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G.W. Foote was a 19th century British secularist who attacked religious thought and founded The Freethinker newspaper. He was charged with blasphemy for his cartoons criticizing the church and sentenced to hard labor. Foote argued against the idea that it "pays" to be religious on one's deathbed, as popularly believed. He believed that what one is taught as a child in matters of faith tends to remain with them throughout their life and in death. Foote advocated for freethought and maintaining one's own beliefs independently rather than reverting back to childhood religious teachings due to pressure near the end of life.
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The document discusses religion and society in the USA since the 1890s. It begins by providing context on the Puritan settlers who founded colonies like Massachusetts Bay in the 1600s. In the late 19th century, the Scopes Trial highlighted tensions between modernists who accepted evolution and fundamentalists who advocated for biblical literalism. The trial brought national attention to the debate over teaching evolution in schools. Subsequently, Supreme Court cases reinforced the separation of church and state in public institutions through the 20th century. However, creationism continued to influence political and education debates in the USA.
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The rise of most extreme religious voices
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A brief overview of the puritan legacy in
The Puritans originated in England as a radical offshoot of Protestants who believed the Church of England retained too much Catholic influence. They emphasized conversion, introspection, and sharing one's experience. Puritans emigrated to Massachusetts to separate from the corrupt Church of England and establish pure religious communities. The first were Pilgrims who arrived on the Mayflower in 1620 and founded Plymouth Colony. Their hard work and cooperation helped them survive the difficult first winter. Later Puritans established the Massachusetts Bay Colony with the goal of creating a religious theocracy free from ties to Britain. Puritan values like hard work, frugality and self-reliance had a lasting impact and are still considered basic American virtues today
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Harisa religious not
- 1. It Doesn’t Pay to Be Religious (G. W. Foote) Harisa Mardiana
- 2. About the author… • G. W. Foote (1850-1950) joined the British secular movement in London under the leadership of Charles Bradlaugh. • He attacked religious thought and founded The Freethinker, • He published a series of cartoons attacking the church and was charged and convicted of blasphemy in the 1882 by a Roman Catholic judge. • Sentenced to one year of hard-labor, but, Foote replied to the judge, “Thank you, my lord, the sentence is worthy of your creed.” • His defense and subsequent refusal to be silenced a change in the crimes of religious criticism in Victorian England changed from Biblical blasphemy to civil offense. • The movement in societal values from religious standards to more secular literary standards was a major cultural shift in 19th England—a change presaging similar cultural concerns in other countries.
- 3. About the work. . . • Popular in Infidel Death-Beds which is popular view a repentant conscience anybody who strayed from religious morality. • His response is designed to defuse the claim that we ought do what’s right because, from a religious point of view, “It pays.” • Foote’s argument is to attack the ad baculum.
- 5. Religious Use of Dying RepentanceDeath-Beds What is INFIDEL death-beds? Faith is an excellent soft pillow and Reason a horrible hard bolster, for the dying head. Freethought all very well in the days of our health and strength when buoyed up by the pride of carnal intellect. What happens when health and strength is failed?
- 6. Psychological Aspect of Dying • Throughout the world the religion of mankind is determined by the geographical accident of their birth. • In England men grow up Protestants; in Italy, Catholics; in Russia, Greek Christians; in Turkey, Mohammedans; in India, Brahmans; in China, Buddhists or Confucians. • What they are taught in their childhood they believe in their manhood; and they die in the faith in which they have lived (Foote, G.W in Archie, Lee & Archie, J.G, Ethicsbook, 2003).
- 7. Everybody thinks of themselves. • If they discard the faith in which they have been educated, they are never free from its influence because it will constantly pull back to its original place, the more rejected, the weaker and surrender to him. • If he is isolated or finds but few sympathizers he may revert to the ranks of faith; • if he finds many of the same opinions with himself he will probably display more fortitude. "Pikiranku bertambah tanpa batas ketika dibagikan oleh orang lain."
- 8. Skeptism Skeptics The power of the environment is absolute, If infidels are few, their minds become weak, sick and eventually approach death due to the insistence of those around them. Will they make peace with their environment so that their beliefs change? Whatever it is, even if it is called an infidel, it remains in its beliefs because it will still return its own beliefs. Beginning of life and the end of life connected
- 9. The Excellence Words If someone in life has strength and virtue and is right, life has been built, will not be destroyed. Be people who think freely and believe in themselves and intact themselves to be meaningful later.