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Dr. Manju N. D
Assistant Professor
SVK National College of Education,
Balarajurs Road, NES Campus, Shivamogga.
Email: manjundphd@gmail.com
MORAL DEVELOPMENT
Theory of Moral Development
Lawrence E Kohlberg (1927 -1987)
Lawrence Kohlberg
(October 25, 1927 – January 19, 1987)
• He Was a Jewish American psychologist born in Bronxville,
New York, who served as a professor at the University of
Chicago, as well as Harvard University.
• Having specialized in research on moral education and
reasoning, he is best known for his theory of stages of
moral development.
• A close follower of Jean Piaget's theory of cognitive
development, Kohlberg's work reflected and extended his
predecessor's ideas, at the same time creating a new field
within psychology: "moral development".
• Kohlberg was one of the most eminent psychologists of the
20th century.
Moral Development
• Moral development
is the gradual
development of an
individuals concept of
right or wrong –
conscious, religious
values, social attitudes
and certain behaviour.
• In a 1958 dissertation, Kohlberg wrote what are
now known as Kohlberg's stages of moral
development.
• These stages explain the development of moral
reasoning.
• Created while studying psychology at the
University of Chicago, the theory was inspired by
the work of Jean Piaget and a fascination with
children's reactions to moral dilemmas
Kohlberg's theory
• This theory is a stage theory. In other words, everyone goes
through the stages sequentially without skipping any stage.
• However, movement through these stages are not natural,
that is people do not automatically move from one stage to
the next as they mature. In stage development, movement
occurs when a person notices inadequacies in his or her
present way of coping with a given moral dilemma.
• According to stage theory, people cannot understand moral
reasoning more than one stage ahead of their own. For
example, a person in Stage 1 can understand Stage 2
reasoning but nothing beyond that.
Kohlberg’s Six Stages
Pre-Conventional Moral Development
 Stage 1
 Stage 2
Conventional Moral Development
 Stage 3
 Stage 4
Post-Conventional Moral Development
 Stage 5
 Stage 6
Obeys rules in order to avoid punishment
Determines a sense of right and wrong by what is
punished
and what is not punished.
Obeys superior authority and allows that authority to
make
the rules, especially if that authority has the power to
inflict pain.
Is responsive to rules that will affect his/her physical
well-
being.
Is motivated by vengeance or “an eye for an eye”
philosophy
Is self-absorbed while assuming that he/she is
generous
Believes in equal sharing in that everyone gets the
same, regardless of need
Believes that the end justifies the means
Will do a favor only to get a favor
Expects to be rewarded for every non-selfish deed
he/she does
Level 2: Conventional Morality 10-15 years
Stage 3 - "good boy-good girl" orientation/ interpersonal
relationship:
This stage of moral development is focused on living up to
social expectations and roles. There is an emphasis on
conformity, being "nice," and consideration of how choices
influence relationships.
Finds peer approval very important
Feels that intensions are as important as deeds and expects others to
accept intentions or promises in place of deeds
Begins to put himself/herself in another’s shoes and think from
another perspective
Stage 4 – Law and Social Order
At this stage of moral development, people begin to consider
society as a whole when making judgments. The focus is on
maintaining law and order by following the rules, doing one’s
duty, and respecting authority.
Is a duty doer who believes in rigid rules that should not be
changed
Respects authority and obeys it without question
Supports the rights of the majority without concern for
those in the minority
Is part of about 80% of the population that does not
progress past stage 4
Level 3: Post-conventional Morality – 16+
Is motivated by the belief in the greatest amount of good for the
greatest number of people
Believes in consensus (everyone agrees), rather than in majority
rule
Respects the rights of the minority especially the rights of the
individual
Believes that change in the law is possible but only through the
system
Stage 6 – Universal ethical Principles
Kolhberg’s final level of moral reasoning is based
upon universal ethical principles and abstract
reasoning. At this stage, people follow these
internalized principles of justice, even if they
conflict with laws and rules.
Believes that there are high moral principles than
those represented by social rules and customs
Is willing to accept the consequences for
disobedience of the social rule he/she has rejected
Believes that the dignity of humanity is sacred and
that all humans have value
LEARNING ACTIVITY
• For the following moral dilemma, describe a response which
might be given by someone in each of the first four stages of
Kohlberg's theory.
• Jill goes shopping one day with her best friend, Sujatha.
Sujatha tries on a jumper and walks out of the shop wearing it
under her jacket. Jill is left to face the store's security person
who insists that Jill names Sujatha and gives Sujatha's
address. The manager of the store tells Jill she will be in
serious trouble if she does not disclose Sujatha's name and
address. What should Jill do?

