Jain philosophy emphasizes non-violence and interconnectedness between all living and non-living things. Traditions in Jainism that deal with the environment include fasting to minimize consumption and harm, a vegetarian diet, minimal possession of material goods, and occupations that cause less violence. The modern environmental movement identifies overconsumption as a major problem, exacerbated by forces of globalization and materialism that prioritize economic growth over environmental protection.
Jain philosophy refers to the ancient Indian philosophical system found in Jainism. One of the main features of Jain philosophy is its dualistic metaphysics, which holds that there are two distinct categories of existence, the living, conscious or sentient being and the non-living or material.
Jainism is one of the most beautiful and peaceful religion. In this presentation, we get he overview of the principles and the philosophy of this religion.
Jain philosophy refers to the ancient Indian philosophical system found in Jainism. One of the main features of Jain philosophy is its dualistic metaphysics, which holds that there are two distinct categories of existence, the living, conscious or sentient being and the non-living or material.
Jainism is one of the most beautiful and peaceful religion. In this presentation, we get he overview of the principles and the philosophy of this religion.
Yoga is a physical,Mental, and spiritual practice or discipline that express a variety of practices and goals. Yoga is a technique to control the body, weight loss boost the mind as well.
This PPT describes the beginning of Jainism,early life and preaching of Lord Mahavir, 3 path, 5 great vows and daily life of a Jain. The PPT also gives an insight on the literature, prayer and some debatable issued under Jainism.
Definitions of Yoga Meaning of the word Yoga:
Etimology: The word ‘yoga’ originates from the Sanskrit verb ‘yuj' (युज्)
meaning to add, combine or unite. In yoga it means the union of the soul
with the divine.
In different paths of yoga, this unity is represented in other forms,
but the goal of all is one - union with the cosmic energy,God. There
seems difference among them based on methods. As per Hatha Yoga it
is union of ida and pingala, kaivalya in Rajyoga, attaining the darshan of
deity in Bhakti Yoga, finding brahma within in Gyan Yoga, merging with
Hari as karta in karma yoga, etc. Thus, the word yoga is the attainment
of that ultimate goal when the soul meets the divine, just as the river
current meets the ocean.
The number of texts related to yoga is vast. Numerous books have
been written on Yoga from the the era of Vedas and Upanishadas to the
present time. The form we are studying today is mainly based on the
Shrimad Bhagavad Gita, Patanjal Yog Darshan and Hath Yog Pradipika.
Here we will describe the definitions of yoga in some scriptures of
yoga. It is noteworthy that the major texts of Indian philosophy have
been composed in Sanskrit language itself. Therefore, students are
expected to learn a little Sanskrit.
This PPT is a collection of following Jain images.
1. Jain Bhagwan
2. Jain Tirthankar
3. Panch Parmesthi
4. Anuyog
5. Jinvaani
6. Gati
7. Panch Kalyanak
Yoga is a physical,Mental, and spiritual practice or discipline that express a variety of practices and goals. Yoga is a technique to control the body, weight loss boost the mind as well.
This PPT describes the beginning of Jainism,early life and preaching of Lord Mahavir, 3 path, 5 great vows and daily life of a Jain. The PPT also gives an insight on the literature, prayer and some debatable issued under Jainism.
Definitions of Yoga Meaning of the word Yoga:
Etimology: The word ‘yoga’ originates from the Sanskrit verb ‘yuj' (युज्)
meaning to add, combine or unite. In yoga it means the union of the soul
with the divine.
In different paths of yoga, this unity is represented in other forms,
but the goal of all is one - union with the cosmic energy,God. There
seems difference among them based on methods. As per Hatha Yoga it
is union of ida and pingala, kaivalya in Rajyoga, attaining the darshan of
deity in Bhakti Yoga, finding brahma within in Gyan Yoga, merging with
Hari as karta in karma yoga, etc. Thus, the word yoga is the attainment
of that ultimate goal when the soul meets the divine, just as the river
current meets the ocean.
