The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar.
Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close of the third century by some zealous believer, who observing that there had been appeals made by the Christians of the former age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
1 Esdras is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material.
The apocrypha is a selection of books which were published in the original 1611 King James Bible. These apocryphal books were positioned between the Old and New Testament (it also contained maps and geneologies). The apocrypha was a part of the KJV for 274 years until being removed in 1885 A.D. A portion of these books were called deuterocanonical books by some entities, such as the Catholic church.
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar.
Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close of the third century by some zealous believer, who observing that there had been appeals made by the Christians of the former age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
1 Esdras is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material.
The apocrypha is a selection of books which were published in the original 1611 King James Bible. These apocryphal books were positioned between the Old and New Testament (it also contained maps and geneologies). The apocrypha was a part of the KJV for 274 years until being removed in 1885 A.D. A portion of these books were called deuterocanonical books by some entities, such as the Catholic church.
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Serbian Latin Soul Winning Gospel Presentation - Only JESUS CHRIST Saves.pptx
Czech - Testament of Benjamin.pdf
1.
2. KAPITOLA 1
Benjamin, dvanáctý syn Jacoba a Rachel, dítě
rodiny, se stává filozofem a filantropem.
1 Opis Benjamínových slov, která přikázal
svým synům zachovávat poté, co žil sto dvacet
pět let.
2 Políbil je a řekl: Jako se Izák narodil
Abrahamovi v jeho stáří, tak jsem i já Jákobovi.
3 A protože Ráchel, moje matka, zemřela při
mém porodu, neměl jsem mléko; proto mě
kojila Bilha, její služebnice.
4 Ráchel totiž zůstala neplodná dvanáct let poté,
co porodila Josefa; a modlila se Pána s postem
dvanáct dní a počala a porodila mě.
5 Můj otec totiž velmi miloval Ráchel a modlil
se, aby spatřil dva syny narozené z ní.
6 Proto jsem byl nazván Benjamín, to je syn
dnů.
7 Když jsem šel do Egypta k Josefovi, a můj
bratr mě poznal, řekl mi: Co řekli mému otci,
když mě prodali?
8 Řekl jsem mu: Potřeli tvůj plášť krví, poslali
ho a řekli: Poznej, zda je to plášť tvého syna.
9 A řekl mi: I tak, bratře, když mě svlékli z
kabátu, dali mě Izmaelitům, dali mi bederní
plátno, zbičovali mě a přikázali mi, abych utekl.
10 A jednoho z těch, kteří mě bili holí, potkal
ho lev a zabil ho.
11 A tak se jeho společníci zděsili.
12 Milujte tedy i vy, děti mé, Pána Boha nebes i
země a zachovávejte jeho přikázání podle
příkladu dobrého a svatého muže Josefa.
13 A ať je vaše mysl dobrá, jako mne znáte;
neboť kdo koupe svou mysl pravou, vidí vše
správně.
14 Bojte se Hospodina a milujte bližního svého;
a i když duchové Beliar tvrdí, že tě sužuješ
vším zlem, nebudou nad tebou panovat, jako
neměli nad mým bratrem Josefem.,
15 Kolik mužů ho chtělo zabít, a Bůh ho zaštítil!
16 Neboť ten, kdo se bojí Boha a miluje svého
bližního, nemůže být poražen duchem
Beliarovým, zaštítěn bázní Boží.
17 A nemůže se nechat ovládat pomocí lidí
nebo zvířat, protože mu pomáhá Pán skrze
lásku, kterou chová k bližnímu.
18 Josef totiž také prosil našeho otce, aby se
modlil za své bratry, aby jim Pán nepočítal za
hřích nic zlého, co mu způsobili.
19 A tak Jákob zvolal: Mé dobré dítě, zvítězil
jsi nad vnitřnostmi svého otce Jákoba.
20 A on ho objal a dvě hodiny líbal se slovy:
21 V tobě se naplní proroctví nebes o Beránku
Božím a Spasiteli světa, a že bezúhonný bude
vydán za bezbožné lidi a bezhříšný zemře za
bezbožné lidi v krvi smlouvy. za záchranu
pohanů a Izraele a zničí Beliara a jeho
služebníky.
22 Vidíte tedy, děti mé, konec muže dobrého?
23 Buďte tedy následovníci jeho slitování s
dobrou myslí, abyste i vy nosili koruny slávy.
