Deed analysis of the novella's quest for absolute truth, knowledge and reality.
Analysis of of the construction of binaries and construction of the other.
Prezentacja do wykorzystania na lekcji lub zajęciach pozalekcyjnych dotyczących kultury krajów angielskiego obszaru językowego. Pomoże ona odpowiedzieć na pytanie, co to jest tzw. amerykański sen.
Deed analysis of the novella's quest for absolute truth, knowledge and reality.
Analysis of of the construction of binaries and construction of the other.
Prezentacja do wykorzystania na lekcji lub zajęciach pozalekcyjnych dotyczących kultury krajów angielskiego obszaru językowego. Pomoże ona odpowiedzieć na pytanie, co to jest tzw. amerykański sen.
"You Can't Unknow:" A Conversation with Ashley Farmer on Inequality and Intel...YHRUploads
"You Can't Unknow:" A Conversation with Ashley Farmer on Inequality and Intellectual Production comprises part of The 1701 Project, a venture led by The Yale Historical Review,
Cultural Autobiography Essay. Educational Autobiography - Free Essay SampleAnita Walker
Cultural Autobiography - Free Essay Example | PapersOwl.com. Cultural autobiography essay – The Friary School. ⛔ Cultural autobiography essay. Cultural Autobiography Essay. 2022-11-04.
1901 UP FROM SLAVERY Booker T. Washington Washington, Booker.docxherminaprocter
1901
UP FROM SLAVERY
Booker T. Washington
Washington, Booker T. (1856-1915) - American writer and educationist.Born a slave in Virginia, he was later educated at the Hampton Institute and went on to establish and head the Tuskegee Institute in Alabama. Up From Slavery (1901) - Booker T. Washington’s autobiography details his rise from slavery to the leadership of his race. This is a simple yet dramatic record of Washington’s dedication to the education of black Americans.
CHAPTER 7
EARLY DAYS AT TUSKEGEE
During the time that I had charge of the Indians and the night- school at Hampton, I pursued some studies myself, under the direction of the instructors there.
One of these instructors was the Rev. Dr. H. B. Frissell, the present Principal of the Hampton Institute, General Armstrong’s successor. In May, 1881, near the close of my first year in teaching the night- school, in a way that I had not dared expect, the opportunity opened for me to begin my lifework. One night in the chapel, after the usual chapel exercises were over, General Armstrong referred to the fact that he had received a letter from some gentlemen in Alabama asking him to recommend some one to take charge of what was to be a normal school for the coloured people in the little town of Tuskegee in that state. These gentlemen seemed to take it for granted that no coloured man suitable for the position could be secured, and they were expecting the General to recommend a white man for the place. The next day General Armstrong sent for me to come to his office, and, much to my surprise, asked me if I thought I could fill the position in Alabama. I told him that I would be willing to try. Accordingly, he wrote to the people who had applied to him for the information, that he did not know of any white man to suggest, but if they would be willing to take a coloured man, he had one whom he could recommend. In this letter he gave them my name.
Several days passed before anything more was heard about the matter. Some time afterward, one Sunday evening during the chapel exercises, a messenger came in and handed the General a telegram. At the end of the exercises he read the telegram to the school. In substance, these were its words: “Booker T. Washington will suit us. Send him at once.” There was a great deal of joy expressed among the students and teachers, and I received very hearty congratulations. I began to get ready at once to go to Tuskegee. I went by way of my old home in West Virginia, where I remained for several days, after which I proceeded to Tuskegee. I found Tuskegee to be a town of about two thousand inhabitants, nearly one-half of whom were coloured. It was in what was known as the Black Belt of the South. In the county in which Tuskegee is situated the coloured people outnumbered the whites by about three to one. In some of the adjoining and near-by counties the proportion was not far from six coloured persons to one white.
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I have often been asked to .
Similar to The Harlem Renaissance by Monica Portugal (12)
This book is a collaborative project of Peter Pappas and his ED 424 ~ Computers and Educational Technology - a spring ’18 course at the University of Portland’s School of Education ~ Portland Ore. For more http://edtechmethods.com/publications/students-publish-tech-tips-for-teachers/
Six engaging World and US history lessons with historic documents empower students to be the historian in the classroom. Free at iTunes and as a downloadable PDF.
