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MENGAPA BARAT
MENJADI SEKULAR-LIBERAL?
Oleh:
Adian Husaini

Ph.D. Candidate di ISTAC-IIUM
(*Analisis lebih jauh dan referensi: lihat, Adian Husaini, Wajah
Peradaban Barat:Dari Hegemoni Kristen ke Dominasi
Sekular-Liberal, (Jakarta:Gema Insani Press, 2005)
Arend Theodor van Leeuwen:

Kultur sekular adalah hadiah Kristen
kepada dunia.(Christianity’s gift to the
world).
(Lihat, Mark Juergensmeyer, The New Cold War?, (London:
University of California Press, 1993)
Owen Chadwick:
“Liberal=free from restraint. The liberal
state… must be the secular state”.
(Owen Chadwick, The Secularization of the
European Mind in the Nineteenth Century, (New
York: Cambridge University Press, 1975).
Mengapa Barat Sekular-Liberal?


Trauma sejarah hegemoni
Kristen



Problema teks Bible



Problema teologi Kristen
Bernard Lewis:
Sejarah Kekristenan banyak diwarnai
perpecahan (skisma) dan kekafiran (heresy);
dengan konflik antar kelompok yang berujung
pada peperangan atau persekusi... kehidupan
toleran hanya mungkin dilakukan jika
kekuasaan Gereja untuk mengatur politik
dihilangkan, begitu juga campur tangan
negara terhadap Gereja.
Lord Acton:
All power tends to corrupt; absolute
power corrupts absolutely. (Surat
kepada Bishop Mandell Creighton,
1887)
Zaman Pertengahan Peradaban Barat:

The Dark Ages of Europe, The
Medieval Ages, Keruntuhan
Romawi Barat-Renaissance (4761400-an)
Renaissance:

“Rebirth” (kelahiran kembali). Barat merasa
hidup kembali, setelah ‘mati’ selama sekitar 1.000
tahun hidup di bawah cengkeraman kekuasaan
Gereja, yang dipenuhi berbagai penyimpangan.
Pertumbuhan Kekuasaan Gereja
•Edict

of Milan, 313 M
•Edict of Theodosius, 392 M
•Pope Gregory I (590-604), the creator of the
political power of the popes)
•Pope Leo III, 800 M, mengangkat
Charlemagne sebagai ‘Emperor of the Romans’
Konflik-konflik Paus vs Raja:

•Pope

Gregory VII vs Henry IV
•Raja Henry VIII (1491-1547) –
Lahirnya Gereja Anglikan
Konflik-konflik Katolik-Protestan:

Martin Luther: “Antichrist is the Pope and
the Turk together. A beast full of life must
have a body and soul. The spirit or soul of
Antichrist is the Pope, his flesh and body
the Turk.”
The St. Bartholomew’s Day
Massacre (1572):
Diperkirakan 10.000 orang mati.
Selama berminggu-minggu jalanjalan di Paris dipenuhi dengan mayatmayat laki-laki, wanita, dan anakanak, yang membusuk.
Perebutan Tahta Inggris:

Konflik berdarah perebutan tahta
Inggris dari Queen Mary (Katolik) ke
Elizabeth I (Protestan).
Inquisition:
Most of us would agree that one of the most evil of
all Christian institutions was the Inquisition, which
was an instrument of terror in the Catholic Church
until the end of seventeenth century. Its methods
were also used by Protestants to persecute and
control the Catholics in their countries. (Karen
Armstrong)
anti-clericalism
(Beware of a women if you are in front
of her, a mule if you are behind it, and
a priest whether you are in front or
behind).
Scott Peck:
“Sekali kata ‘religion’ disebutkan di dunia Barat,
ini akan membuat orang berpikir tentang: …
inquisisi, tahyul, lemah semangat, paham
dogmatis, munafik, benar sendiri, kekakuan,
kekasaran, pembakaran buku, pembakaran dukun,
larangan-larangan, ketakutan, taat aturan agama,
pengakuan dosa, dan kegilaan.”
Friedrich Gogarten:
Gogarten

