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Core Skills I&II - Dual Diagnosis


          Cashain David
        Prisons and beyond 2008
Dual Diagnosis in 8 minutes !
Stress, Vulnerability, and “Normal Deviations”-
(Understanding Drugs and Mental Health in Eight Minutes…)
Dual-Diagnosis is an expression that describes the institutions,
                       not the patient.
Mental Health Sector   Alcohol and Other Drug Sector
Mental Health Sector                         Alcohol and Other Drug Sector




                       Corrective Services
Mental Health Sector                         Alcohol and Other Drug Sector




                       Triple-Diagnosis?




                       Corrective Services
Normal Distribution- Bell curve.
Normal Distribution- I.Q. scores.
Normal Distribution- human gestation period- (live births).
The effect of lighting a cigarette upon bus arrival times.




             A                                       B
DSM: IV and the range of human behaviour and belief.

Illness                 Normal                   Illness
The Stress Vulnerability Model.
Psychological and Physiological Responses to Environmental
                         Stressors.
Stress, Anxiety and Depression may motivate us to modify our
                        environment.
If you can’t alter your external environment, you may
use techniques designed to “internally” modify the levels
             of stress you are experiencing.
Some use more immediate means to alter their state of
                 consciousness.
Environmental Factors modulate genetic predispositions,
   potentially shifting anyone either up or down the
            Stress / Vulnerability Gradient.
Social isolation, disconnection, and discrimination are all risk
 factors for psychosis and other symptoms of mental illness.
Social inclusion, extended families, rewarding relationships, and
other broad social supports can outweigh the effects of pre-existing
                           vulnerabilities.
Some environments greatly elevate stress, or are characterized by
alternating periods of “Hypo-stress” with short bursts of “Hyper-
                            stress”.
Some environments are deliberately designed to induce adverse
                 changes in mental state.
The same social and environmental stressors that increase
susceptibility to mental illness, can also encourage problematic or
           dependent patterns of
                  drug use.
18.7% of America’s homeless are veterans of war, and veterans
  are more than twice as likely to be homeless as those in the
general population. With 141,000 homeless war veterans
  in America, there are currently more troops living
 rough on U.S. streets than there are serving in Iraq.
If you lack the social and economic means to alter your
environment, it is always easy to alter your perceptions of that
                         environment.
Most people use drugs to regulate their
                    mood.
Drug use can increase or
  decrease our individual
vulnerability to symptoms
      of mental illness.
It depends on the drug, the
    person, the dose and
 frequency of use, and the
          setting.
                       --
              <
             Me ill.

               >
              Me
              well
             again.
Non-medical drug use may be functional, relaxing or socially
enabling. Sometimes, it can prove to be problematic, stressful and
                        socially isolating.
                         Illicit drug use may
                       increase susceptibility
                         to mental illness not
                          only through acute
                        intoxication, but also
                        through chronic use,
                      through withdrawal, or
                       through other factors,
                      such as poverty, or fear
                               of arrest .
Drug use may be one of many environmental factors that can
 increase or decrease our vulnerability to symptoms of mental
                            illness.

    When problematic patterns of use evolve from a “coping
strategy”, this may be a symptom of an intolerable environment
 or social circumstances in which the person feels powerless to
                 realistically effect any change.
Understanding Co-Morbidity in one sentence…
 Treating problematic drug use, or mental illness, in
  isolation from each other, and without addressing
broader social and economic circumstances, is treating
    the symptoms, not the causes, of “co-morbid”
                      disorders.
Comments and questions ?
Components of the Community of Self




                                     CONSCIENCE         WILL




                                 REASON                          DRIVES




Community of Self                  MEMORY                      SENSES



                                                  EGO




        Cashain David
       Prisons and Beyond 2008
Na’im Akbar is a Clinical Psychologist
in the Department of Psychology at
Florida State University in
Tallahassee..
Dr. Akbar, a Muslim, says that none of
the concepts in his works are limited
to any particular cultural group.
It was written for the uninitiated and it
can and should be used as a tool to
help us understand ourselves and
grow ourselves.
In his book, Dr. Akbar explains how
the Community of Self has specialists
within it just like one would find in any
other community.
The Community of Self

