Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Epistle of Ignatius to the Romans is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. It contains Ignatius’ most detailed explanation of his views on martyrdom.
The Epistle of Ignatius to the Romans is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. It contains Ignatius’ most detailed explanation of his views on martyrdom.
The Epistle of Ignatius to the Romans is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. It contains Ignatius’ most detailed explanation of his views on martyrdom.
The Epistle of Ignatius to the Romans is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. It contains Ignatius’ most detailed explanation of his views on martyrdom.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Epistle of Ignatius to the Romans is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. It contains Ignatius’ most detailed explanation of his views on martyrdom.
The Epistle of Ignatius to the Romans is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. It contains Ignatius’ most detailed explanation of his views on martyrdom.
The Epistle of Ignatius to the Romans is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. It contains Ignatius’ most detailed explanation of his views on martyrdom.
The Epistle of Ignatius to the Romans is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. It contains Ignatius’ most detailed explanation of his views on martyrdom.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
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The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
More from Filipino Tracts and Literature Society Inc. (20)
2. I ona će dovesti sina, i ti ćeš zvati njegovo ime ISUS: jer će on
spasiti svoj narod od njihovih grehova. MATEJ 1:21
Jer Bog je toliko voleo svet, da je dao svog jedinog zaveštanog
Sina, da ko god veruje u njega ne treba da nestane, već da ima
večni život. JOVAN 3:16
Isus sajt njemu, ja sam put, istina i ћivot: nijedan иovek ne
dolazi ocu, veж meni. JOVAN 14:6
3. Niti ima spasa ni u jednom drugom: jer ne postoji nijedno drugo ime pod
nebom dato među ljudima, pritom moramo biti spaseni. AKTS 4:12
Jer sam ti pre svega dostavio ono što sam takođe primio, kako je Taj Hrist
umro za naše grehe prema Svetom Pismu; I da je sahranjen, i da se
ponovo uzdigao treжeg dana po spisima: 1 KORINTIJANS 15:3-4
U kome imamo iskupljenje kroz njegovu krv, oproštaj grehova, prema
bogatstvu njegove milosti; EFESCI 1:7
4. POSTOJE ČETIRI ISTINE KOJE MORAMO U POTPUNOSTI RAZUMETI:
1. BOG TE TOLIKO VOLI.
ŽELI DA IMAŠ VEČNI ŽIVOT U RAJU SA NJIM.
Jer Bog je toliko voleo svet, da je dao svog jedinog zaveštanog Sina, da ko
god veruje u njega ne treba da nestane, već da ima večni život.
JOVAN 3:16
ŽELI DA IMAŠ OBILAN I SADRŽAJAN ŽIVOT SA NJIM.
Lopovska nagaрa ne, veж da krade, i da ubija, i da uniљti: ja sam doљao
da oni moћda imaju ћivot, i da ga moћda imaju mnogo obiиnije.
JOVAN 10:10
5. UPRKOS TOME, MNOGI LJUDI NE DOŽIVLJAVAJU SMISLEN
ŽIVOT I NISU SIGURNI DA LI IMAJU VEČNI ŽIVOT JER...
2. ČOVEK JE GREŠAN PO PRIRODI. ZATO JE ODVOJEN OD BOGA.
SVI SU ZGREŠILI.
Jer svi su zgrešili, i ne manjka slava Božijoj; RIMLJANI 3:23
Jer ljubav prema novcu je koren svakog zla... 1 TIMOTHY 6:10
PLATA ZA GREH JE SMRT.
Jer plata za greh je smrt... RIMLJANI 6:23
6. BIBLIJA PRECIZIRA DVE VRSTE SMRTI:
• FIZIČKA SMRT
I kako je jednom postavljena za ljude da umru, ali posle ovoga
presuda: HEBREWS 9:27
• DUHOVNA SMRT ILI VEČNO ODVAJANJE OD BOGA U PAKLU
Ali plašljivi, i neverni, i odvratni, i ubice, i kurve, i čarobnjaci, i
idolateri, i svi lažovi, imaće svoj ulog u jezeru koje gori vatrom i
nadgrobnim spomenikom: što je druga smrt. OTKROVENJE 21:8
7. AKO JE ČOVEK ODVOJEN OD BOGA ZBOG SVOG GREHA, ŠTA JE
REŠENJE OVOG PROBLEMA? ČESTO MISLIMO DA SU REŠENJA:
RELIGIJA, DOBRA DELA I DOBRI MANIRI.
