Ancient Tagalog Deities
Philippine Mythology
by: Jennefer Edrozo
Angeluz Sabunod
Pantheon of Ancient Tagalog Gods
Philippine mythology is derived from Philippine
folk literature, which is the traditional oral
literature of the Filipino people. This refers to
a wide range of material due to the ethnic
mix of the Philippines. Each unique ethnic
group has its own stories and myths to tell.
The stories of ancient Philippine
mythology include deities,
creation stories, mythical
creatures, and beliefs. Ancient
Philippine mythology varies
among the many indigenous
tribes of the Philippines.
Some groups during the pre-
Spanish conquest era believed in
a single Supreme Being who
created the world and everything
in it
 while others chose to worship
a multitude of tree and forest
deities (diwatas).
Diwatas came from the
Sanskrit word devata which
means “deity“, one of the
several significant Hindu
influences in the Pre-Hispanic
religion of the ancient
Filipinos.
• The Tagalog people are major ethnic
group in the Philippines. They form a
majority in Manila, Marinduque and
Southern Luzon, and a plurality in
Central Luzon and the islands of
Mindoro, Palawan, and Romblon.
Good Tagalog
Deities in Ancient
Philippine
Mythology
 First Generation Gods
 Second Generation
Gods
 Third Generation Gods
Generations divided based on
common beliefs about the offspring of the go
First
Generation
Gods
Bathala The supreme god of the Tagalogs;
creator of man and earth and
addressed sometimes as Bathalang
Maykapal.
 He dwells in Kaluwalhatian
together with the lesser gods and
goddesses.
 Aside from the lesser gods and
goddesses, he sent his anitos in
order to assist the daily lives of
every human.
 When most of the natives were
converted to Christianity during
the Spanish Era, he was referred to
the Christian God.
AmanikableThe ill-tempered god of the
sea because among the first
generation gods (aside from
Bathala), he was never
married after his love was
spurned by a beautiful
mortal maiden, Maganda.
In frustration, he swore
vengeance against the
humans by sending
turbulent waves and
horrible tempest in order to
wreck boats and to drown
men.
Idiyanale Known by the Tagalogs as the
god of animal husbandry and
aquaculture by others the god
of agriculture,
 the god who is in charge of
animal welfare and aquatic
resources, he usually lives in the
woods and guards the animals
from hunters, also on waters
takes in charge of the fishes and
other marine life.
Dumangan• The goddess of
good harvest.
• She was married
to Idiyanale and
had two
offspring.
Lakampati
 She is major fertility deity of the ancient
Tagalogs.
 Farmers with their children brought offerings
for him at the fields and invoke him to
protect them from famine. Some sources also
said that food and words are offered to him
by his devotees asking for "water" for their
fields and "fish" when they set sail in the sea
for fishing.
 Lakampati was a hermaphrodite deity and
was commented by some authors and friars
as “the hermaphrodite devil who satisfies his
carnal appetite with men and women”.
 He is identified to the ancient Zambal
goddess Ikapati although he/she also has a
characteristics similar to other Zambal
deities such as Anitong Tawo, Dumangan,
Damulag, Kalasokus, and Kalaskas.
Second
Generation
Gods
MayariThe goddess of moon
and one of the three
daughters of Bathala to
mortal women.
She was the most
charming of all the
goddesses and had two
sisters namely Tala and
Hanan.
TalaThe goddess of the
stars;
sister of Mayari and
Hanan and one of the
three daughters of
Bathala by a mortal
woman.
Hanan The goddess of
morning;
 sister of Mayari and
Tala and one of the
three daughters of
Bathala by a mortal
woman.
DumakulemThe strong, agile
guardian of mountains
and the son of Idiyanale
and Dumangan.
His sister was Anitun
Tabu.
He later married
Anagolay.
Anitun Tabu The fickle-minded
goddess of wind and
rain.
 She was the daughter
of Idiyanale and
Dumangan and the
sister of Dumakulem.
AnagolayThe goddess of
lost things and the
only offspring of
Lakapati and
Mapulon.
She was married
to Dumakulem.
