Extending the MOOCversity
A Mulit-layered and Diversified Lens for MOOC Research
Tanja Jadin & Martina Gaisch
MOOC:
…“connecting, interacting, and sharing across diverse
cultures, attitudes and skill set…“ (McAuley et al, 2010)

EMOOCs 2014, Lausanne

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One size fits all?

America = German?
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What about different
cultures?
In terms of learning
culture, institutional
culture, cultural
differences?

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Short Overview
Learning Culture & MOOCs
Behaviorism and xMOOCs
Drill & Practice, programmed instruction: quizzes and immediate feedback
Changing behavior through reinforcement

Connectivism and cMOOCs
To know where the information can be found
Impact of networks
Considering more tools for collaborating, communication and learning

Constructivism and Web 2.0
Inquiry and problem-based learning
Situated learning
Learning in groups

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Trialogical Learning
(Paavola, Lipponen and Hakkarainen (2004)

Based on Cultural-Historical Activity Theory (CHAT) including the work
of Engeström (expansive learning), Nonaka and Takeuchis's model of
knowledge creation and the theoretical considerations of Scardamelia
and Bereiter (knowledge building)
Three metaphors of learning:
the acquisition metaphor: individual learning, learning facts
the participation metaphor: interaction with others
the knowledge-creation metaphor: interaction through shared objects

In the sense of cultural psychology and the approach of trialogical
learning, MOOCs can be enhanced through the deliberately use of
shared artifacts and knowledge creation.

EMOOCs 2014, Lausanne

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Shared Artifacts in MOOCs

MOOC “The Future of
Storytelling” (iversity).

Creative task of the
week:
“Think about what you
remember most about
stories”

Shared artifact
with 90 comments
Picture by Ana Paula Pellegrino

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Introduction of Enhanced MOOC
Enhanced means…
considering knowledge creation through collaborative development of
shared artifacts
transforming social practices during learning by incorporating culturesensitive material
diversified and customized learning material
culture-sensitive distribution of content

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Cultural Difference

(Hofstede et al., 1991, Hall, 1984)

Individualism vs. Collectivism
Individualism: everyone is expected to look after himself/herself
Collectivism: strong ties between individuals, strong in-groups

High Context vs. Low-Context
High Context: the information is coded in the message, need to read
between the lines
Low-Context: the information is explicitly given, no reading between the
lines necessary

Considerations of Space
Personal space, proximity, intimacy

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Summary
Learning
Metaphor
Learning
Approach
Focus
Learning
Environment

Culture

xMOOCs
Knowledge Acquisition

cMOOCs
Knowledge Participation

Behaviorism

eMOOCs
Knowledge Creation

Connectivism

Constructivism and
Cultural Psychology
Concepts, Facts
Collaboration
Shared Objects,
Mediated Artifacts
Video Lecture
Video Lecture
Diversified and
Quizzes, Peer Grading, incl. Web 2.0 i.e. Blogs,
Customized Learning
Discussion Boards
Microblogs; Social Media
Material;
Culture-sensitive
Content
Epistemological Culture,
More Pedagogically
Epistemologically
in a Technical Tradition Driven, in the Tradition of
Diverse, both
(ICT, Mathematics)
the e-learning Community
Pedagogically and
Culturally Driven,
Low-context
High-context
Based on
Psychological Theories
Low-context and Highcontext

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Reflection and Discussion
Further research is needed to test our assumptions
Role of shared artifacts and mediating tools in learning with MOOCs
Considering different cultures and their acceptance and usage of
MOOCs
What about offering different possibilities of learning in line with the
dimensions stated?

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If we teach today as we taught
yesterday, we rob our children of
tomorrow. (John Dewey)

Prof.(FH) Mag. Dr. Tanja Jadin
University of Applied Sciences Upper Austria
tanja.jadin@fh-hagenberg.at

EMOOCs 2014, Lausanne

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References
Hall, E. T. (1984). The dance of life: The other dimension of time. New York: Anchor
Books.
Hofstede, G., Hofstede, G. J., & Minkov, M. (1991). Cultures and organizations: Software
of the mind (Vol. 2). London: McGraw-Hill.
McAuley, A., Stewart, B., Siemens, G. & Courmier, D. (2010). The MOOC Model for
Digital Practice. Retrieved from http://davecormier.com/edblog/wpcontent/uploads/MOOC_Final.pdf
Paavola, S., Lipponen, L. & Hakkarainen, K. (2004). Models of Innovative Knowledge
Communities and Three Metaphors of Learning. Review of Educational Research, 74(4),
pp. 557-576.

