principle underlying
      NAMASMARAN is to reorient your
   physiological being with your true self. In
  fact while reorienting with true self you aim
     to establish and strengthen the bond or
    connection; between; your physiological
being; with your true self. You aim at
           reunification with yourself!

      Since remembering your true self is the
     pinnacle of or culmination of individual
  consciousness, and individual consciousness
    is the culmination of every activity in life,
  remembering any name of God or Guru (any
symbol of your true self) is equivalent to opening
  the final common pathway for the individual
           consciousness associated with
  every possible activity to get funneled into or
 unified with objective or cosmic consciousness.

       Thus NAMASMARAN is in fact the
    YOGA of YOGA in the sense that it is the
  culmination of consciousness associated with
    every possible procedure and technique in
   the yoga that you are familiar with. It is the
         YOGA of YOGA because it is the
  culmination of consciousness associated with
     all the activities in the universe, which it
  encompasses as well! It is YOGA of YOGA
   because everybody in the world irrespective
    of his/her tradition and the beliefs; would
eventually, ultimately and naturally reach it
it; in the process of liberation. Even so called non
  believers also would not ā€œmissā€ the ā€œbenefit of
              remembering the true self
          through one symbol or anotherā€!

Just as NAMASMARAN is YOGA of YOGA it
is meditation of meditation also! It is the natural
and ultimate climax of every form of meditation.

   In short NAMSMARAN is super-bounty of
  cosmic consciousness for every individual to
realize it (cosmic consciousness)! This is truly a
       super-bounty because a person who
      experiences it, rises above mercenary,
      commercial and even professional and
        charity planes and manifest super-
           transactions in his or her life!

 These are just few observations to give rough
     idea about what is NAMASMARAN.
NAMASMARAN is an ocean of bliss. Its true
meaning is beyond description in words and has
to b experienced, most preferably, by billions!
WHY NAMASMARAN?

  Some said that poverty is due to exploitation.
  Some said that the misery is due to invaders.
   Some said the malady is due to imperialists.
Some said the strife is due to religious fanaticism.
 Some said the stress is due to social oppression
 and injustice. Some said that the stress is due to
        deprivation of biological instincts.

These are not completely wrong, but not entirely
accurate also. Such partial understanding usually
   breeds indiscriminate hatred and violence,
                 towards others.

   On the other hand there are many theories
  basically indicating the root of the distress in
                individual frailty.

   These are also not completely wrong but not
 totally accurate either. They usually lead to self
 abnegation and indiscriminate violence towards
                      oneself.
There is one simple and practical process that has
     benevolent and emancipating impact on
 individual and the environment. This process is
  called NAMASMARAN i.e. remembering the
              God i.e. your true self.

    Billions of people of the world actually are
 engaged in it without using this terminology. If
billions more get engaged in it, the blossoming of
   the individuals and the world are absolutely
                    inevitable.

  There is no proof for this; so; one need not
believe in this, but as the idea of proof itself has
  its limitations one need not disbelieve also!
Unprecedented events have no proofs. They are
         realized only after they happen!

    YOGA, KARMA & NAMASMARAN

One of the enigmas of Geeta (Gita) philosophy is
 NISHKAMA KARMA, which means action
   without expectation of a particular result.
How can you perhaps do anything without
   expectation of a result, when you see that
     everything is associated with result?

   Excepting perhaps involuntary actions and
   activities during sleep, every action and its
   planning are associated with anticipation or
              projection of its result.

 It is understandable that if you focus on; or get
    obsessed by a particular result or start day
 dreaming about it, then it can distract you from
the procedural skills and concentration. But how
    can you completely forget or get rid of the
           thought or idea of the result?

It is also true that you should not get involved in
 the result, because it can disappoint you if you
donā€™t get the expected result. This is also fair and
   pragmatic. It can protect you from imminent
    reactive depression or psychiatric maniacal
                       elation.

But still, how can you totally dissociate the vision
          about the result from the action?
While thinking about these questions; suddenly I
realized that even as most actions are associated
 with results, all the actions and their results i.e.
 cause and effect relationship; do not follow the
   same logic. This is especially true of subtle
actions; for example, my thinking or feelings are
not describable in terms of their physicochemical
     details and hence their cause and effect
relationship/s with their results and the nature of
          their also can not be defined!

It is true that actions are roughly and in general;
      associated with successes and failures.

But the human civilization is evolution of actions
   (including the thoughts and feelings and the
  vision). As they evolve further; they become
subtler and cosmic. Their nature and results; can
not be qualified or quantified by routine gauging
 and assessment. Further, neither the actions nor
  the results remain personal or subjective and
   hence their ā€œOwnershipā€ or ā€œCreditā€ ceases
completely! So we no longer remain attached to
        it. This is NISHKAMA KARMA!
Geeta (Gita) inspires us for evolution of our
    actions from crudity, tight attachment to or
   insistence on cause and effect relationships,
 arbitrariness and subjectivity; to; subtlety where
subjectivity and objectivity and the procedure and
the results conceptually merge and the ownership
                     ceases!!

      One such absolutely evolved action is
NAMASMARAN i.e. remembering God or oneā€™s
   true self! Billions are already practicing it in
  different religions and billions more are most
 likely to practice it and emancipate themselves
                     and others!

   One can ponder over these explanations and
  decide about the option of NAMASMARAN!

     YOGA, STRESS & NAMASMARAN


  YOGA is integration of right and left parietal
   (cerebral) cortex i.e. right and left brain.
Inability to realize the unity of universe, inability
 to realize unity of different ā€˜pathiesā€™ in medicine
 and inability to understand the interrelationship,
         interactivity, interdependence and
complementarity in various fields of transactions
such as agriculture, science, technology, industry,
     trade, culture, politics; is due to deficient
development and disintegration between right and
                      left brain.

 This inability leads to mismanagement of stress
   and sectarian prejudices and fanatic bigotry,
 prevalence of injustice, exploitation, hatred and
            crimes in different forms.

    Even if a person is intelligent in terms of
memory, analytical thinking, and innovation and
so on, i.e. (left cerebral development) he/she can
    be vicious, perverted and antisocial if not
    balanced and integrated with right brain.