24 Nebo dobrý člověk nemá tmavého oka;
neboť prokazuje milosrdenství všem lidem, i
když jsou hříšníci.
25 A ačkoli vymýšlejí se zlým úmyslem. o něm,
konáním dobra, vítězí nad zlem, je chráněn
Bohem; a miluje spravedlivé jako svou vlastní
duši.
26 Je-li kdo oslaven, nezávidí mu; je-li někdo
obohacen, nežárlí; je-li kdo udatný, chválí ho;
ctnostného muže chválí; nad chudákem se
smiluje; nad slabými má soucit; Bohu pěje
chvály.
3. 27 A toho, kdo má milost dobrého ducha,
miluje jako svou duši.
28 Jestliže tedy i vy máte dobrou mysl, pak oba
bezbožní budou mít pokoj s vámi, a
prostopášníci se vás budou ctít a obrátí se k
dobrému; a chamtivci nejen přestanou ze své
neobyčejné touhy, ale dokonce dají předměty
své žádostivosti těm, kteří jsou postiženi.
29 Činíte-li dobře, i nečistí duchové od vás
utečou; a zvířata se tě budou děsit.
30 Kde je totiž úcta k dobrým skutkům a světlo
v mysli, tam od něj prchá i tma.
31 Nebo jestliže kdo činí násilí na svatém muž
i, činí pokání; nebo svatý muž je milosrdný ke
svému zloději a mlčí.
32 Zrad í -li kdo spravedliv é ho, modl í se
spravedlivý, i když se na malý kousek poníží,
ale nedlouho poté se ukáže mnohem slavnější
m, jako byl můj bratr Josef.
33 Náklonnost dobrého muže není v moci
klamu ducha Beliarova, neboť anděl pokoje
vede jeho duši.
34 A nehledí vášnivě na porušitelné věci, ani
neshromažďuje bohatství v touze po rozkoši.
35 Nelibuje si v rozkoši, nezarmucuje bližního
svého, nenasycuje se přepychem, nechybuje v
povznesení očí, neboť Hospodin je jeho podí
lem.
36 Dobrý sklon nepřijímá od lidí slávu ani
potupu, nezná lsti ani lži, ani boje ani hanobení;
neboť Hospodin v něm přebývá a osvěcuje jeho
duši a vždy se raduje ze všech lidí.
37 Dobrá mysl nemá dva jazyky, požehnání a
prokletí, pohoršení a cti, smutku a radosti,
tichosti a zmatku, pokrytectv í a pravdy,
chudoby a bohatství; ale má jednu povahu,
neporušenou a čistou, ke všem lidem.
38 Nemá dvojí zrak ani dvojí sluch; neboť ve
všem, co činí nebo mluví nebo vidí, ví, že
Hospodin hledí na jeho duši.
39 A očišťuje mysl svou, aby nebyl odsouzen
lidmi i Bohem.
40 A podobně jsou díla Beliarova dvojí a není
v nich jediné.
41 Proto vám, pravím vám, děti moje, utíkejte
před zlobou Beliarovou; neboť těm, kteří ho
poslouchají, dává meč.
42 A meč je matkou sedmi zlých věcí. Nejprve
mysl ot ě hotn í prost ř ednictv í m Beliara a
nejprve dojde ke krveprolití; za druhé zmar; za
třetí, soužení; za čtvrté, vyhnanství; za páté,
drahota; za šesté, panika; za sedmé, zničení.
43 Proto byl také Kain vydán sedmi pomstám
od Boha, nebo ť ka ž dých sto let na n ě j
Hospodin přivedl jednu ránu.
44 A když mu bylo dvě stě let, začal trpět a v
devětsetém roce byl zničen.
45 Neboť kvůli Ábelovi, svému bratru, byl
souzen se vším zlem, ale Lámech sedmdesátkr
át sedm.
4. 46 Neboť ti, kteří jsou jako Kain v závisti a
nenávisti k bratřím, budou navždy potrestáni
stejným soudem.
KAPITOLA 2
Verš 3 obsahuje nápadný příklad domáckosti –
a přesto živost řečových postav těchto dávných
patriarchů.
1 A vy, děti mé, utíkejte před zlým jednáním,
závistí a nenávistí bratří a přilněte k dobru a
lásce.
2 Kdo má čistou mysl v lásce, nehledí na ženu s
úmyslem smilnit; nebo nemá poskvrny v srdci
svém, nebo Duch Boží spočívá na něm.
