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In the world of test creation software and online exam makers, we often hear talk of objective and subjective questions and their differing effects on test takers. Take a look at our presentation for a quick overview.
The Tyler Model Is:
One Of The Best Known Models For Curriculum Development.
Known For The Special Attention It Gives To The Planning Phases.
Deductive For It Proceeds From The General (Examining The Needs Of Society,) To The Specific (Specifying Instructional Objectives).
Tyler Recommends That Curriculum Planners Identify General Objectives By Gathering Data From Three Sources:
1) The Learners
2) Contemporary Life Outside The School
3) Subject Matter. • After Identifying Numerous General Objectives, The Planners Refine Them By Filtering Them Through Two Screens:
1. The Philosophical Screen 2. The Psychological Screen
Determine The School’s Purposes (Objectives)
2. Identify Educational Experiences Related To Purpose
3. Organize The Experiences
4. Evaluate The Purposes
Topic: Types of Grading and Reports
Student Name: Fatima Zohra
Class: B.Ed. Hons Elementary Part (II)
Project Name: “Young Teachers' Professional Development (TPD)"
"Project Founder: Prof. Dr. Amjad Ali Arain
Faculty of Education, University of Sindh, Pakistan
Advantages and limitations of subjective test itemsTest Generator
In the world of test creation software and online exam makers, we often hear talk of objective and subjective questions and their differing effects on test takers. Take a look at our presentation for a quick overview.
The Tyler Model Is:
One Of The Best Known Models For Curriculum Development.
Known For The Special Attention It Gives To The Planning Phases.
Deductive For It Proceeds From The General (Examining The Needs Of Society,) To The Specific (Specifying Instructional Objectives).
Tyler Recommends That Curriculum Planners Identify General Objectives By Gathering Data From Three Sources:
1) The Learners
2) Contemporary Life Outside The School
3) Subject Matter. • After Identifying Numerous General Objectives, The Planners Refine Them By Filtering Them Through Two Screens:
1. The Philosophical Screen 2. The Psychological Screen
Determine The School’s Purposes (Objectives)
2. Identify Educational Experiences Related To Purpose
3. Organize The Experiences
4. Evaluate The Purposes
Topic: Types of Grading and Reports
Student Name: Fatima Zohra
Class: B.Ed. Hons Elementary Part (II)
Project Name: “Young Teachers' Professional Development (TPD)"
"Project Founder: Prof. Dr. Amjad Ali Arain
Faculty of Education, University of Sindh, Pakistan
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This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
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2. MY STORY
“You teach in
the spirit of
Ubuntu”
“You teach in
the spirit of
Ubuntu”
3. Ubuntu=U(the) Bu(being) Ntu(human)
Ubuntu is an all-inclusive worldview, which considers values
shared across cultures, and which encompassesthe
conceptsof care, compassion, empathy, honesty,
hospitality, respect, and tolerance (Biraimah, 2016;
Broodryk, 2006; Koensane & Olatunji 2017; Letseka 2012)
4. Six Components of Ubuntu
Pedagogy
• Understanding of self,
• Building relationshipsand setting boundaries,
• Unifying the class to work together,
• Nurturing the minds of the children,
• Teaching from a position of love and care, and
• Utilizing evidence-based practices to meet the
diverse needs of the students
4
5. Statement of Problem
• The problem of practice that this
dissertation examined was: Does
knowledge and practice of
Ubuntu pedagogy improve
teachers’ cultural competencies
in an urban school.
6. Statement of Problem
• National Education Association(NEA) stated
that cultural competence is a key factor in
enabling educatorsto be effective with
students from cultures other than their own
(NEA, 2008).
7. Statement of Problem-
International
• Based on my informal observations and
speaking with the school leaders it, was
evident that the teachers lacked the cultural
competencies and new pedagogical
approaches to teaching culturally and
linguistically diverse students from
marginalized and disfranchisedcommunities
in Botswana and Namibia.
8. Statement of Problem-National
• Only one-third of states require teacher
candidates to study some aspect of cultural
diversity in their core preparation courses,
and/or to have a teaching practicum in a
culturally diverse setting.
• There are only nine states, currently, which
have stand-alone state cultural knowledgeor
competency standards.
9. Significance of Problem
• Research suggests that teachers’ expertise is
one of the most important variables which
affects students’ achievement. (Darling-
Hammond, 2009; Rivkin, Hanushek, & Kain,
2005; Rockoff, etal.,2008;).
11. Action Research
• Action research (AR) is a paradigm of inquiry
where the researcher’s primary purpose is to
improve the capacity and subsequent
practices of the researcher rather than to
produce theoreticalknowledge (Elliott, 1991).
Action Research is a type of research that
intends to solve a problem in the researcher’s
context.
