This document provides biographical details about Umar ibn al-Khattab, the second caliph of Islam. It discusses his lineage, birth, embracing of Islam, excellence as a leader, justice in governance, and glad tidings of martyrdom. The document emphasizes Umar's high status as a companion of the Prophet Muhammad and his role in spreading Islam through his justice and fairness as caliph.
I've tried to exaggerate the "Seerah" but this topic is so vast and broad that impossible to cover all and describe the lessons for Life we can describe.
Prophet Muhammad (pbuh): A mercy to all creation!F El Mohdar
The more science and technology advances, the greater is the need for the observance and practice of the teachings and instructions of divine prophets in human societies. This is because science and technology provide only machines and instruments and by no means prevent their misuse by human beings.
The terrible rise in murder, other felonies, corruption, suicide and so forth clearly points to this very fact. If morality, which is a significant part of the teachings of divine prophets, does not prevail and govern in human societies, surely not only will advanced science and technology fail to ensure human peace and prosperity, but they will add to our problems and miseries. For the exploiters and colonialists utilize advanced technology and sciences for their own satanic purposes. They murder or make homeless millions of human beings as they have always done and trample upon the rights of the weak and the defenseless.
As a matter of fact, the only factor that can halter man's restive soul and control his stormy instincts and passions and thus utilize science and technology for human prosperity and pacific life is true morality, which originates in faith in God.
The moral teachings and precepts of the divine prophets and their moral behavior are the best means of leading man to his ideal life. It goes without saying that both in personal and in social life the observance of moral principles is required of all. However, for those who must lead societies and guide the people, this requirement is much greater, because, first, the one who is the instructor of society must himself be a model of supreme moral behavior and excellent human characteristics, so he will be able to wipe moral decay out of people's hearts and minds. Obviously if he himself is lacking in morality, he will fail to lead the people onto the path of humanity and virtue.
Second, the responsibility of leading human societies is so great and crucial that no one can successfully perform it unless he has perfect morals. For this reason, God selected his prophets from among those who possessed exalted spirits, great tolerance, extraordinary patience, and other excellent moral characteristics. It was with this weapon of morality that divine prophets overturned the debased societies that were plunged in corruption and led the ignorant people who had gone astray onto the path of virtue and salvation.
In the Glorious Qur'an, Almighty God has addressed the Prophet Muhammad (pbuh): "Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard-hearted, they would certainly have dispersed from around you." (3:159)
The sublime celestial morals of the Prophet Muhammad (pbuh) brought about the waves of the revolution of Islam first in Arabian society and afterwards all over the world. In the light of this all-embracing spiritual and intellectual resurrection, dispersion turned into unity, unchastity into chastity and virtue, idleness into hard work and industry, selfishness to altruism, and Arab arrogance to modesty and affection. Men and women were thus trained to become models of good moral behavior and have altruistic manners forever. The morals of the Holy Prophet Muhammad (pbuh) were so sublime and praiseworthy that Almighty God has regarded them as great. "And truly you (Muhammad) possess great morals." (68:4)
I've tried to exaggerate the "Seerah" but this topic is so vast and broad that impossible to cover all and describe the lessons for Life we can describe.
Prophet Muhammad (pbuh): A mercy to all creation!F El Mohdar
The more science and technology advances, the greater is the need for the observance and practice of the teachings and instructions of divine prophets in human societies. This is because science and technology provide only machines and instruments and by no means prevent their misuse by human beings.
The terrible rise in murder, other felonies, corruption, suicide and so forth clearly points to this very fact. If morality, which is a significant part of the teachings of divine prophets, does not prevail and govern in human societies, surely not only will advanced science and technology fail to ensure human peace and prosperity, but they will add to our problems and miseries. For the exploiters and colonialists utilize advanced technology and sciences for their own satanic purposes. They murder or make homeless millions of human beings as they have always done and trample upon the rights of the weak and the defenseless.
As a matter of fact, the only factor that can halter man's restive soul and control his stormy instincts and passions and thus utilize science and technology for human prosperity and pacific life is true morality, which originates in faith in God.