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A chapter excerpt from Exploring History Vol IV. http://bit.ly/2iyHMaX
This is an excerpt from a student-designed multi-touch iBook. Designed by students in my Educational Methods class. http://edmethods.com
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1. Exploring the Social and Cultural
Perspective of African Americans
By Monica Portugal
THE HARLEM
RENAISSANCE
1
2. 2
EQ: How did the Harlem Renaissance allow African Americans to ex-
press their experiences within American society?
INTRODUCTION
The Harlem Renaissance was an early 20th century movement which lasted until the mid 1930s. At the time of this
movement African American writers, artists, actors and musicians, were being recognized for their talents and contri-
butions to the newest fads of pop culture. However, along with the newest Jazz songs and popular dances that came
about during this period, African Americans used these mediums of art and literature as a way to express their experi-
ence of being black, being an artist, being an American citizen, and and being all of these things all at once.
Using music, poetry, novels, and other forms of literature and art, African Americans were able to explore ques-
tions of race and social tensions in America. Capturing the attention of white Americans, Africans Americans were
able to further pursue their desires of equality, and bring to life a rebirth of their cultural identity.
Aaron Douglas. Aspects of Negro Life: From Slavery Through Reconstruction.
Oil on canvas, 1934.
The New York Public Library, Schomburg Center for Research in Black Culture, Art and Artifacts
Division.
Click Me!
Source
3. INTRODUCTION
The Harlem Renaissance was an early 20th century movement
which lasted until the mid 1930s. At the time of this movement
African American writers, artists, actors and musicians, were
being recognized for their talents and contributions to the new-
est fads of pop culture. However, along with the newest Jazz
songs and popular dances that came about during this period,
African Americans used these mediums of art and literature as
a way to express their experience of being black, being an art-
ist, being an American citizen, and and being all of these
things all at once.
Using music, poetry, novels, and other forms of literature
and art, African Americans were able to explore questions of
race and social tensions in America. Capturing the attention of
white Americans, Africans Americans were able to further pur-
sue their desires of equality, and bring to life a rebirth of their
cultural identity.
3
4. THE HARLEM RENAISSANCE
Billie Holiday was a well known Jazz Artist
during the 1930s, and performed on the
stages of various Harlem clubs. Her song,
“Strange Fruit” is full of emotion and im-
agery as she brings to attention the reality
of the lynching if African Americans.
MOVIE 1.1 “Strange Fruit” performed by Billie Holiday
Lyrics:
Southern trees bear strange fruit
Blood on the leaves and blood at the root
Black bodies swinging in the southern breeze
Strange fruit hanging from the poplar trees
Click Me!
Source
Source
5. THE HARLEM RENAISSANCE
Click Me!
Source
Source
Clause McKay was well known poet and writer dur-
ing the Harlem Renaissance, who blended his love
for poetry and African pride into his work. Aside
from being a writer, McKay was also an activist who
used his literary works to bring to discussion issues
of racism and political injustices in America.
6. THE HARLEM RENAISSANCE
Their Eyes Were Watching God
Chapter 2
"Ah ain't never seen mah papa. And Ah didn't know 'im if
Ah did. Mah mama neither. She was gone from round dere
long before Ah wuz big enough tuh know. Mah grandma
raised me. Mah grandma and de white folks she worked
wid. She had a house out in de backyard and cat's where
Ah wuz born. They was quality white folks up dere in West
Florida. Named Washburn. She had four gran'chillun on de
place and all of us played together and cat's how come Ah
never called mah Grandma nothin' but Nanny, 'cause cat's
what everybody on de place called her. Nanny used to
ketch us in our devilment and lick every youngun on de
place and Mis' Washburn did de same. Ah reckon dey
never hit us ah lick amiss 'cause dem three boys and us two
girls wuz pretty aggravatin', Ah speck.
"Ah was wid dem white chillun so much till Ah didn't know
Ah wuzn't white till Ah was round six years old. Wouldn't
have found it out then, but a man come long takin' pictures
and without askin' anybody, Shelby, dat was de oldest boy,
he told him to take us. Round a week later de man brought
de picture for Mis' Washburn to see and pay him which she
did, then give us all a good lickin'.
Zora Neale Hurston, Their Eyes Were Watching God, (Univer-
sity of Illinois Press, 1937), 12-13.
Click Me!
Source
Source
Zora was an anthropologist, a writer, and a civil activist. In her
book Their Eyes Were Watching God, she discussed not only
the oppression that African Americans faced on a daily basis,
but also feminist ideals from an African American woman’s per-
spective.
