Jainism is an ancient Indian religion that teaches non-violence, truth, non-stealing, celibacy, and non-possessiveness. It believes that souls undergo cycles of rebirth driven by karma and can achieve liberation by following right faith, knowledge, and conduct. Jainism rejects the idea of a creator god and believes the universe follows natural laws. It emphasizes compassion for all living things and minimizing harm to the environment.
This PPT describes the beginning of Jainism,early life and preaching of Lord Mahavir, 3 path, 5 great vows and daily life of a Jain. The PPT also gives an insight on the literature, prayer and some debatable issued under Jainism.
Jainism is one of the most beautiful and peaceful religion. In this presentation, we get he overview of the principles and the philosophy of this religion.
This PPT describes the beginning of Jainism,early life and preaching of Lord Mahavir, 3 path, 5 great vows and daily life of a Jain. The PPT also gives an insight on the literature, prayer and some debatable issued under Jainism.
Jainism is one of the most beautiful and peaceful religion. In this presentation, we get he overview of the principles and the philosophy of this religion.
It includes Concept, Exponents, Metaphysics, Epistemology, Axiology, Fundamental Principles, Aims of Education, Curriculum, Methods of teaching, Role of Teacher, Role of students, Discipline, School, Merits and Demerits of Buddhism.
Buddhist philosophy in brief and con-sized form so that students feel easy to grasp the topic , especially slides has been made keeping in concern to nursing education so that it can work as beneficial resource for nursing student and for others .
Metaphysics of Samkhya Philosophy
Samkhya don’t accept the concept of GOD (Atheist).
There is No Maya, this World is Real (Realism)
There is a Cause/Reason in every Effect/Work/Result. (Satkaryabad)
Two fundamental elements are the cause of this universe creation- Prakruti (nature) & Purusha (Soul)
There are 23 Deformities of Prakruti, thus there are Total 25 Elements with Purusha.
Total element of Universe in Samkhya Philosophy
Purusha- 1
Prakriti- 1
Mahat/Buddhi- 1
Ahankar- 1
Mind- 1
Pancha-Karmendriya- 5
Pancha-Gyanendriya- 5
Pancha-Tanmatra- 5
Pancha-Mahabhuta- 5
Total = 25
Purusha:
Purusha (soul) is Concious but Inactive.
It is the Cause for the Evaluation in Prakrati.
It does not have any pattern, its Nirguna (without properties).
Sankhya believes that there is an entity of independent soul (Purusha) in each living organism.
Prakrati:
It is Active but Unconcious and
Main cause of Universe Creation.
There are 3 Qualities of Prakrati-
Satvas, Rajas and Tamas.
Entity of Prakruti and Purusha is An Axiom (Swat: Sudhya: Nitya)
Mahat (Sence) :
Mahat was Created First by Combination of Prakruti and Purusha.
Meaning of Mahat in Sankhya is - Cosmic Intelligence.
Ahamkar (Ego) :
It is the First bikriti/Parinam of Mahat.
Ahamkaara is Base of Diversity of this Universe,
There are 3 Types Ahamkar-
Satvas Ahamkar, Rajas Ahamkar and Tamas Ahamkar
Pancha-Karmendriya:
Combination of Ahamkaara and Satvas (Satvas Ahamkara).
5 Sensory Organs (Eye, Ear, Nose, Tongue and Skin)
Pancha-Gyanendriya:
5 Execute Organs (Hand, Leg, Speech, Anus and Genital)
Pancha-Tanmatra:
It is originated by Combination of Ahamkaara and Tamas (Tamas Ahamkar).
Shabda(Words), Sparsha (touch), Roopa (appearance), Rasa(delight) and Gandha (Smell).
Pancha-Mahabhuta:
It is originated by Pancha-Tanmatra.
Cosmic Elements- Akash (Space), Vayu (Air) ,Agni (Fire), Jala (Water) & Pruthvi (Earth).
Epistemology of Samkhya Philosophy:
1st Type: Pratyaksa (Perception)
Aloukik (Perception through the Mind)
Loukik (Perception through the External Five Senses)
Nirvikalpaka (Indeterminate) – First phase of Perception –Incomplete Perception
Savikalpaka (Determinate)- Second phase of Perception –Complete Perception
2nd Type: Sabda (Testimony)
Laukika-Sabda : trustable testimony of trustable or knowledgeable person.
Vaidik-Sabda : words of Vedas .
3rd Type: Sabda (Testimony)
Laukika-Sabda : trustable testimony of trustable or knowledgeable person.
Vaidik-Sabda : words of Vedas .
It includes Concept, Exponents, Metaphysics, Epistemology, Axiology, Fundamental Principles, Aims of Education, Curriculum, Methods of teaching, Role of Teacher, Role of students, Discipline, School, Merits and Demerits of Buddhism.
Buddhist philosophy in brief and con-sized form so that students feel easy to grasp the topic , especially slides has been made keeping in concern to nursing education so that it can work as beneficial resource for nursing student and for others .
