COMMUNICATION THEORIES & 
MODELS 
MODULE 1: THEORY 
OVERVIEW
CONCEPTUAL FOUNDATIONS: 
WHAT IS COMMUNICATION ? 
○ Communication means that information is passed from 
one place to another (Miller, 1951) 
! 
○ Communication is social interaction through symbols 
and message systems (Gerbner, 1966)
CONCEPTUAL FOUNDATIONS: 
WHAT IS COMMUNICATION ? 
○ Communication is a process 
○ Communication is transactional 
○ Communication is symbolic 
○ Communication is a social activity 
○ Communication and intention
CONCEPTUAL FOUNDATIONS: 
WHAT IS COMMUNICATION ? 
○ Communication is a process 
! 
“dynamic, on-going, ever-changing, continuous. It 
does not have a beginning , an end, a fixed 
sequence of events. It is not static, at rest. It is 
moving” (Berlo,1960).
CONCEPTUAL FOUNDATIONS: 
WHAT IS COMMUNICATION ? 
○ Communication is transactional 
! 
“people are simultaneously acting as source and 
receiver in many communication situations. A 
person is giving feedback…Each person is 
participating in the communication 
activity” (Ruffner, 1978).
CONCEPTUAL FOUNDATIONS: 
WHAT IS COMMUNICATION ? 
○ Communication is symbolic 
! 
“It requires signs and symbols that have relationships to 
referents that are to some extent arbitrary.” 
! 
○ Communication is a social activity 
! 
“Serves as social vehicle”
CONCEPTUAL FOUNDATIONS: 
WHAT IS COMMUNICATION ? 
○ Communication and intention 
! 
“Communication occurs in those situations in 
which a source transmits a message to a receiver 
with conscious intent to affect behavior ” 
(Miller, 1966)
PHILOSOPHICAL FOUNDATIONS: 
WHAT IS THEORY ? 
○ Any organized set of concepts and explanations 
about phenomenon. 
○ Any attempt to explain or represent an experience 
(Littlejohn,2002) 
○ An idea of how certain events happened
PHILOSOPHICAL FOUNDATIONS: 
IMPORTANCE OF THEORY 
○ Theories guide us in making decisions and taking actions. They 
change from time to time as we observe new things and acquire 
new perspective. 
○ Theories identify patterns of events in the environment so we 
know what to expect. 
○ They draw our attention to important aspects of everyday life. 
○ They help us decide what is important and what is not. 
○ They enable us to predict what will happen next. 
○ Littlejohn, 2002
PHILOSOPHICAL FOUNDATIONS: 
NATURE OF THEORY 
○ All theories are Abstractions 
● Theory focuses on certain things and ignores others. 
● No single theory will ever reveal the whole truth. 
! 
○ All theories are Constructions 
● Theories are created by people 
● Theory is the product of human judgment and social interaction 
! 
○ Littlejohn, 2002
PHILOSOPHICAL FOUNDATIONS: 
BASIC MODEL OF INQUIRY 
○ All inquiry involves three stages: 
● Asking Questions 
● Observation 
● Constructing an Answer (theory) 
! 
○ Littlejohn, 2002
PHILOSOPHICAL FOUNDATIONS: 
METAPHORS OF THEORY 
○ Theories as NETS 
● Theories are nets cast to catch what we call ‘the world’ (Popper, 1959) 
● Theories are tools of the trade 
! 
○ Theories as LENSES 
● Theories highlight the idea 
● Theories shape our perception by focusing our attention on some 
features 
! 
○ Theories as MAPS 
● Theories are maps of the way to discover something 
● Theories guide through unfamiliar territory 
! 
○ Griffin , 2009
PHILOSOPHICAL FOUNDATIONS: 
HOW TO EVALUATE THEORY? 
○ Theoretical Scope 
● Refers to the comprehensiveness or inclusiveness. 
● Relies on the principle of generality or the idea that a theory’s 
explanation must be sufficiently general to cover a range of 
events beyond a single observation. 