ALI POSTOJI SAMO JEDNO REŠENJE OD BOGA.
3. ISUS HRIST JE JEDINI PUT DO NEBA.
OVO JE BOЋJA DEKLARACIJA.
Isus sajt njemu, ja sam put, istina i ћivot: nijedan иovek ne
dolazi ocu, veж meni. JOVAN 14:6
8. PLATIO JE PUNU KAZNU ZA NAЉE GREHE.
Jer Hristos je takođe jednom patio za gresima, jedinim za nepravedne,
da bi mogao da nas dovede do Boga, da nas ubije u telu, ali da ga duh
brzo ispravi: 1 PETAR 3:18
U kome imamo iskupljenje kroz njegovu krv, oproštaj grehova, prema
bogatstvu njegove milosti; EFESCI 1:7
ON IMA OBEĆANJE VEČNOG ŽIVOTA.
Onaj koji veruje u Sina ima večni život: i onaj koji veruje da sin neće
videti život; ali božji gnev ga se pridržava. DŽON 3:36
Jer plata za greh je smrt; ali dar Božiji je večni život kroz Isusa Hrista
našeg Gospoda. RIMLJANI 6:23
9. 4. MORAMO DA VERUJEMO U ISUSA HRISTA DA BI BIO SPASEN.
NAŠE SPASENJE JE POSLEDICA BOŽJE MILOSTI KROZ VERU U
ISUSA HRISTA.
Jer milošću se čuvaš kroz veru; i da nije od vas samih: to je božji
dar: Ne dela, da se bilo koji čovek ne bi hvalio. EFESCI 2:8-9
Jer ko god bude pozvao ime Gospodnje, biće spasen.
RIMLJANI 10:13
10. GREŠNA MOLITVA
MOLITE SE OVO SA VEROM:
GOSPODE ISUSE, MNOGO TI HVALA ŠTO ME VOLIŠ. PRIZNAJEM
DA SAM GREŠNIK I TRAŽIM TVOJ OPROŠTAJ. HVALA VAM ZA
SMRT NA KRSTU, SAHRANU I VASKRSENJE DA PLATITE ZA SVE
MOJE GREHE. VERUJEM TI KAO GOSPODARU I SPASIOИE.
PRIHVATAM TVOJ DAR VEČNOG ŽIVOTA I PREDAJEM TI SVOJ
ŽIVOT. POMOZI MI DA POSLUŠAM SVE TVOJE NAREDBE I DA TI
BUDEM PRIJATAN U VIDOKRUGU. AMIN.
11. AKO STE VEROVALI U ISUSA HRISTA, DESILO VAM SE SLEDEĆE:
• E SAD, IMAŠ VEČNI ŽIVOT SA BOGOM.
I to je njegova volja koja me je poslala, da svaki koji vidi Sina, i
veruje u njega, moћda ima večni ћivot: i ja жu ga odgajiti
poslednjeg dana. DŽON 6:40
• SVI VAŠI GRESI SU PLAĆENI I OPROŠTENI.
(PROŠLOST, SADAŠNJOST, BUDUĆNOST)
Ali ovaj čovek je, nakon što je ponudio jednu žrtvu za grehe
zauvek, seo na božju desnu ruku; HEBREJSKI 10:12
12. • TI SI NOVA TVOREVINA U BOŽIJEM VIDOKRUGU. TO JE POИETAK TVOG NOVOG
ЋIVOTA.
Stoga, ako je bilo koji čovek u Hristu, on je novo stvorenje: stare stvari se prenose;
Gledajte, sve stvari postaju nove. 2 KORINĆANI 5:17
• POSTAO SI BOŽJE DETE.
Ali koliko god da su ga primili, njima je dao moć da postane Božji sinovi, čak i njima
koji veruju u njegovo ime: JOVAN 1:12
DOBRA DELA NISU NAČIN DA BUDEMO SPASENI, VEĆ DOKAZ ILI PLOD NAŠEG
SPASENJA.
Jer mi smo njegovo radno delo, stvoreno u Hristu Isusu dobrim delima, koje je Bog
pre naloћio da treba da hodamo u njima. EFESCI 2:10
BOG TE BLAGOSLOVIO!