Conversely; a person with excellent development
  of right brain but without integration with left
 brain is likely to be artist or a saintly individual
           but oblivious to social reality.
Can NAMASMARAN be useful to integrate left
and right brain and enhance stress management
    and blossom individual and global life?

     PHYSIOLOGY & NAMASMARAN

  Meru is a golden mountain that supports the
heaven, earth and hell. It supports the three levels
 of consciousness. It also means Tartar range of
   mountains north of Himalaya. This golden
    mountain is analogous to the brain, which
supports all the aspects of individual life. One of
the meanings of the word Meru (Sanskrit) seems
to be brain. Hence the vertebral column is called
         Meru danda (Column or Rod).

Meru-mani means a big bead, in the japamala i.e.
                   rosary.

 It is said that while reciting or remembering the
  name of God; and counting it on the japamala,
  i.e. while practicing namasmaran; you are not
          supposed to cross the meru-mani.
What could be the reason for this?

    According to me, the penance of any kind;
 including namasmaran; is aimed at reaching the
controlling center of the inner and outer universe.

      Physiologically it is clear that there is a
    continuous flow of impulses to and fro the
cerebral cortex on either side. Impulses flow from
 right brain to the left body and from left body to
                     right brain.

 When you start counting the name of God, you
 tend to replicate the above process and go from
meru-mani to the japamala and back. This is like
going from left brain and coming back. The next
counting is begun by reversing the position of the
 meru-mani as if starting from right brain to the
              body and coming back.

    One can tally this explanation with oneā€™s
                   experience.

         POSITIVE THINKING AND
             NAMASMARAN
Most of the times it is said advised by most of the
people to most of the people to think positively!

But most of the times it is forgotten that a person
does not think negatively by choice and does not
    have any conscious plan; of not thinking
                positively either!

However most of the times this advice of positive
   thinking is given and taken passively and
  superstitiously as if there is no other option!

      It has to be appreciated that a person in
   depression or frustration may have negative
  thoughts which are destructive and need to be
   shunned. But the strength for this is what is
    utterly lacking at the point of depression or
frustration. Hence in this point of depression the
    positive thoughts are countered by equally
   powerful and far more convincing negative
 thoughts by that person. Sometimes the positive
    thoughts sermonized by the others become
    irritating as they appear too unrealistic and
utopian to the person in depression and
 frustration; and hence can be counterproductive.

     The utter weakness of depression or frustration
      can be overcome by NAMSMARAN which
          revitalizes and rejuvenates the person.
      It is in fact the best preventive and curative
      measure against depression and frustration.

VALUE EDUCATION AND NAMASMARAN

  Many people related to the field of education
     keep talking about VALUE BASED
 EDUCATION as a panacea to all the problems in
                  the world.

  The idea of value based education is probably
 well intended in case of some of the proponents,
                      but ā€¦.

1.          The influence of value system of the
    society (now global values) (which does not
   come in the purview of any formal education)
 influences ideas and behavior of the students and
every one connected with education
                       tremendously.
2.           Common men follow the celebrities in
   different fields, in the world. The celebrity status
      is decided by the global value system and the
    media hype in accordance with it! Today, all of
    us in the world are suffering with the disease of
      ā€œindividualism, superficiality and pettinessā€.
    Interestingly, it is disguised in glamour, glitter,
         hype and glorification! We have become
     caricature of ourselves. We are unable to think
    and behave conducive to our happiness and that
                          of others.
3.            The value system (enlightenment and
      inclusiveness or otherwise) of the constituent
   assemblies decide the contents and drafting of the
                            laws.
 4.           The laws (whether they represent the
    noble aspirations of the millions or not) and the
      legal system (whether it provides any kind of
        assurance, support or solace against being
    subjected to injustice and/or crimes) influences
    common manā€™s (and hence of every one related
   to the field of education) beliefs and interactions.
5.            Our listlessness and emaciation to rise
       above individualism, pettiness and superficiality
      and our sectarian and fragmented perspective and
          thinking (the cause of global problems) are
           because of getting disconnected from our
        powerhouse (our true self)! NAMASMARAN
       can reconnect us with our powerhouse. In other
             words, this is like watering our roots!
6.            In absence of NAMASMARAN, arbitrary
          teaching of some arbitrary values, become
         pitiable and utterly ineffective in serving the
        purpose viz. providing any kind of solution to
                 global or individual problems.
   7.           One need not believe in this, but think
        over the issue and verify the empowering and
       rejuvenating experience of cosmic benevolence
            of NAMSMARAN and its byproducts.

       TOP PRIORITY AND NAMASMARAN

       For all those; who believe that all the human
        efforts should culminate in individual and
    universal blossoming, the holistic perspective and
      activities in tune with it; form the only way of
                          success!
If you believe in realizing and manifesting the
  universal unity and harmony, then the simple way
  is NAMASMARAN. Through NAMASMARAN
   you begin to blossom and realize universal unity
        and harmony and ironically, land up in
  magnificent bliss and infallible conviction (some
     may call it obsession) of NAMASMARAN!

   It is through such conviction, that you realize the
    need for top priority to training of children (and
   also adults) in first aid, nursing, home remedies,
   cooking, farming, gardening, stitching, carpentry
      and various such household skills and crafts,
    power sports, gymnastics, athletics, martial arts
     and everything related to physical and mental
    fitness, which have to be aimed at empowering
      the individuals to streamline the resources in
      problem solving; and achieve individual and
             global prosperity and profundity.

SPIRITUALISM, MATERIAISM AND NAMASMARAN

      In the district of Satara in Maharashtra state
       there is a place called Gondavle (Budruk).
I first visited this place; where there is a samadhi
          mandir (shrine) of Sadguru Shri
 Brahmachaitanya Gondavlekar Maharaj; about
   thirty years ago. I have also visited the place
    called Shirdi where there is a shrine of Shri
 Saibaba and Shegaon; where there is the shrine
              of Shri Gajanan Maharaj.

These are the places where millions of devotees
visit with reverence; every year. I respect their
                   feelings.