○ Appropriateness 
● Claims are consistent with their assumptions. 
● Refers to the logical consistency between theories and 
assumptions. 
○ Heuristic Value 
● Refers to the ability of the theory to generate new ideas for 
research and additional theory. 
● Theory acts as a springboard to develop new concepts.
PHILOSOPHICAL FOUNDATIONS: 
HOW TO EVALUATE THEORY? 
○ Validity 
● Refers to the truth value of the theory. 
○ Value or worth—whether the theory has value. 
○ Correspondence or fit—concepts and relations specified by the theory can 
actually be observed 
○ Generalizability—the extent to which the tenets of the theory apply 
across situations. 
○ Parsimony 
● Involves logical simplicity. 
● If two theories are equally valid, the one with the simplest logical 
explanation is said to be the best. 
○ Openness 
● It means that a theory is open to other possibilities. 
● It is tentative, contextual and qualified. 
● The theorist recognized that his or her construction is a way of looking 
rather than a reproduction of reality.
PHILOSOPHICAL FOUNDATIONS: 
STANDPOINT OF THEORY? 
○ The Rhetorical Tradition 
● See communication as practical art. 
● Communicators perceive problem or challenge that needs to 
be dealt with through carefully design messages. 
● Logical and emotional appeals are typically featured in 
rhetorical theories. 
● This tradition sees the work of communicator as governed by 
art and method. 
● It relies on a sense that words are powerful, that information 
is useful in making judgments and that communication can 
be evaluated and improved. 
● Often challenge those views suggesting that words are not 
action, that appearance is not reality, that style is not 
substance and that opinion is not truth.
PHILOSOPHICAL FOUNDATIONS: 
STANDPOINT OF THEORY? 
○ The Semiotic Tradition 
● This tradition focus on signs and symbols. 
● Treats communication as a bridge between the private worlds 
of individuals and in which signs elicit meanings that may or 
may not be shared. 
● It is especially suited to address the problems of gaps, 
misunderstandings and subjective responses. 
● Include terms such as sign, symbol, meaning, referent, 
code and understanding. 
● Semiotic theories often lie in opposition to theories 
suggesting that words have correct meanings, that signs 
stand for objects, or that language is neutral.
PHILOSOPHICAL FOUNDATIONS: 
STANDPOINT OF THEORY? 
○ The Phenomenological Tradition 
● This tradition concentrates on personal experience, including 
how individuals experience one another. 
● Communication is seen as a sharing of personal experience 
through dialogue. 
● It responds to problems related to the erosion of strong 
relationships. 
● Include terms such as experience, self, dialogue, genuine, 
supportiveness and openness. 
● It resists discourses suggesting that communication is a mere 
skill, that words and things are separate or that values are 
separate from facts.
PHILOSOPHICAL FOUNDATIONS: 
STANDPOINT OF THEORY? 
○ The Cybernetic Tradition 
● Communication in this tradition is viewed primary as 
information processing and the problem it addresses have 
mostly to do with noise, overload, and malfunction. 
● Include terms such as senders and receivers, information, 
feedback, redundancy and systems. 
● This tradition seems most plausible when issues relate to the 
mind and brain, rationality and complex systems arise. 
● This tradition challenges arguments that make a distinction 
between machines and humans or that posit linear cause-effect 
relationships.
PHILOSOPHICAL FOUNDATIONS: 
STANDPOINT OF THEORY? 
○ The Sociopsychological Tradition 
● This tradition concentrates primarily on those aspects of 
communication that include expression, interaction and 
influence. 
● Address problems in which outcomes need to be manipulated. 
● The discourse of this tradition accents behavior, variables, 
effects, personalities and traits, perception, cognition, 
attitudes, and interaction. 
● Oppose to the claims that people are rational, that individual 
know what they think and that perception is a clear route to 
seeing what is real.
PHILOSOPHICAL FOUNDATIONS: 
STANDPOINT OF THEORY? 