The number of texts related to yoga is vast. Numerous books have
been written on Yoga from the the era of Vedas and Upanishadas to the
present time. The form we are studying today is mainly based on the
Shrimad Bhagavad Gita, Patanjal Yog Darshan and Hath Yog Pradipika.
Here we will describe the definitions of yoga in some scriptures of
yoga. It is noteworthy that the major texts of Indian philosophy have
been composed in Sanskrit language itself. Therefore, students are
expected to learn a little Sanskrit.
This PPT is a collection of following Jain images.
1. Jain Bhagwan
2. Jain Tirthankar
3. Panch Parmesthi
4. Anuyog
5. Jinvaani
6. Gati
7. Panch Kalyanak
This is part 1 in the series of getting know how of Yoga with title "Core of Yoga" in English language.
Ref :
1) http://www.yog.website
2) http://www.vivekanandakendra.org
This collection of articles has been compiled by Animal Rights Advocates Inc. (ARA) to provide an overview of strategies for abolitionist animal rights activism.
The principles of Yama and Niyama are the base for the practice of Yoga. Without Yama and Niyama it is impossible to practice Yoga. This is a short introduction to these principles. They are the
Environmental concernsJain responses Although the final go.docxYASHU40
Environmental concerns
Jain responses
Although the final goal of Jainism transcends earthly concerns, 1 Jainism is, in essence, a religion of ecology, of a sustainable lifestyle, and of reverence for life. Their religion's entire emphasis is on life consonant with ecology. 2
Jain people can use their experience of applying non-violent principles in meeting the present ecological needs. Their religion presents a worldview that stresses the interrelatedness of all forms of life (Jiva). Its attendant ethics, which is based on obligations, might easily be extended to embrace an earth ethics.
The Jiva is to be respected. As a highly evolved form of life, human beings have a great moral responsibility in their mutual dealings and relationships with the rest of the universe. It is this ethical responsibility that made the Jain tradition a cradle for the creed of environmental protection and harmony.
Jainism is a religion of compassion – it aims at the welfare of all living beings. An important principle of Jainism is expressed in Sutrakrta-anga (1.11.33) as follows: "A man should wander about treating all creatures as he himself would be treated." 3 Inflicting an injury to other beings is inflicting injury to oneself. Ahimsa is the concept of non-violence, the injunction of not harming living beings. It is one of the foremost doctrines of Jainism. It has emerged from the doctrine of the equality of all souls. It grew from the belief in reincarnation: a person might come back in the form of an animal or insect, no living creature ought ever to be harmed.
As in Buddhism, and Hindusm, Jain ethics assert that any violence has harmful effects on those who commit it, with consequent ill effects in terms of karma.
"Ahimsa-paramo-dharmah," non-injury to living beings, is one of the basic virtues. To kill a living being is the greatest of sins. Flowing from the Jain principle of non-violence is the tenet of reverence for all life -- not just human life but extending to animal life and, in theory, even to the vegetable kingdom. Jains' practice of non-violence fosters an attitude of respect for all life forms. 4 All living beings are regarded as equal. Jainism insists that there must be no destruction, at least no destruction that has not first been responsibly considered 2 There should be compassion for all living beings at every step of daily life. For the Jains, ahimsa has come to embody one’s willingness to separate oneself not merely from acts of injury or killing, but also from the entire mechanism of aggression, possession, and consumption that is so common in the world.
To prevent even accidental damage to creatures, Jains may wear nose masks to prevent inhalation of insects. They may sweep the ground clear ahead of them. Some do not wash for fear of killing body lice or other parasites. Although Jain laypeople might participate in tree planting projects, their nuns and monks likely would not. This is be-cause of the harm that may be cau ...
Over the years, as we grow up, we often wonder about the purpose or reason of our existence. Is life simply a matter
of obtaining food and shelter? In fact, animals are mostly occupied in activities related to survival. But surely human
existence must have a greater purpose. This has been the basic concern in the Indo-Eastern perspective on human nature.