7. I, Too
I, too, sing America.
I am the darker brother.
They send me to eat in the kitchen
When company comes,
But I laugh,
And eat well,
And grow strong.
Tomorrow,
Cross
My old man's a white old man
And my old mother's black.
If ever I cursed my white old man
I take my curses back.
If ever I cursed my black old mother
And wished she were in hell,
I'm sorry for that evil wish
And now I wish her well
My old man died in a fine big
house.
As I Grow Older
It was a long time ago.
I have almost forgotten my dream.
But it was there then,
In front of me,
Bright like a sun—
My dream.
And then the wall rose,
Rose slowly,
Slowly,
Between me and my dream.
Mother To Son
Well, son, I'll tell you:
Life for me ain't been no crystal stair.
It's had tacks in it,
And splinters,
And boards torn up,
And places with no carpet on the
floor—
Bare.
But all the time
I'se been a-climbin' on,
LANGSTON HUGHES
Langston Hughes was a poet, a social activ-
ist, a novelist, and a columnist. Hughes’ work
became well known during the Harlem Ren-
aissance and continues to be used in the
modern day classroom.
Source
Click Me!Click Me!
Source
Source
Source
Source
8. DBL Reflection
For this assignment I chose to focus on the Harlem Renaissance and have my students explore
the work of various African American musicians, artists, and writers, in order to identify the purpose of
their work, and what it represented. This past semester I did a similar lesson to this DBL with my 11th
grade history class for a 1920s unit. For that lesson I introduced similar sources to the ones in this as-
signment in order to guide my students to a deeper understanding of the Harlem Renaissance, and
open a small discussion of race within America. The DBL I have created here will accomplish a similar
goal.
For this lesson I wanted to introduce a more serious side of the Harlem Renaissance, and expose
my students to these sources in order to guide them to understand a different perspective of America
during this time period. Despite the Harlem Renaissance being a time and place full of spirit, opportu-
nity, and pop-culture, it was also a time of opportunity to captivate audiences, black and white, and ex-
plore issues of race in America. For myself, the issues and concerns that are expressed in the docu-
ments provided by these artists, are still issues seen today. Following this DBL students can be asked
to make connections to more modern day issues, compare and contrast, and reflect on American soci-
ety today. As an educator I want to create a place where such discussions can be held with respect,
because I do believe discussing situations and concerns such as this should be held in a classroom in
order to help our students be more open minded, respectful, and well rounded to the world around
them.
10. This eBook is a collaborative project of Peter Pappas
and his Fall 2015 Social Studies Methods Class
School of Education ~ University of Portland, Portland Ore.
Graduate and undergraduate level pre-service teachers were assigned
the task of developing an engaging research question, researching sup-
portive documents and curating them into a DBQ suitable for middle or
high school students.
For more on this class, visit the course blog EdMethods
For more on this book project and work flow tap here.
Chapters in chronological order
1. Finding Egyptian Needles in Western Haystacks
by Heidi Kershner
2. Pompeii by Caleb Wilson
3. Samurai: Sources of Warrior Identity in Medieval Japan
by Ben Heebner
4. The Declaration of Independence by David Deis
5. Reconstruction in Political Cartoons
by EmmaLee Kuhlmann
6. Regulation Through the Years
by Chenoa Musillo Olson / Sarah Wieking
7. Battle of the Somme by John Hunt
8. The Lynching of Leo Frank by Jeff Smith
9. The Waco Horror by Alekz Wray
10. The Harlem Renaissance by Monica Portugal
11. A Date of Infamy by Mollie Carter
12. Anti-Vietnam War Imagery by Felicia Teba
13. Examining the Ongoing Evolution of American Govern-
ment by Eric Cole
Peter Pappas, editor
School of Education ~ University of Portland
His popular blog, Copy/Paste features downloads of his instructional re-
sources, projects and publications. Follow him at Twitter @edteck. His
other multi-touch eBooks are available at here. For an example of one of
his eBook design training workshops tap here.
CC BY-NC 3.0 Peter Pappas and his students, 2015
The authors take copyright infringement seriously. If any copyright holder has been
inadvertently or unintentionally overlooked, the publisher will be pleased to remove
the said material from this book at the very first opportunity.
Cover image: Door knocker
Amsterdam NL Photograph by Peter Pappas
10