However the questions that used to gnawing me
  were; ā€œWhy are these places full of activities
 responsible for the downfall of mankind? Why
 canā€™t these (and other) spiritual masters change
  these (and other respective) places for better;
   through their devotees, local administrative
heads and/or the political leaders? Why are these
 places immune to spiritual rejuvenation and or
   revitalization? Why do we come across the
socioeconomic and political misery? Why do we
  find people in pitiable life conditions in most
                    respects?ā€
The answer to all these questions; is the
development of the split or chasm; between the
        spiritualism and materialism!

     The saints and their shrines provide the
  enlightenment and empowerment; but we are
intoxicated by petty selfishness to such an extent
that we visit these and other places of pilgrimage
in a parasitic mindset. We visit these shrines and
 temples with beggarly mentality. We approach
these abodes merely for trivial gains for our own
  selves or our families. All this is because we
have forgotten our DHARMA, which is different
           from the concept of religion.

We have forgotten the concepts of pitru dharma,
matru dharma, putra dharma, acharya dharma,
   kula dharma, raja dharma etc. (duties or
  privileges assigned to father, mother, son,
 teacher, pedigree, ruler etc. respectively for
      individual and global blossoming).

   As a result; we are being dragged by petty,
      narrow, superficial, glamorous, and
individualistic considerations born out of
disrespect (for our ancestral traditions; wherever
we belong to); and leading to; hollowness on the
 one hand; and we are being compelled by our
  insecurity to visit shrines and temples out of
     helplessness and meekness on the other!

     The split between the spiritualism and
   materialism is evident today in the form of
    lopsided materialism associated with the
cancerous growth of mercenary vested interests
   on the one hand and lopsided spiritualism
 associated with unjustifiably glorified pathetic
             escapism on the other!

Namasmaran is the solution, which follows the
        answer to our questions!

Namasmaran empowers, enlivens and enables us
  to get reoriented to and explore the dharma
 concept and reestablish the dynamic harmony
  and justice within ourselves and the society;
  ensuring individual and global blossoming!
In nutshell, with namasmaran; we begin to
   understand and get inspired to rectify individual
  and social conditions so as to achieve individual
   and global blossoming (including the places of
        worship). Further, it is to be noted that
   namasmaran lifts us up conceptually; above the
       dehumanizing and shackling concepts of
     development prevalent in socialistic and/or
       capitalistic ideologies and societies. With
     namasmaran we evolve holistic intellectual,
   emotional, instinctual and physical responses in
  the form of perspective, policy making, planning
     and implementation; in all the walks of life.

    Namasmaran helps us to live holistically; and
     neither lopsidedly spiritually nor lopsidedly
                      materially!

MIND MANAGEMENT AND NAMASMARAN

The physical needs, passions, emotions; at different
  ages; are governed by physiological principles.
We need a society and laws; in which these are
neither suppressed, nor unleashed, because both are
                counterproductive!

  Gita, Dasbodh and such light houses guide us in
developing such a society, in which the physiological
  needs are neither condemned nor glorified. They
   guide us to sublimate our needs smoothly into
         individual and global blossoming!

 But as it may not be possible for every one to study
  these and interpret them, as it was in my case and
                    many like me.

    Hence I have written a book SUPERLIVING
  describing some simple tips (the most important
  being NAMASMARAN) for people from every
    possible field; but especially children, so that
  empowerment and enlightenment rejuvenate the
society (which in turn would revitalize me and many
                       like me)!


YOGA MANAGEMENT AND NAMASMARAN
I think yoga has been discussed by many scholars
  with more or less common perspectives, which
 lead to drifting of yoga from the mainstream life
       of vast majority of common persons.

    Thus; either yoga is left for the privilege of
 ascetics, or it is practiced in the form of physical
    exercises, posture and breathing exercises.

Yoga is an art of learning to ride and manage the
                 horse that life is!

Due to the dominating influence of barbaric forces
 of regimentalization in the past several centuries
   and crudely individualistic and/or socialistic
ideologies, in the modern times, the Indian fabric
         of society was terribly damaged.

 It is important and urgent to salvage the Indian
 and the world society by beginning to re-explore
          the wisdom from the scriptures.

But that requires a simultaneous practice of yoga,
  which is the art of reorienting yourself to the
concept of simultaneous blossoming of individual
    and the universe. This; in other words is
                  purification.

There are many ways for this. But the simplest
and most feasible way, which can revitalize and
    rejuvenate the mainstream life style, is
              NAMASMARAN.

        COW, BEEF AND NAMASMARAN

 Once; someone ridiculed the idea of consuming cow
           urine; as a therapeutic agent.

 I had not studied Ayurveda in those days and was not
   sure whether the cow products such as ghee, curd,
  milk, urine and dung, of cow are really beneficial for
   health and if so in what way and how. So I argued
 that it was not fair to ridicule the ideas without proper
    study and research, merely on the basis of some
  unfounded prejudices and delusions. Cow and many
    other animal products can be useful medicinally.

    Having said that; it must be realized; that mere
 utilitarian view point can be counter productive. It is
important to acquire and practice holistic perspective
  and holistic rectification of our concepts and our
actions in every field, which is possible only through
    the individual and global blossoming, through
 NAMASMARAN i.e. remembering your true self.
         (You can get more explanation about
     NAMASMARAN in my articles and books).

  Presently we are being governed by superficiality,
       pettiness, dullness, lassitude, parasitism,
ethnocentricity, individualistic obsessions, and many
 perverted elements (which we justify and feel proud
of) at the cost of other living and nonliving elements
in the nature, hence we come across such statements.

At that time I was not in retaliatory mood, so I did not
  point out that every person who consumes meat in
one form or another actually consumes dead bodies of
animals (can be called some kind of necrophagia) and
 also consumes the urine and the dung of that animal
      (can be called some kind of urophagia and
                     coprophagia)!

 Even as we uphold the principle of nonviolence we
are slaves of our cruel obsession to keep on practicing
not merely violence per se, but viciously perverted
   violence in killing and eating dead animals and
 glorifying and glamorizing it as if it is the ultimate
pleasure in life! The shameless hype of all this leads
    to perpetuation of the perversion into the next
        generations far and wide in the world!

 I do not want to blame any one but only to appeal to
find out if we are in inner harmony through all this or
               we are simply delirious!

 Such introspection is possible through universally
         acceptable and practical process of
   NAMASMARAN! NAMASMARAN is like a
 process of oxygenation of the dying organism! We
                  urgently need it!