12. Action Research Dissertation
identifying a
problem
worth
learning
about
clarifying
qualitative
question
approach
identifying
questions
collecting
data
analyzing
data
reporting
data and
creating an
action plan
14. What is Ubuntu Pedagogy?
• It is grounded in the belief that all students
are humans who can excel in their academics
if their humanity is placed front and center of
their learning (Ukpokodu2016, p. 154).
• Ubuntu pedagogy is a humanistic approach to
engaging and empowering students ‘active
learning.
15. Ubuntu Pedagogy
• Ubuntu pedagogy encourages teachers to
create empowering learning spaces which
affirm, validate, and treat students as
dignified human beings regardless of their
race or class.
16. Conceptual Framework
• The conceptual framework of the study is a system of
concepts,assumptions, expectations,beliefs, and theories
that support and informs the research (Miles & Huberman,
1994; Robson, 2011).
• Miles and Huberman (1994) defined a conceptualframework
as a visual or written product, one that “explains, either
graphically or in narrative form, the main things to be
studied—the key factors, concepts,or variables—and the
presumed relationships among them” .
18. What is Cultural Competence ?
Cultural competence is a set of
attitudes
behaviors
knowledge
actions skills
...that which one possesses to work and respond more effectively in cross-cultural
contexts (Gay,2010; NEA,2008).
19. Ubuntu Competence
• Ubuntu competence is the “ability and willingness to accept,
affirm, dignify self and to accord full humanity to others”
(Ukpokodu, 2016, p.44).
• It entails mastering complex self-awareness, acceptance of
difference, and the ability to adapt skills to changing cultural
needs and demands (Diller and Moule, 2005, p.27).
Ubuntu
Competence
Affirms
ValidatesDignifies
21. Data Collection
Focus groupFocus group
Observations : On-site &VirtualObservations : On-site &Virtual
Book study with digital journal reflectionsBook study with digital journal reflections
InterviewsInterviews
22. Data Collection Site
Georges Academy(pseudonyms)
Title 1 School
99% Blacks=(African-American,
Haitian, Caribbean-American)
1%-Hispanic
Low-income community
23. Data Analysis
Qualitative
• Case study Strategy
(Yin 2007)
• Narrative Description
(Creswell,2013)
• Thick Description &
Verbatim Quotations
(Fetterman,2010)
• Emic and Etic perspective
Validity Criteria
• Triangulation
• Flow chart
(Fetterman,2010)
• Significant Statements-
themes
• Members check
24. Data Analysis Flow Chart
Conceptual
Framework
Constructs:
Attributes(A)
Definition(D)
Relationship
to Interview
Questions
(See
Appendix) C
Observations
(See Appendix
E)
Relationship FocusGroup
Questions? See
(Appendix D)
Book Study N=7
Ubuntu
Pedagogy
(A)Humanism-value, affirm,
dignify
Ubuntu-all-inclusiveworld
view-carelove, empathy,
compassion,community,
connectedness,
interdependence,& respect
(D)Ubuntu Competence-
ability ofan educator to
fully live his/her by being
deeply knowledgeablethat
our humanity is intertwined
with the humanity of
others.
Evidence of
Knowledge
Q3, Q4, Q5,
Q2
Evidence of
Practice
Evidence ofPractice
&Knowledge
Questions 1-4
Evidence ofKnowledge
(A)Relationship and
Learning Community(D)
care, authentic
communication, meaningful
relationship, heartteacher-
unconditionallovethat
humanizes,acceptance&
affirmation
Evidence of
Practice &
Knowledge
Q4, Q8
Evidence ofPractice Evidence ofPractice&
Knowledge
Questions 1-4
Evidence ofKnowledge
Collaboration & Partnership
-Trust, engagefamilies; be
proactive and make
connections
Evidence of
KnowledgeQ1,Q2,
Q4, Q7,
Evidence ofPractice
& Knowledge
Evidence ofPractice&
Knowledge
Evidence ofKnowledge
25. Transformative Learning Theory
Conceptual Framework:
Ten Phases of Transformative Learning
Constructs: Attributes (A)
Definition(D)
Observations Relationship Focus Group
Question?
Book Study(n=7)
1. A disorienting dilemma;
2. Self-examination (with feelings of
shame or guilt);
3. A critical assessment of epistemic,
sociocultural, or psychic
assumptions;
4. Recognition of a connection
between one’s discontent and the
process of transformation;
5. Exploration of options for new
roles, relationships, and actions;
6. Planning a course of action;
7. Acquisition of knowledge and skills
for implementing one’s plan;
8. Provisional trying of new roles;
9. Building of competence and self-
confidence in new roles and
relationships;
10. A reintegration into one’s life on
the basis of conditions dictated by
one’s new perspective.
