This document discusses spiritual development in childhood and adolescence. It notes growing interest in spirituality among the public and scholars. There is concern that religious beliefs are not taking root strongly in young people. The document outlines different perspectives on defining and conceptualizing spiritual development. It reviews relevant research traditions including psychoanalytic theories, stage theories, and developmental systems theories. Key assumptions highlighted include that spiritual development is a universal human process, multidimensional in nature, an ongoing process that interacts with social contexts, and a life-shaping force for individuals.
Part 1 (Spirituality) Lecture on Spirituality & Development to students at Cambridge University -- explains why misconceptions about knowledge in west make it difficult to understand spirituality
Part 1 (Spirituality) Lecture on Spirituality & Development to students at Cambridge University -- explains why misconceptions about knowledge in west make it difficult to understand spirituality
At the end of the lesson, you should be able to:
Explain the relationship between individual acts and character;
Identify and articulate each stage of moral development.
LET Reviewer for Values Education
- Foundation of Values Education
- Personhood Development
- Transformative Education
- Work Ethics and Community Service
- Research and Evaluation
At the end of the lesson, you should be able to:
Explain the relationship between individual acts and character;
Identify and articulate each stage of moral development.
LET Reviewer for Values Education
- Foundation of Values Education
- Personhood Development
- Transformative Education
- Work Ethics and Community Service
- Research and Evaluation
In A Search for What Makes Sense/Finding Faith, I outlined four stages of faith development. I tried to synthesize the major theorists on moral, intellectual, and faith development into a simple but comprehensive schema: simplicity, complexity, perplexity, and humility/harmony. These are the powerpoints to the talks I give on the subject. Someday I'd like to put this presentation into a dvd format for group use. We'll see....
Social Development in children,influences on child social development,stages of child social development, & social development in child at pre-school level.
Social Development.Social Development from Infancy to Adolescence .
Erick Erickson theory of social development. Social Characteristics of Learners and provision of suitable . activities at the following level. . Preschool and Kindergarten . Elementary Level.
Abstract-- Education in itself means all round Development of personality whether it is social,
moral, emotional, physical, mental and spiritual also. But since time immemorial spiritual
development was ignored in comparison to other dimensions of development in contemporary
education. This is not the case of religious education where main emphasis is laid on
spiritualism. In today’s modern world of globalization, spiritual development is the need of the
hour because of competition, educated unemployed etc that leads youths towards anxiety,
frustration, depression etc which leads them towards committing suicide sometime. At that time
it may be realized that there is something failure in the system mechanism etc of contemporary
education which leads youths towards committing such types of heinous acts. As Glenn Cupit
notes, “spirituality is generally ignored in human development texts and never treated as an
essential component of development,” while Kimball, Mannes, and Hackel point out there is a
vacuum in this “important and understudied domain of human development.” Aostre Johnson
Roehlkepartain, King, Wagener, and Benson (2006). The objectives of the study are: to explore
the idea of spiritualism as the main dimension of all Round Development of Personality; to
highlight the constraints and barriers of present educational system that restricts spiritualism in
education and to study the educational implications of spiritualism so that system of education
lay emphasis on all round development of personality. As quoted by Mohan Das Karam Chand
Gandhi, ‘Education means all round of personality’.
Children’s Spiritual Lives: The Development of a Children’s Spirituality MeasureJonathan Dunnemann
Previous researchers who have studied children’s spirituality have often used narrow measures that do not account for the rich spiritual experiences of children within a multi-faith context.
In the current study, we describe the initial stages of development of a children’s spirituality measure, in which items were derived from children’s spiritual narratives. An exploratory factor analysis of the items revealed three main factors, including Comfort (Factor 1), Omnipresence (Factor 2), and Duality (Factor 3).