Secularization is the legitimate consequence
of the impact of biblical faith on history.
Harvey Cox:
Far from being something Christians should
be against, secularization represents an
authentic consequence of biblical faith.
Rather than oppose it, the task of Christians
should be to support and nourish it.
Richard Elliot Friedman,Who
Wrote the Bible?
(It is a strange fact
that we have never
known with
certainty who
produced the book
that has played a
central role in our
civilization)
Richard Elliot Friedman:
Five Book of Moses… adalah teka-teki
paling tua di dunia (It is one of the
oldest puzzles in the world).
Prof. Bruce M. Metzger, guru besar
Perjanjian Baru di Princeton Theological
Seminary :

“The Text of the New Testament: Its
Transmission, Corruption, and Restoration”
(Oxford University Press, 1985).
Prof. Bruce M. Metzger:

Dua kondisi yang selalu dihadapi oleh
penafsir Bible, yaitu (1) tidak adanya
dokumen Bible yang original saat ini, dan
(2) bahan-bahan yang ada pun sekarang ini
bermacam-macam, berbeda satu dengan
lainnya. (A Textual Commentaary on the Greek
New Testament”, United Bible Societies, 1975)
Bruce M. Metzger:
(the way is open for the possible edition of
another book or epistle to the New
Testament canon). Bruce M. Metzger, The
Canon of the New Testament: Its Origin,
Development, and Significance,
(Oxford:Clarendon Press, 1987)
Prof. Alphonse Mingana (1927):
The time has surely come to subject the text
of the Qur’an to the same criticism as that
to which we subject the Hebrew and
Aramaic of the Jewish Bible, and the Greek
of the Christian scriptures

(masanya sudah tiba untuk mengkritik alQuran
sebagaimana Bible Yahudi dan Kristen)
Oxford Concise Dictionary
of the Christian Church:
 Critical

study of the Bible: “It sets out from
the belief that an ancient writing must be
interpreted in its historical perspective and
related to the circumstances of its
composition and its meaning and purpose
for its author and first readers.”
Variasi Teks Bible:
Kitab 1 Raja-raja 11:1
*Lembaga Alkitab Indonesia (2000) : “Ada
pun Raja Salomo mencintai banyak perempuan
asing. Disamping anak Firaun ia mencintai
perempuan-perempuan Moab, Amon, Edom,
Sidon, dan Het.”
Variasi Teks Bible:
Kitab 1 Raja-raja 11:1
*The Living Bible : “King Salomon
married any other girls besides the
Egyptian princess. Many of them came
from nations where idols were worshipped
– Moab, Ammon, Edom, Sidon and from
the Hittites.”
Variasi Teks Bible:

Kitab 1 Raja-raja 11:1
Bible King James Version menulis: But
King Solomon loved many strange
women, together with the daughter of
Paharaoh, women of Moabites,
Ammonites, Edomites, Zidonians, and
Hittites.”
Variasi Teks Bible:
Kitab 1 Raja-raja 11:1
The Bible Revised Standard Version:
“Now King Solomon loved many foreign
women; the daughter of Pharaoh, and
Moabites, Ammonite, E’domite,
Sido’niah, and Hittite women.”
Variasi Teks Bible:
Kitab 1 Raja-raja 11:1
Vulgate: “rex autem Salomon amavit
mulieres alienigenas multas filiam
quoque Pharaonis et Moabitidas et
Ammanitidas Idumeas et Sidonias et
Chettheas.”
Mark Twain:
“It’s not the parts of the Bible which I
can’t understand that bother me, it’s the
parts that I can understand.”
News Week (6 Februari 2004 ):
“But the Bible can be a problematic
source”.
Variasi Teks Bible:
2 Samuel, 11:2
LAI (2000): “Sekali peristiwa pada waktu petang,
ketika Daud bangun dari tempat pembaringannya lalu
berjalan-jalan di atas sotoh istana, tampak kepadanya
dari atas sotoh istana itu seorang perempuan sedang
mandi; perempuan itu sangat elok rupanya”.
Variasi Teks Bible:
2 Samuel, 11:2
King James Version: “And it came to pass in
an evening tide, that David arose from off his
bed, and walked upon the roof of the King’s
house: and from the roof he saw a women
washing herself; and the woman was very
beautiful to look upon.”
Variasi Teks Bible:
2 Samuel, 11:2
The Living Bible: “One night he couldn’t get
to sleep and went for a stroll on the roof of
the palace. As he looked out over the city,
he noticed a women of unusual beauty
taking her evening bath.”
Variasi Teks Bible:
2 Samuel, 11:2
Revised Standard Version: “It happened,
late one afternoon, when David arose from
his couch and was walking upon the roof
of the king’s house, that he saw from the
roof a women bathing; and the women was
very beautiful.”
Dr. C. Groenen ofm:
“seluruh permasalahan kristologi di dunia
Barat berasal dari kenyataan bahwa di dunia
Barat, Tuhan menjadi satu problem”.
Dr. C. Groenen ofm :
“iman tidak tergantung pada pemikiran dan
spekulasi para teolog. Yesus Kristus, relevansi dan
kebenaran abadi-Nya, akhirnya hanya tercapai
dengan hati yang beriman dan berkasih. Yesus
Kristus, Kebenaran, selalu lebih besar dari otak
manusia, meski otak itu sangat cerdas dan tajam
sekali pun.”
Thomas Aquinas:
“… deum esse trinum et unum est solum
creditum, et nullo modo potest
demonstrative probari” (That God is three
and one is only known by belief, and it is
in no way possible for this to be
demonstratively proven by reason).
St. Augustine (de Trinitate):
“Credo ut intellegam” (Aku percaya
supaya aku bisa mengerti)
Tertullian:
Credo quia absurdum!” (Aku beriman
justru karena doktrin tersebut tidak
masuk akal). ‘absurdum’=
irrational, senseless, against
reason or common sense, clearly
false or foolish, and ridiculous.
Dr. C. Groenen ofm:

“seluruh permasalahan kristologi
di dunia Barat berasal dari
kenyataan bahwa di dunia Barat,
Tuhan menjadi satu problem”.
Thomas Aquinas:
 deum

esse trinum et unum est solum
creditum, et nullo modo potest
demonstrative probari” (That God is three
and one is only known by belief, and it is in
no way possible for this to be
demonstratively proven by reason).
St. Jerome:

“De mysterio Trinitatis recta confessio est
ignoratio scientia” (Misteri trinitas hanya
dapat diimani, tidak dapat dipahami)
Matius 3:17:

Matius 3:17 "Maka suatu suara dari
langit mengatakan, "Inilah anakku
yang kukasihi. Kepadanya Aku
berkenan."
Syahadat Nicea:
“Kami percaya pada satu Allah, Bapa Yang
Mahakuasa, Pencipta segala yang kelihatan
maupun yang tidak kelihatan. Dan pada satu
Tuhan Yesus Kristus, Putra Allah, Putra
Tunggal yang dikandung dari Allah, yang
berasal dari hakikat Bapa, Allah dari Allah,
terang dari terang, Allah benar dari Allah
Benar, dilahirkan tetapi tidak diciptakan,
sehakikat dengan Bapa, melalui dia segala
sesuatu menjadi ada…”
Perubahan konsep syahadat Kristen:
•

•
•

•

Konsili Efesus,431, melarang perubahan apa pun
pada ‘Syahadat Nicea’, dengan ancaman kutukan
Gereja (anathema).
Konsili Kalsedon, 451, mengubah ‘Syahadat
Nicea’. Kutukan thd Arius dihapus.
Konsili Toledo III, 589, Gereja Barat menambah
frasa “dan Putra” (Filioque), pada penggal kalimat
“dan akan Roh Kudus … yang berasal dari Bapa”.
Konsili Vatikan II, 1962-65, mengganti kata
pembuka “Aku percaya” menjadi “Kami percaya”.
The Da Vici Code:
Jesus sebenarnya sempat mengawini Mary
Magdalena dan mewariskan Gerejanya
kepada Magdalena, bukan kepada Saint
Peter yang kemudian mendirikan Gereja di
Roma. Jesus pun punya anak dari Mary
Magdalena, yang – karena takut dikejarkejar murid-murid Jesus – maka melarikan
diri ke Perancis.
Gospel of Philip:
“And the companion of the Saviour is Mary
Magdalene. Christ loved her more than all
the disciples and used to kiss her often on
her mouth. The rest of the disciples were
offended by it and expressed disapproval.
They said to him, “Why do you love her
more than all of us?”
I say quite deliberately that the Christian
Religion, as organized in its Churches, has
been and still is the principal enemy of moral
progress in the world. (Bertrand Russel,
dalam Why I am Not A Christian)