    CONSCIENCE         WILL




REASON                          DRIVES




  MEMORY                      SENSES



                 EGO
The earliest citizens in the self community,
says Akbar, are the drives or instincts
which are the movers of the self. There are
two types/classes of drives. One is
movement towards what gives pleasure
and the other is the reverse in that it moves
one away from what causes pain or
dissatisfaction. In a word, we humans have
an affinity for pleasure and an aversion to
pain. "If the drives are given free rein, they
will drive the entire community to seek only
pleasure."
Senses are defined as the windows of the
community into the outside world. "The
senses are to the community of self what
communication is to communities of
people." They give only incomplete
information about things and are therefore
not capable of making judgments. "We
must conclude, says Akbar, "that the
senses are an important part of the
community, but they make a poor ruler
over the self."
Another prominent citizen of the self
community is the ego. The ego uses the
tool of emotion to speak up for the rights of
the individual and is therefore vital for the
life of the community. And when it is not
properly developed, the community fails to
support itself. An overdeveloped ego,
however is a detriment to the community.
The ego fails to concern itself with things
which it cannot see and can therefore be a
tyrannical ruler over the community. Akbar
therefore concludes that ego is a
necessary citizen but "not an appropriate
ruler over the self."
Memory is another important member of
the community of self. Like a library, it
"stores the many records of experience
that have gone into the building of the
person." "Without memory, there would be
little continuity in the community," says
Akbar, "But, we can also see that if
memory rules the community, the
community lives in the past."
Reason is another important member of
selfhood. "Reason brings order and
organization to the information brought in
by the senses." It lets know that our senses
give us incomplete information and works
throughout the community keeping order
and organization. Reason judges only on
the basis of facts and if it tried to rule the
community, the self becomes like a
machine because unfeeling order destroys
peace and happiness within the self.
As the conscience begins to develop, the
element of justice is introduced into the
community. Conscience gives upward
direction to the community of self, but
Akbar warns us that, "An unchecked
conscience, however, can be as disruptive
to the self community as the other parts
previously discussed. The over-developed
conscience can demand nothing short of
perfection and its self-sacrificing tendency
can become greedy for punishment."
Conscience doesn’t have the restraint to
rule the community.
Dr. Akbar tells us the ruler over the self
community is the Will. He says man’s Will
has the ability to pull the mind and flesh in
the direction of Truth. Akbar defines the
Will as "the Divine representative within the
person when working with the higher parts
of conscience and guided by the proper
direction." And "when the Will achieves
rulership over the self community, the self
grows to be the proper ruler over the
earth." In a word, if we are to restore our
communities, we must first understand and
develop our communities of self.
Questions / Comments ?
CASE STUDY
Prisons and Beyond
Our client (M) is 40 years old afro-
Caribbean male.
He has been diagnosed with paranoid
Schizophrenia and he believes nothing
wrong with him but little depression in the
past
He also has a long history of poly-
substance misuse, including cannabis,
crack cocaine and heavy alcohol use
Past history
There is no             M has long forensic
information held        history over 100
about M`s childhood     convictions of theft
or family history but   One conviction for
born and brought up     violence in 89
in London by            One other for
grandparents which      possession of
he describes as very    shotgun in 92
religious
Past history
Through out his late teens and twenties he
often lived rough on the streets as he had
been made homeless whilst going “in and
out” of prison
Although he has auditory hallucinations in
the third person,
He was very long time non-compliant with
medication
Current presentation

M believes because of his stealing God is
which he refers as Jesus angry with him
and punish him with this voices, “all God
doing” and “Jesus is not forgiven”
He believes he should give up and
disgusted with alcohol and after effects
each time he drinks….but
Has no problem with his smoking cannabis
as he controls it
current
He lives in a dual diagnosis residential
house with other forensic clients and he
does not likes it
He likes playing music, drinking, smoking
and nothing else
Although he wants a job when he has he
give up easily
Plan is move him independent living
The Task
In groups / pairs
Use one member of the community of self
to consider one key intervention that would
be helpful
10 minutes
Feedback to wider group