COMMENTARYThe Universal Significance of Maslow’sConcept .docxcargillfilberto
COMMENTARY
The Universal Significance of Maslow’s
Concept of Self-Actualization
Jeevan D’Souza and Michael Gurin
DeVry College of New York
Abraham Maslow popularized the concept of self-actualization as a process an individual
undergoes through life. He believed that most mentally healthy individuals follow a path called
growth motivation that allowed them to self-actualize and realize their true potential as they grow
older and mature. Maslow’s theory of self-actualization is synonymous with seminal psycholog-
ical, philosophical, and religious theories that support the noble human transition from self-
indulgence to selflessness and altruism. This article draws correlations between these theories to
demonstrate the significance of Maslow’s theory and to develop a need-based activity chart that
individuals can follow throughout their lifecycle on the path to self-actualization.
Keywords: self-actualization, hierarchy of needs, lifecycle chart
Maslow (1943) proposed his hierarchy of needs theory that enlists basic human needs
in the form of a hierarchy. The hierarchy of need theory is arguably the most prominent
motivational theory in the field of psychology. The five needs originally enlisted were
physiological, safety, love and belonging, esteem, and self-actualization. Maslow further
expanded self-actualization into four needs, namely, cognitive, aesthetic, self-
actualization, and self-transcendence (Maslow, 1973). He called the latter needs “being
needs” or B-needs and the former four needs “deficient needs” or D-needs. He claimed
that mentally healthy individuals follow a path called growth motivation that allows them
to move up this hierarchy from D-needs to B-needs. As individuals follow this path they
feel more fulfilled, their attention shifts from self-interest to selflessness, and they dedicate
more time to causes outside of themselves and family. Maslow regarded the drive toward
self-actualization as beneficial to a society because it would lead to more solidarity,
compassion, care, problem-solving, and altruism.
Prominent psychological and philosophical theories correlate with the concept of
Maslow’s path to self-actualization and suggest that individuals are born selfish and must
gradually move toward selflessness and compassion to create a flourishing society. These
theories are briefly described and correlated with Maslow’s theory of self-actualization to
validate the significance of his theory. We took advantage of the well-enlisted needs in
Jeevan D’Souza, Engineering and Information Sciences, DeVry College of New York; Michael
Gurin, Liberal Arts and Sciences, DeVry College of New York.
Correspondence concerning this article should be addressed to Jeevan D’Souza, Engineering
and Information Sciences, DeVry College of New York, 180 Madison Avenue, Suite 900, New
York, NY 10016. E-mail: [email protected]
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COMMENTARYThe Universal Significance of Maslow’sConcept .docxdrandy1
COMMENTARY
The Universal Significance of Maslow’s
Concept of Self-Actualization
Jeevan D’Souza and Michael Gurin
DeVry College of New York
Abraham Maslow popularized the concept of self-actualization as a process an individual
undergoes through life. He believed that most mentally healthy individuals follow a path called
growth motivation that allowed them to self-actualize and realize their true potential as they grow
older and mature. Maslow’s theory of self-actualization is synonymous with seminal psycholog-
ical, philosophical, and religious theories that support the noble human transition from self-
indulgence to selflessness and altruism. This article draws correlations between these theories to
demonstrate the significance of Maslow’s theory and to develop a need-based activity chart that
individuals can follow throughout their lifecycle on the path to self-actualization.
Keywords: self-actualization, hierarchy of needs, lifecycle chart
Maslow (1943) proposed his hierarchy of needs theory that enlists basic human needs
in the form of a hierarchy. The hierarchy of need theory is arguably the most prominent
motivational theory in the field of psychology. The five needs originally enlisted were
physiological, safety, love and belonging, esteem, and self-actualization. Maslow further
expanded self-actualization into four needs, namely, cognitive, aesthetic, self-
actualization, and self-transcendence (Maslow, 1973). He called the latter needs “being
needs” or B-needs and the former four needs “deficient needs” or D-needs. He claimed
that mentally healthy individuals follow a path called growth motivation that allows them
to move up this hierarchy from D-needs to B-needs. As individuals follow this path they
feel more fulfilled, their attention shifts from self-interest to selflessness, and they dedicate
more time to causes outside of themselves and family. Maslow regarded the drive toward
self-actualization as beneficial to a society because it would lead to more solidarity,
compassion, care, problem-solving, and altruism.