The moral teachings and precepts of the divine prophets and their moral behavior are the best means of leading man to his ideal life. It goes without saying that both in personal and in social life the observance of moral principles is required of all. However, for those who must lead societies and guide the people, this requirement is much greater, because, first, the one who is the instructor of society must himself be a model of supreme moral behavior and excellent human characteristics, so he will be able to wipe moral decay out of people's hearts and minds. Obviously if he himself is lacking in morality, he will fail to lead the people onto the path of humanity and virtue.
Second, the responsibility of leading human societies is so great and crucial that no one can successfully perform it unless he has perfect morals. For this reason, God selected his prophets from among those who possessed exalted spirits, great tolerance, extraordinary patience, and other excellent moral characteristics. It was with this weapon of morality that divine prophets overturned the debased societies that were plunged in corruption and led the ignorant people who had gone astray onto the path of virtue and salvation.
In the Glorious Qur'an, Almighty God has addressed the Prophet Muhammad (pbuh): "Thus it is due to mercy from God that you deal with them gently, and had you been rough, hard-hearted, they would certainly have dispersed from around you." (3:159)
The sublime celestial morals of the Prophet Muhammad (pbuh) brought about the waves of the revolution of Islam first in Arabian society and afterwards all over the world. In the light of this all-embracing spiritual and intellectual resurrection, dispersion turned into unity, unchastity into chastity and virtue, idleness into hard work and industry, selfishness to altruism, and Arab arrogance to modesty and affection. Men and women were thus trained to become models of good moral behavior and have altruistic manners forever. The morals of the Holy Prophet Muhammad (pbuh) were so sublime and praiseworthy that Almighty God has regarded them as great. "And truly you (Muhammad) possess great morals." (68:4)
Lessons From The Ijtihad Of Khalifah Sayyidina ‘Umar Bin Al-Khattab r.a. Khu...Yazid Makm
Observe the profoundness of Sayyidina ‘Umar’s view and ijtihad; he was able to anticipate the impact and implications of the future, should Al-Quran not be collected and complied as one mushaf or book. With the demise of so many Qurra’ and Huffaz, an immediate decision needed to be made to ensure the survival of Al-Quran. The immediate response of Sayyidina ‘Umar did not only benefit the companions and the tabi’in at that time, but the benefits are also reaped by all of us today.
Caliph 'Umar r.a. is a wise, insightful and principled caliph.
Caliph 'Umar's every action is calculated with extreme care and how it will have an impact in the future.
The life story of Sayyidina 'Umar Bin Al-Khattab teaches us to consider various viewpoints before making any decisions.
Part 1 showcases the Golden Era of the Muslims,the qualities and character of the best generation of Muslims (The beloved companions), their social and welfare system, advancements in education and technology and much more.
The Basic Rulings and Principles of Fiqh - Sh. 'Abdur Rahmaan ibn Naasir As-S...Zaffer Khan
Al-Qawaa'id wal-Usool al-Jaami'ah
wal-Furooq wat -Taqaaseem al-Badee'ah
an-Naafi'ah.
The Basic Rulings and Principles of Fiqh (Islamic Jurisprudence) –
The Beneficial, Eloquent Classifications and Differentiations
By Sh. 'Abdur Rahmaan ibn Naasir As-Sa'di
This slide program explains a very important hadith of Prophet Mohammad (SAW) in which he states that true adherents to his Sunnah are Ghuraba or strangers and he gave glad tidings to them. It explains who are the Ghuraba and what are their characteristics.
5 Prominent Companion Of The Holy Prophet (Peace Be Upon Him)MUHAMMEDAWAIS4
5 Prominent Companion Of The Holy Prophet (Peace Be Upon Him)
1 hazrat abu bakr
2 hazrat saad ibn ibi waqqas
3 hazrat umer
4 hazrat abdul rehman bin awf
5 hazrat bilal
Assalamu'alaykum everyone, I bring the collection of Imam An-Nawawi to you in the presentation format. There is no goodness in me, all the good that I do is only and only by Allah and from His guidance. We are all sinners striving to be better human beings and our aim should only be to please the Lord of the Heavens and the Earth. Always remember that this life is temporary so leave its glitter for those who desire it.
Please keep me in your precious duas!
May Allah bless everyone who reads the content here. Jazakum'Allahu Khayran!
