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T H A N K S G I V I N G D AY 46 F E D E R A L H O L I D AY S
ALMOST EVERY CULTURE in the 
world has held celebrations of thanks for 
a plentiful h arvest. In the United States, 
Thanksgiving is a time for tradition and sharing. People 
gather with family and friends on the fourth Thursday in 
November to enjoy a traditional meal and to give thanks 
for life’s many blessings. Even if 
family members live far apart they 
will try to come together for a fam-ily 
r eunion at Thanksgiving. 
The American Thanksgiving 
holiday began as a feast of thanks 
in the early days of the British col-onies 
in America, almost four hun-dred 
years ago. In 1620, a ship 
named the “Mayfl ower,” fi lled with 
more than one hundred people, 
left England and sailed across the 
Atlantic Ocean to the New World. 
Most of the travelers were from a 
religious group called “Separatists.” 
They had separated from the Church 
of England because they no longer 
agreed with its beliefs. Separatists groups were out-lawed 
in England, so they migrated to the Netherlands 
where they could practice their religion freely. Later 
they received permission and funds from England to 
establish a new colony in the New World. They had 
intended to settle close to other col-onists 
along the southern coast. 
But they sailed off their course and 
landed further north in what is now 
Cape Cod Bay, in the state of Mas-sachusetts. 
On December 21, 1620 
they arrived at a place on the bay where they found an 
abandoned Indian village. They settled there, and called 
the new home Plymouth. 
Their fi rst year in the new settlement was very dif-fi 
cult. Most of the Pilgrims, as they called themselves, 
had come from English towns, and did not know how 
to live in the wilderness. Many were 
fearful of the forests. They were not 
skilled hunters because in England 
hunting was only for the aristocracy. 
Common people were fi ned or pun-ished 
for shooting game. They had 
arrived too late to grow many crops, 
and their plants were not well suited 
to the climate. Their seeds of Eng-lish 
wheat did not germinate in the 
new soil. In the fi rst year, half the 
colony died from disease, and per-haps 
all would have perished if they 
had not received help and training 
from the native inhabitants, the 
Wampanoag Indians. 
In March of 1621, a d elegation 
of Wampanoag Indians, led by Massasoit, their mili-tary 
leader, arrived at the Pilgrims’ settlement. Their 
purpose was to arrange an agreement with the settlers. 
The settlers would be allowed to stay on the Wampanoag 
land in exchange for protection against a rival Indian 
group. Massasoit brought with him 
an Indian named Tisquantuman, 
who knew some English and trans-lated 
at the meeting. “Squanto,” 
as the settlers called him, stayed 
with the Pilgrims, and was very 
PREVIOUS PAGE: On Thanksgiving Day, families gather for 
a traditional turkey dinner as they give thanks for life’s 
many blessings. 
ABOVE: Sarah Josepha Hale was a writer and women’s 
rights advocate who persuaded President Abraham 
Lincoln to proclaim a national Thanksgiving Day in 1863. 
F E D E R A L H O L I D AY S 47 T H A N K S G I V I N G D AY
important to their survival. He and other Indians 
taught the settlers how to grow corn, a new food for 
the colonists, and showed them crops that grew well in 
the unfamiliar soil. He taught them how to fish and 
dig for clams, and how to move quietly through the 
forest and hunt game. 
Throughout the year, the Wampanoag held festi-vals 
to thank the earth for its many gifts. The Pilgrims 
were also familiar with festivals of thanks at harvest 
time in England. By the fall of 1621, the settlers were 
learning to survive in their new home, and they har-vested 
bountiful crops of corn, barley, beans, and 
pumpkins. They had much to be thankful for, so they 
planned a feast of thanks and special day of prayer. 
They invited Massasoit who came with ninety others 
and, according to legend, brought turkeys and deer 
meat to roast with the other game offered by the colo-nists. 
There were also clams, fish, eels, corn bread, 
squash, nuts, cranberries, and other foods at the feast. 
From the Indians, the colonists 
had learned how to cook cranber-ries 
this first Thanksgiving, the Indians are said to have even 
brought popcorn. 
