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Holi s t i c
Management
Of
Global
Recess i on
.Dr Shrin iwas
Kashal ikar
The root cause of global
reces s i on is the indiv idua l i s t i c
and tubular perspec t i v e in
,dif f e r en t f ie l d s which leads to
sectar i an and mutual l y
.antagoni s t i c “deve lopment” This
;“deve lopment” embodies
;actua l l y mult ip l i c a t i o n and
cancerous growth of vested
,intere s t s petty pursui t s and
retrogre s s i v e destruc t i v e forces
, ,in pol i t i c s economics
.environment etc It cancerous
because it behaves just l ike
,cancer which grows at the cost
of tr i l l i o n s of normal body
!cel l s
;In present condi t i on s the
product i on and the capi ta l
;inves tment required revolve s
,around unproduct i v e glamour
,waste fu l gl i t t e r petty
,luxur iousnes s cheap
enter t a i nment and mean
;achievements born out of petty
.perspec t i v e As a resu l t of
petty perspec t i v e they are
glor i f i e d by most major players
!of mass communicat i on
This is fol l owed by the
market ing of counterproduct i v e
,commodit i e s and serv i c e s
promoted through mutual l y
;explo i t a t i v e market ing mostly
oppos ing intere s t s of even one
!another Hence the indust r i a l
growth rather being conducive to
,hol i s t i c heal th races towards
mutual decay and soon slows
.down To protec t the vest ed
intere s t s of the smal l sect i on
from thi s proces s publ i c funds
are pumped in and the potent i a l
customers are further
!res t r i c t e d
;Everyone of us being vulnerab l e
;and weak due to the stupefy ing
inf lu ence of tota l l y decept i v e
glor i f i c a t i o n of petty and
;superf i c i a l glamour and gl i t t e r
gets tempted and driven by the
lus t for mere personal financ ia l
(prof i t s obl i v i ou s to the fact
that such prof i t s turn agains t
) !the i r own subl ime nature Hence
the economy booms for some time
due to frant i c inves tment s and
begins to col l ap s e as the number
of consumers keeps reducing to
,due to depriva t i on of bil l i o n s
whose buying power gets
/ !desic ca t ed a t r oph i ed This is
why the share price s begin to
.dwindle
Since the money pumped in these
,busines s e s whether by
’ ,governments or inves t o r s is
’essen t i a l l y people s money
[which would have been
potent i a l l y be usefu l for the
]global development the common
people al l over the world suf f e r
,maximum the inves t o r s suf f e r to
;some extent because they st i l l
have buffer ing power and the
busines s houses with much
;greater buffer i ng power suf f e r
!leas t
Hence to manage global
;reces s i on
1. The chi ldren have to be
introduced to the measures
,of inner blossoming such as
,hymns prayers and
NAMASMARAN right from the
.beginn ing
2. The product i v e domain must
be nurtured and the epidemic
of dreadfu l disease of
waste fu l learn ing of
unproduct i v e act i v i t i e s must
be checked on war foot ing
.urgent l y and ser ious l y
3. ,The agricu l t u ra l
hort i cu l t u ra l and medic ina l
herb product i on must be
endowed with proper
.incent i v e
4. ,The product i on of gas
petro l and diese l driven
privat e vehic l e s must be
.drast i c a l l y reduced The
product i on of number of
tra in s and buses has to be
increased accord ing to the
.needs
5. These are broad outlines and directions.
The details can be worked out by
experts in the different fields; with
global perspective.
6. For having global perspective and
overcoming sectarian bias; practice of
measures to grow and blossom from
within i.e. a mega process of spiritual
renaissance i.e. NAMSMARAN by
billions of people all over the world; is
urgently required.
BUT
WHAT IS NAMASMARAN?
Namasmaran means; remembering the name
of God, Guru, great souls; such as prophets
and holy objects such as planets and stars. It
may be remembered silently, loudly, along
with music, dance, along with breathing, in
group or alone, either with counting by
rosary (called SMARANI or JAPAMALA)
or without counting. The traditions vary
from region to region and from religion to
religion.
However the universal principle underlying
NAMASMARAN is to reorient your
physiological being with your true self. In
fact while reorienting with true self you aim
to establish and strengthen the bond or
connection; between; your physiological
being; with your true self. You aim at
reunification with yourself!
Since remembering your true self is the
pinnacle of or culmination of individual
consciousness, and individual consciousness
is the culmination of every activity in life,
remembering any name of God or Guru (any
symbol of your true self) is equivalent to
opening the final common pathway for the
individual consciousness associated with
every possible activity to get funneled into or
unified with objective or cosmic
consciousness.
Thus NAMASMARAN is in fact the
YOGA of YOGA in the sense that it is the
culmination of consciousness associated with
every possible procedure and technique in
the yoga that you are familiar with. It is the
YOGA of YOGA because it is the
culmination of consciousness associated with
all the activities in the universe, which it
encompasses as well! It is YOGA of YOGA
because everybody in the world irrespective
of his/her tradition and the beliefs; would
eventually, ultimately and naturally reach it
it; in the process of liberation. Even so called
non believers also would not “miss” the
“benefit of remembering the true self
through one symbol or another”!
Just as NAMASMARAN is YOGA of YOGA
it is meditation of meditation also! It is the
natural and ultimate climax of every form of
meditation.
These facts however have to be realized with
persistent practice of NAMSMARAN and
not blindly believed or blindly disbelieved
with casual approach!
In short NAMSMARAN is super-bounty of
cosmic consciousness for every individual to
realize it (cosmic consciousness)! This is truly
a super-bounty because a person who
experiences it, rises above mercenary,
commercial and even professional and
charity planes and manifest super-
transactions in his or her life!
These are just few observations to give rough
idea about what is NAMASMARAN.
NAMASMARAN is an ocean of bliss. Its true
meaning is beyond description in words and
has to b experienced, most preferably, by
billions!
References:
Namasmaran: Dr. Shriniwas Kashalikar
Sahasranetra: Dr. Shriniwas Kashalikar
Holistic Medicine: Dr. Shriniwas Kashalikar
Stress: Understanding and Management: Dr.
Shriniwas Kashalikar
Conceptual Stress: Dr. Shriniwas Kashalikar
All available for free download on
www.superliving.net
.Dr Shrin iwas
Kashal ikar