Wasallam!
Significance and importance of studying the life of prophet (autosaved)Huba Akhtar
A PDF document file easy to understand and efficient.. A detailed document of studying tha Life of our beloved Holy Prophet Muhammad (PBUH).. Including Qurani quotes for better knowledge.. Thank you.. :)
By Shaykh Ashraf Ali Thanvi (رحمه الله)
(مولانا اشرف علی تھانوی)
This book contains a collection of most famous Islamic Duas/Azkar
(دعاؤں اور اذکار کا ایک بہترین اور مقبول مجموعہ)
Title: Dealing with the Coronavirus
Author:Shaykh-ul-Hadith Hadrat Mawlana Muhammad Saleem Dhorat Hifzahullah
Publisher: Islamic Da'wah Academy
Website: www.idauk.org
This message is for every Christian who is willing to search for the truth with a sincere desire, and a broad mind to provide him with answers to questions that would otherwise take him long time to find.
CONTENTS:
• Foreword
• The divine purpose
• Who deserves to be worshiped?
• The birth of Mary
• The birth of Jesus
• The infant speaks
• People's reaction
• Jesus' privileges and miracles
• The reaction of the Children of Israel
• What is more difficult and miraculous, the creation of Adam, or the birth of Jesus?
• Cross-Examination
• Important points to remember
• Check and compare
• The Last Supper
نور الاقتباس في مشكاة وصية النبي صلى الله عليه وسلم لابن عباس
(ابن رجب الحنبلي)
Nurul Iqtibas fi Mishkat Wasiyyah Al-Nabi li Ibn 'Abbas
Prophet Muhammad's (ﷺ) Advice to Ibn Abbas (رضي الله عنه)
-------
The spiritual and wordly life of a Muslim is focused on Allah. Success in both entails knowing Allah, loving Him, trusting Him and worshipping Him alone. It requires the Muslim to learn his religion, discipline his soul and refine his conduct. The Muslim must have firm faith that everything that happens to him in this life is good for him, that his Lord would never decree anything that would be detrimental and, as such, he is required to be patient and steadfast in the face of adversity and grateful at times of ease.
In this treatise, the author, ibn Rajab sets out to explain the advice the Prophet (SAW) imparted to ibn Abbas (radiyAllahu’anhuma), ‘Safeguard Allah and He will safeguard you. Safeguard Allah and you will find Him in front of you. Know Allah in times of ease and He will know you in times of hardship. When you ask, ask Allah. When you seek aid, turn to Allah. The Pen has dried (after having written) all that will occur…’
It would not be an exaggeration to say that if a Muslim was to understand this hadith and follow it closely, he would be well on his way to fulfilling the goals highlighted above. It is for this reason that ibn al-Jawzi said, ‘I pondered this hadith and it struck me with awe; I was so astounded that I almost became light headed… The prevailing ignorance of this hadith and the lack of understanding thereof is truly distressing!’.
‘Abdu’l-Qadir al-Jilani said, ‘Every believer should make this hadith a mirror to his heart, his axiom, his shelter and his topic of conversation. He should act by it in all times of motion and stillness so that he can be saved in this world and in the Hereafter.’
Imam ibn Rajab al-Hanbali (d.795H) was a scholar praised extensively for his vast knowledge, ascetism and expertise in the Hanbali school of thought as well as in hadith and its related sciences. His writings, gatherings and sermons were full of blessings and he was loved by all. He has written numerous monographs explaining individual hadiths of which this one, a series of which is currently being published by Daar us-Sunnah Publishers.
The translator has added appendices which comprise further explanations to the hadith by Mulla Ali al-Qari, ibn ‘Allan, and ibn ‘Uthaymin
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
Instructions for Submissions thorugh G- Classroom.pptxJheel Barad
This presentation provides a briefing on how to upload submissions and documents in Google Classroom. It was prepared as part of an orientation for new Sainik School in-service teacher trainees. As a training officer, my goal is to ensure that you are comfortable and proficient with this essential tool for managing assignments and fostering student engagement.
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
Welcome to TechSoup New Member Orientation and Q&A (May 2024).pdfTechSoup
In this webinar you will learn how your organization can access TechSoup's wide variety of product discount and donation programs. From hardware to software, we'll give you a tour of the tools available to help your nonprofit with productivity, collaboration, financial management, donor tracking, security, and more.