The Indian approaches tell us that many of the problems that we face in life are due to faulty ways of thinking and
understanding the world. Therefore, the concern in the Indian perspective is on removal of faulty knowledge which keeps us
in a state of ignorance (avidya). Once we have realized this, it is possible to live life with a new kind of freedom. In this state
we come to experience a deep and complete joy. This happiness or state of bliss is present in each of us. We only have to
unfold and experience it. Such a state enlarges the human consciousness in such a manner that a person’s goal becomes
recovering the experience of beingness or existence that is common to everybody.
MAJOR WORLD RELIGIONSJudaismJudaism (began .docxShiraPrater50
MAJOR WORLD RELIGIONS
JudaismJudaism (began circa 1,800 BC)
This was the first monotheistic religion on earth
God is all-powerful with many prophets, Jesus among them
Followers are called Jews, 80% of 14 million total adherents live in U.S. or Israel
Christianity
(began around 30AD)Most followers of any religion: 2 billionMost geographically widespread religionCenters on Jesus Christ as the savior whose sacrificial death forgives/erases Christians’ sinsHalf of global Christians are Catholics (the Americas) and one-fourth are Protestant (Europe and U.S.)
Islam
(began around 615AD)2nd largest world religion: 1.5 billion followersOver 80% are “Sunnis”, 20% are “Shiite”(Iran)Based on the Prophet Muhammad’s teachings & revelations
Green = Sunni
Maroon = Shiite
Buddhism
(began ca. 450 B.C.)Centered in East and Southeast Asia, 400 million followersBased on the example and teachings of Siddhartha Gautama (the Buddha) who lived in eastern India around 500 B.C.Life’s core suffering can be ended by releasing attachment to desires and becoming “awakened”
Taoism
(began ca. 500B.C.)
Lao-Tzu (Laozi) founding spiritualist/philosopher Action through non-action, simplicity, compassion, humility, learning from/oneness with the “Tao” (the force/energy of nature/all things)Practiced mostly in China, but expressed in Western pop culture (Star Wars, yoga, etc.)
HinduismFocused on the enlightened being Krishna who lived 5,000 BPBhagavad Gita religious text composed by one authorPracticed by hundreds of millions, principally in India
Animism/“Primal Indigenous”PolytheisticPracticed largely among tribal groupsEverything in nature, even non-living entities, have a spiritPhysical and spiritual realms are one, which is opposite of Western thinking
Religious Perspectives on the Human/Environment Relationship
Questions
How do you feel about Evolution vs. Creation?
Do you feel that people are more important than animals, plants, and nature?
Do you think about the effects of your lifestyle on the natural world? (trash, CO2, etc)
Do you believe that nature is here to supply man’s needs or that we have a responsibility to tend and care for nature as well?
Your responses…Indicate a position relative to some very old questions!These questions concern the fundamental or essential nature of the world, and as such they affect geographical worldviewsReligious/philosophical worldviews affect how we treat the planet
Man and Nature are Connected
Man and Nature are Separate
Judaism/Christianity/IslamEverything in nature was created by a single supreme being with unlimited powers.Man’s relationship to nature is either dominion or stewardship (but separate from nature either way).Salvation depends on faith and belief (Christianity) so issues like treatment of animals or conservation of resources are of minor ethical importanceEastern religions don’t separate man from nature as much as Abrahamic religions.
Nature as God’s Handiwork“But ...
Ultimate way to end human suffering.
The only way to gain cosmic energy.
The discovery of the force which is controlling the whole universe.
Seek your own Truth. Be your own leader. Be your own Guru. There is no savior. Try to distinguish between the Truth and the falsehood.
Healing beyond medicine. Ultimate way to heal the body and Mind.
The only solution to the problem of mankind.
Think beyond traditions. Think beyond scriptures.
Presentation / slides on Tattvarth Sutra. This was presented by Jain Center of Greater Boston at the Toronto JAINA convention and later presented at Harvard and other Jain Centers.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
2. Who is this guy?
Tushar Mehta MD CCFP
Ontario, Canada!!!!
