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Techno-modernity: how we love it, how we fear it
Dr Caroline Edwards
Senior Lecturer in Modern & Contemporary Literature
Birkbeck, University of London
the era of techno-modernity inspires a double-sided speculative response among
writers:
1. It gives concrete form to our fear of the loss of modernity and/or civilisation
that we find in so many post-apocalyptic narratives (like dystopias, these are enjoying
an impressive renaissance just now) – this is why we love it;
2. It inspires our fear of the kind of future modernity will deliver in its final,
perfected incarnation – and this is why we hate it.
Techno-modernity
But why is everyone saying
such terrible things about it?
Richard Hamilton, Just what is it that makes today’s home’s
so different, so appealing? (1956)
‘Scientific management and scientific
division of labor vastly increased the productivity
of the economic, political, and cultural enterprise.
Result: the higher standard of living. At the
same time and on the same ground, this rational
enterprise produced a pattern of mind and behavior
which justified and absolved even the most
destructive and oppressive features of the
enterprise. Scientific-technical rationality and
manipulation are welded together into new
forms of social control.’
(Herbert Marcuse, One-Dimensional Man, 1964, p. 146).
From utopian
dream to dystopian
nightmare
H. G. Wells,
Men Like
Gods (1923)
Life marched here; it was terrifying to think with what
strides. Terrifying – because at the back of Mr.
Barnstaple’s mind, as at the back of so many intelligent
minds in our world still, had been the persuasion that
presently everything would be known and the scientific
process come to an end. And then we should be happy for
ever after. (p. 126)
E. M. Forster, ‘The
Machine Stops’ (1909)
Imagine, if you can, a small room,
hexagonal in shape like the cell of a
bee. It is lighted neither by window nor
by lamp, yet it is filled with a soft
radiance. There are no apertures for
ventilation, yet the air is fresh. There are
no musical instruments, and yet, at the
moment that my meditation opens, this
room is throbbing with melodious
sounds. An arm-chair is in the centre, by
its side a reading-desk – that is all the
furniture. And in the arm-chair there
sits a swaddled lump of flesh – a
woman, about five feet high, with a
face as white as a fungus. (p. 1)
Proto-Dystopias of monopoly capitalism
Émile Souvestre, Le monde tel qu’il
sera (‘The World as It Will Be’, 1846)
Ignatius Donnelly, Caesar’s Column (1890)
Jack London, The Iron Heel (1908)
Illustration for the cover of the socialist publication
The Masses, June 1914
Yevgeny Zamyatin, We (1924)
Lev Rudnev, City of the Future
(1925)
The city of the future
Valery Bryusov, The Republic of
the Southern Cross (1907)
Bryusov under the table, c. 1900
Aldous Huxley,
Brave New World (1932)
Naomi
Mitchison,
We Have Been
Warned (1935)
Storm Jameson,
In the Second
Year
(1936)
Katharine
Burdekin,
Swastika Night
(1937)
Feminist anti-fascist dystopias
Katherine Burdekin (Murray
Constantine), Swastika Night (1937)
Dystopias:
formal complexity and narrative structure
Techno-modernity: how we love it, how we fear it

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Techno-modernity: how we love it, how we fear it

  • 1. Techno-modernity: how we love it, how we fear it Dr Caroline Edwards Senior Lecturer in Modern & Contemporary Literature Birkbeck, University of London
  • 2.
  • 3.
  • 4.
  • 5.
  • 6.
  • 7.
  • 8.
  • 9. the era of techno-modernity inspires a double-sided speculative response among writers: 1. It gives concrete form to our fear of the loss of modernity and/or civilisation that we find in so many post-apocalyptic narratives (like dystopias, these are enjoying an impressive renaissance just now) – this is why we love it; 2. It inspires our fear of the kind of future modernity will deliver in its final, perfected incarnation – and this is why we hate it. Techno-modernity
  • 10. But why is everyone saying such terrible things about it? Richard Hamilton, Just what is it that makes today’s home’s so different, so appealing? (1956) ‘Scientific management and scientific division of labor vastly increased the productivity of the economic, political, and cultural enterprise. Result: the higher standard of living. At the same time and on the same ground, this rational enterprise produced a pattern of mind and behavior which justified and absolved even the most destructive and oppressive features of the enterprise. Scientific-technical rationality and manipulation are welded together into new forms of social control.’ (Herbert Marcuse, One-Dimensional Man, 1964, p. 146).
  • 11. From utopian dream to dystopian nightmare
  • 12. H. G. Wells, Men Like Gods (1923) Life marched here; it was terrifying to think with what strides. Terrifying – because at the back of Mr. Barnstaple’s mind, as at the back of so many intelligent minds in our world still, had been the persuasion that presently everything would be known and the scientific process come to an end. And then we should be happy for ever after. (p. 126)
  • 13. E. M. Forster, ‘The Machine Stops’ (1909) Imagine, if you can, a small room, hexagonal in shape like the cell of a bee. It is lighted neither by window nor by lamp, yet it is filled with a soft radiance. There are no apertures for ventilation, yet the air is fresh. There are no musical instruments, and yet, at the moment that my meditation opens, this room is throbbing with melodious sounds. An arm-chair is in the centre, by its side a reading-desk – that is all the furniture. And in the arm-chair there sits a swaddled lump of flesh – a woman, about five feet high, with a face as white as a fungus. (p. 1)
  • 14. Proto-Dystopias of monopoly capitalism Émile Souvestre, Le monde tel qu’il sera (‘The World as It Will Be’, 1846) Ignatius Donnelly, Caesar’s Column (1890)
  • 15.
  • 16. Jack London, The Iron Heel (1908) Illustration for the cover of the socialist publication The Masses, June 1914
  • 18.
  • 19. Lev Rudnev, City of the Future (1925) The city of the future
  • 20. Valery Bryusov, The Republic of the Southern Cross (1907) Bryusov under the table, c. 1900
  • 21. Aldous Huxley, Brave New World (1932)
  • 22.
  • 23. Naomi Mitchison, We Have Been Warned (1935) Storm Jameson, In the Second Year (1936) Katharine Burdekin, Swastika Night (1937) Feminist anti-fascist dystopias
  • 25. Dystopias: formal complexity and narrative structure