Honest Reviews of Tim Han LMA Course Program.pptxtimhan337
Personal development courses are widely available today, with each one promising life-changing outcomes. Tim Han’s Life Mastery Achievers (LMA) Course has drawn a lot of interest. In addition to offering my frank assessment of Success Insider’s LMA Course, this piece examines the course’s effects via a variety of Tim Han LMA course reviews and Success Insider comments.
Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
Biological screening of herbal drugs: Introduction and Need for
Phyto-Pharmacological Screening, New Strategies for evaluating
Natural Products, In vitro evaluation techniques for Antioxidants, Antimicrobial and Anticancer drugs. In vivo evaluation techniques
for Anti-inflammatory, Antiulcer, Anticancer, Wound healing, Antidiabetic, Hepatoprotective, Cardio protective, Diuretics and
Antifertility, Toxicity studies as per OECD guidelines
Acetabularia Information For Class 9 .docxvaibhavrinwa19
Acetabularia acetabulum is a single-celled green alga that in its vegetative state is morphologically differentiated into a basal rhizoid and an axially elongated stalk, which bears whorls of branching hairs. The single diploid nucleus resides in the rhizoid.
Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
2. Published by
Abul Hasanaat Islamic Research Centre
Misri Gunj,
Hyderabad. 500 053
Ph No: 040-24469996
A brief look at the life of the one
who spread Islam to the corners of
the world.
2
www.ziaislamic.com
3. Introduction:
It is an agreed-upon tenet of faith of the Ahle Sunnah
that after the Prophets (May peace be upon them), the
Companions (May Allah be well pleased with them)
enjoy the highest status. These are those personalities
who had the honor of seeing the blessed face of the
Holy Prophet (Sallallahu alaihi wa sallam) with their
physical eyes in a state of faith, as Muslims, and passed
away as such. The 4 Righteous Caliphs are superior to
all other Companions.
Their excellence and
accomplishments are also in the order of their
caliphate.
Allah Most High has promised paradise to all the
Companions as given in the Holy Quran:
Those of you who spent (their wealth in the way of
Allah before Meccan Victory) and fought (in their
defence), they (and you) cannot be equal. They are far
higher in rank than those who spent their wealth
afterwards and fought. But Allah has promised the
most pleasing end (i.e., Paradise) to all in the Hereafter.
Surah Hadeed (57:10)
The 2nd Caliph of Islam, the differentiator of truth and
falsehood, the father of Hadhrat Hafsa, Hadhrat ‘Umar
bin Khattab (May Allah be well pleased with him) has
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4. been given special glad tidings apart from this general
one as well. Allah Most High spread Islam through him
and has let truth emanate on his blessed tongue and
has made him the one to demarcate between truth and
falsehood.
Hadhrat Umat Farooq (May Allah be well pleased with
him) is the 2nd caliph of Islam. Through him, Allah
Ta'ala promoted the message of Islam. Allah Ta'ala
established truth on the tongue of Hadhrat Umar and
made him the line of demarcation between truth and
falsehood.
His birth
Imam Nawawi (May Allah shower His mercy on him)
has written that Hadhrat Umar (May Allah be well
pleased with him) was born 13 years after the Year of
the Elephants (which is described in Surah Feel).
(Tarikh Ul Khulafa, Vol. 1, Pg. No. 43)
His name and Kunniyah
His name is “‘Umar,” Kunniyah is “Abu Hafs” and he is
famous as “Farooq.” (the just).
His lineage is this:
4
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5. Hadhrat ‘Umar bin Khattab bin Nufail bin ‘Abdul ‘Uzza
bin Rayah bin Qarat bin Razah bin ‘Adi bin Ka’ab bin
Luai
Embracing Islam
Hadhrat Umar (May Allah be well pleased with him)
embraced Islam 3 days after Hadhrat Ameer Hamzah
embraced Islam in 6th year of Prophethood (6 Nabawi).