ER Medicine Georgetown HH
Addictions Medicine SJHC
Family Practice
3. Who is this Gal??
Tushar Mehta MD CCFP
ER Medicine Georgetown HH
Addictions Medicine SJHC
Family Practice
4. Why is this a relevant
presentation today?
We are all hearing about big environmental
problems
We look to our belief systems to:
a) understand the problem
b) to guide us
5. Four Parts to Presentation
What does Jain philosophy say about the environment?
What are Jain traditions that deal with the environment?
What are the biggest things that affect the environment?
What are solutions to these big problems, and what
would be the modern Jain reaction to these?
6. What is Jainism and what is a
Jain??
Do you really believe in this crazy stuff?
(Jain philosphy is often very different than what we think it is)
Just the parts that are convenient??
What has happened to Jainism in modern
times?
What happens to Jain values over time??
7. Other Belief systems
what other things do we follow just like a religion these days?
belief in elements of the modern world may have
characteristics of religion “
North American style capitalism”,
communism, consumerism
political parties, etc …
can take on a religions characteristics to the point where
people just see the world in a certain way and think that it is
the only way to live, or the right way to live.
May be very different from Jain philosphy – compete in our
minds
8. Guilt vs Responsibility
Remember!
that these are ideas … we are not here to judge
people, though at the same time we do not
want to underestimate the degree of the
problem
Guilt – BAD
Responsibility and Empowerment = good
9. Who Cares
How many here are really concerned about
what is happening to the environment?
What is happening to the environment
11. Jainism Your Way?
What does this mean??
Does it meant do what you want to do, and
then call it Jainism …
How accurate is our knowledge on Jain
Philosphy
12. What does Jain philosophy say
about the environment?
Part I
What is the ENVIRNOMENT in Jainism??
Does Jainism have a concept of it??
Some philosophers say Jainism does not have
an idea of the environment
13. The Universe
Space time motion rest jiva ajiva = the dravyas = the universe
Almost everything in Jainism is alive, and has a consciousness
of some sort.
Water, air, earth and soil, all material that comes from the
earth – has:
a) living things imbedded in them, and
b) interconnectedness to all other living things so to disturb one
things causes a rippling to effect many other things
14. WE AIN’T THE KING OF THE
JUNGLE
Jainism - humans not separate from other life/
environment
(so some philosophers say that Jainism does not have a concept of the environment)
Humans NOT at the top of the environment
Might/ Brains ≠ Right
(like other religions/philosophies may do we are not really superior … our
might and our intellect does not make it right to take from others … it
never makes it right for us to do this.
How many of us really believe this??
15. Ahimsa
Jainism recognizes that by living we are going
to hurt others
Unavoidable
Try to do ABSOLUTE MINIMUM HARM
This does not mean Animsa as convenient
16. AHIMSA Definition
COMPASSION or JIV DAYA for all life =
core of Jain belief
Definition or categories of violence
Thought Word and Deed
Direct and Indirect
Knowingly and Unknowingly
Doing one’s self, Having another doing it for you,
Appreciating violence another has done
17. Is being vegetarian enough?
Is vegetarianism the main component of ahimsa
practice?
Violence today = mainly indirect (done by others)
and unintentional (sure, who ever means to hurt
others) and unknowingly (now this is controversial)
many degrees of separation
Such violence may exceed that of eating meat
18. So killing an elephant …
Such violence may exceed that of eating meat.
So has anybody here killed an elephant?
What about seeing someone’s big new house,
and then thinking/saying “wow that is really
great!”
19. APARIGRAHA: Two components
1) non-possessiveness –would not seek to possess
things especially if they hurt others. Lack of desire.
An attitude.