THIRD GENERATION
GODS
OTHER GODS
PHILIPPINE GODS FAMILY TREE BY MOTZIE DAPUL VIA DEVIANTART
HARMFUL TAGALOG DEITIES IN
ANCIENT PHILIPPINE MYTHOLOGY
THE GUARDIANOF
KASAMAANANDTHE
KEEPER OF ALL SOULS
THEREIN, THE
COUNTERPART OF
SATAN. HE HADFOUR
AGENTS WHOSE TASK
WAS TO LEADMAN TO
Sitan
SHE WAS THEFIRSTAGENT OF
SITANAND WAS PRIMARILY
BLAMED AS THECAUSEOF
DISEASES. SOMETIMES, SHE WOULD
CHANGEHERSELF INTOA HUMAN
FORM, APPEARINGAS A FALSE
HEALER. IF SHE WISHEDTO KILL
SOMEONE, SHE EMPLOYEDA MAGIC
WAND.
Manggagaway
MANISILAT THE
SECONDAGENTOF
SITAN, SHE WAS TASKED
TO DESTROY AND
BREAK EVERY HAPPY
ANDUNITEDFAMILY
THAT SHE COULDFIND.
THE ONLYMALEAGENTOF SITAN, HE
WAS TOEMITFIRE AT NIGHTANDWHEN
THEREWAS BADWEATHER. LIKEHIS
FELLOWAGENTS, HE COULDCHANGE
HISFORMTO THATOF A HEALERAND
THENINDUCEFIREAT HISVICTIM’S
HOUSE. IF THE FIREWERE
EXTINGUISHEDIMMEDIATELY, THE
VICTIMWOULDEVENTUALLYDIE. HIS
NAMEREMAINS TODAYAS WITCH.
Mangkukulam
THE LAST AGENTOF SITANCOULD
CHANGEHERSELF INTOANY FORM
SHE DESIRED. SHE COULD KILL
SOMEONE BY SIMPLY RAISINGHER
HANDAND COULDHEAL WITHOUT
ANY DIFFICULTYAS SHE WISHED.
HERNAMELITERALLY MEANS
“CRONE” OR “HAG.”
SHE IS THEPRIMORDIAL GODDESSOF
THE OCEANANDPROTECTOROF
FISHERMEN. SHE WASONEOF THE
THREEORIGINAL DEITIES ALONGWITH
BATHALAANDAMIHAN. SHESENT
TEMPESTSINTOTHEHEAVENS, TO
WHICHBATHALARESPONDEDBY
THROWINGBOULDERSWHICHWOULD
BECOMETHE PHILIPPINEISLANDS.
AMIHANFLEWBACKANDFORTH
BETWEENTHEM, MAKINGPEACE.
(WANDERING SPIRIT) –
THE WINGED GOD
PRESENT IN SOME
CREATION MYTHS WHO
LOVES TO TRAVEL. HE IS
IDENTIFIEDAS A CLOSE
FRIEND OF BATHALA.
Galang Kaluluwa
GOD OF THE SEA.
THE PROTECTOR OF
THE GROWING CROPS.
Lakambakod
Lakambakod
IS KNOWAS THE“PUREMAIDEN” FORHIS
INCOMPARABLEBEAUTY, IRONIC THATHE
IS A MALEDIWATA. HE WAS ORIGINALLY
KNOWNAS THEGODOF
“KAPURIHAN”(PURITY) ANDIS ALSOTHE
GOD OF FOOD, FESTIVITYANDANTI-
GLUTTONY. WORSHIPEDMAINLYBY MEN:
THEYPRAYTO LAKAMBINI TOLETTHEM
FINDA BEAUTIFUL MAIDENTO WED. AN
OBSCUREDEITYCALLED“ABOGADODELA
GARGANTA” (THROATADVOCATE) BY THE
SPANIARDSANDWASTURNEDINTOTHE
GOD OF GLUTTONY.
Lakambini
A PHALLIC GOD.
Lingga
(ORPHANEDSPIRIT) – IT IS A
SERPENT GOD PRESENT IN
SOME CREATION MYTHS THAT
WAS KILLEDBY BATHALA
AFTER AN ENSUING RIVAL.