Then his age was 27 years. (Tarikh Ul Khulafa, Vol. 1,
Pg. No. 43; Al Kamil Fi Asmair Rijaal)
There is a Hadith in Jame’ Tirmidhi:
Translation: It is narrated on the authority of Hadhrat
‘Abdullah Bin ‘Umar that the Holy Prophet (Sallallahu
alaihi wa sallam) prayed: O Allah! You grant dominance
to Islam through either Abu Jahl or Umar Bin Khattab,
whomever You love more. (Jame’ Tirmidhi, Hadith No.
4045)
In Sunan Ibn Majah, it is mentioned that the Holy
Prophet (Sallallahu alaihi wa sallam) prayed specially for
Hadhrat ‘Umar (May Allah be well pleased with him):
Translation: It is narrated on the authority of Hadhrat
‘Aisha Siddiqua (May Allah be well pleased with her),
she said that the Holy Prophet (Sallallahu alaihi wa
5
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6. sallam) prayed: O Allah! You grant dominance to Islam
by guiding ‘Umar to Islam. (Sunan Ibn Majah, Hadith
No. 110)
The heavenly beings celebrated Hadhrat Umar’s
embracing Islam
There is a Hadith in Sunan Ibn Majah:
Translation: It is narrated on the authority of Hadhrat
‘Abdullah Bin ‘Abbas (May Allah be well pleased with
them), he said: When Hadhrat Umar (May Allah be well
pleased with him) embraced Islam, Hadhrat Jibreel
(May peace be upon him) came to the Holy Prophet
(Sallallahu alaihi wa sallam) and said: O Hadhrat
Muhammad (Sallallahu alaihi wa sallam), indeed the
heavenly beings celebrated Hadhrat Umar’s embracing
Islam. (Sunan Ibn Majah, Hadith No. 108)
How he embraced Islam
The incident of his embracing Islam is that once he was
going angrily with a bare sword in hand. On the way,
he met Hadhrat Na‘eem Bin Abdullah (May Allah be
well pleased with him). Hadhrat Umar (May Allah be
well pleased with him) did not know that Hadhrat
Na‘eem had embraced Islam. He asked him: O Umar!
Where are you going with a bare sword in hand? He
6
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7. said: Today I want to settle the affair of the Founder of
Islam. Hadhrat Na‘eem said: First look into your own
house. Your sister Fatima Bint Khattab and brother-inlaw Sa‘eed bin Zaid (May Allah be well pleased with
them) have embraced Islam.
He changed his course and went to his sister’s house
and knocked at the door. Both of them were reciting
the Holy Quran. Immediately, they stopped the
recitation and the sister answered the door. Hadhrat
Umar (May Allah be well pleased with him) angrily said:
Have you also become a Muslim? Then he turned to his
brother-in-law and threw him to the ground. He then
sat on his chest and started beating him. When the
sister intervened, Hadhrat Umar (May Allah be well
pleased with him) gave her such a slap that her face
started bleeding. His sister said in a strong voice:
Umar! No matter what you do, Islam cannot leave our
hearts now. The face of the sister and her words which
were full of faith moved Hadhrat Umar. He was silent
for some time. Then he said: Whatever you were
reading, show it to me. His sister said: You are impure.
Unless you purify yourself with a complete bath, you
cannot touch the blessed pages of the Holy Quran.
Hadhrat Umar (May Allah be well pleased with him)
immediately took a bath. When he took the pages of
the Holy Quran, his eyes fell on a verse from Surah
Taha. On reading this verse, his hair stood on end. At
7
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8. this time, the Holy Prophet (Sallallahu alaihi wa sallam)
was in “Dar Arqam.” When Hadhrat Umar (May Allah
be well pleased with him) reached there with a sword
in hand, the door was closed. The Muslims had
received the news as to why he was there and there
was a delay in opening the door. Hadhrat Hamza (May
Allah be well pleased with him) said: Open the door! If
he has come with good intentions, he will be
welcomed. If not, his head will be severed from his
body with his own body.