More explanation about NAMASMARAN is given in
 my articles and books, uploaded for free download
                  (like this article)!


 ANIMAL SACRIFICE AND NAMASMARAN
In the process of evolution at some stage, the art, skill
and courage involved in hunting (RAJOGUNA) were
     vital in view of the fact that the survival of the
individuals and the societies depended on hunting. In
   the process of protecting from the predators, the
 animals were killed in as much as they were killed to
satisfy the need of food. The fishing and hunting were
 practiced not only without any guilt, but in fact with
    some kind of pride and dignity, because of their
                  utility for the society!

 When the mankind began to sense the influence of
 unknown and unseen deities, he began to offer his
       food (sacrificial animal) to the deity.

To celebrate and cheer up; the yajnas were performed
  and bravery was invoked, admired, promoted and
 celebrated! This is probably the logical basis of the
  dignity that the sacrificial killing (RAJOGUNA)
                  enjoyed in yajnas.

   The respect and honor for hunting and killing
    animals; was logical also because cowardice
 (TAMOGUNA) in those circumstances could have
 meant destruction of the individual and the specie.
As and when the mankind evolved further, the
  tradition of sacrificing animals in yajnas became
redundant and did not signify bravery (RAJOGUNA)
 but signified basal, carnal, animalistic and cowardly
   behavior (TAMOGUNA); in view of preferred
  vegetarian food being easily available; and hence
          gradually declined to almost zero.

 But I was once told that the practice of sacrificing
  animals as offering to their deity still goes on!

  Irrespective of the region or religion; this is not
 bravery (RAJOGUNA) but cold blooded risk free
 cowardly cruelty; worst than mere cowardice and
         hence worst than TAMOGUNA.

  In my view this is a perverted and brutal (and not
   brave) hangover of the redundant traditions and
   customs belonging to the primitive stage of the
   development of the society, which belonged to
RAJOGUNA and were much required in those times.
 But those traditions are rendered retrogressive and
 detrimental (TAMOGUNA) in the present context!
Once my friend asked, why donā€™t majority of the
        people offer animals to the deities?

 I did not have instant and satisfactory answer at that
    time and thought that probably it could be blind
following of the egalitarian or god fearing tradition of
          offering vegetarian food to deities.

 But later I came to realize that unnecessary killing
   belongs; as alluded to earlier; to worst form of
 TAMAS OR TAMOGUNA (fanaticism) and those
  who evolve in the course of evolution; rise from
TAMOGUNA and RAJOGUNA to SATVA GUNA
and choose not to opt for brutal, cruel and absolutely
 unnecessary killing of cows, bullocks, sheep, goats
 and other animals or birds for any purpose; eating,
             offering or any other luxury!

Through probably the practice of NAMASMARAN, I
   realized that as the mankind evolves, the SATVA
GUNA becomes preponderant and hence he gradually
    does not need to perversely assert his bravery by
  killing; especially when absolutely not required for
      protection or feeding. A SATIVK individual
 irrespective of his or her region or religion; does not
fancy killing harmless and in fact loving and serving
       animals; ungratefully; for so called offering and/or
       eating but prefers vegetarian food, for all offerings
                        and celebrations.

          COW, MOTHER AND NAMASMARAN

I have realized is, eating animals is a matter of slavery to oneā€™s
own cravings, which are aggravated by media hype, promotion,
 glamorization, glorification of such slavish trends; upheld by
many slaves in the positions of leadership (political, economic,
                     cultural, scientific etc.)!

                I have begun to understand that:

            1. Considering cow as a mother is far more evolved
                    and cultured than killing and eating her.
           2. Considering rivers as mothers is far more evolved
              and cultured than simply treating them as utility of
                                         life.
           3. Treating plants as goddesses such as holy basil i.e.
               ocimum sanctum and ceremoniously worshipping
                  them, is far more evolved and cultured than
              treating it is as a living element low in the scale of
                                      evolution.
4. This applies to the earth also. Considering earth as
       mother viz. DHARANI MATA is far more
   evolved and cultured than treating it as an obvious
                element on which we live!
   5. In short, it is a far more advanced culture, in
      which the nature around is worshipped with
            festive spirit and never exploited.
 6. The cruelty, exploitativeness, ungratefulness are
   (even if they are glamorized, glorified, hyped and
   promoted as superior) counterproductive and cast
    detrimental influence on others; thus throttling,
   suffocating and thwarting the blossoming process
               of individuals and universe!

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The geatest service dr. shriniwas kashalikar
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Namasmaran: A Mahayog, a Megafusion, Ek Mahasamanvay

