If and as we “see” this subtle reality; we would “see” the universal benevolence of NAMASMARAN (the state of self remembrance) and rise from our slumber, lethargy, indolence, irresponsibility on the one hand and meanness, insecurity, agitation and petty selfish obsessions (the state of NAMAVISMARAN i.e. self forgetfulness). We would then; not only practice NAMASMARAN with topmost priority; but try to share its holistic benevolence with maximum people.

1. ART
OF
IMMORTALITY
DR.
SHRINIWAS
KASHALIKAR

2. Bhagavadgeeta implies; “Our turning towards (in acceptance); the
Absolute Truth"; by overcoming the enormous dragging by the
MOHA i.e. the relative truth (from inside and outside).
This is exactly implied in NAMASMARAN, which is a constant
and continuous reaffirmation of the victory of Absolute Truth
over the relative truth, immortality over mortality and infinite
over finite. It is an act of victorious celebration (not at all easy; in
face of physical pain, incapacitation, old age, poverty, failures,
humiliations and all “appearances”, which disturb and destroy
our harmony and instigate us; for disapproval, disgruntlement,
protest and even indiscriminate violence towards self and/or
others).
NAMASMARAN thus involves; the offering of everything; “good
and bad” in life and its results (and total surrender) by us; the
fallible, weak, humble subjectivity, relative truth (SHISHYA); to
the infallible, omniscient, omnipresent and omnipotent objectivity,
Absolute Truth (GURU); thus gratefully welcoming the cosmic
objective desire to manifest (GURUKRUPA); towards universal
benevolence and individual fulfillment.
Bhagavadgeeta upholds SWADHARMA i.e. doing every action as
inspired by the Absolute Truth; which is exactly the case in
NAMASMARAN. NAMASMARAN is therefore the choicest and
supreme act of assertion.