Ulilang Kaluluwa
Philippine Deities (Philippine Mythology)

Philippine Deities (Philippine Mythology)

  • 1.
    Ancient Tagalog Deities PhilippineMythology by: Jennefer Edrozo Angeluz Sabunod
  • 2.
    Pantheon of AncientTagalog Gods
  • 3.
    Philippine mythology isderived from Philippine folk literature, which is the traditional oral literature of the Filipino people. This refers to a wide range of material due to the ethnic mix of the Philippines. Each unique ethnic group has its own stories and myths to tell.
  • 4.
    The stories ofancient Philippine mythology include deities, creation stories, mythical creatures, and beliefs. Ancient Philippine mythology varies among the many indigenous tribes of the Philippines. Some groups during the pre- Spanish conquest era believed in a single Supreme Being who created the world and everything in it  while others chose to worship a multitude of tree and forest deities (diwatas). Diwatas came from the Sanskrit word devata which means “deity“, one of the several significant Hindu influences in the Pre-Hispanic religion of the ancient Filipinos.
  • 5.
    • The Tagalogpeople are major ethnic group in the Philippines. They form a majority in Manila, Marinduque and Southern Luzon, and a plurality in Central Luzon and the islands of Mindoro, Palawan, and Romblon.
  • 6.
    Good Tagalog Deities inAncient Philippine Mythology
  • 7.
     First GenerationGods  Second Generation Gods  Third Generation Gods Generations divided based on common beliefs about the offspring of the go
  • 8.
  • 9.
    Bathala The supremegod of the Tagalogs; creator of man and earth and addressed sometimes as Bathalang Maykapal.  He dwells in Kaluwalhatian together with the lesser gods and goddesses.  Aside from the lesser gods and goddesses, he sent his anitos in order to assist the daily lives of every human.  When most of the natives were converted to Christianity during the Spanish Era, he was referred to the Christian God.
  • 10.
    AmanikableThe ill-tempered godof the sea because among the first generation gods (aside from Bathala), he was never married after his love was spurned by a beautiful mortal maiden, Maganda. In frustration, he swore vengeance against the humans by sending turbulent waves and horrible tempest in order to wreck boats and to drown men.
  • 11.
    Idiyanale Known bythe Tagalogs as the god of animal husbandry and aquaculture by others the god of agriculture,  the god who is in charge of animal welfare and aquatic resources, he usually lives in the woods and guards the animals from hunters, also on waters takes in charge of the fishes and other marine life.
  • 12.
    Dumangan• The goddessof good harvest. • She was married to Idiyanale and had two offspring.
  • 13.
    Lakampati  She ismajor fertility deity of the ancient Tagalogs.  Farmers with their children brought offerings for him at the fields and invoke him to protect them from famine. Some sources also said that food and words are offered to him by his devotees asking for "water" for their fields and "fish" when they set sail in the sea for fishing.  Lakampati was a hermaphrodite deity and was commented by some authors and friars as “the hermaphrodite devil who satisfies his carnal appetite with men and women”.  He is identified to the ancient Zambal goddess Ikapati although he/she also has a characteristics similar to other Zambal deities such as Anitong Tawo, Dumangan, Damulag, Kalasokus, and Kalaskas.
  • 14.
  • 15.
    MayariThe goddess ofmoon and one of the three daughters of Bathala to mortal women. She was the most charming of all the goddesses and had two sisters namely Tala and Hanan.
  • 16.
    TalaThe goddess ofthe stars; sister of Mayari and Hanan and one of the three daughters of Bathala by a mortal woman.
  • 17.
    Hanan The goddessof morning;  sister of Mayari and Tala and one of the three daughters of Bathala by a mortal woman.
  • 18.
    DumakulemThe strong, agile guardianof mountains and the son of Idiyanale and Dumangan. His sister was Anitun Tabu. He later married Anagolay.
  • 19.
    Anitun Tabu Thefickle-minded goddess of wind and rain.  She was the daughter of Idiyanale and Dumangan and the sister of Dumakulem.
  • 20.
    AnagolayThe goddess of lostthings and the only offspring of Lakapati and Mapulon. She was married to Dumakulem.