Metaphysics of Samkhya Philosophy
Samkhya don’t accept the concept of GOD (Atheist).
There is No Maya, this World is Real (Realism)
There is a Cause/Reason in every Effect/Work/Result. (Satkaryabad)
Two fundamental elements are the cause of this universe creation- Prakruti (nature) & Purusha (Soul)
There are 23 Deformities of Prakruti, thus there are Total 25 Elements with Purusha.
Total element of Universe in Samkhya Philosophy
Purusha- 1
Prakriti- 1
Mahat/Buddhi- 1
Ahankar- 1
Mind- 1
Pancha-Karmendriya- 5
Pancha-Gyanendriya- 5
Pancha-Tanmatra- 5
Pancha-Mahabhuta- 5
Total = 25
Purusha:
Purusha (soul) is Concious but Inactive.
It is the Cause for the Evaluation in Prakrati.
It does not have any pattern, its Nirguna (without properties).
Sankhya believes that there is an entity of independent soul (Purusha) in each living organism.
Prakrati:
It is Active but Unconcious and
Main cause of Universe Creation.
There are 3 Qualities of Prakrati-
Satvas, Rajas and Tamas.
Entity of Prakruti and Purusha is An Axiom (Swat: Sudhya: Nitya)
Mahat (Sence) :
Mahat was Created First by Combination of Prakruti and Purusha.
Meaning of Mahat in Sankhya is - Cosmic Intelligence.
Ahamkar (Ego) :
It is the First bikriti/Parinam of Mahat.
Ahamkaara is Base of Diversity of this Universe,
There are 3 Types Ahamkar-
Satvas Ahamkar, Rajas Ahamkar and Tamas Ahamkar
Pancha-Karmendriya:
Combination of Ahamkaara and Satvas (Satvas Ahamkara).
5 Sensory Organs (Eye, Ear, Nose, Tongue and Skin)
Pancha-Gyanendriya:
5 Execute Organs (Hand, Leg, Speech, Anus and Genital)
Pancha-Tanmatra:
It is originated by Combination of Ahamkaara and Tamas (Tamas Ahamkar).
Shabda(Words), Sparsha (touch), Roopa (appearance), Rasa(delight) and Gandha (Smell).
Pancha-Mahabhuta:
It is originated by Pancha-Tanmatra.
Cosmic Elements- Akash (Space), Vayu (Air) ,Agni (Fire), Jala (Water) & Pruthvi (Earth).
Epistemology of Samkhya Philosophy:
1st Type: Pratyaksa (Perception)
Aloukik (Perception through the Mind)
Loukik (Perception through the External Five Senses)
Nirvikalpaka (Indeterminate) – First phase of Perception –Incomplete Perception
Savikalpaka (Determinate)- Second phase of Perception –Complete Perception
2nd Type: Sabda (Testimony)
Laukika-Sabda : trustable testimony of trustable or knowledgeable person.
Vaidik-Sabda : words of Vedas .
3rd Type: Sabda (Testimony)
Laukika-Sabda : trustable testimony of trustable or knowledgeable person.
Vaidik-Sabda : words of Vedas .
Jainism 101 - an overview of Jain philosophySudhir Shah
Jainism 101 gives a brief overview of the basics of Jain philosophy. Stemming from ancient shramanic tradition of India, this simple but profound path is as relevant today as it was thousands of years ago. Jain way of life is based on three principles Ahimsa (non-injury), Anekantvad (Non-absolutism) and Aparigraha (non-attachment).
Emotional attachment - Buddhism & Business, emtions, ethics and suffering. Extract from Opportunity, Strategy & Entreprneurship: A Meta-Theory, Volume 1, New York, Nova Scientific.
It is Swami Chidanand Saraswatiji's blessings, and the article gives a comprehensive picture of the aspects of Yoga. (Article published in Punarnava Ayurveda's Rishikesh Conference Souvenir)
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
2. Jainism - History
According to Jain scriptures Jainism has existed in
principle from eternity
Historical and archeological evidences account Jainism at
least 7000 year old
Propounded by 24th Tirthankar Mahävir Swämi (599 BC-
527 BC)
Root word is Jina – means the one who has conquered
inner enemies, which are anger, ego, deceit and greed
3. Jainism – Basic Tenets
There is no creator, sustainer or the destroyer of the universe.
There is NO super power
There is no beginning or an end of the universe
Universe runs on auto pilot on five things:
Time, Inherent nature, Destiny, Karma and Self-effort
There is a life after death and it is dependent upon your
Karma
Every action of mind, speech or body results in bondage of
Karma to the soul
4. Jainism – Basic Tenets
Soul is bound with Karma from eternity
Until a soul is free of Karma bondage, there will be no
liberation or Moksha
One must suffer or enjoy the consequences of bound
Karma OR must get rid of that Karma by
austerity, penance or other desirable things
Therefore, our efforts should be directed towards not
getting new Karma and to get rid of already bound Karma
5. Jainism – Basic Tenets
Root cause of all misery is, DESIRE
Curtailing and ultimately getting rid of all desires results
in attaining the ultimate, Moksha
6. Jainism – Five Principles
Non-violence
Truth
Non-stealing
Celibacy
Non-possessiveness
Monks and nuns follow these five principles to the
fullest possible, while lay people follow these principles
with several well-defined exceptions
7. Jainism – Path to Liberation
Jainism prescribes a simple path to Liberation.