Presenting himself to the Holy Prophet (Sallallahu
alaihi wa sallam)
Hadhrat ‘Umar (May Allah be well pleased with him)
entered the house. The Holy Prophet (Sallallahu alaihi
wa sallam) asked: O Umar! Is it not time? Will you not
give up? Embrace Islam! Hadhrat Umar recited the
Kalima in a loud voice. Out of happiness, all the
Muslims shouted “Allahu Akbar.” On this occasion,
Jibreel (May peace be upon him) came to the Holy
Prophet (Sallallahu alaihi wa sallam) and said: O
Prophet of Allah! On ‘Umar’s embracing Islam, all the
heavenly beings greeted each other and made
celebrations.
Then on Hadhrat Umar’s request, Muslims openly
offered Salaat in the Ka’aba. (Al Mawahib Al Ladunniya
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9. Ma’a Hashiya Zurqani, Vol. 2, Pg. No. 4-5; Subul Ul Huda
War Rashad, Vol. 2, Pg. No. 372)
After embracing Islam, his anger remained the same.
Love of the Holy Prophet (Sallallahu alaihi wa sallam)
and attachment to Islam had entered so deep into his
heart that he would be always ready to defend Islam
and the Holy Prophet (Sallallahu alaihi wa sallam). In
the Battle of Badr, he gave such an example of his faith
that it will remain fresh until the end of time. His
maternal uncle A’as bin Hisham stepped forward to
fight in the battlefield. Hadhrat ‘Umar (May Allah be
well pleased with him) himself went forward to do
battle with him and gave him a blow that sent him to
hell. (As Seeratun Nabawiyya Li Ibn Katheer, Vol. 2, Pg.
No. 446)
The justice of Hadhrat ‘Umar Farooq
Allah Most High has granted various distinctions to the
2nd Caliph of Islam, Hadhrat ‘Umar Farooq (May Allah
be well pleased with him). His life is an illustration of
truth and is a touchstone of justice. Even non-Muslims
acknowledge his justice and consider his caliphate a
shining example. His caliphate is like a living picture of
this verse of the Holy Quran. Allah Most High says:
9
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10. O believers! Holding fast to the cause of Allah, bear
witness based on justice. And let not (even) the
extreme hostility against a people provoke you into
abstaining from justice (in their case). Always do justice,
(for) it is closer to piousness. And fear Allah. Indeed,
Allah is Well Aware of your works. Surah Maida (8)
Hadhrat ‘Umar Farooq (May Allah be well pleased with
him) didn’t discriminate between his close ones and
others when implementing the laws of Islam. He
granted security and protection to non-Muslims. It is
given in Musannaf Ibn Abi Shaiba:
Translation: When he would take a decision, he would
gather his household and tell them: I have forbidden
people form such and such a thing and people will
observe you the way a bird observes a piece of meat. If
you commit that forbidden act, others will also indulge
in it. If you stay away from it, they will also stay away.
By Allah! If anyone of you ends up committing that
forbidden act, your punishment will be double than
that of others. (Musannaf Ibn Abi Shaiba, Hadith No.
30643; Sharh Sahih Bukhari Li Ibn Battaal; Ar Riyadh Un
Nadhra Manaqibil ‘Ashra)
Hadhrat ‘Umar (May Allah be well pleased with him)
passed by a house where a person was begging. He
10
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11. was blind and very old. Hadhrat ‘Umar held him by the
arm and talked to him thus:
Translation: What has brought you to this state in
which I am seeing you? He said: I have to pay Jizya. I
am needy and have become old. Hadhrat ‘Umar (May
Allah be well pleased with him) took him to his house,
gave him something and sent a message to the
treasurer of the public treasury: Look after him and all
other non-Muslims like him. If we collect Jizya from
them in their youth and abandon them in their old age,
then by Allah, we haven’t been just.” Then he waived
Jizya of all such old non-Muslims. (Kitab Ul Khiraj, Pg.
No. 150)
His superiority and excellence
There is a Hadith in Jame’ Tirmidhi and Sunan Ibn
Majah:
Translation: It is narrated on the authority of Hadhrat
Hudhaifa (May Allah be well pleased with him), he said
that the Holy Prophet (Sallallahu alaihi wa sallam):
Follow the 2 (caliphs) after me i.e. Abu Bakr and Umar
(May Allah be well pleased with them). (Jame’
Tirmidhi, Hadith No. 4023; Sunan Ibn Majah, Hadith No.