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Mengapa Barat Liberal

  • 1. MENGAPA BARAT MENJADI SEKULAR-LIBERAL? Oleh: Adian Husaini Ph.D. Candidate di ISTAC-IIUM (*Analisis lebih jauh dan referensi: lihat, Adian Husaini, Wajah Peradaban Barat:Dari Hegemoni Kristen ke Dominasi Sekular-Liberal, (Jakarta:Gema Insani Press, 2005)
  • 2. Arend Theodor van Leeuwen: Kultur sekular adalah hadiah Kristen kepada dunia.(Christianity’s gift to the world). (Lihat, Mark Juergensmeyer, The New Cold War?, (London: University of California Press, 1993)
  • 3. Owen Chadwick: “Liberal=free from restraint. The liberal state… must be the secular state”. (Owen Chadwick, The Secularization of the European Mind in the Nineteenth Century, (New York: Cambridge University Press, 1975).
  • 4. Mengapa Barat Sekular-Liberal?  Trauma sejarah hegemoni Kristen  Problema teks Bible  Problema teologi Kristen
  • 5. Bernard Lewis: Sejarah Kekristenan banyak diwarnai perpecahan (skisma) dan kekafiran (heresy); dengan konflik antar kelompok yang berujung pada peperangan atau persekusi... kehidupan toleran hanya mungkin dilakukan jika kekuasaan Gereja untuk mengatur politik dihilangkan, begitu juga campur tangan negara terhadap Gereja.
  • 6. Lord Acton: All power tends to corrupt; absolute power corrupts absolutely. (Surat kepada Bishop Mandell Creighton, 1887)
  • 7. Zaman Pertengahan Peradaban Barat: The Dark Ages of Europe, The Medieval Ages, Keruntuhan Romawi Barat-Renaissance (4761400-an)
  • 8. Renaissance: “Rebirth” (kelahiran kembali). Barat merasa hidup kembali, setelah ‘mati’ selama sekitar 1.000 tahun hidup di bawah cengkeraman kekuasaan Gereja, yang dipenuhi berbagai penyimpangan.
  • 9. Pertumbuhan Kekuasaan Gereja •Edict of Milan, 313 M •Edict of Theodosius, 392 M •Pope Gregory I (590-604), the creator of the political power of the popes) •Pope Leo III, 800 M, mengangkat Charlemagne sebagai ‘Emperor of the Romans’
  • 10. Konflik-konflik Paus vs Raja: •Pope Gregory VII vs Henry IV •Raja Henry VIII (1491-1547) – Lahirnya Gereja Anglikan
  • 11. Konflik-konflik Katolik-Protestan: Martin Luther: “Antichrist is the Pope and the Turk together. A beast full of life must have a body and soul. The spirit or soul of Antichrist is the Pope, his flesh and body the Turk.”
  • 12. The St. Bartholomew’s Day Massacre (1572): Diperkirakan 10.000 orang mati. Selama berminggu-minggu jalanjalan di Paris dipenuhi dengan mayatmayat laki-laki, wanita, dan anakanak, yang membusuk.
  • 13. Perebutan Tahta Inggris: Konflik berdarah perebutan tahta Inggris dari Queen Mary (Katolik) ke Elizabeth I (Protestan).
  • 14. Inquisition: Most of us would agree that one of the most evil of all Christian institutions was the Inquisition, which was an instrument of terror in the Catholic Church until the end of seventeenth century. Its methods were also used by Protestants to persecute and control the Catholics in their countries. (Karen Armstrong)
  • 15. anti-clericalism (Beware of a women if you are in front of her, a mule if you are behind it, and a priest whether you are in front or behind).
  • 16. Scott Peck: “Sekali kata ‘religion’ disebutkan di dunia Barat, ini akan membuat orang berpikir tentang: … inquisisi, tahyul, lemah semangat, paham dogmatis, munafik, benar sendiri, kekakuan, kekasaran, pembakaran buku, pembakaran dukun, larangan-larangan, ketakutan, taat aturan agama, pengakuan dosa, dan kegilaan.”
  • 17. Friedrich Gogarten: Gogarten Secularization is the legitimate consequence of the impact of biblical faith on history.
  • 18. Harvey Cox: Far from being something Christians should be against, secularization represents an authentic consequence of biblical faith. Rather than oppose it, the task of Christians should be to support and nourish it.