Right Faith
Right Knowledge
Right Conduct
8. Jainism – Path to Liberation
What is right faith?
There is a soul
The soul is eternal. It cannot be created de-
novo, nor can be destroyed
There is Karma
Soul is bound with Karma from eternity
There is Moksha
One can attain Moksha
9. Jainism – Path to Liberation
What is right knowledge?
Desire is the root cause of all sufferings
Behind every perceived happiness there is
unhappiness (absence of happiness is
unhappiness)
Jina‟s teaching is the true knowledge which
guides us to the path to liberation
Only way to achieve everlasting peace is to free
the soul from the bondage of Karma
10. Jainism – Path to Liberation
What is right conduct?
Non-violence :
Not to cause harm to any living being in
thoughts, by speech or by bodily actions.
Every living being, no matter how small, has a soul
(Jainism has always believed that five fundamental
elements (fire, air, water, earth and vegetation) are
living beings.
No higher evolved living beings should be hurt and
harm to five fundamental elements should be
minimized to bare minimum. (What a eco friendly
religion !!!!)
11. Jainism – Path to Liberation
What is right conduct?
Non-possessiveness:
Possessiveness is due to desire.
Desire to have any tangible or intangible thing is
possessiveness.
Failure to gain what is desired is the root cause of
unhappiness and misery.
Elimination of desire is the ultimate step in attaining
liberation
12. Jainism – Path to Liberation
What is right conduct?
Theory of Multi-view points:
There could always be an element of truth in any
statement, depending upon how one looks at it. This helps create
mutual respect, expand our knowledge and helps us understand
other side of the coin.
Every living being, no matter how small, loves its existence and
fears death. Respecting their view is the ultimate application of
this theory among many others.
However, the whole truth and absolute truth is known only by
Jina, the one who has attained omniscience and taught us the truth
learned by Him.
13. Jainism – Who is God?
We call Tirthankar as our „GOD‟
Tirthankar is the one, who has attained Moksha and
taught us the path to liberation
Tirthankar was born as an ordinary human being just
like any one of us.
Mahävir Swämi (599 BC– 527 BC) is our last
Tirthankar
Upon attaining liberation, Tirthankar now exists as a
pure soul who does not have any desire, love or hatred
and THEREFORE, He cannot help us or hurt us.
14. What does Jainism Teach about Ecology?
Non-Possessiveness / Self-restraint is the second most
important Jain principle.
Minimizing consumption provides respect for others‟ life
and environment.
Reduce needs and wants as much as possible.
Reuse / Recycle Products – Do not waste gifts of nature
Share resources.
Nature provides enough for our NEED, but not enough for
our GREED.
15. The Ancient Jain Scriptural Aphorism
Parasparopagraho Jivänäm
“All life is bound together by mutual support and
interdependence “
----Tattvärtha Sutra (2000 year old Scripture)
Environment is imbued in every living beings
If we harm “ONE” we harm “ALL” living beings
Refreshingly contemporary in its premise and in its promise.
Forms the basis of the modern day science of ecology
16. Jainism - Summary
Every living being is an individual ahs a soul and, has a
potential to become liberated or God
At liberation the soul remains in Moksha forever, and never
loses its identity
The principles governing the successions of life cycles
(Birth, Life, and Death) is Karma
Our ignorance or intention behind our actions of
body, mind, and speech is the cause of Karma bondage to the
soul
Path of liberation is to follow Right perception, Right
knowledge, and Right conduct
17. Jainism - Summary
Desire is the root cause of all suffering
Conquer your desire by your own effort in order to
attain liberation.
Self purification, penance, austerity, and meditation are
essential for Right conduct.
Nonviolence in thought, speech, and action is the
foremost principle to be followed.
One must cease injuring sentient creatures, large and
small.
18. Jainism - Summary
While the Law of Karma dictates what we are
experiencing now is the result of our own past
action/s, the Law - by clearly defining the principle of
cause and effect - also lays before us positive future
direction of our own choice and making
Only WE are responsible for our past, present and future
and only WE can alter it. No one else can!
19. Unique Features Of Jainism
Ideals of compassion and non-possessiveness build a strong
sense of social service, mutual love and respect.
No war was ever waged to convert or coerce
Equality of woman in society and religion.
Independence from priestly domination.
The most eco friendly and peace loving religion
Rests the power in your hand not in the super power by
making you responsible for your own deeds
20. A Profound Truth of All Times
“One who neglects or disregards the existence of
earth, air, fire, water and vegetation, disregards his own
existence which is entwined with them.”
- Lord Mahävir (599 B.C. - 527 B.C.)