102)
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12. The reason for this is that Allah Most High has set forth
springs of truth from his tongue and heart. That he
would swerve from the path of truth cannot even be
imagined, because the Holy Prophet (Sallallahu alaihi
wa sallam) said about him:
Translation: It is narrated on the authority of Hadhrat
‘Abdullah Bin ‘Umar (May Allah be well pleased with
them) that the Holy Prophet (Sallallahu alaihi wa
sallam) said: Verily, Allah Most High has prompted
truth on the tongue and in the heart of ‘Umar. (Jame’
Tirmidhi, Hadith No. 4046)
This was the reason why even Iblees, the accursed,
couldn’t face him and wherever Hadhrat ‘Umar (May
Allah be well pleased with him) would be, Satan would
flee from that place. There is a Hadith in Sahih Bukhari:
Translation: Hadhrat Muhammad Bin Sa’ad (May Allah
be well pleased with him) narrates on the authority of
his father that the Holy Prophet (Sallallahu alaihi wa
sallam) said: O Ibn Khattab! Glad tidings to you! By
Him who holds my life in His hands, Satan doesn’t meet
you anywhere but that he leaves that path and takes
another. (Sahih Bukhari, Hadith No. 6085)
By virtue of his special relationship with the Holy
Prophet (Sallallahu alaihi wa sallam) and by the
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13. blessings of his justice and fairness, in his caliphate,
wherever Muslims went, victory followed them.
Translation: Once he sent an army under the leadership
of Hadhrat Sa’ad Bin Abi Waqas to Ctesiphon
(Madaain). The commander of that army was Hadhrat
Khalid Bin Walid (May Allah be well pleased with him).
When the army reached the river Tigris and didn’t find
any boat there, Hadhrat Sa’ad and Hadhrat Khalid (May
Allah be well pleased with them) went forward and
addressed the river thus:
O river! Verily you flow with the command of Allah.
For the sake of Hadhrat Muhammad (Sallallahu alaihi
wa sallam) and for the sake of the justice of His Caliph,
Hadhrat ‘Umar Farooq (May Allah be well pleased with
him), make way for us!
Then the whole army including the horses and camels
entered the river and safely crossed it and reached
Ctesiphon so much so that the hooves of the horses
had not become wet. (Ar Riyadh Un Nadhra Fi
Manaqibil ‘Ashara)
Glad tidings of martyrdom
There is a Hadith in Sahih Bukhari:
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14. Translation: It is narrated on the authority of Hadhrat
Anas Bin Malik (May Allah be well pleased with him), he
said: The Holy Prophet (Sallallahu alaihi wa sallam),
Hadhrat Abu Bakr, Hadhrat Umar and Hadhrat Uthman
(May Allah be well pleased with them) graced the
mountain of Uhud with their presence. Out of
happiness, the mountain started swaying. The Holy
Prophet (Sallallahu alaihi wa sallam) tapped it with His
foot and said: O Uhud! Steady! The Prophet (Sallallahu
alaihi wa sallam), 1 Faithful (Siddiq) and 2 martyrs
(Shaheed) are on you. (Sahih Bukhari, Hadith No. 3686)
Frequently, Hadhrat ‘Umar (May Allah be well pleased
with him) would supplicate for dying in Madina and for
being martyred, as given in this Hadith of Sahih Bukhari:
Translation: It is narrated on the authority of Hadhrat
Zaid bin Aslam who narrates on the authority of his
father who heard Hadhrat ‘Umar (May Allah be well
pleased with him) say: O Allah! You grant martyrdom
in Your path and give me death in the land of Your
Beloved. (Sahih Bukhari, Hadith No. 1890)
His passing away at the age of 63 – a sign of his close
relationship with the Holy Prophet
There is a Hadith in Sahih Muslim:
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15. Hadhrat Mu‘awiyah (May Allah be well pleased with
him) said: When the Holy Prophet (Sallallahu alaihi wa
sallam) passed away into the presence of Allah, His age
was 63. Then Hadhrat Abu Bakr (May Allah be well
pleased with him) passed away, his age was also 63.
Then Hadhrat Umar (May Allah be well pleased with
him) passed away and his age was also 63 years. (Sahih
Muslim, Hadith No. 3244)
*****
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