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नामस्मरण आणि प्राधान्यक्रम  डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि प्राधान्यक्रम  डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
जगणे डॉ. श्रीनिवास कशाळीकर
जगणे डॉ. श्रीनिवास कशाळीकरजगणे डॉ. श्रीनिवास कशाळीकर
जगणे डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकरसमता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकरश्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकरमेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकरनाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
आमचे नामस्मरण  डॉ. श्रीनिवास कशाळीकरआमचे नामस्मरण  डॉ. श्रीनिवास कशाळीकर
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकरकैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकरहे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
साक्षात्कार डॉ. श्रीनिवास कशाळीकरसाक्षात्कार डॉ. श्रीनिवास कशाळीकर
साक्षात्कार डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
The geatest service dr. shriniwas kashalikar
The geatest service dr. shriniwas kashalikarThe geatest service dr. shriniwas kashalikar
The geatest service dr. shriniwas kashalikarshriniwas kashalikar
 
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकरप्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरshriniwas kashalikar
 

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न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
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षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकरषड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
 
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महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकरमहत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
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नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
 
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समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकरसमता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
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हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकरहे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
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गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
 
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
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Holisticmanagement Of Global Recession Dr. Shriniwas Kashalikar

  • 1. Holi s t i c Management Of Global Recess i on .Dr Shrin iwas Kashal ikar
  • 2. The root cause of global reces s i on is the indiv idua l i s t i c and tubular perspec t i v e in ,dif f e r en t f ie l d s which leads to sectar i an and mutual l y .antagoni s t i c “deve lopment” This ;“deve lopment” embodies ;actua l l y mult ip l i c a t i o n and cancerous growth of vested ,intere s t s petty pursui t s and retrogre s s i v e destruc t i v e forces , ,in pol i t i c s economics .environment etc It cancerous because it behaves just l ike ,cancer which grows at the cost of tr i l l i o n s of normal body !cel l s ;In present condi t i on s the product i on and the capi ta l
  • 3. ;inves tment required revolve s ,around unproduct i v e glamour ,waste fu l gl i t t e r petty ,luxur iousnes s cheap enter t a i nment and mean ;achievements born out of petty .perspec t i v e As a resu l t of petty perspec t i v e they are glor i f i e d by most major players !of mass communicat i on This is fol l owed by the market ing of counterproduct i v e ,commodit i e s and serv i c e s promoted through mutual l y ;explo i t a t i v e market ing mostly oppos ing intere s t s of even one !another Hence the indust r i a l growth rather being conducive to ,hol i s t i c heal th races towards mutual decay and soon slows
  • 4. .down To protec t the vest ed intere s t s of the smal l sect i on from thi s proces s publ i c funds are pumped in and the potent i a l customers are further !res t r i c t e d ;Everyone of us being vulnerab l e ;and weak due to the stupefy ing inf lu ence of tota l l y decept i v e glor i f i c a t i o n of petty and ;superf i c i a l glamour and gl i t t e r gets tempted and driven by the lus t for mere personal financ ia l (prof i t s obl i v i ou s to the fact that such prof i t s turn agains t ) !the i r own subl ime nature Hence the economy booms for some time due to frant i c inves tment s and begins to col l ap s e as the number of consumers keeps reducing to