EMOOCs 2014, Lausanne

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eMOOC2014_jadin-gaisch

  • 1.
    Extending the MOOCversity AMulit-layered and Diversified Lens for MOOC Research Tanja Jadin & Martina Gaisch
  • 2.
    MOOC: …“connecting, interacting, andsharing across diverse cultures, attitudes and skill set…“ (McAuley et al, 2010) EMOOCs 2014, Lausanne Page Page 2 2
  • 3.
    One size fitsall? America = German? EMOOCs 2014, Lausanne Page Page 3 3
  • 4.
    What about different cultures? Interms of learning culture, institutional culture, cultural differences? EMOOCs 2014, Lausanne Page Page 4 4
  • 5.
    Short Overview Learning Culture& MOOCs Behaviorism and xMOOCs Drill & Practice, programmed instruction: quizzes and immediate feedback Changing behavior through reinforcement Connectivism and cMOOCs To know where the information can be found Impact of networks Considering more tools for collaborating, communication and learning Constructivism and Web 2.0 Inquiry and problem-based learning Situated learning Learning in groups EMOOCs 2014, Lausanne Page Page 5 5
  • 6.
    Trialogical Learning (Paavola, Lipponenand Hakkarainen (2004) Based on Cultural-Historical Activity Theory (CHAT) including the work of Engeström (expansive learning), Nonaka and Takeuchis's model of knowledge creation and the theoretical considerations of Scardamelia and Bereiter (knowledge building) Three metaphors of learning: the acquisition metaphor: individual learning, learning facts the participation metaphor: interaction with others the knowledge-creation metaphor: interaction through shared objects In the sense of cultural psychology and the approach of trialogical learning, MOOCs can be enhanced through the deliberately use of shared artifacts and knowledge creation. EMOOCs 2014, Lausanne Page Page 6 6
  • 7.
    Shared Artifacts inMOOCs MOOC “The Future of Storytelling” (iversity). Creative task of the week: “Think about what you remember most about stories” Shared artifact with 90 comments Picture by Ana Paula Pellegrino EMOOCs 2014, Lausanne Page Page 7 7
  • 8.
    Introduction of EnhancedMOOC Enhanced means… considering knowledge creation through collaborative development of shared artifacts transforming social practices during learning by incorporating culturesensitive material diversified and customized learning material culture-sensitive distribution of content EMOOCs 2014, Lausanne Page Page 8 8
  • 9.
    Cultural Difference (Hofstede etal., 1991, Hall, 1984) Individualism vs. Collectivism Individualism: everyone is expected to look after himself/herself Collectivism: strong ties between individuals, strong in-groups High Context vs. Low-Context High Context: the information is coded in the message, need to read between the lines Low-Context: the information is explicitly given, no reading between the lines necessary Considerations of Space Personal space, proximity, intimacy EMOOCs 2014, Lausanne Page Page 9 9
  • 10.
    Summary Learning Metaphor Learning Approach Focus Learning Environment Culture xMOOCs Knowledge Acquisition cMOOCs Knowledge Participation Behaviorism eMOOCs KnowledgeCreation Connectivism Constructivism and Cultural Psychology Concepts, Facts Collaboration Shared Objects, Mediated Artifacts Video Lecture Video Lecture Diversified and Quizzes, Peer Grading, incl. Web 2.0 i.e. Blogs, Customized Learning Discussion Boards Microblogs; Social Media Material; Culture-sensitive Content Epistemological Culture, More Pedagogically Epistemologically in a Technical Tradition Driven, in the Tradition of Diverse, both (ICT, Mathematics) the e-learning Community Pedagogically and Culturally Driven, Low-context High-context Based on Psychological Theories Low-context and Highcontext EMOOCs 2014, Lausanne Page 10 Page 10
  • 11.
    Reflection and Discussion Furtherresearch is needed to test our assumptions Role of shared artifacts and mediating tools in learning with MOOCs Considering different cultures and their acceptance and usage of MOOCs What about offering different possibilities of learning in line with the dimensions stated? EMOOCs 2014, Lausanne Page 11 Page 11
  • 12.
    If we teachtoday as we taught yesterday, we rob our children of tomorrow. (John Dewey) Prof.(FH) Mag. Dr. Tanja Jadin University of Applied Sciences Upper Austria tanja.jadin@fh-hagenberg.at EMOOCs 2014, Lausanne Page 12 Page 12
  • 13.
    References Hall, E. T.(1984). The dance of life: The other dimension of time. New York: Anchor Books. Hofstede, G., Hofstede, G. J., & Minkov, M. (1991). Cultures and organizations: Software of the mind (Vol. 2). London: McGraw-Hill. McAuley, A., Stewart, B., Siemens, G. & Courmier, D. (2010). The MOOC Model for Digital Practice. Retrieved from http://davecormier.com/edblog/wpcontent/uploads/MOOC_Final.pdf Paavola, S., Lipponen, L. & Hakkarainen, K. (2004). Models of Innovative Knowledge Communities and Three Metaphors of Learning. Review of Educational Research, 74(4), pp. 557-576. EMOOCs 2014, Lausanne Page 13 Page 13