  • 21.
  • 23.
    PHILIPPINE GODS FAMILYTREE BY MOTZIE DAPUL VIA DEVIANTART
  • 24.
    HARMFUL TAGALOG DEITIESIN ANCIENT PHILIPPINE MYTHOLOGY
  • 25.
    THE GUARDIANOF KASAMAANANDTHE KEEPER OFALL SOULS THEREIN, THE COUNTERPART OF SATAN. HE HADFOUR AGENTS WHOSE TASK WAS TO LEADMAN TO Sitan
  • 26.
    SHE WAS THEFIRSTAGENTOF SITANAND WAS PRIMARILY BLAMED AS THECAUSEOF DISEASES. SOMETIMES, SHE WOULD CHANGEHERSELF INTOA HUMAN FORM, APPEARINGAS A FALSE HEALER. IF SHE WISHEDTO KILL SOMEONE, SHE EMPLOYEDA MAGIC WAND. Manggagaway
  • 27.
    MANISILAT THE SECONDAGENTOF SITAN, SHEWAS TASKED TO DESTROY AND BREAK EVERY HAPPY ANDUNITEDFAMILY THAT SHE COULDFIND.
  • 28.
    THE ONLYMALEAGENTOF SITAN,HE WAS TOEMITFIRE AT NIGHTANDWHEN THEREWAS BADWEATHER. LIKEHIS FELLOWAGENTS, HE COULDCHANGE HISFORMTO THATOF A HEALERAND THENINDUCEFIREAT HISVICTIM’S HOUSE. IF THE FIREWERE EXTINGUISHEDIMMEDIATELY, THE VICTIMWOULDEVENTUALLYDIE. HIS NAMEREMAINS TODAYAS WITCH. Mangkukulam
  • 29.
    THE LAST AGENTOFSITANCOULD CHANGEHERSELF INTOANY FORM SHE DESIRED. SHE COULD KILL SOMEONE BY SIMPLY RAISINGHER HANDAND COULDHEAL WITHOUT ANY DIFFICULTYAS SHE WISHED. HERNAMELITERALLY MEANS “CRONE” OR “HAG.”
  • 31.
    SHE IS THEPRIMORDIALGODDESSOF THE OCEANANDPROTECTOROF FISHERMEN. SHE WASONEOF THE THREEORIGINAL DEITIES ALONGWITH BATHALAANDAMIHAN. SHESENT TEMPESTSINTOTHEHEAVENS, TO WHICHBATHALARESPONDEDBY THROWINGBOULDERSWHICHWOULD BECOMETHE PHILIPPINEISLANDS. AMIHANFLEWBACKANDFORTH BETWEENTHEM, MAKINGPEACE.
  • 32.
    (WANDERING SPIRIT) – THEWINGED GOD PRESENT IN SOME CREATION MYTHS WHO LOVES TO TRAVEL. HE IS IDENTIFIEDAS A CLOSE FRIEND OF BATHALA. Galang Kaluluwa
  • 33.
  • 34.
    THE PROTECTOR OF THEGROWING CROPS. Lakambakod Lakambakod
  • 35.
    IS KNOWAS THE“PUREMAIDEN”FORHIS INCOMPARABLEBEAUTY, IRONIC THATHE IS A MALEDIWATA. HE WAS ORIGINALLY KNOWNAS THEGODOF “KAPURIHAN”(PURITY) ANDIS ALSOTHE GOD OF FOOD, FESTIVITYANDANTI- GLUTTONY. WORSHIPEDMAINLYBY MEN: THEYPRAYTO LAKAMBINI TOLETTHEM FINDA BEAUTIFUL MAIDENTO WED. AN OBSCUREDEITYCALLED“ABOGADODELA GARGANTA” (THROATADVOCATE) BY THE SPANIARDSANDWASTURNEDINTOTHE GOD OF GLUTTONY. Lakambini
  • 36.
  • 37.
    (ORPHANEDSPIRIT) – ITIS A SERPENT GOD PRESENT IN SOME CREATION MYTHS THAT WAS KILLEDBY BATHALA AFTER AN ENSUING RIVAL. Ulilang Kaluluwa