2) non-possession
why is this important – OVERCONSUMPTION
note – Jain philosophy does not believe in that private property is an
absolute right
Capitalism and Private Property are Tools / Human Convention
20. Aparigraha – and 4 Kashaya
Maan Maya Lobh Krodh
Ego Deceit Greed Anger
Greed – to take more than fair share,
Especially if it hurts others
Ego – to think we are important enough to take from
other living beings
Deceit – to fool ourselves into acceptance of
consumption
21. Aparigraha – and Stealing
(Asthaya / Achoryia)
There is no private property
But there is stealing…
Stealing from future generations
Stealing from all the plant and animal life
22. ANEKANTAVAAD
in practice - when it comes to the environment
Can you see life from the point of view of all other creatures
Are you trying?
Most importantly: are you trying to see the impact of your
actions through the eyes of all the life forms that you are
affecting, and the ripples you cause though the living
world?
Do you hide from the truth? Do we reinterpret information in
favour of our desires??
23. Anekantavaad – Trees and
Plants
These are alive as one sensed beings (believe it??)
but I have also been told by some monks that though
they are considered to have only one sense, the depth
of their consciousness can be massive …
trees live for centuries, and some over 1000 years…
Tirthankars usually meditate under a tree!
24. Jainism and the non living things
All Ajiva is considered to interact and be
interdependent with all life.
Disturbing any inanimate object has a myriad
of consequences for Jiva
This is amazingly true for the environment
25. Life is complex and
INTERDEPENDANT
There area a massive number of life forms on
this level of existence
All life is interdependent
PARASPAROPAGRAHOJIVANAAM
26. Kristi Wiley
the function of souls is to render service to one another (parasparo-
pagraho jivanam)." In his translation of this famous verse from the
Tattvartha-sutra, Nathmal Tatia has noted, "souls influence each other
through service which may be favorable or unfavorable, beneficial or
harmful. They cannot live independently of one another. They have to
share their pleasure and pain with others." Awareness of the correct
view of reality (samyak-darsana), including the interrelatedness of life
and the intrinsic worth of each living being, is associated with a feeling
of compassion for others
Kristi Wiley
http://www.csupomona.edu/~jainism/images/Abstracts.pdf
28. What are Jain traditions
that deal with the
environment?
Part II
29. The Jain IDEAL of a MONK
A monk is considered to live the purest human life –
the most in keeping with Jainism
many Jains feel: hey, “I’m not a monk. As long as I
am a vegetarian, do the pujas, and go to the temple –
I’m done”
what does Philosophy say about that idea?
this is a continuum, not an all or none idea
30. Fasting, and all other food
restrictions
Choviar Uupvas – min of 36 hours of no
eating or even water
Fasting is to get as close to non-consumption
and non interference in the world as possible
LIFESTYLE vs RITUAL – when we fast, it is
supposed to teach us to impact the world less
31. Vegetarianism and Jiv Daya
This applies to vertebrate animals
Also to invertebrates and smaller creatures
Even to plants
To eat in such a way that disturbs nature the
least
Jainism: Vegan, organic, local, simple diet
32. Jain Diet
limiting number of items eaten per day
Eating simple foods
Staying away from certain foods that would
kill the whole plant and cause more digging
(Roots)
33. Material Possessions – i.e.
“Stuff”
Minimal (or nil) ownership of material
possessions
You do not have to be a monk to do that
Limiting earning of wealth
limiting wealth is a Jain tradition that is almost
forgotten - but we still know folks who do it
Was a very strict tradition for many
Compare that with capitalism, and modern Jains
34. Material Possessions – i.e.
“Stuff”
Spending of wealth
If you have wealth do not spend on material things
Do not buy things extract from the earth/affects other
life
Donate your wealth
(WARREN BUFFETT example)
Jainism recognizes that every thing comes
from the earth, and goes back into it
And can devastate all live, affect the balence
35. Not buying or having a house
Tushar’s grandmother and great grandmother
This was a Jain tradition to minimize built property
“nothing can cause more harm to other life than the
building of a home”
Vow to live with family, smallest material need
36. Minimize resource use - extreme
Minimizing fire and any energy use
Minimizing water used
What uses the most water in our society
answer: animal farming and manufacturing
i.e. Milk 3000 liters to one liter
The most energy is from manufactuing
Sitting still and minimizing breathing, movement, etc (a part
of meditation)
Minimizing air use!!!