  • 1. NAMASMARAN AND STRESS DR. SHRINIWAS KASHALIKAR
  • 2. NAMASMARAN & NEUROSIS Indulgence and asceticism, atheism and theism, romance and renunciation; and such variety of apparently conflicting phenomena render completion to life. If you try to take away anyone of these, the life appears incomplete. In fact even as I was convinced intellectually about the value of NAMSMARAN in life and wrote books on it right from 1992, one of the major hurdles in appreciating and experiencing the cosmic benevolence of NAMASMARAN was its depiction (or my erroneous perception of the depiction) as an activity of elderly, neurotic, inactive, pessimists, escapists and failed individuals. Even the books, movies, and dramas on saints and bhakti sangeet (devotional music) made saintly life and the practice of NAMASMARAN appear miserable and pathetic. I never thought this was the A grade happiness, implied in spiritualism or self realization.
  • 3. Partly because of this and partly because of the social justice and freedom implied in the atheism, which I cherish even today, I could not be involved completely in any particular theist tradition of NAMASMARAN. But even as I, due to my repulsion for the pathetic life style (as depicted or interpreted by me) felt material pleasures could not be amputated arbitrarily from oneā€™s life if one were to evolve healthily, I was not at ease even in the ā€œbestā€ of petty pleasures, which could at best give B grade pleasure, not A grade happiness, which is implied in (though often ignored) and must be integral part of global justice. Thus neither could I identify myself with the ascetics nor with the materialists. I kept on vacillating from one side to another like a pendulum. But now it is more than clear, that NAMASMARAN is a panacea, it is an
  • 4. objective phenomenon and it can not be the monopoly of any one camp such as ascetic, indulgent, theist, atheist, scientific, religious and so on. It is an objective phenomenon with cosmic benevolence for blossoming of one and all. It is as objective and as vital for human blossoming, as the oxygen is for human life. It is beyond science, religion and philosophy. It is beyond human thought. It is a matter of practice and experience, not belief, feeling or imagination. NAMASMARAN connects you to the center of life, time and cosmic consciousness, i.e. with your true self. NAMASMARAN (according to oneā€™s tradition) is the privileged express highway to realize maximum potentials in every possible way, for one and all! NAMASMARAN: A MAHAYOG, A MEGAFUSION, EK MAHASAMANVAY
  • 5. I feel that NAMASMARAN means remembering the name of God, i.e. oneā€™s innate and true self and thus helps to blossom from petty self into cosmic self in the course of time! Namasmaran links all the faculties in an individual and helps him evolve integrity between thoughts, feelings, instincts and actions. Namasmaran cements the generation gap with consideration and love. Namasmaran helps to rise above petty whims and fancies and enjoy sublime bonds of love amongst family members, relatives and friends. Namasmaran wields the bonds of understanding amongst people of different professions and of different strata.
  • 6. Namasmaran builds lasting bonds amongst people of different regions. Namasmaran builds the bridges of acceptance and love amongst different religions. Namasmaran helps in uniting different races. Namasmaran helps in nurturing love between people of different nationalities. Namasmaran brings the actual spiritualism in day today life in every walk of life i.e. actually catalyzes the reunification of spiritualism and materialism. Namasmaran therefore is MAHAYOG, MEGAFUSION OR MAHASAMANVAY I would be obliged if the practitioners of NAMASMARAN comment whether these views from their point of view; are realistic or are infatuations and/or utopia.
  • 7. NAMASMARAN: THE GOLDEN CHANCE The life begins with separation of petty self from true self. The geniuses, seers and prophets have almost complete awareness of true self. The others are variably aware of petty self and true self. The life manifests as a result of conflicting awareness of a true and petty self. NAMASMARAN is a GOLDEN CHANCE for increasing awareness of the true self.
  • 8. This awareness is usually associated with increase in braveness, buoyancy and benevolence in all the walks of life in different forms! The other features of this awareness are perspective, policies, plans and actions for evolving awareness of true self universally . NAMASMARAN: WHEN & WHY? If there is a thorn inside, then it hurts badly and the child cries. But if you try to remove it, then it resists and cries more. A sick child refuses to take injection because it is apprehensive about the pain it produces. The list of such instances can be very long in fact unending. The point is simple. If you do not know the cause and nature of your problem and the efficiency of its solutions, then you tend to despise and reject the solutions.
  • 9. Today, most of the people are complaining of one thing or another. Some people are not complaining but the others are complaining about them! This is especially important because ā€œnormalā€ people are suffering! There is no clinical disease and yet they are suffering or at least they say so! The suffering is largely because of immature or maturing perception, feelings and actions. The solution is to development and maturation of these. This requires consciousness that emerges triumphantly out of the biologically dominated perceptions, feelings and actions. This is actually the freedom of your soul or your conscience! This requires NAMASMARAN in every place you go and in situation face. This is why you need NAMASMARAN. But it is most important to realize that NAMASMARAN is a supreme option open to you and is a golden opportunity. You are privileged to know about and practice NAMASMARAN.
  • 10. The answer to ā€œwhenā€ NAMASMARAN is; from the moment you come to know about it and always! The answer to ā€œwhy?ā€ is, because it is an accurate and radical solution to the problems, for which you seek a solution! WHAT IS NAMASMARAN? Namasmaran means; remembering the name of God, Guru, great souls; such as prophets and holy objects such as planets and stars. It may be remembered silently, loudly, along with music, dance, along with breathing, in group or alone, either with counting by rosary (called SMARANI or JAPAMALA) or without counting. The traditions vary from region to region and from religion to religion. However the universal principle underlying NAMASMARAN is to reorient your physiological being with your true self. In fact while reorienting with true self you aim to establish and strengthen the bond or connection; between; your physiological
  • 11. being; with your true self. You aim at reunification with yourself! Since remembering your true self is the pinnacle of or culmination of individual consciousness, and individual consciousness is the culmination of every activity in life, remembering any name of God or Guru (any symbol of your true self) is equivalent to opening the final common pathway for the individual consciousness associated with every possible activity to get funneled into or unified with objective or cosmic consciousness. Thus NAMASMARAN is in fact the YOGA of YOGA in the sense that it is the culmination of consciousness associated with every possible procedure and technique in the yoga that you are familiar with. It is the YOGA of YOGA because it is the culmination of consciousness associated with all the activities in the universe, which it encompasses as well! It is YOGA of YOGA because everybody in the world irrespective of his/her tradition and the beliefs; would