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Moral development

  • 1. Dr. Manju N. D Assistant Professor SVK National College of Education, Balarajurs Road, NES Campus, Shivamogga. Email: manjundphd@gmail.com MORAL DEVELOPMENT
  • 2. Theory of Moral Development Lawrence E Kohlberg (1927 -1987)
  • 3. Lawrence Kohlberg (October 25, 1927 – January 19, 1987) • He Was a Jewish American psychologist born in Bronxville, New York, who served as a professor at the University of Chicago, as well as Harvard University. • Having specialized in research on moral education and reasoning, he is best known for his theory of stages of moral development. • A close follower of Jean Piaget's theory of cognitive development, Kohlberg's work reflected and extended his predecessor's ideas, at the same time creating a new field within psychology: "moral development". • Kohlberg was one of the most eminent psychologists of the 20th century.
  • 4. Moral Development • Moral development is the gradual development of an individuals concept of right or wrong – conscious, religious values, social attitudes and certain behaviour.
  • 5. • In a 1958 dissertation, Kohlberg wrote what are now known as Kohlberg's stages of moral development. • These stages explain the development of moral reasoning. • Created while studying psychology at the University of Chicago, the theory was inspired by the work of Jean Piaget and a fascination with children's reactions to moral dilemmas
  • 6. Kohlberg's theory • This theory is a stage theory. In other words, everyone goes through the stages sequentially without skipping any stage. • However, movement through these stages are not natural, that is people do not automatically move from one stage to the next as they mature. In stage development, movement occurs when a person notices inadequacies in his or her present way of coping with a given moral dilemma. • According to stage theory, people cannot understand moral reasoning more than one stage ahead of their own. For example, a person in Stage 1 can understand Stage 2 reasoning but nothing beyond that.
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  • 8. Kohlberg’s Six Stages Pre-Conventional Moral Development  Stage 1  Stage 2 Conventional Moral Development  Stage 3  Stage 4 Post-Conventional Moral Development  Stage 5  Stage 6
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  • 10. Obeys rules in order to avoid punishment Determines a sense of right and wrong by what is punished and what is not punished. Obeys superior authority and allows that authority to make the rules, especially if that authority has the power to inflict pain. Is responsive to rules that will affect his/her physical well- being.
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  • 12. Is motivated by vengeance or “an eye for an eye” philosophy Is self-absorbed while assuming that he/she is generous Believes in equal sharing in that everyone gets the same, regardless of need Believes that the end justifies the means Will do a favor only to get a favor Expects to be rewarded for every non-selfish deed he/she does
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  • 14. Level 2: Conventional Morality 10-15 years Stage 3 - "good boy-good girl" orientation/ interpersonal relationship: This stage of moral development is focused on living up to social expectations and roles. There is an emphasis on conformity, being "nice," and consideration of how choices influence relationships. Finds peer approval very important Feels that intensions are as important as deeds and expects others to accept intentions or promises in place of deeds Begins to put himself/herself in another’s shoes and think from another perspective
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  • 16. Stage 4 – Law and Social Order At this stage of moral development, people begin to consider society as a whole when making judgments. The focus is on maintaining law and order by following the rules, doing one’s duty, and respecting authority. Is a duty doer who believes in rigid rules that should not be changed Respects authority and obeys it without question Supports the rights of the majority without concern for those in the minority Is part of about 80% of the population that does not progress past stage 4
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  • 20. Level 3: Post-conventional Morality – 16+ Is motivated by the belief in the greatest amount of good for the greatest number of people Believes in consensus (everyone agrees), rather than in majority rule Respects the rights of the minority especially the rights of the individual Believes that change in the law is possible but only through the system
  • 21. Stage 6 – Universal ethical Principles Kolhberg’s final level of moral reasoning is based upon universal ethical principles and abstract reasoning. At this stage, people follow these internalized principles of justice, even if they conflict with laws and rules. Believes that there are high moral principles than those represented by social rules and customs Is willing to accept the consequences for disobedience of the social rule he/she has rejected Believes that the dignity of humanity is sacred and that all humans have value
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  • 23. LEARNING ACTIVITY • For the following moral dilemma, describe a response which might be given by someone in each of the first four stages of Kohlberg's theory. • Jill goes shopping one day with her best friend, Sujatha. Sujatha tries on a jumper and walks out of the shop wearing it under her jacket. Jill is left to face the store's security person who insists that Jill names Sujatha and gives Sujatha's address. The manager of the store tells Jill she will be in serious trouble if she does not disclose Sujatha's name and address. What should Jill do?