  • 19. Richard Elliot Friedman,Who Wrote the Bible? (It is a strange fact that we have never known with certainty who produced the book that has played a central role in our civilization)
  • 20. Richard Elliot Friedman: Five Book of Moses… adalah teka-teki paling tua di dunia (It is one of the oldest puzzles in the world).
  • 21. Prof. Bruce M. Metzger, guru besar Perjanjian Baru di Princeton Theological Seminary : “The Text of the New Testament: Its Transmission, Corruption, and Restoration” (Oxford University Press, 1985).
  • 22. Prof. Bruce M. Metzger: Dua kondisi yang selalu dihadapi oleh penafsir Bible, yaitu (1) tidak adanya dokumen Bible yang original saat ini, dan (2) bahan-bahan yang ada pun sekarang ini bermacam-macam, berbeda satu dengan lainnya. (A Textual Commentaary on the Greek New Testament”, United Bible Societies, 1975)
  • 23. Bruce M. Metzger: (the way is open for the possible edition of another book or epistle to the New Testament canon). Bruce M. Metzger, The Canon of the New Testament: Its Origin, Development, and Significance, (Oxford:Clarendon Press, 1987)
  • 24. Prof. Alphonse Mingana (1927): The time has surely come to subject the text of the Qur’an to the same criticism as that to which we subject the Hebrew and Aramaic of the Jewish Bible, and the Greek of the Christian scriptures (masanya sudah tiba untuk mengkritik alQuran sebagaimana Bible Yahudi dan Kristen)
  • 25. Oxford Concise Dictionary of the Christian Church:  Critical study of the Bible: “It sets out from the belief that an ancient writing must be interpreted in its historical perspective and related to the circumstances of its composition and its meaning and purpose for its author and first readers.”
  • 26. Variasi Teks Bible: Kitab 1 Raja-raja 11:1 *Lembaga Alkitab Indonesia (2000) : “Ada pun Raja Salomo mencintai banyak perempuan asing. Disamping anak Firaun ia mencintai perempuan-perempuan Moab, Amon, Edom, Sidon, dan Het.”
  • 27. Variasi Teks Bible: Kitab 1 Raja-raja 11:1 *The Living Bible : “King Salomon married any other girls besides the Egyptian princess. Many of them came from nations where idols were worshipped – Moab, Ammon, Edom, Sidon and from the Hittites.”
  • 28. Variasi Teks Bible: Kitab 1 Raja-raja 11:1 Bible King James Version menulis: But King Solomon loved many strange women, together with the daughter of Paharaoh, women of Moabites, Ammonites, Edomites, Zidonians, and Hittites.”
  • 29. Variasi Teks Bible: Kitab 1 Raja-raja 11:1 The Bible Revised Standard Version: “Now King Solomon loved many foreign women; the daughter of Pharaoh, and Moabites, Ammonite, E’domite, Sido’niah, and Hittite women.”
  • 30. Variasi Teks Bible: Kitab 1 Raja-raja 11:1 Vulgate: “rex autem Salomon amavit mulieres alienigenas multas filiam quoque Pharaonis et Moabitidas et Ammanitidas Idumeas et Sidonias et Chettheas.”
  • 31. Mark Twain: “It’s not the parts of the Bible which I can’t understand that bother me, it’s the parts that I can understand.”
  • 32. News Week (6 Februari 2004 ): “But the Bible can be a problematic source”.
  • 33. Variasi Teks Bible: 2 Samuel, 11:2 LAI (2000): “Sekali peristiwa pada waktu petang, ketika Daud bangun dari tempat pembaringannya lalu berjalan-jalan di atas sotoh istana, tampak kepadanya dari atas sotoh istana itu seorang perempuan sedang mandi; perempuan itu sangat elok rupanya”.
  • 34. Variasi Teks Bible: 2 Samuel, 11:2 King James Version: “And it came to pass in an evening tide, that David arose from off his bed, and walked upon the roof of the King’s house: and from the roof he saw a women washing herself; and the woman was very beautiful to look upon.”