  • 5. ,due to depriva t i on of bil l i o n s whose buying power gets / !desic ca t ed a t r oph i ed This is why the share price s begin to .dwindle Since the money pumped in these ,busines s e s whether by ’ ,governments or inves t o r s is ’essen t i a l l y people s money [which would have been potent i a l l y be usefu l for the ]global development the common people al l over the world suf f e r ,maximum the inves t o r s suf f e r to ;some extent because they st i l l have buffer ing power and the busines s houses with much ;greater buffer i ng power suf f e r !leas t
  • 6. Hence to manage global ;reces s i on 1. The chi ldren have to be introduced to the measures ,of inner blossoming such as ,hymns prayers and NAMASMARAN right from the .beginn ing 2. The product i v e domain must be nurtured and the epidemic of dreadfu l disease of waste fu l learn ing of unproduct i v e act i v i t i e s must be checked on war foot ing .urgent l y and ser ious l y 3. ,The agricu l t u ra l hort i cu l t u ra l and medic ina l herb product i on must be endowed with proper .incent i v e
  • 7. 4. ,The product i on of gas petro l and diese l driven privat e vehic l e s must be .drast i c a l l y reduced The product i on of number of tra in s and buses has to be increased accord ing to the .needs 5. These are broad outlines and directions. The details can be worked out by experts in the different fields; with global perspective. 6. For having global perspective and overcoming sectarian bias; practice of measures to grow and blossom from within i.e. a mega process of spiritual renaissance i.e. NAMSMARAN by billions of people all over the world; is urgently required.
  • 8. BUT WHAT IS NAMASMARAN? Namasmaran means; remembering the name of God, Guru, great souls; such as prophets and holy objects such as planets and stars. It may be remembered silently, loudly, along with music, dance, along with breathing, in group or alone, either with counting by rosary (called SMARANI or JAPAMALA) or without counting. The traditions vary from region to region and from religion to religion. However the universal principle underlying NAMASMARAN is to reorient your physiological being with your true self. In fact while reorienting with true self you aim to establish and strengthen the bond or connection; between; your physiological being; with your true self. You aim at
  • 9. reunification with yourself! Since remembering your true self is the pinnacle of or culmination of individual consciousness, and individual consciousness is the culmination of every activity in life, remembering any name of God or Guru (any symbol of your true self) is equivalent to opening the final common pathway for the individual consciousness associated with every possible activity to get funneled into or unified with objective or cosmic consciousness. Thus NAMASMARAN is in fact the YOGA of YOGA in the sense that it is the culmination of consciousness associated with every possible procedure and technique in the yoga that you are familiar with. It is the YOGA of YOGA because it is the culmination of consciousness associated with
  • 10. all the activities in the universe, which it encompasses as well! It is YOGA of YOGA because everybody in the world irrespective of his/her tradition and the beliefs; would eventually, ultimately and naturally reach it it; in the process of liberation. Even so called non believers also would not “miss” the “benefit of remembering the true self through one symbol or another”! Just as NAMASMARAN is YOGA of YOGA it is meditation of meditation also! It is the natural and ultimate climax of every form of meditation. These facts however have to be realized with persistent practice of NAMSMARAN and not blindly believed or blindly disbelieved with casual approach!
  • 11. In short NAMSMARAN is super-bounty of cosmic consciousness for every individual to realize it (cosmic consciousness)! This is truly a super-bounty because a person who experiences it, rises above mercenary, commercial and even professional and charity planes and manifest super- transactions in his or her life! These are just few observations to give rough idea about what is NAMASMARAN. NAMASMARAN is an ocean of bliss. Its true meaning is beyond description in words and has to b experienced, most preferably, by billions! References: Namasmaran: Dr. Shriniwas Kashalikar Sahasranetra: Dr. Shriniwas Kashalikar Holistic Medicine: Dr. Shriniwas Kashalikar
  • 12. Stress: Understanding and Management: Dr. Shriniwas Kashalikar Conceptual Stress: Dr. Shriniwas Kashalikar All available for free download on www.superliving.net .Dr Shrin iwas Kashal ikar