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Complete presentation -_cashain_david

  • 1. Core Skills I&II - Dual Diagnosis Cashain David Prisons and beyond 2008
  • 2. Dual Diagnosis in 8 minutes !
  • 3. Stress, Vulnerability, and “Normal Deviations”- (Understanding Drugs and Mental Health in Eight Minutes…)
  • 4. Dual-Diagnosis is an expression that describes the institutions, not the patient.
  • 5. Mental Health Sector Alcohol and Other Drug Sector
  • 6. Mental Health Sector Alcohol and Other Drug Sector Corrective Services
  • 7. Mental Health Sector Alcohol and Other Drug Sector Triple-Diagnosis? Corrective Services
  • 10. Normal Distribution- human gestation period- (live births).
  • 11. The effect of lighting a cigarette upon bus arrival times. A B
  • 12. DSM: IV and the range of human behaviour and belief. Illness Normal Illness
  • 14. Psychological and Physiological Responses to Environmental Stressors.
  • 15. Stress, Anxiety and Depression may motivate us to modify our environment.
  • 16. If you can’t alter your external environment, you may use techniques designed to “internally” modify the levels of stress you are experiencing.
  • 17. Some use more immediate means to alter their state of consciousness.
  • 18. Environmental Factors modulate genetic predispositions, potentially shifting anyone either up or down the Stress / Vulnerability Gradient.
  • 19. Social isolation, disconnection, and discrimination are all risk factors for psychosis and other symptoms of mental illness.
  • 20. Social inclusion, extended families, rewarding relationships, and other broad social supports can outweigh the effects of pre-existing vulnerabilities.
  • 21. Some environments greatly elevate stress, or are characterized by alternating periods of “Hypo-stress” with short bursts of “Hyper- stress”.
  • 22. Some environments are deliberately designed to induce adverse changes in mental state.
  • 23. The same social and environmental stressors that increase susceptibility to mental illness, can also encourage problematic or dependent patterns of drug use.
  • 24. 18.7% of America’s homeless are veterans of war, and veterans are more than twice as likely to be homeless as those in the general population. With 141,000 homeless war veterans in America, there are currently more troops living rough on U.S. streets than there are serving in Iraq.
  • 25. If you lack the social and economic means to alter your environment, it is always easy to alter your perceptions of that environment.
  • 26. Most people use drugs to regulate their mood.
  • 27. Drug use can increase or decrease our individual vulnerability to symptoms of mental illness. It depends on the drug, the person, the dose and frequency of use, and the setting. -- < Me ill. > Me well again.
  • 28. Non-medical drug use may be functional, relaxing or socially enabling. Sometimes, it can prove to be problematic, stressful and socially isolating. Illicit drug use may increase susceptibility to mental illness not only through acute intoxication, but also through chronic use, through withdrawal, or through other factors, such as poverty, or fear of arrest .
  • 29. Drug use may be one of many environmental factors that can increase or decrease our vulnerability to symptoms of mental illness. When problematic patterns of use evolve from a “coping strategy”, this may be a symptom of an intolerable environment or social circumstances in which the person feels powerless to realistically effect any change.
  • 30. Understanding Co-Morbidity in one sentence… Treating problematic drug use, or mental illness, in isolation from each other, and without addressing broader social and economic circumstances, is treating the symptoms, not the causes, of “co-morbid” disorders.
  • 32. Components of the Community of Self CONSCIENCE WILL REASON DRIVES Community of Self MEMORY SENSES EGO Cashain David Prisons and Beyond 2008
  • 33. Na’im Akbar is a Clinical Psychologist in the Department of Psychology at Florida State University in Tallahassee.. Dr. Akbar, a Muslim, says that none of the concepts in his works are limited to any particular cultural group. It was written for the uninitiated and it can and should be used as a tool to help us understand ourselves and grow ourselves. In his book, Dr. Akbar explains how the Community of Self has specialists within it just like one would find in any other community.
  • 34. The Community of Self CONSCIENCE WILL REASON DRIVES MEMORY SENSES EGO