Prominent psychological and philosophical theories correlate with the concept of
Maslow’s path to self-actualization and suggest that individuals are born selfish and must
gradually move toward selflessness and compassion to create a flourishing society. These
theories are briefly described and correlated with Maslow’s theory of self-actualization to
validate the significance of his theory. We took advantage of the well-enlisted needs in
Jeevan D’Souza, Engineering and Information Sciences, DeVry College of New York; Michael
Gurin, Liberal Arts and Sciences, DeVry College of New York.
Correspondence concerning this article should be addressed to Jeevan D’Souza, Engineering
and Information Sciences, DeVry College of New York, 180 Madison Avenue, Suite 900, New
York, NY 10016. E-mail: [email protected]
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COMMENTARYThe Universal Significance of Maslow’sConcept .docxmccormicknadine86
COMMENTARY
The Universal Significance of Maslow’s
Concept of Self-Actualization
Jeevan D’Souza and Michael Gurin
DeVry College of New York
Abraham Maslow popularized the concept of self-actualization as a process an individual
undergoes through life. He believed that most mentally healthy individuals follow a path called
growth motivation that allowed them to self-actualize and realize their true potential as they grow
older and mature. Maslow’s theory of self-actualization is synonymous with seminal psycholog-
ical, philosophical, and religious theories that support the noble human transition from self-
indulgence to selflessness and altruism. This article draws correlations between these theories to
demonstrate the significance of Maslow’s theory and to develop a need-based activity chart that
individuals can follow throughout their lifecycle on the path to self-actualization.
Keywords: self-actualization, hierarchy of needs, lifecycle chart
Maslow (1943) proposed his hierarchy of needs theory that enlists basic human needs
in the form of a hierarchy. The hierarchy of need theory is arguably the most prominent
motivational theory in the field of psychology. The five needs originally enlisted were
physiological, safety, love and belonging, esteem, and self-actualization. Maslow further
expanded self-actualization into four needs, namely, cognitive, aesthetic, self-
actualization, and self-transcendence (Maslow, 1973). He called the latter needs “being
needs” or B-needs and the former four needs “deficient needs” or D-needs. He claimed
that mentally healthy individuals follow a path called growth motivation that allows them
to move up this hierarchy from D-needs to B-needs. As individuals follow this path they
feel more fulfilled, their attention shifts from self-interest to selflessness, and they dedicate
more time to causes outside of themselves and family. Maslow regarded the drive toward
self-actualization as beneficial to a society because it would lead to more solidarity,
compassion, care, problem-solving, and altruism.
Prominent psychological and philosophical theories correlate with the concept of
Maslow’s path to self-actualization and suggest that individuals are born selfish and must
gradually move toward selflessness and compassion to create a flourishing society. These
theories are briefly described and correlated with Maslow’s theory of self-actualization to
validate the significance of his theory. We took advantage of the well-enlisted needs in
Jeevan D’Souza, Engineering and Information Sciences, DeVry College of New York; Michael
Gurin, Liberal Arts and Sciences, DeVry College of New York.
Correspondence concerning this article should be addressed to Jeevan D’Souza, Engineering
and Information Sciences, DeVry College of New York, 180 Madison Avenue, Suite 900, New
York, NY 10016. E-mail: [email protected]
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Essay 1 generally good content; but some issues with content as n.docxYASHU40
Essay 1: generally good content; but some issues with content as noted and some writing issues
Essay 2: good content, but writing issues in several places
Essay 3: good content, but lots of writing issues
Religion and Society
1. What is the “sociological perspective” and how does it impact the way we study religion? How is it different from non-social scientific (philosophical, theological) approaches to the study of religion? From other social scientific (psychological, anthropological) approaches?