Until recently, school textbooks often presented 
the story of the Pilgrims as one in which the Pilgrims 
cooked the entire Thanksgiving feast, offering it to the 
“less fortunate” Indians. In fact, as we know now, the 
feast was planned in part to thank the Indians for 
teaching them how to live in the wilderness, and how 
to acquire and cook those foods. Without the Indians, 
the first settlers would not have survived. 
The Making of a Holiday 
Colonists continued to celebrate the autumn har-vest 
with a feast to give thanks. After the United States 
declared independence in 1776, Congress recommend-ed 
having one day of giving thanks for the whole na-tion. 
George Washington suggested the date November 
26. Much later Thanksgiving become an official holi-day, 
largely due to the efforts of Sarah Josepha Hale, a 
ABOVE: This traditional Thanksgiving dinner features a 
roasted turkey with herb dressing and gravy, mashed 
potatoes, cranberries, and green beans. 
(small tart berries) and differ-ent 
kinds of corn and squash. To 
well-known editor of the mid-1800s. 
She had campaigned for many 
years to make Thanksgiving a na-tional 
holiday. Finally in 1864, at 
T H A N K S G I V I N G D AY 48 F E D E R A L H O L I D AY S
the end of the Civil War, she per-suaded 
President Lincoln, and he 
declared the last Thursday in No-vember 
an official Thanksgiving 
Day. In 1941, the fourth Thursday 
in November was proclaimed a 
federal legal holiday, giving most 
people a four-day vacation from 
work and school. 
Thanksgiving falls on a dif-ferent 
date each year. Therefore, 
the President must proclaim the 
date every year as the official hol-iday. 
In the proclamation, the 
President pays tribute to the his-toric 
observance and the signifi-cance 
of the first Thanksgiving at 
Plymouth in 1621. 
Thanksgiving Menu 
Roast turkey 
stuffed with herb-f lavored bread 
Cranberry sauce or jelly 
White mashed potatoes with gravy 
or sweet potatoes 
Corn 
Pumpkin pie 
Mincemeat pie 
In the Thanksgiving spirit of sharing, it is common 
today for civic groups and charitable organizations to 
offer traditional Thanksgiving meals to those in need, 
particularly the homeless. Communities take up food 
drives for needy families during the holiday. 
In 1988, a Thanksgiving ceremony of a different 
kind took place at the Cathedral of St. John the Divine 
in New York. More than four thousand people gath-ered 
there on Thanksgiving night. Among them were 
Native Americans representing tribes from all over the 
country, and descendants of people whose ancestors 
had migrated to America. 
The ceremony was a public acknowledgment of the 
Indians’ role in the first Thanksgiving 367 years before. 
We celebrate Thanksgiving along with the rest 
of America, maybe in different ways and for 
different reasons. Despite everything that’s 
happened to us since we fed the Pilgrims, we 
still have our language, our culture, our dis-tinct 
social system. Even in a nuclear age, we 
still have a tribal people. 
—Wilma Mankiller 
principal chief of the Cherokee nation 
Symbols of Thanksgiving 
Turkey, corn, pumpkins, squash, nuts, and cran-berry 
sauce are symbols that represent the first Thanks-giving. 
These symbols, as well as 
depictions of Pilgrims and the 
Mayflower, are found on holiday 
decorations and greeting cards. 
Autumn colors of orange, red, 
brown, and yellow are often used 
in table or door decorations, 
along with dried flowers, colorful 
gourds and “Indian corn.” All of 
these items represent the harvest 
and the fall season. 
Cranberries, which grow in 
bogs and marshy areas in the New 
England states, are always on the 
Thanksgiving table today. The 
tart berry had many uses for the 
Indians. It was sweetened to make 
a delicious sauce; it was used to fight infection; and the 
red juice was used as a dye for blankets and rugs. The In-dians 
called it “ibimi” or “bitter berry.” The colonists 
called it “crane-berry” because the bent stalk reminded 
them of a crane, a bird with a long-neck. 