  • 12. eventually, ultimately and naturally reach it it; in the process of liberation. Even so called non believers also would not ā€œmissā€ the ā€œbenefit of remembering the true self through one symbol or anotherā€! Just as NAMASMARAN is YOGA of YOGA it is meditation of meditation also! It is the natural and ultimate climax of every form of meditation. In short NAMSMARAN is super-bounty of cosmic consciousness for every individual to realize it (cosmic consciousness)! This is truly a super-bounty because a person who experiences it, rises above mercenary, commercial and even professional and charity planes and manifest super- transactions in his or her life! These are just few observations to give rough idea about what is NAMASMARAN. NAMASMARAN is an ocean of bliss. Its true meaning is beyond description in words and has to b experienced, most preferably, by billions!
  • 13. WHY NAMASMARAN? Some said that poverty is due to exploitation. Some said that the misery is due to invaders. Some said the malady is due to imperialists. Some said the strife is due to religious fanaticism. Some said the stress is due to social oppression and injustice. Some said that the stress is due to deprivation of biological instincts. These are not completely wrong, but not entirely accurate also. Such partial understanding usually breeds indiscriminate hatred and violence, towards others. On the other hand there are many theories basically indicating the root of the distress in individual frailty. These are also not completely wrong but not totally accurate either. They usually lead to self abnegation and indiscriminate violence towards oneself.
  • 14. There is one simple and practical process that has benevolent and emancipating impact on individual and the environment. This process is called NAMASMARAN i.e. remembering the God i.e. your true self. Billions of people of the world actually are engaged in it without using this terminology. If billions more get engaged in it, the blossoming of the individuals and the world are absolutely inevitable. There is no proof for this; so; one need not believe in this, but as the idea of proof itself has its limitations one need not disbelieve also! Unprecedented events have no proofs. They are realized only after they happen! YOGA, KARMA & NAMASMARAN One of the enigmas of Geeta (Gita) philosophy is NISHKAMA KARMA, which means action without expectation of a particular result.
  • 15. How can you perhaps do anything without expectation of a result, when you see that everything is associated with result? Excepting perhaps involuntary actions and activities during sleep, every action and its planning are associated with anticipation or projection of its result. It is understandable that if you focus on; or get obsessed by a particular result or start day dreaming about it, then it can distract you from the procedural skills and concentration. But how can you completely forget or get rid of the thought or idea of the result? It is also true that you should not get involved in the result, because it can disappoint you if you donā€™t get the expected result. This is also fair and pragmatic. It can protect you from imminent reactive depression or psychiatric maniacal elation. But still, how can you totally dissociate the vision about the result from the action?
  • 16. While thinking about these questions; suddenly I realized that even as most actions are associated with results, all the actions and their results i.e. cause and effect relationship; do not follow the same logic. This is especially true of subtle actions; for example, my thinking or feelings are not describable in terms of their physicochemical details and hence their cause and effect relationship/s with their results and the nature of their also can not be defined! It is true that actions are roughly and in general; associated with successes and failures. But the human civilization is evolution of actions (including the thoughts and feelings and the vision). As they evolve further; they become subtler and cosmic. Their nature and results; can not be qualified or quantified by routine gauging and assessment. Further, neither the actions nor the results remain personal or subjective and hence their ā€œOwnershipā€ or ā€œCreditā€ ceases completely! So we no longer remain attached to it. This is NISHKAMA KARMA!
  • 17. Geeta (Gita) inspires us for evolution of our actions from crudity, tight attachment to or insistence on cause and effect relationships, arbitrariness and subjectivity; to; subtlety where subjectivity and objectivity and the procedure and the results conceptually merge and the ownership ceases!! One such absolutely evolved action is NAMASMARAN i.e. remembering God or oneā€™s true self! Billions are already practicing it in different religions and billions more are most likely to practice it and emancipate themselves and others! One can ponder over these explanations and decide about the option of NAMASMARAN! YOGA, STRESS & NAMASMARAN YOGA is integration of right and left parietal (cerebral) cortex i.e. right and left brain.
  • 18. Inability to realize the unity of universe, inability to realize unity of different ā€˜pathiesā€™ in medicine and inability to understand the interrelationship, interactivity, interdependence and complementarity in various fields of transactions such as agriculture, science, technology, industry, trade, culture, politics; is due to deficient development and disintegration between right and left brain. This inability leads to mismanagement of stress and sectarian prejudices and fanatic bigotry, prevalence of injustice, exploitation, hatred and crimes in different forms. Even if a person is intelligent in terms of memory, analytical thinking, and innovation and so on, i.e. (left cerebral development) he/she can be vicious, perverted and antisocial if not balanced and integrated with right brain. Conversely; a person with excellent development of right brain but without integration with left brain is likely to be artist or a saintly individual but oblivious to social reality.
  • 19. Can NAMASMARAN be useful to integrate left and right brain and enhance stress management and blossom individual and global life? PHYSIOLOGY & NAMASMARAN Meru is a golden mountain that supports the heaven, earth and hell. It supports the three levels of consciousness. It also means Tartar range of mountains north of Himalaya. This golden mountain is analogous to the brain, which supports all the aspects of individual life. One of the meanings of the word Meru (Sanskrit) seems to be brain. Hence the vertebral column is called Meru danda (Column or Rod). Meru-mani means a big bead, in the japamala i.e. rosary. It is said that while reciting or remembering the name of God; and counting it on the japamala, i.e. while practicing namasmaran; you are not supposed to cross the meru-mani.
  • 20. What could be the reason for this? According to me, the penance of any kind; including namasmaran; is aimed at reaching the controlling center of the inner and outer universe. Physiologically it is clear that there is a continuous flow of impulses to and fro the cerebral cortex on either side. Impulses flow from right brain to the left body and from left body to right brain. When you start counting the name of God, you tend to replicate the above process and go from meru-mani to the japamala and back. This is like going from left brain and coming back. The next counting is begun by reversing the position of the meru-mani as if starting from right brain to the body and coming back. One can tally this explanation with oneā€™s experience. POSITIVE THINKING AND NAMASMARAN
  • 21. Most of the times it is said advised by most of the people to most of the people to think positively! But most of the times it is forgotten that a person does not think negatively by choice and does not have any conscious plan; of not thinking positively either! However most of the times this advice of positive thinking is given and taken passively and superstitiously as if there is no other option! It has to be appreciated that a person in depression or frustration may have negative thoughts which are destructive and need to be shunned. But the strength for this is what is utterly lacking at the point of depression or frustration. Hence in this point of depression the positive thoughts are countered by equally powerful and far more convincing negative thoughts by that person. Sometimes the positive thoughts sermonized by the others become irritating as they appear too unrealistic and