○ The Socio-cultural Tradition 
● Social order as its centerpiece and sees communication as the 
glue to society. 
● The problems it addresses include conflict, alienation and 
failure to coordinate. 
● Features such as elements as society, structure, rituals, 
rules and culture. 
● Avoid arguments in favor of individual power and 
responsibility, unitary self, or separation of human 
interaction from social structure.
PHILOSOPHICAL FOUNDATIONS: 
STANDPOINT OF THEORY? 
○ The Critical Tradition 
● This tradition see communication as a social arrangements of 
power and oppression. 
● Critical theories respond to the problem of ideology, power 
and domination. 
● Critical discourse includes such terms as ideology, 
dialectic, oppression, consciousness raising, resistance, 
and emancipation. 
● Appeal in situation that include the self-perpetuation of 
power, the values of freedom and equality and the importance 
of informed discussion.
PHILOSOPHICAL FOUNDATIONS: 
TYPE OF SCHOLARSHIP : SCIENTIFIC VS. HUMANISTIC 
○ Scientific Scholarship 
● Often associated with objectivity. 
● Standardization and replications are important. 
● Assume that the world has observable form, and they view 
their task as seeing the world as it is. 
● Believe that the world sits in wait of discovery. “out there” 
activity. 
● The goal of science is to observe and explain the world as 
accurately as possible . 
● They rely on agreement among observers. 
○ If all trained observers report the same results, there is a 
confident that the object has been accurately observed.
PHILOSOPHICAL FOUNDATIONS: 
TYPE OF SCHOLARSHIP : SCIENTIFIC VS. HUMANISTIC 
○ Humanistic Scholarship 
● Often associated with subjectivity. 
● Seek creative individuality. 
● It aims to understand individual subjective response. 
● Interested in individual cases than generalized theory. 
● Stress the “in here” activity. 
● Focus on discovering person. 
● Seek alternative interpretations 
● Especially well suited to problems of art, personal 
experience and values.
QUESTIONS?
THANK YOU!!! 
COMMUNICATION THEORIES & 
MODELS 
MODULE 1: THEORY 
OVERVIEW 
Racidon P. Bernarte, MA 
PUP Open University and Graduate School

Comm theory module 1 theory overview pdf

  • 1.
    COMMUNICATION THEORIES & MODELS MODULE 1: THEORY OVERVIEW
  • 2.
    CONCEPTUAL FOUNDATIONS: WHATIS COMMUNICATION ? ○ Communication means that information is passed from one place to another (Miller, 1951) ! ○ Communication is social interaction through symbols and message systems (Gerbner, 1966)
  • 3.
    CONCEPTUAL FOUNDATIONS: WHATIS COMMUNICATION ? ○ Communication is a process ○ Communication is transactional ○ Communication is symbolic ○ Communication is a social activity ○ Communication and intention
  • 4.
    CONCEPTUAL FOUNDATIONS: WHATIS COMMUNICATION ? ○ Communication is a process ! “dynamic, on-going, ever-changing, continuous. It does not have a beginning , an end, a fixed sequence of events. It is not static, at rest. It is moving” (Berlo,1960).
  • 5.
    CONCEPTUAL FOUNDATIONS: WHATIS COMMUNICATION ? ○ Communication is transactional ! “people are simultaneously acting as source and receiver in many communication situations. A person is giving feedback…Each person is participating in the communication activity” (Ruffner, 1978).
  • 6.
    CONCEPTUAL FOUNDATIONS: WHATIS COMMUNICATION ? ○ Communication is symbolic ! “It requires signs and symbols that have relationships to referents that are to some extent arbitrary.” ! ○ Communication is a social activity ! “Serves as social vehicle”
  • 7.
    CONCEPTUAL FOUNDATIONS: WHATIS COMMUNICATION ? ○ Communication and intention ! “Communication occurs in those situations in which a source transmits a message to a receiver with conscious intent to affect behavior ” (Miller, 1966)
  • 8.