Glossary 
plentiful: adj. a very large amount; more than enough 
harvest: n. the gathering of food crops 
tradition: n. custom, belief, ritual, or practice, often 
from the past 
gather: v. to join together; to meet 
reunion: n. meeting of a family or group, often to 
celebrate 
feast: n. great meal with a lot of good food, often for 
celebrations 
colony(ies): n. a group of people living in a new terri-tory 
with strong ties or links to their parent country; 
the link is usually at the level of the government 
New World: phrase. name given by early explorers to the 
Western Hemisphere and specifically North America 
outlaw(ed): v. to make illegal 
migrate(d): v. to move, usually a far distance, to a new 
place of location 
fund(s): n. money; financial support 
intend(ed): v. to plan; to have as a purpose 
Pilgrim(s): n. member of a religious group that founded 
a colony in North America 
F E D E R A L H O L I D AY S 49 T H A N K S G I V I N G D AY
Over the River and Through the Woods 
T H A N K S G I V I N G D AY 50 F E D E R A L H O L I D AY S
wilderness: n. wild area; nature 
aristocracy: n. royalty; nobility; upper class 
fine(d): v. to charge a fee as punishment 
game: n. wild animals hunted for food or sport 
suit(ed): adj. matched; appropriate for 
germinate: v. to sprout; to start to grow, such as a seed 
perish(ed): v. to die 
inhabitant(s): n. one who lives in a specific place or 
region 
delegation: n. official group or representatives 
rival: adj. competing; enemy 
survival: n. ability to live 
unfamiliar: adj. unknown; new 
clam(s): n. type of shellfish found buried in the sand or 
mud 
bountiful: adj. plentiful; producing a lot; abundant 
barley: n. a type of cereal used in making some bever-ages 
pumpkin(s): n. large orange squash-like vegetable 
tart: adj. sweet and sour taste combined 
fortunate: adj. lucky; blessed; 
successful 
in part: prep. phrase. partly 
campaign(ed): v. to push or advance 
a cause; to promote 
persuade(d): v. to convince someone to do something 
proclaim(ed): v. to declare; to announce publicly 
pay(s) tribute: v. phrase. to honor with praise and respect 
food drive(s): phrase. an activity to collect food for the 
poor and the home-bound, sick people 
tribe(s): n. ethnic, genetic, or language group 
descendant(s): n. a person proceeding from an ancestor; 
offspring of an ancestor 
ancestor(s): n. relative who lived in the past, such as 
grandparent 
acknowledgement: n. statement or gesture that shows 
appreciation 
depiction(s): n. picture, drawing, or representation of 
something 
gourd(s): n. squash-like plant; the dried hollow shell of 
the plant’s fruit 
Indian corn: n. phrase. dried corn with red, yellow, or 
blue kernels, often used as decoration 
bog(s): n. wetland 
ABOVE: A cornucopia of grapes, corn, and pumpkins is 
a symbol that represents the first Thanksgiving. 
and soups 
F E D E R A L H O L I D AY S 51 T H A N K S G I V I N G D AY

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Thanksgivingday

  • 1. T H A N K S G I V I N G D AY 46 F E D E R A L H O L I D AY S
  • 2. ALMOST EVERY CULTURE in the world has held celebrations of thanks for a plentiful h arvest. In the United States, Thanksgiving is a time for tradition and sharing. People gather with family and friends on the fourth Thursday in November to enjoy a traditional meal and to give thanks for life’s many blessings. Even if family members live far apart they will try to come together for a fam-ily r eunion at Thanksgiving. The American Thanksgiving holiday began as a feast of thanks in the early days of the British col-onies in America, almost four hun-dred years ago. In 1620, a ship named the “Mayfl ower,” fi lled with more than one hundred people, left England and sailed across the Atlantic Ocean to the New World. Most of the travelers were from a religious group called “Separatists.” They had separated from the Church of England because they no longer agreed with its beliefs. Separatists groups were out-lawed in England, so they migrated to the Netherlands where they could practice their religion freely. Later they received permission and funds from England to establish a new colony in the New World. They had intended to settle close to other col-onists along the southern coast. But they sailed off their course and landed further north in what is now Cape Cod Bay, in the state of Mas-sachusetts. On December 21, 1620 they arrived at a place on the bay where they found an abandoned Indian village. They settled there, and called the new home Plymouth. Their fi rst year in the new settlement was very dif-fi cult. Most of the Pilgrims, as they called themselves, had come from English