  • 22. utopian to the person in depression and frustration; and hence can be counterproductive. The utter weakness of depression or frustration can be overcome by NAMSMARAN which revitalizes and rejuvenates the person. It is in fact the best preventive and curative measure against depression and frustration. VALUE EDUCATION AND NAMASMARAN Many people related to the field of education keep talking about VALUE BASED EDUCATION as a panacea to all the problems in the world. The idea of value based education is probably well intended in case of some of the proponents, but ā€¦. 1. The influence of value system of the society (now global values) (which does not come in the purview of any formal education) influences ideas and behavior of the students and
  • 23. every one connected with education tremendously. 2. Common men follow the celebrities in different fields, in the world. The celebrity status is decided by the global value system and the media hype in accordance with it! Today, all of us in the world are suffering with the disease of ā€œindividualism, superficiality and pettinessā€. Interestingly, it is disguised in glamour, glitter, hype and glorification! We have become caricature of ourselves. We are unable to think and behave conducive to our happiness and that of others. 3. The value system (enlightenment and inclusiveness or otherwise) of the constituent assemblies decide the contents and drafting of the laws. 4. The laws (whether they represent the noble aspirations of the millions or not) and the legal system (whether it provides any kind of assurance, support or solace against being subjected to injustice and/or crimes) influences common manā€™s (and hence of every one related to the field of education) beliefs and interactions.
  • 24. 5. Our listlessness and emaciation to rise above individualism, pettiness and superficiality and our sectarian and fragmented perspective and thinking (the cause of global problems) are because of getting disconnected from our powerhouse (our true self)! NAMASMARAN can reconnect us with our powerhouse. In other words, this is like watering our roots! 6. In absence of NAMASMARAN, arbitrary teaching of some arbitrary values, become pitiable and utterly ineffective in serving the purpose viz. providing any kind of solution to global or individual problems. 7. One need not believe in this, but think over the issue and verify the empowering and rejuvenating experience of cosmic benevolence of NAMSMARAN and its byproducts. TOP PRIORITY AND NAMASMARAN For all those; who believe that all the human efforts should culminate in individual and universal blossoming, the holistic perspective and activities in tune with it; form the only way of success!
  • 25. If you believe in realizing and manifesting the universal unity and harmony, then the simple way is NAMASMARAN. Through NAMASMARAN you begin to blossom and realize universal unity and harmony and ironically, land up in magnificent bliss and infallible conviction (some may call it obsession) of NAMASMARAN! It is through such conviction, that you realize the need for top priority to training of children (and also adults) in first aid, nursing, home remedies, cooking, farming, gardening, stitching, carpentry and various such household skills and crafts, power sports, gymnastics, athletics, martial arts and everything related to physical and mental fitness, which have to be aimed at empowering the individuals to streamline the resources in problem solving; and achieve individual and global prosperity and profundity. SPIRITUALISM, MATERIAISM AND NAMASMARAN In the district of Satara in Maharashtra state there is a place called Gondavle (Budruk).
  • 26. I first visited this place; where there is a samadhi mandir (shrine) of Sadguru Shri Brahmachaitanya Gondavlekar Maharaj; about thirty years ago. I have also visited the place called Shirdi where there is a shrine of Shri Saibaba and Shegaon; where there is the shrine of Shri Gajanan Maharaj. These are the places where millions of devotees visit with reverence; every year. I respect their feelings. However the questions that used to gnawing me were; ā€œWhy are these places full of activities responsible for the downfall of mankind? Why canā€™t these (and other) spiritual masters change these (and other respective) places for better; through their devotees, local administrative heads and/or the political leaders? Why are these places immune to spiritual rejuvenation and or revitalization? Why do we come across the socioeconomic and political misery? Why do we find people in pitiable life conditions in most respects?ā€
  • 27. The answer to all these questions; is the development of the split or chasm; between the spiritualism and materialism! The saints and their shrines provide the enlightenment and empowerment; but we are intoxicated by petty selfishness to such an extent that we visit these and other places of pilgrimage in a parasitic mindset. We visit these shrines and temples with beggarly mentality. We approach these abodes merely for trivial gains for our own selves or our families. All this is because we have forgotten our DHARMA, which is different from the concept of religion. We have forgotten the concepts of pitru dharma, matru dharma, putra dharma, acharya dharma, kula dharma, raja dharma etc. (duties or privileges assigned to father, mother, son, teacher, pedigree, ruler etc. respectively for individual and global blossoming). As a result; we are being dragged by petty, narrow, superficial, glamorous, and
  • 28. individualistic considerations born out of disrespect (for our ancestral traditions; wherever we belong to); and leading to; hollowness on the one hand; and we are being compelled by our insecurity to visit shrines and temples out of helplessness and meekness on the other! The split between the spiritualism and materialism is evident today in the form of lopsided materialism associated with the cancerous growth of mercenary vested interests on the one hand and lopsided spiritualism associated with unjustifiably glorified pathetic escapism on the other! Namasmaran is the solution, which follows the answer to our questions! Namasmaran empowers, enlivens and enables us to get reoriented to and explore the dharma concept and reestablish the dynamic harmony and justice within ourselves and the society; ensuring individual and global blossoming!
  • 29. In nutshell, with namasmaran; we begin to understand and get inspired to rectify individual and social conditions so as to achieve individual and global blossoming (including the places of worship). Further, it is to be noted that namasmaran lifts us up conceptually; above the dehumanizing and shackling concepts of development prevalent in socialistic and/or capitalistic ideologies and societies. With namasmaran we evolve holistic intellectual, emotional, instinctual and physical responses in the form of perspective, policy making, planning and implementation; in all the walks of life. Namasmaran helps us to live holistically; and neither lopsidedly spiritually nor lopsidedly materially! MIND MANAGEMENT AND NAMASMARAN The physical needs, passions, emotions; at different ages; are governed by physiological principles.
  • 30. We need a society and laws; in which these are neither suppressed, nor unleashed, because both are counterproductive! Gita, Dasbodh and such light houses guide us in developing such a society, in which the physiological needs are neither condemned nor glorified. They guide us to sublimate our needs smoothly into individual and global blossoming! But as it may not be possible for every one to study these and interpret them, as it was in my case and many like me. Hence I have written a book SUPERLIVING describing some simple tips (the most important being NAMASMARAN) for people from every possible field; but especially children, so that empowerment and enlightenment rejuvenate the society (which in turn would revitalize me and many like me)! YOGA MANAGEMENT AND NAMASMARAN