37. Choice of professions
Jain philosophers have long debated what professions
should be avoided … the list was not ever fully
agreed upon,
But the idea that one’s occupation had a profound
impact on their soul, and on the world/violence
around them.
This is an idea that has largely been lost in the
modern age?
38. Samvasari Pratikraman
we ask for giveness for moving up/dowm/N/S/
E/W why???
The idea existed that travel had an impact on
the environment
That using vehicles had a greater impact
39. Samvasari Pratikraman
We ask forgiveness to all 1-5 sensed creatures
that we have ever harmed
What does that mean … so sorry, and do it
again
What do most Jains do after Pratikraman
?? Life a ususal … drive to a big home in an SUV with leather
seats??
40. Many people do not know…
That Jainism was an oral tradition – here were no
writings
One reason was that monks would not cut even a few
leaves from palm trees to make books
That was too violent (but we eventually needed to)
How does that contrast with how we live our lives
now?
41. The practice of Jain Living
Living Jainism takes detailed care on the most
minute levels
How does this compare to the massive impacts
of the lives we live today
Is there a contradiction between things we do
as a ritual (i.e. not to eat roots) and what we do
in routine life (consumerism)
42. As it turns out
Almost every original Jain lifestyle tradition is
profoundly ecological!!!!!
44. What is the Environment in modern
Western thought?
Refers to the “Natural Environment”
That which exists without significant impact
from human activities
Somewhat different than Jain idea of nature,
which does not distinguish the surrounding
world from humans
45. Information: Too Much and Not
Enough
We are inundated with this and that are going
to HURT or SAVE the environment
what are the big factors – and why are they
important
small ones – good to work on also, but not
without the big ones.
46. The main problem in one word
Overconsumption
Some other good words?? The mindset??
47. Greed
Materialism
Consumerism
Modern Western Capitalism
Lack of knowledge, selfishness, ego
48. GLOBALIZATION
Material/overconsumption globalization (trumps everything) )
Overpowers the globalization or RIGHTS, ENVIRONMENT,
COMPASSION, ETHICS,
The ECONOMY is worshiped like a GOD
(I am not saying that the economy is not important)
Remember, that Jainism does not believe that private property
is an absolute right- Capitalism and Property are Tools/
Human Convention
49. MATERIAL GLOBALIZATION
Where is the Damage??
Life looks good to me!
A) far away
the damage to people, animals, environment –
the benefits are in front of us – personal
hidden, just pictures on the TV or internet
the powers that control these things want it that way
B) in front of you but you don’t realize
Anekantevaad again
50. The Big Bad things – to the ENV
turning natural areas into farms
urban sprawl – building stuff –scorched earth
look out a plane window, and on google maps
climate change
51. Big Bad things
human population explosion
resource extraction and manufacturing of all
things (big things especially)
animal agriculture
Fresh water, ocean , fishing
52. Big Bad things …
Resource extraction and manufacturing of all things
(big things especially)
Ecosystem annihilation and ecosystem segmentation
Human subspecies extinction, extinction of race,
ethnicities, cultures (especially
WAR-Iraq is and other
How many people have died there?
Is overconsumption of oil a factor (Sudan Iraq
53. SMALL THINGS ( do not cause
permanent damage)
Poor recycling
Smog, particulates
Old light bulbs
Pesticides
The thousands of green products that are
advertised
(some are okay, some a sham, some outright bad for the
environment i.e. ethanol)
54. Solutions to the Big Problems,
and the modern Jain approach?
Part IV
55. Theory: The Inner and the Outer
(at the same time)
Find inner happiness
Think and learn and spiritualize
Put your soul, and other souls first
Put material things last
Life first, Material second
The outer
By living a nonviolent life, it enhances the soul
Good outer actions can lead to better inner development
56. Inner solutions
THINK THINK THINK
LEARN LEARN LEARN
about what is going on in the world around you
remember things that are far away and out of sight
Wikipedia
Document - Livestock’s Long Shadow
NPR and CBC radio 1 and BBC
Environmental Defense
RAN
Sierra Club
Vegetarian Associations,
PCRM
PETA,
IFAW
Humane Society International,
Amnesty International
Document - Livestock’s Long Shadow
57. DO DO DO
(theory of doing)
Passive Compassion
Make changes in your own life!!!!!