towns, and did not know how to live in the wilderness. Many were fearful of the forests. They were not skilled hunters because in England hunting was only for the aristocracy. Common people were fi ned or pun-ished for shooting game. They had arrived too late to grow many crops, and their plants were not well suited to the climate. Their seeds of Eng-lish wheat did not germinate in the new soil. In the fi rst year, half the colony died from disease, and per-haps all would have perished if they had not received help and training from the native inhabitants, the Wampanoag Indians. In March of 1621, a d elegation of Wampanoag Indians, led by Massasoit, their mili-tary leader, arrived at the Pilgrims’ settlement. Their purpose was to arrange an agreement with the settlers. The settlers would be allowed to stay on the Wampanoag land in exchange for protection against a rival Indian group. Massasoit brought with him an Indian named Tisquantuman, who knew some English and trans-lated at the meeting. “Squanto,” as the settlers called him, stayed with the Pilgrims, and was very PREVIOUS PAGE: On Thanksgiving Day, families gather for a traditional turkey dinner as they give thanks for life’s many blessings. ABOVE: Sarah Josepha Hale was a writer and women’s rights advocate who persuaded President Abraham Lincoln to proclaim a national Thanksgiving Day in 1863. F E D E R A L H O L I D AY S 47 T H A N K S G I V I N G D AY
  • 3. important to their survival. He and other Indians taught the settlers how to grow corn, a new food for the colonists, and showed them crops that grew well in the unfamiliar soil. He taught them how to fish and dig for clams, and how to move quietly through the forest and hunt game. Throughout the year, the Wampanoag held festi-vals to thank the earth for its many gifts. The Pilgrims were also familiar with festivals of thanks at harvest time in England. By the fall of 1621, the settlers were learning to survive in their new home, and they har-vested bountiful crops of corn, barley, beans, and pumpkins. They had much to be thankful for, so they planned a feast of thanks and special day of prayer. They invited Massasoit who came with ninety others and, according to legend, brought turkeys and deer meat to roast with the other game offered by the colo-nists. There were also clams, fish, eels, corn bread, squash, nuts, cranberries, and other foods at the feast. From the Indians, the colonists had learned how to cook cranber-ries this first Thanksgiving, the Indians are said to have even brought popcorn. Until recently, school textbooks often presented the story of the Pilgrims as one in which the Pilgrims cooked the entire Thanksgiving feast, offering it to the “less fortunate” Indians. In fact, as we know now, the feast was planned in part to thank the Indians for teaching them how to live in the wilderness, and how to acquire and cook those foods. Without the Indians, the first settlers would not have survived. The Making of a Holiday Colonists continued to celebrate the autumn har-vest with a feast to give thanks. After the United States declared independence in 1776, Congress recommend-ed having one day of giving thanks for the whole na-tion. George Washington suggested the date November 26. Much later Thanksgiving become an official holi-day, largely due to the efforts of Sarah Josepha Hale, a ABOVE: This traditional Thanksgiving dinner features a roasted turkey with herb dressing and gravy, mashed potatoes, cranberries, and green beans. (small tart berries) and differ-ent kinds of corn and squash. To well-known editor of the mid-1800s. She had campaigned for many years to make Thanksgiving a na-tional holiday. Finally in 1864, at T H A N K S G I V I N G D AY 48 F E D E R A L H O L I D AY S
  • 4. the end of the Civil War, she per-suaded President Lincoln, and he declared the last Thursday in No-vember an official Thanksgiving Day. In 1941, the fourth Thursday in November was proclaimed a federal legal holiday, giving most people a four-day vacation from work and school. Thanksgiving falls on a dif-ferent date each year. Therefore, the President must proclaim the date every year as the official hol-iday. In the proclamation, the President pays tribute to the his-toric observance and the signifi-cance of the first Thanksgiving at Plymouth in 1621. Thanksgiving Menu Roast turkey stuffed with herb-f lavored bread Cranberry sauce or jelly White mashed potatoes with gravy or sweet potatoes Corn Pumpkin pie Mincemeat pie In the Thanksgiving spirit of sharing, it is common today for civic groups and charitable organizations to offer traditional Thanksgiving meals to those in need, particularly the