  • 31. I think yoga has been discussed by many scholars with more or less common perspectives, which lead to drifting of yoga from the mainstream life of vast majority of common persons. Thus; either yoga is left for the privilege of ascetics, or it is practiced in the form of physical exercises, posture and breathing exercises. Yoga is an art of learning to ride and manage the horse that life is! Due to the dominating influence of barbaric forces of regimentalization in the past several centuries and crudely individualistic and/or socialistic ideologies, in the modern times, the Indian fabric of society was terribly damaged. It is important and urgent to salvage the Indian and the world society by beginning to re-explore the wisdom from the scriptures. But that requires a simultaneous practice of yoga, which is the art of reorienting yourself to the
  • 32. concept of simultaneous blossoming of individual and the universe. This; in other words is purification. There are many ways for this. But the simplest and most feasible way, which can revitalize and rejuvenate the mainstream life style, is NAMASMARAN. COW, BEEF AND NAMASMARAN Once; someone ridiculed the idea of consuming cow urine; as a therapeutic agent. I had not studied Ayurveda in those days and was not sure whether the cow products such as ghee, curd, milk, urine and dung, of cow are really beneficial for health and if so in what way and how. So I argued that it was not fair to ridicule the ideas without proper study and research, merely on the basis of some unfounded prejudices and delusions. Cow and many other animal products can be useful medicinally. Having said that; it must be realized; that mere utilitarian view point can be counter productive. It is
  • 33. important to acquire and practice holistic perspective and holistic rectification of our concepts and our actions in every field, which is possible only through the individual and global blossoming, through NAMASMARAN i.e. remembering your true self. (You can get more explanation about NAMASMARAN in my articles and books). Presently we are being governed by superficiality, pettiness, dullness, lassitude, parasitism, ethnocentricity, individualistic obsessions, and many perverted elements (which we justify and feel proud of) at the cost of other living and nonliving elements in the nature, hence we come across such statements. At that time I was not in retaliatory mood, so I did not point out that every person who consumes meat in one form or another actually consumes dead bodies of animals (can be called some kind of necrophagia) and also consumes the urine and the dung of that animal (can be called some kind of urophagia and coprophagia)! Even as we uphold the principle of nonviolence we are slaves of our cruel obsession to keep on practicing
  • 34. not merely violence per se, but viciously perverted violence in killing and eating dead animals and glorifying and glamorizing it as if it is the ultimate pleasure in life! The shameless hype of all this leads to perpetuation of the perversion into the next generations far and wide in the world! I do not want to blame any one but only to appeal to find out if we are in inner harmony through all this or we are simply delirious! Such introspection is possible through universally acceptable and practical process of NAMASMARAN! NAMASMARAN is like a process of oxygenation of the dying organism! We urgently need it! More explanation about NAMASMARAN is given in my articles and books, uploaded for free download (like this article)! ANIMAL SACRIFICE AND NAMASMARAN
  • 35. In the process of evolution at some stage, the art, skill and courage involved in hunting (RAJOGUNA) were vital in view of the fact that the survival of the individuals and the societies depended on hunting. In the process of protecting from the predators, the animals were killed in as much as they were killed to satisfy the need of food. The fishing and hunting were practiced not only without any guilt, but in fact with some kind of pride and dignity, because of their utility for the society! When the mankind began to sense the influence of unknown and unseen deities, he began to offer his food (sacrificial animal) to the deity. To celebrate and cheer up; the yajnas were performed and bravery was invoked, admired, promoted and celebrated! This is probably the logical basis of the dignity that the sacrificial killing (RAJOGUNA) enjoyed in yajnas. The respect and honor for hunting and killing animals; was logical also because cowardice (TAMOGUNA) in those circumstances could have meant destruction of the individual and the specie.
  • 36. As and when the mankind evolved further, the tradition of sacrificing animals in yajnas became redundant and did not signify bravery (RAJOGUNA) but signified basal, carnal, animalistic and cowardly behavior (TAMOGUNA); in view of preferred vegetarian food being easily available; and hence gradually declined to almost zero. But I was once told that the practice of sacrificing animals as offering to their deity still goes on! Irrespective of the region or religion; this is not bravery (RAJOGUNA) but cold blooded risk free cowardly cruelty; worst than mere cowardice and hence worst than TAMOGUNA. In my view this is a perverted and brutal (and not brave) hangover of the redundant traditions and customs belonging to the primitive stage of the development of the society, which belonged to RAJOGUNA and were much required in those times. But those traditions are rendered retrogressive and detrimental (TAMOGUNA) in the present context!
  • 37. Once my friend asked, why donā€™t majority of the people offer animals to the deities? I did not have instant and satisfactory answer at that time and thought that probably it could be blind following of the egalitarian or god fearing tradition of offering vegetarian food to deities. But later I came to realize that unnecessary killing belongs; as alluded to earlier; to worst form of TAMAS OR TAMOGUNA (fanaticism) and those who evolve in the course of evolution; rise from TAMOGUNA and RAJOGUNA to SATVA GUNA and choose not to opt for brutal, cruel and absolutely unnecessary killing of cows, bullocks, sheep, goats and other animals or birds for any purpose; eating, offering or any other luxury! Through probably the practice of NAMASMARAN, I realized that as the mankind evolves, the SATVA GUNA becomes preponderant and hence he gradually does not need to perversely assert his bravery by killing; especially when absolutely not required for protection or feeding. A SATIVK individual irrespective of his or her region or religion; does not
  • 38. fancy killing harmless and in fact loving and serving animals; ungratefully; for so called offering and/or eating but prefers vegetarian food, for all offerings and celebrations. COW, MOTHER AND NAMASMARAN I have realized is, eating animals is a matter of slavery to oneā€™s own cravings, which are aggravated by media hype, promotion, glamorization, glorification of such slavish trends; upheld by many slaves in the positions of leadership (political, economic, cultural, scientific etc.)! I have begun to understand that: 1. Considering cow as a mother is far more evolved and cultured than killing and eating her. 2. Considering rivers as mothers is far more evolved and cultured than simply treating them as utility of life. 3. Treating plants as goddesses such as holy basil i.e. ocimum sanctum and ceremoniously worshipping them, is far more evolved and cultured than treating it is as a living element low in the scale of evolution.
  • 39. 4. This applies to the earth also. Considering earth as mother viz. DHARANI MATA is far more evolved and cultured than treating it as an obvious element on which we live! 5. In short, it is a far more advanced culture, in which the nature around is worshipped with festive spirit and never exploited. 6. The cruelty, exploitativeness, ungratefulness are (even if they are glamorized, glorified, hyped and promoted as superior) counterproductive and cast detrimental influence on others; thus throttling, suffocating and thwarting the blossoming process of individuals and universe!