Connection Mesirow’s Ten Phases
(2002)
(D)Transformative learning theory
that helps to transforms problematic
frames of reference to make them
more inclusive, discriminating,
reflective, open, and emotionally
able to change
(A)Discourse is evidence of
transformation(Cranton;2006)
Critical Self reflection
(A) transformative learning refines
ourexisting framesof reference
(meaning perspectives);
learn newframes of reference
(meaning perspectives);
transform habits of mind; and
transform points of view
reinterpret an old experience
Provisional
trying of new
roles;
Exploration of
options for
new roles,
relationships,
and actions;
Self-examination
Planning a course of
action;
Acquisitionof
knowledge andskills
for implementing
one’s plan;
Exploration ofoptions
fornew roles,
relationships, and
actions;
Discourse
Self-examination
Recognitionof a
connectionbetween
one’s discontent and the
process of
transformation
Building ofcompetence
and self-confidence in
new rolesand
relationships
disorientingdilemma;
Reflective Discourse
Critical selfreflection
26. Findings
Findings How
An analysis of the interviews indicated that all the teachers need
help in supporting students’ with social-emotional needs
social-emotional was coded 46 times (N=11) “I need more
time to teach it”;” emotional issues prevent them from
learning”
“the kids come with a lot of problem”
“I was not prepared to deal will the social-emotional stuff”
“I struggle …to make him not feel attacked”
The observations also revealed that knowledge of cultural
competence does not automatically mean that it is evident in the
teacher’s practice.
Lack of evidence for indicators of cultural competencies from
teachers who self reported that they are knowledgeable about
competent
The book study & focus group revealed that all the teachers
experienced levels of a disorienting dilemma, a shift in frame of
reference that was more inclusive and self-reflective.
“I was imposing my culture”
“I want to learn more about teaching other students”
“Action plan to start book study”
“Life-changing”; “eye-opening” ;”growth “
Teacher struggling to talk about cultural identity Social Emotion
Plan: “Find the good and praise it”
27. Future Research
Exploring Achievement
• Do students in classes with Ubuntu-competentteachers
show higher level of achievement in reading and math as
measured by a Standard-based Assessment?
• Does the knowledge and practice of Ubuntu pedagogy
transforms teachers’ perspectives about teaching in a
Southern African school?
29. Recommendations
Teachers:
“More diversity courses in the teacher
preparation programs”
Dr. Ukpokodu – Professor at University of
Missouri -Kansas City
She recommends using Ubuntu pedagogy as an
organizing framework to help prepare teachers
for the 21st century and beyond. 29
30. Recommendations
• Dr. Ukpokodu is a 30-year educatorand
Professor of Teacher Educationand Curriculum
Studies at the Universityof Missouri-Kansas City
• Distinguished Visiting Professor –Universityof
Western Cape
• “Students of the 21stcentury and beyond need new and
complex sets of knowledge, skills, and attitudes and values to
live and participate in it. Specifically, they mustpossess a critical
cultural competence to live their full humanity and exemplify
the cardinalprinciple of “I in you and you in me” or “I am
because weare and becausewe are, thereforeI am” in their
individual and collective life”.
33. References
Biraimah, K. L. (2016). Moving beyond a destructive past to a decolonized and inclusive future: The role of ubuntu-style education
in providing culturally relevant pedagogy for Namibia. International Review Of Education (1), 45. doi:10.1007/s11159-016-9541-1
Creswell, J. W. (2013). Research design: Qualitative, quantitative, and mixed method approaches. Thousand Oaks, Calif: Sage
Publications
Dewey, J. (1956). The child and the curriculum. Chicago: University of Chicago Press.
Elliott, J. (1991). Action research for educational change. Milton Keynes England ; Philadelphia: Open University Press.
Freire, P. (1993). Pedagogy of the oppressed. New York: Continuum.
Gay, G. (2000). Culturally responsive teaching: Theory, research and practice. New York, NY: Teachers College Press.
Miles, M. B., & Huberman, A. M. (1994). Qualitative data analysis: An expanded sourcebook (2nd ed.). Thousand Oaks, CA: Sage.
Ladson-Billings, G. (1994). The dreamkeepers: Successful teachers of African Americanchildren. San Francisco, CA: Jossey-Bass.
Letseka, M. (2013) “Educating for ubuntu: lessons from Basotho indigenous education”, Open Journal of Philosophy, 3 (2), 337-344.
Koenane, M. J., & Olatunji, C. P. (2017). Is it the end or just the beginning of ubuntu? Response to Matolino and Kwindingwi in view
of Metz’s rebuttal. South African Journal Of Philosophy, 36(2), 263-277. doi:10.1080/02580136.2016.1225188
Robson, C. (2011). Real world research (3rd ed.). Oxford, UK: Blackwell.
Ukpokodu, O. N. (2016). You can't teach us if you don't know us and care about us: becoming an Ubuntu, responsive and responsible
urban teacher. New York, NY: Peter Lang Publishing, Inc.