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VE 131  PSYCHOSPIRITUAL DEVELOPMENT
CHAPTER 1 Spiritual Development in Childhood and Adolescence: Moving to the Scientific Mainstream
Around the world, there appears to be a growing concern with spirituality in the general public as well as among scholars There is additional focus on the spiritual development of children and adolescents
Source of interest: ,[object Object],[object Object]
There is an emerging sense among developmental scholars that something has been missing in the scholarship, and that domain is spiritual development,[object Object],[object Object]
Although pioneers in the social sciences such as William James, G. Stanley Hall, Max Weber, and Emile Durkheim considered religiousness and spirituality  to be integral to their fields, the study of spirituality was marginalized throughout much of the twentieth century
The scientific study of religion began reemerging in the 1960s and by the new millennium, the state of the discipline today can be characterized as sufficiently developed but still overlooked
Explanations for the historic marginalization: ,[object Object]
religion, like art or music or politics, is a discretionary human activity and not a core, fundamental dynamic of human life
politically sensitive and philosophically difficult,[object Object],[object Object]
DEFINITIONS
Although there is evidence of increased attention to this domain, there is no consensus about what this domain really is.
Perspective 1: ,[object Object],[object Object]
Among these are insight and understanding ; an awareness of the interconnections among and between persons and other life forms; an experience of mystery and awe; and a posture of generosity and gratitude  ,[object Object],[object Object],[object Object]
Spiritual development  is the process of growing the intrinsic human capacity for self-transcendence, in which the self is embedded in something greater than the self, including the sacred.  It is the developmental “engine” that propels the search for connectedness, meaning, purpose, and contribution.  It is shaped both within and outside of religious traditions, beliefs and practices.
RESEARCH TRADITIONS THAT INFORM THE FIELD OF SPIRITUAL DEVELOPMENT
THEORIES
PSYCHOANALYTIC THEORIES Religion and spirituality were initially maligned by psychoanalysts, particularly by Freud ,[object Object],[object Object],[object Object]
a psychodynamic theory within psychoanalytic psychology
Describes the process of developing a mind as one grows in relation to others (“objects”) in the environment
Objects – may be real others in the person’s world or internalized images of others
Object-relationships are initially formed during early interactions with primary caregivers,[object Object]
Robert Coles (1990) ,[object Object]
How children’s religious beliefs and experiences helped them cope
Phenomenological approach to understanding children’s spirituality,[object Object],[object Object]
James Fowler (1981) Erikson’s stage theory greatly contributed to the faith development theory of James Fowler Faith is universal and can exist within and outside of religious traditions It is a person’s way of responding to transcendent value and power in such a way that the trust in and loyalty to the source of transcendence integrate our identity and give our lives unity and meaning
Fritz Oser and Paul Gmünder (1991; “European school” of cognitive-psychological religious stage theory)  Stages specifically focus on religious judgment Concentrated on the nature and structure of religious thinking  ,[object Object],[object Object]
ASSUMPTIONS
Spiritual Development as a Universal Human Process Throughout history and across all societies, forms of spirituality have become part of human experience, and it has remained a robust force in life for both individuals and societies, despite numerous predictions         of its demise.
A Multidimensional Domain The vast majority of researchers in the field agree that spirituality has multiple domains Some dimensions: ,[object Object]
Experiential/ phenomenological dimension
Existential well-being
Paranormal beliefs
Religiousness,[object Object]
Processes that require sophisticated theory, measurement, and analysis across diverse populations, cultures, and traditions,[object Object]
Interaction Between Person and Context Interpersonal relationships (with family, peers, etc.) play a vital role in cultivating and shaping the spiritual development of children and adolescents The child or adolescent is embedded within multiple contexts or ecologies (including culture, family, school, faith community, neighborhood, community, nation) that shape the young person’s developmental path
Spirituality is not only an individual quest but also a communal experience and phenomenon
Spirituality: A Life-Shaping Force Spirituality has been found to be inversely related to numerous negative outcomes and positively associated with numerous positive outcomes
Spirituality, like religion, can have both positive and negative expressions and outcomes Negative ,[object Object]
A conflict-ridden, fragmented religion or spirituality
An impoverished authoritarian religion or spirituality

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Psychospiritual development powerpoint

  • 1. VE 131 PSYCHOSPIRITUAL DEVELOPMENT
  • 2. CHAPTER 1 Spiritual Development in Childhood and Adolescence: Moving to the Scientific Mainstream
  • 3. Around the world, there appears to be a growing concern with spirituality in the general public as well as among scholars There is additional focus on the spiritual development of children and adolescents
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  • 6. Although pioneers in the social sciences such as William James, G. Stanley Hall, Max Weber, and Emile Durkheim considered religiousness and spirituality to be integral to their fields, the study of spirituality was marginalized throughout much of the twentieth century
  • 7. The scientific study of religion began reemerging in the 1960s and by the new millennium, the state of the discipline today can be characterized as sufficiently developed but still overlooked
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  • 9. religion, like art or music or politics, is a discretionary human activity and not a core, fundamental dynamic of human life
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  • 12. Although there is evidence of increased attention to this domain, there is no consensus about what this domain really is.
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  • 15. Spiritual development is the process of growing the intrinsic human capacity for self-transcendence, in which the self is embedded in something greater than the self, including the sacred. It is the developmental “engine” that propels the search for connectedness, meaning, purpose, and contribution. It is shaped both within and outside of religious traditions, beliefs and practices.
  • 16. RESEARCH TRADITIONS THAT INFORM THE FIELD OF SPIRITUAL DEVELOPMENT
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  • 19. a psychodynamic theory within psychoanalytic psychology
  • 20. Describes the process of developing a mind as one grows in relation to others (“objects”) in the environment
  • 21. Objects – may be real others in the person’s world or internalized images of others
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  • 24. How children’s religious beliefs and experiences helped them cope
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  • 26. James Fowler (1981) Erikson’s stage theory greatly contributed to the faith development theory of James Fowler Faith is universal and can exist within and outside of religious traditions It is a person’s way of responding to transcendent value and power in such a way that the trust in and loyalty to the source of transcendence integrate our identity and give our lives unity and meaning
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  • 29. Spiritual Development as a Universal Human Process Throughout history and across all societies, forms of spirituality have become part of human experience, and it has remained a robust force in life for both individuals and societies, despite numerous predictions of its demise.
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  • 36. Interaction Between Person and Context Interpersonal relationships (with family, peers, etc.) play a vital role in cultivating and shaping the spiritual development of children and adolescents The child or adolescent is embedded within multiple contexts or ecologies (including culture, family, school, faith community, neighborhood, community, nation) that shape the young person’s developmental path
  • 37. Spirituality is not only an individual quest but also a communal experience and phenomenon
  • 38. Spirituality: A Life-Shaping Force Spirituality has been found to be inversely related to numerous negative outcomes and positively associated with numerous positive outcomes
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  • 40. A conflict-ridden, fragmented religion or spirituality
  • 41. An impoverished authoritarian religion or spirituality
  • 42. A defense mechanism that allows people to retreat from reality