    PHILOSOPHICAL FOUNDATIONS: WHATIS THEORY ? ○ Any organized set of concepts and explanations about phenomenon. ○ Any attempt to explain or represent an experience (Littlejohn,2002) ○ An idea of how certain events happened
  • 9.
    PHILOSOPHICAL FOUNDATIONS: IMPORTANCEOF THEORY ○ Theories guide us in making decisions and taking actions. They change from time to time as we observe new things and acquire new perspective. ○ Theories identify patterns of events in the environment so we know what to expect. ○ They draw our attention to important aspects of everyday life. ○ They help us decide what is important and what is not. ○ They enable us to predict what will happen next. ○ Littlejohn, 2002
  • 10.
    PHILOSOPHICAL FOUNDATIONS: NATUREOF THEORY ○ All theories are Abstractions ● Theory focuses on certain things and ignores others. ● No single theory will ever reveal the whole truth. ! ○ All theories are Constructions ● Theories are created by people ● Theory is the product of human judgment and social interaction ! ○ Littlejohn, 2002
  • 11.
    PHILOSOPHICAL FOUNDATIONS: BASICMODEL OF INQUIRY ○ All inquiry involves three stages: ● Asking Questions ● Observation ● Constructing an Answer (theory) ! ○ Littlejohn, 2002
  • 12.
    PHILOSOPHICAL FOUNDATIONS: METAPHORSOF THEORY ○ Theories as NETS ● Theories are nets cast to catch what we call ‘the world’ (Popper, 1959) ● Theories are tools of the trade ! ○ Theories as LENSES ● Theories highlight the idea ● Theories shape our perception by focusing our attention on some features ! ○ Theories as MAPS ● Theories are maps of the way to discover something ● Theories guide through unfamiliar territory ! ○ Griffin , 2009
  • 13.
    PHILOSOPHICAL FOUNDATIONS: HOWTO EVALUATE THEORY? ○ Theoretical Scope ● Refers to the comprehensiveness or inclusiveness. ● Relies on the principle of generality or the idea that a theory’s explanation must be sufficiently general to cover a range of events beyond a single observation. ○ Appropriateness ● Claims are consistent with their assumptions. ● Refers to the logical consistency between theories and assumptions. ○ Heuristic Value ● Refers to the ability of the theory to generate new ideas for research and additional theory. ● Theory acts as a springboard to develop new concepts.
  • 14.
    PHILOSOPHICAL FOUNDATIONS: HOWTO EVALUATE THEORY? ○ Validity ● Refers to the truth value of the theory. ○ Value or worth—whether the theory has value. ○ Correspondence or fit—concepts and relations specified by the theory can actually be observed ○ Generalizability—the extent to which the tenets of the theory apply across situations. ○ Parsimony ● Involves logical simplicity. ● If two theories are equally valid, the one with the simplest logical explanation is said to be the best. ○ Openness ● It means that a theory is open to other possibilities. ● It is tentative, contextual and qualified. ● The theorist recognized that his or her construction is a way of looking rather than a reproduction of reality.
  • 15.
    PHILOSOPHICAL FOUNDATIONS: STANDPOINTOF THEORY? ○ The Rhetorical Tradition ● See communication as practical art. ● Communicators perceive problem or challenge that needs to be dealt with through carefully design messages. ● Logical and emotional appeals are typically featured in rhetorical theories. ● This tradition sees the work of communicator as governed by art and method. ● It relies on a sense that words are powerful, that information is useful in making judgments and that communication can be evaluated and improved. ● Often challenge those views suggesting that words are not action, that appearance is not reality, that style is not substance and that opinion is not truth.
  • 16.
    PHILOSOPHICAL FOUNDATIONS: STANDPOINTOF THEORY? ○ The Semiotic Tradition ● This tradition focus on signs and symbols. ● Treats communication as a bridge between the private worlds of individuals and in which signs elicit meanings that may or may not be shared. ● It is especially suited to address the problems of gaps, misunderstandings and subjective responses. ● Include terms such as sign, symbol, meaning, referent, code and understanding. ● Semiotic theories often lie in opposition to theories suggesting that words have correct meanings, that signs stand for objects, or that language is neutral.
