The document discusses the importance of the word "NAMA" and the practice of "NAMASMARAN" or remembering the name of God. It states that while "NAMA" and "NAMASMARAN" may seem trivial, they are actually the ultimate means to experience immortality and eternity with Brahman. NAMASMARAN is described as a process of reorienting and reuniting with Brahman. Though it may appear ineffective, NAMASMARAN enables one to merge with NAMA and witness its unfolding of the cosmic order.

1. NAMA
AND
NAMASMARAN
DR.
SHRINIWAS
KASHALIKAR

2. The words such BRHMA seem grand and hence far more
appealing than the apparently trivial word NAMA and the
seemingly ineffective activity such as NAMASMARAN or
remembering of the name of God.
Hence we often tend to undermine the word “NAMA” and
“NAMASMARAN”.
We have to appreciate that the ultimate experience of
immortality and eternity of BRAHMA cannot be contemplated
or acquired by voluntary means.
GURU is an individual, whose consciousness is inseparable
from BRAHMA. He opens for us; the same experience; by
giving us the full proof “key word” or “code word” for
BRAHMA! Or; in other words; the BRAHMA itself motivates
us (through the medium of a particular physical frame of
GURU); to remember and merge with itself; using that
particular word (a particular name); NAMA.

3. The BRAHMA therefore is implicitly embodied in NAMA and
in turn; NAMA is the ultimate, omniscient, omnipotent and
omnipresent truth; BRAHMA.
The activity of NAMASMARAN (often camouflaged by the
nature, behavior, flaws and limitations of the individuals
practicing it) may appear trivial. But actually, it is a process of
reorienting and reuniting with BRAHMA.
Hence all of us (whether we practice NAMASMARAN or not);
can rest assured; that NAMA (the trans-temporal reality
beyond human conception) would certainly unravel and
manifest holistic renaissance; in its own unimaginable and
often unprecedented ways. NAMASMARAN enables and
empowers us to merge with NAMA and blissfully witness its
ongoing COSMC ORCHESTRA.