3 Jako slunce se neposkvrňuje tím, že svítí na
hnůj a bahno, ale spíše vysušuje obojí a zahání
zlý zápach; tak i čistá mysl, i když je obklopena
nečistotami země, je spíše očišťuje a sama se
neposkvrňuje.
4 A věřím, že mezi vámi budou také zlé skutky,
ze slov Henocha spravedlivého: že se dopustíte
smilstva se smilstvem Sodomy a zahynete,
všichni kromě několika málo, a obnovíte
svévolné skutky se ženami. ; a království Páně
nebude mezi vámi, protože je hned vezme.
5 Chrám Boží však bude ve vašem podílu a
poslední chrám bude slavnější než ten první.
6 A bude tam shromážděno dvanáct kmenů a
všichni pohané, dokud Nejvyšší nesešle svou
spásu při navštívení jednorozeného proroka.
7 A vejde do prvního chrámu a tam bude
Hospodinu pohoršeno a bude vyzdvižen na
strom.
8 A chrámová opona se roztrhne a Duch Boží
přejde na pohany jako oheň vylitý.
9 A vystoupí z pekla a přejde ze země do nebe.
10 A vím, jak ponížený bude na zemi a jak
slavný v nebi.
11 Když byl Josef v Egyptě, toužil jsem vidět
jeho postavu a podobu jeho obličeje; a díky
modlitbám svého otce Jacoba jsem ho viděl,
když byl ve dne vzhůru, dokonce celou jeho
postavu přesně takovou, jakou byl.
12 A když to řekl, řekl jim: Vězte tedy, děti mé,
že umírám.
13 Čiňte tedy pravdu každý svému bližnímu a
zachovávejte zákon Páně a jeho přikázání.
14 Pro tyto věci vám zanechávám místo
dědictví.
15 Dávejte je tedy i vy svým dětem do věčného
vlastnictví; neboť tak učinil Abraham i Izák i
Jákob.
16 Pro všechny tyto věci nám dali do dědictví
se slovy: Zachovávejte přikázání Boží, dokud
Hospodin nezjeví svou spásu všem pohanům.
17 A tehdy uvidíte Henocha, Noeho a Šema a
Abrahama, Izáka a Jákoba, jak v radosti
povstávají po pravici,
18 Potom také povstaneme, každý nad svým
kmenem, a budeme se klanět králi nebes, který
se zjevil na zemi v podobě muže v pokoře.
19 A všichni, kdo v něho na zemi věří, budou
se radovat s ním.
20 Tehdy také všichni lidé povstanou, někteří
ke slávě a někteří k hanbě.
21 Hospodin bude nejprve soudit Izraele pro
jejich nepravost; neboť když se zjevil jako Bůh
v těle, aby je vysvobodil, nevěřili mu.
22 A pak bude soudit všechny pohany, kteří mu
nevěřili, když se zjevil na zemi.
23 A usvědčí Izrael skrze vyvolené z pohanů,
jako káral Ezaua skrze Madiany, kteří oklamali
své bratry, takže upadli do smilstva a
modlářství; a oni byli odcizeni Bohu, stali se
tedy dětmi v části těch, kteří se bojí Hospodina.
24 Budete-li tedy, děti moje, chodit ve svatosti
podle přikázání Páně, budete znovu bydlet
5. bezpečně se mnou a celý Izrael bude
shromážděn k Hospodinu.
25 A nebudu již nazýván dravým vlkem pro
vaše řádění, ale služebníkem Páně, který
rozdává pokrm těm, kteří dělají dobro.
26 A povstane v posledních dnech milovaný
Hospodinův, z pokolení Juda a Léviho, konatel
jeho zalíbení v ústech jeho, s novým poznáním
osvěcujícím pohany.
27 Až do skonání věku bude v synagogách
pohanů a mezi jejich knížaty jako hudební tón v
ústech všech.
28 A bude zapsán do svatých knih, jak svým
dílem, tak svým slovem, a bude vyvoleným
Božím navěky.
29 A skrze ně bude chodit sem a tam jako
Jákob, můj otec, a říkat: On naplní, co se
nedostává z tvého kmene.
30 A když to řekl, natáhl nohy.
31 A zemřel v krásném a dobrém spánku.
32 Jeho synové udělali, jak jim přikázal, a vzali
jeho tělo a pohřbili je v Hebronu s jeho otci.
33 A počet dnů jeho života byl sto dvacet pět
let.