  • 35. Variasi Teks Bible: 2 Samuel, 11:2 The Living Bible: “One night he couldn’t get to sleep and went for a stroll on the roof of the palace. As he looked out over the city, he noticed a women of unusual beauty taking her evening bath.”
  • 36. Variasi Teks Bible: 2 Samuel, 11:2 Revised Standard Version: “It happened, late one afternoon, when David arose from his couch and was walking upon the roof of the king’s house, that he saw from the roof a women bathing; and the women was very beautiful.”
  • 37. Dr. C. Groenen ofm: “seluruh permasalahan kristologi di dunia Barat berasal dari kenyataan bahwa di dunia Barat, Tuhan menjadi satu problem”.
  • 38. Dr. C. Groenen ofm : “iman tidak tergantung pada pemikiran dan spekulasi para teolog. Yesus Kristus, relevansi dan kebenaran abadi-Nya, akhirnya hanya tercapai dengan hati yang beriman dan berkasih. Yesus Kristus, Kebenaran, selalu lebih besar dari otak manusia, meski otak itu sangat cerdas dan tajam sekali pun.”
  • 39. Thomas Aquinas: “… deum esse trinum et unum est solum creditum, et nullo modo potest demonstrative probari” (That God is three and one is only known by belief, and it is in no way possible for this to be demonstratively proven by reason).
  • 40. St. Augustine (de Trinitate): “Credo ut intellegam” (Aku percaya supaya aku bisa mengerti)
  • 41. Tertullian: Credo quia absurdum!” (Aku beriman justru karena doktrin tersebut tidak masuk akal). ‘absurdum’= irrational, senseless, against reason or common sense, clearly false or foolish, and ridiculous.
  • 42. Dr. C. Groenen ofm: “seluruh permasalahan kristologi di dunia Barat berasal dari kenyataan bahwa di dunia Barat, Tuhan menjadi satu problem”.
  • 43. Thomas Aquinas:  deum esse trinum et unum est solum creditum, et nullo modo potest demonstrative probari” (That God is three and one is only known by belief, and it is in no way possible for this to be demonstratively proven by reason).
  • 44. St. Jerome: “De mysterio Trinitatis recta confessio est ignoratio scientia” (Misteri trinitas hanya dapat diimani, tidak dapat dipahami)
  • 45. Matius 3:17: Matius 3:17 "Maka suatu suara dari langit mengatakan, "Inilah anakku yang kukasihi. Kepadanya Aku berkenan."
  • 46. Syahadat Nicea: “Kami percaya pada satu Allah, Bapa Yang Mahakuasa, Pencipta segala yang kelihatan maupun yang tidak kelihatan. Dan pada satu Tuhan Yesus Kristus, Putra Allah, Putra Tunggal yang dikandung dari Allah, yang berasal dari hakikat Bapa, Allah dari Allah, terang dari terang, Allah benar dari Allah Benar, dilahirkan tetapi tidak diciptakan, sehakikat dengan Bapa, melalui dia segala sesuatu menjadi ada…”
  • 47. Perubahan konsep syahadat Kristen: • • • • Konsili Efesus,431, melarang perubahan apa pun pada ‘Syahadat Nicea’, dengan ancaman kutukan Gereja (anathema). Konsili Kalsedon, 451, mengubah ‘Syahadat Nicea’. Kutukan thd Arius dihapus. Konsili Toledo III, 589, Gereja Barat menambah frasa “dan Putra” (Filioque), pada penggal kalimat “dan akan Roh Kudus … yang berasal dari Bapa”. Konsili Vatikan II, 1962-65, mengganti kata pembuka “Aku percaya” menjadi “Kami percaya”.
  • 48. The Da Vici Code: Jesus sebenarnya sempat mengawini Mary Magdalena dan mewariskan Gerejanya kepada Magdalena, bukan kepada Saint Peter yang kemudian mendirikan Gereja di Roma. Jesus pun punya anak dari Mary Magdalena, yang – karena takut dikejarkejar murid-murid Jesus – maka melarikan diri ke Perancis.
  • 49. Gospel of Philip: “And the companion of the Saviour is Mary Magdalene. Christ loved her more than all the disciples and used to kiss her often on her mouth. The rest of the disciples were offended by it and expressed disapproval. They said to him, “Why do you love her more than all of us?”
  • 50. I say quite deliberately that the Christian Religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world. (Bertrand Russel, dalam Why I am Not A Christian)