  • 35. The earliest citizens in the self community, says Akbar, are the drives or instincts which are the movers of the self. There are two types/classes of drives. One is movement towards what gives pleasure and the other is the reverse in that it moves one away from what causes pain or dissatisfaction. In a word, we humans have an affinity for pleasure and an aversion to pain. "If the drives are given free rein, they will drive the entire community to seek only pleasure."
  • 36. Senses are defined as the windows of the community into the outside world. "The senses are to the community of self what communication is to communities of people." They give only incomplete information about things and are therefore not capable of making judgments. "We must conclude, says Akbar, "that the senses are an important part of the community, but they make a poor ruler over the self."
  • 37. Another prominent citizen of the self community is the ego. The ego uses the tool of emotion to speak up for the rights of the individual and is therefore vital for the life of the community. And when it is not properly developed, the community fails to support itself. An overdeveloped ego, however is a detriment to the community. The ego fails to concern itself with things which it cannot see and can therefore be a tyrannical ruler over the community. Akbar therefore concludes that ego is a necessary citizen but "not an appropriate ruler over the self."
  • 38. Memory is another important member of the community of self. Like a library, it "stores the many records of experience that have gone into the building of the person." "Without memory, there would be little continuity in the community," says Akbar, "But, we can also see that if memory rules the community, the community lives in the past."
  • 39. Reason is another important member of selfhood. "Reason brings order and organization to the information brought in by the senses." It lets know that our senses give us incomplete information and works throughout the community keeping order and organization. Reason judges only on the basis of facts and if it tried to rule the community, the self becomes like a machine because unfeeling order destroys peace and happiness within the self.
  • 40. As the conscience begins to develop, the element of justice is introduced into the community. Conscience gives upward direction to the community of self, but Akbar warns us that, "An unchecked conscience, however, can be as disruptive to the self community as the other parts previously discussed. The over-developed conscience can demand nothing short of perfection and its self-sacrificing tendency can become greedy for punishment." Conscience doesn’t have the restraint to rule the community.
  • 41. Dr. Akbar tells us the ruler over the self community is the Will. He says man’s Will has the ability to pull the mind and flesh in the direction of Truth. Akbar defines the Will as "the Divine representative within the person when working with the higher parts of conscience and guided by the proper direction." And "when the Will achieves rulership over the self community, the self grows to be the proper ruler over the earth." In a word, if we are to restore our communities, we must first understand and develop our communities of self.
  • 44. Our client (M) is 40 years old afro- Caribbean male. He has been diagnosed with paranoid Schizophrenia and he believes nothing wrong with him but little depression in the past He also has a long history of poly- substance misuse, including cannabis, crack cocaine and heavy alcohol use
  • 45. Past history There is no M has long forensic information held history over 100 about M`s childhood convictions of theft or family history but One conviction for born and brought up violence in 89 in London by One other for grandparents which possession of he describes as very shotgun in 92 religious
  • 46. Past history Through out his late teens and twenties he often lived rough on the streets as he had been made homeless whilst going “in and out” of prison Although he has auditory hallucinations in the third person, He was very long time non-compliant with medication
  • 47. Current presentation M believes because of his stealing God is which he refers as Jesus angry with him and punish him with this voices, “all God doing” and “Jesus is not forgiven” He believes he should give up and disgusted with alcohol and after effects each time he drinks….but Has no problem with his smoking cannabis as he controls it
  • 48. current He lives in a dual diagnosis residential house with other forensic clients and he does not likes it He likes playing music, drinking, smoking and nothing else Although he wants a job when he has he give up easily Plan is move him independent living
  • 49. The Task In groups / pairs Use one member of the community of self to consider one key intervention that would be helpful 10 minutes Feedback to wider group