Active Compassion
Getting out there and working for changes in the
world
(both are important)
58. Practical Things
modern day Jainism
CONSUME LESS!!!!
HOUSING Restrict Urban sprawl
choose a small dwelling, high density area
Apartment>town home> Semi Detached/Small home>
huge home
Jainism supports the least possible
Jain and Indian tradition supports living with extended
family
Room mates and friends
Choose a transit oriented place to live
59. Housing cont …
(Practical Things - modern day Jainism)
High density mixed use communities
less land destroyed / used less
heating and cooling
less need for car and road
more walking and mass transit
60. Materials and Carbon
(Practical Things - modern day Jainism)
CONSUMER GOODS
Buy Less Stuff - MINIMIZE
Buy used stuff
Buy Recycled stuff
CARBON
Less Flights
Less Car
Buy less stuff
Veg/vegan
61. (Practical Things - modern day Jainism)
WASTE (low impact – when something is
made, most if the damage is done)
Recycle/compost
Get to Zero Garbage
FOOD – Huge impact!!!!!
Vegetarianism, Vegan diet (3000 liters of water to
make one liter of milk)
Local Food Organic Food
Beware of so-called green products (are you
consuming less because of it)
62. (Practical Things - modern day Jainism)
YOUR JOB!!!!!!! YOUR BUISNESS!!!!!!!
What do you do for a living
Touchy, takes guts
GOVERNMENT AND ECONOMIC ADVOCACY
Economic models that create lots of employment and
economy
Support of political parties on all levels that have solid
eco policies, not just sham policies
Jainism and democracy
i.e. ETHANOL
i.e. WAR
63. GET INVOLVED
(Practical Things - modern day Jainism)
Support Environmental Organizations
WWF
Sierra Club
Rainforest Action Network
Vegetarian Organizations / PETA
Local stuff
Money and volunteer
64. Sustainable International development
(Practical Things - modern day Jainism)
Population increase
sustaineable developmemt,
education in developing countries, especially
female education and
empowerment of women
better maternal and child health
Sustainable development
Trade justice
65. (Practical Things - modern day Jainism)
Jainism Your Way
The modern and relevant application of Jain
philosphy
Put the ENVIRONMENT into YJA’s Projects
and Goals
66. Summary
Jainism Philosophy is extremely ecological
(although Modern Jains may not be)
Ahimsa
Aparigraha
Anekantevaad
Parasparopagrahojivanaam
Greed Ego Deciet
67. Summary – the Environment Today
Massive Permanent Devestation
turning natural areas into farms
urban sprawl – building stuff
climate change
resource extraction and manufacturing of all things (big things especially)
human population explosion
animal agriculture
fresh water
fishing industry, ocean
species extinction
human subspecies extinction, extinction of race, ethnicities, cultures (especially
ecosystem annihilation and ecosystem segmentation
look out a plane window, and on google maps
WAR-Iraq is and other
68. Summary Human Behaviour
Over-Consumption is the Key issue
Materialism
Consumerism
Greed
Current economy vs sustainable economy
69. SUMMARY your Brain
THINK LEARN MEDITATE
-Get into the know! (Especially form people who are
not involved with multibillion dollar industries)
Jainism Your Way
that does not mean that- interpret it however you want
it means apply the principles in the best way that you
can, in a way that suits modern times
Calculate Your Footprint
www.myfootprint.org
70. Summary – what to do
Housing
Diet
Consumerism
Transportation
Your job
Activism!!!! Get involved
71. Summary – Jain Philosophy
Every little detail of your action causes a
ripple effect and affects all other beings in the
world
Karma Chaos!
Compassion Compassion Compassion
For ALL LIFE
Is Ecological