  • 17.
    PHILOSOPHICAL FOUNDATIONS: STANDPOINTOF THEORY? ○ The Phenomenological Tradition ● This tradition concentrates on personal experience, including how individuals experience one another. ● Communication is seen as a sharing of personal experience through dialogue. ● It responds to problems related to the erosion of strong relationships. ● Include terms such as experience, self, dialogue, genuine, supportiveness and openness. ● It resists discourses suggesting that communication is a mere skill, that words and things are separate or that values are separate from facts.
  • 18.
    PHILOSOPHICAL FOUNDATIONS: STANDPOINTOF THEORY? ○ The Cybernetic Tradition ● Communication in this tradition is viewed primary as information processing and the problem it addresses have mostly to do with noise, overload, and malfunction. ● Include terms such as senders and receivers, information, feedback, redundancy and systems. ● This tradition seems most plausible when issues relate to the mind and brain, rationality and complex systems arise. ● This tradition challenges arguments that make a distinction between machines and humans or that posit linear cause-effect relationships.
  • 19.
    PHILOSOPHICAL FOUNDATIONS: STANDPOINTOF THEORY? ○ The Sociopsychological Tradition ● This tradition concentrates primarily on those aspects of communication that include expression, interaction and influence. ● Address problems in which outcomes need to be manipulated. ● The discourse of this tradition accents behavior, variables, effects, personalities and traits, perception, cognition, attitudes, and interaction. ● Oppose to the claims that people are rational, that individual know what they think and that perception is a clear route to seeing what is real.
  • 20.
    PHILOSOPHICAL FOUNDATIONS: STANDPOINTOF THEORY? ○ The Socio-cultural Tradition ● Social order as its centerpiece and sees communication as the glue to society. ● The problems it addresses include conflict, alienation and failure to coordinate. ● Features such as elements as society, structure, rituals, rules and culture. ● Avoid arguments in favor of individual power and responsibility, unitary self, or separation of human interaction from social structure.
  • 21.
    PHILOSOPHICAL FOUNDATIONS: STANDPOINTOF THEORY? ○ The Critical Tradition ● This tradition see communication as a social arrangements of power and oppression. ● Critical theories respond to the problem of ideology, power and domination. ● Critical discourse includes such terms as ideology, dialectic, oppression, consciousness raising, resistance, and emancipation. ● Appeal in situation that include the self-perpetuation of power, the values of freedom and equality and the importance of informed discussion.
  • 22.
    PHILOSOPHICAL FOUNDATIONS: TYPEOF SCHOLARSHIP : SCIENTIFIC VS. HUMANISTIC ○ Scientific Scholarship ● Often associated with objectivity. ● Standardization and replications are important. ● Assume that the world has observable form, and they view their task as seeing the world as it is. ● Believe that the world sits in wait of discovery. “out there” activity. ● The goal of science is to observe and explain the world as accurately as possible . ● They rely on agreement among observers. ○ If all trained observers report the same results, there is a confident that the object has been accurately observed.
  • 23.
    PHILOSOPHICAL FOUNDATIONS: TYPEOF SCHOLARSHIP : SCIENTIFIC VS. HUMANISTIC ○ Humanistic Scholarship ● Often associated with subjectivity. ● Seek creative individuality. ● It aims to understand individual subjective response. ● Interested in individual cases than generalized theory. ● Stress the “in here” activity. ● Focus on discovering person. ● Seek alternative interpretations ● Especially well suited to problems of art, personal experience and values.
  • 24.
  • 25.
    THANK YOU!!! COMMUNICATIONTHEORIES & MODELS MODULE 1: THEORY OVERVIEW Racidon P. Bernarte, MA PUP Open University and Graduate School