The sociological perspective is a way of looking at religion that focuses on the human especially social aspects of religious belief and practice. It has two characteristics that separate it from non-scientific approaches to religion. It is empirical and objective. Sociologists usually try as much as possible to base their interpretations on empirical evidence. “They verify their images and explanations of social reality by experimental or experienced evidence. The objectivity in the sense that they do not attempt to evaluate accept or reject the content of religious beliefs .In the sociological perspective there is no religion that is superior to the other. One religion is not superior to another. Indeed the perspective does not presume the merits of religious over non-religious approaches. But if a religion has ideas on these subjects, it examines them and tries to understand them.
There are two central sociological perspectives which are: substantative and functional. Substantative tries to establish what religion is. It attempts to establish categories of religious content that qualify as religion and other categories specific as non-religion. Functional describes what religion does. It emphasizes what religion does for individual and social group. Accordingly religion is defined by the social functions it fulfills in the society
It emphasizes on the provision of meaning because the establishing of shared meaning is an essentially social event.
The sociological perspective impacts on the way we study religion in various ways. The aspects of the sociological perspective on religion may create elude a bad feeling to students who find their cherished beliefs and practices dispassionately treated as object of study as stipulated in (http://fasnafan.tripod.com/religion.pdf).Normal human beings due to their nature tend to feel bad when they find their religion becoming the subject of discussion and study. They feel that those people are abusing and disregarding their religion. It may be disturbing to have one’s own religion treated as comparable to other religions and not as superior or uniquely true.maybe maybe not---you need proof to make this claim--not just ideas
Also true, but awkward writingwhat the sociologist and the believer hold about a certain religion may be contradicting. What is central to the sociologist may be irrelevant and uninteresting to th ...
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
2. CHAPTER 1 Spiritual Development in Childhood and Adolescence: Moving to the Scientific Mainstream
3. Around the world, there appears to be a growing concern with spirituality in the general public as well as among scholars There is additional focus on the spiritual development of children and adolescents
4.
5.
6. Although pioneers in the social sciences such as William James, G. Stanley Hall, Max Weber, and Emile Durkheim considered religiousness and spirituality to be integral to their fields, the study of spirituality was marginalized throughout much of the twentieth century
7. The scientific study of religion began reemerging in the 1960s and by the new millennium, the state of the discipline today can be characterized as sufficiently developed but still overlooked
8.
9. religion, like art or music or politics, is a discretionary human activity and not a core, fundamental dynamic of human life
12. Although there is evidence of increased attention to this domain, there is no consensus about what this domain really is.
13.
14.
15. Spiritual development is the process of growing the intrinsic human capacity for self-transcendence, in which the self is embedded in something greater than the self, including the sacred. It is the developmental “engine” that propels the search for connectedness, meaning, purpose, and contribution. It is shaped both within and outside of religious traditions, beliefs and practices.
26. James Fowler (1981) Erikson’s stage theory greatly contributed to the faith development theory of James Fowler Faith is universal and can exist within and outside of religious traditions It is a person’s way of responding to transcendent value and power in such a way that the trust in and loyalty to the source of transcendence integrate our identity and give our lives unity and meaning
29. Spiritual Development as a Universal Human Process Throughout history and across all societies, forms of spirituality have become part of human experience, and it has remained a robust force in life for both individuals and societies, despite numerous predictions of its demise.
36. Interaction Between Person and Context Interpersonal relationships (with family, peers, etc.) play a vital role in cultivating and shaping the spiritual development of children and adolescents The child or adolescent is embedded within multiple contexts or ecologies (including culture, family, school, faith community, neighborhood, community, nation) that shape the young person’s developmental path
37. Spirituality is not only an individual quest but also a communal experience and phenomenon
38. Spirituality: A Life-Shaping Force Spirituality has been found to be inversely related to numerous negative outcomes and positively associated with numerous positive outcomes