homeless. Communities take up food drives for needy families during the holiday. In 1988, a Thanksgiving ceremony of a different kind took place at the Cathedral of St. John the Divine in New York. More than four thousand people gath-ered there on Thanksgiving night. Among them were Native Americans representing tribes from all over the country, and descendants of people whose ancestors had migrated to America. The ceremony was a public acknowledgment of the Indians’ role in the first Thanksgiving 367 years before. We celebrate Thanksgiving along with the rest of America, maybe in different ways and for different reasons. Despite everything that’s happened to us since we fed the Pilgrims, we still have our language, our culture, our dis-tinct social system. Even in a nuclear age, we still have a tribal people. —Wilma Mankiller principal chief of the Cherokee nation Symbols of Thanksgiving Turkey, corn, pumpkins, squash, nuts, and cran-berry sauce are symbols that represent the first Thanks-giving. These symbols, as well as depictions of Pilgrims and the Mayflower, are found on holiday decorations and greeting cards. Autumn colors of orange, red, brown, and yellow are often used in table or door decorations, along with dried flowers, colorful gourds and “Indian corn.” All of these items represent the harvest and the fall season. Cranberries, which grow in bogs and marshy areas in the New England states, are always on the Thanksgiving table today. The tart berry had many uses for the Indians. It was sweetened to make a delicious sauce; it was used to fight infection; and the red juice was used as a dye for blankets and rugs. The In-dians called it “ibimi” or “bitter berry.” The colonists called it “crane-berry” because the bent stalk reminded them of a crane, a bird with a long-neck. Glossary plentiful: adj. a very large amount; more than enough harvest: n. the gathering of food crops tradition: n. custom, belief, ritual, or practice, often from the past gather: v. to join together; to meet reunion: n. meeting of a family or group, often to celebrate feast: n. great meal with a lot of good food, often for celebrations colony(ies): n. a group of people living in a new terri-tory with strong ties or links to their parent country; the link is usually at the level of the government New World: phrase. name given by early explorers to the Western Hemisphere and specifically North America outlaw(ed): v. to make illegal migrate(d): v. to move, usually a far distance, to a new place of location fund(s): n. money; financial support intend(ed): v. to plan; to have as a purpose Pilgrim(s): n. member of a religious group that founded a colony in North America F E D E R A L H O L I D AY S 49 T H A N K S G I V I N G D AY
  • 5. Over the River and Through the Woods T H A N K S G I V I N G D AY 50 F E D E R A L H O L I D AY S
  • 6. wilderness: n. wild area; nature aristocracy: n. royalty; nobility; upper class fine(d): v. to charge a fee as punishment game: n. wild animals hunted for food or sport suit(ed): adj. matched; appropriate for germinate: v. to sprout; to start to grow, such as a seed perish(ed): v. to die inhabitant(s): n. one who lives in a specific place or region delegation: n. official group or representatives rival: adj. competing; enemy survival: n. ability to live unfamiliar: adj. unknown; new clam(s): n. type of shellfish found buried in the sand or mud bountiful: adj. plentiful; producing a lot; abundant barley: n. a type of cereal used in making some bever-ages pumpkin(s): n. large orange squash-like vegetable tart: adj. sweet and sour taste combined fortunate: adj. lucky; blessed; successful in part: prep. phrase. partly campaign(ed): v. to push or advance a cause; to promote persuade(d): v. to convince someone to do something proclaim(ed): v. to declare; to announce publicly pay(s) tribute: v. phrase. to honor with praise and respect food drive(s): phrase. an activity to collect food for the poor and the home-bound, sick people tribe(s): n. ethnic, genetic, or language group descendant(s): n. a person proceeding from an ancestor; offspring of an ancestor ancestor(s): n. relative who lived in the past, such as grandparent acknowledgement: n. statement or gesture that shows appreciation depiction(s): n. picture, drawing, or representation of something gourd(s): n. squash-like plant; the dried hollow shell of the plant’s fruit Indian corn: n. phrase. dried corn with red, yellow, or blue kernels, often used as decoration bog(s): n. wetland ABOVE: A cornucopia of grapes, corn, and pumpkins is a symbol that represents the first Thanksgiving. and soups F E D E R A L H O L I D AY S 51 T H A N K S G I V I N G D AY