Disobedience And Consequences In The Old Testament

Disobedience In The Odyssey
In the Old Testament, the Israelites were seen as people who failed to listen to God's
commandments. Despite knowing beforehand that they would be punished for their disobedience,
they still continued to commit sin. God tried to deter their misbehavior by promising them many
blessings, but it worked to no avail. Due to the insubordination of the Israelites, He made sure that
the promises He made to them would be withheld and that they would face consequences. Even in
the days of Jeroboam I, the man who founded the Kingdom of Israel, God already knew that Israel
would be troublesome. It was forewarned that, "...the LORD will strike Israel, so that it will be like
a reed swaying in the water. He will uproot Israel from this good land that he gave to their
forefathers and scatter them beyond the River, because they provoked the LORD to anger by
making Asherah poles." The Israelites' reason of doubt for God was that they were unsure that they
could take over their promised land. God told them that they could remove the current inhabitants,
but they were convinced that they could not. Not believing in the word of the Lord led to their exile
for forty years of "wilderness wandering." They had forgotten all of the great things that He had
done for them, such as delivering them from Egyptian enslavement. Hope was given up on Him ...
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Moses, however, persuaded God to rethink his decision through logic and reasoning. "Lord," he
said, "why should your anger burn against your people, whom you brought out of Egypt with great
power and a mighty hand? Why should the Egyptians say, 'It was with evil intent that he brought
them out, to kill them in the mountains and to wipe them off the face of the earth'? Turn from your
fierce anger; relent and do not bring disaster on your people." By seeing the fault in His potential
actions, God saw the good in Moses' plea and had a change of
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The Treaty Of The Old Testament
Introduction In the days of the Old Testament, if you wanted to make a deal with someone, you
could either make a promise, or make a covenant with them. However, an important distinction
needs to be made here. A promise can be broken without severe consequence. To the people of the
Ancient Near East, a covenant closely resembled a Suzerainty Treaty; this was a legal bond between
two parties, one being the Suzerain with power, and another being the Vassal, that is agreeing to
help from the Suzerain. The treaty describes blessings that will occur from Suzerain to Vassal if the
treaty is upheld, and cursings if it is not. This document would be accompanied by a ceremony that
involved the cutting of animals into halves, laying the halves into ... Show more content on
Helpwriting.net ...
The sign of the covenant is a rainbow, mentioned in Gen. 9:13. Following such a devastating scale
of destruction by water, God wanted His bow to be a sign whenever clouds appeared that He would
be faithful to His covenant with all flesh on earth. The character of God described through this
covenant is His great care for every aspect of His creation. Through Genesis 9:9–11, God describes
in great detail who and what shall benefit from the covenant He makes with Noah. He not only
mentions Noah's immediate family (which in turn is the peoples of the earth), but even goes as far to
describe His care for the beasts of the earth. Busenlitz says "The reason for such detail is to make
the divine concern for even the least of the creatures strongly apparent" (p 184). God's incredible
care for His people carries over into the next covenant, with assurances of not only earthly glories,
but heavenly also. Abrahamic Covenant The Abrahamic covenant is God's assurance to make
Abraham's name great, but eventually make His name greater. The main promises associated with
the Abrahamic covenant are "I will give all these lands", "I will make your descendants as numerous
as the stars in the sky", and "through your offspring all nations of the earth will be blessed"
(Niehaus, 251–52). This covenant was

The Torah : The Foundation Of The Abrahamic And Davidic...
The Torah was based on the Israelites growing relationship with God. God was loving and first
made a Covenant with Abraham. The Abrahamic Covenant was the foundation for the Mosaic and
Davidic Covenant. Throughout the Torah, the Israelite people disobeyed the Lord countless times.
No matter how many times the Israelites sinned God forgave them. He gave them a second chance.
The book of the Prophets was a very important aspect of the Old Testament. It focused on the sin,
punishment, and restoration of Israel. It would be seen that the Prophets found hope in the
Abrahamic and Davidic Covenant through the fact that each prophet believed that the Messiah
would come and restore the nations and save the people.
At first, the Torah emphasized the Abrahamic and Mosaic covenants. The Abrahamic Covenant
involved God's promises that Abraham would become the father of many nations. God promised
that Abraham would maintain this covenant with him throughout many generations. He would be
Abraham's God as well as Abraham's descendants God. God promised Abraham and his people the
Promised Land, which was Canaan. When Abraham passed away, Moses was commanded to lead
the Israelites. God devised a covenant with Moses which advised the Israelites on how to treat one
another.
However, the Israelites disobeyed many commands in the Abrahamic and Mosaic covenants. God
created the Davidic Covenant as a way to bring their relationship with God back. God made several
promises to David through the

Covenants Of The Bible, There Are Many Covenants
In the Bible, there are many covenants. Through a series of covenants, God enters into people's life
and brings people together. The idea of the covenant has been described by Hugenberger as follows:
"A covenant, in its normal sense, is an elected, as opposed to natural, relationship of obligation
under oath." (Jefferey 10) His definition follows that of Mendenhall, who defines covenant more
broadly as a "solemn promise made binding by an oath, which may be either a verbal formula or a
symbolic oath." (Jefferey 10)Like a covenant, a contract is also a binding agreement between two
parties that spells out the conditions and obligations of each party, and it also represents
commitments, promises and obligations. Although covenants from God, which appear in both the
Old and New Testaments, share similar traits with modern treaties or contracts, God's covenants are
still far more important and powerful than any modern treaty or contract. This will be proven by
explaining covenants, more specifically, its origins, the traits involved, and how they differ from
modern day contracts and treaties. First of all, covenants and contracts come from different origins.
One is created by the supreme leader of the world – God; the other is originated from ordinary
humankind. The idea of the contract evolves out of human institutions, but the idea of the covenant
is rooted in the very nature of God. The stories in the Bible which speaks about the covenants give
us an

The Old Testament Of God
Introduction The Old Testament is set from the creation of the universe (roughly 4000 BC,) to the
period of the Persian Empire and Cyrus who allowed the Jews to return from captivity and rebuild
their temple, ending around 400 BC. It tells the story of God 's chosen people, the Hebrews, who
were later known as Israelites or Jews. The Old Testament presents their testimony and interaction
with God during this time.
Body
In the beginning of time, God created the heavens and the earth and everything that filled them.
Following the creation was the fall of man with Adam and Eve bringing sin and death upon the earth
and themselves. God made a covering for them indicating that it was only through the blood of a
substitute that they could approach God.
Man continued to sin and God brought severe judgement upon the earth through the flood in which
the whole earth was wiped out except for Noah and his family and through the tower of Babel in
which He divided the people into different nations by changing their languages and causing
confusion amongst them.
God was planning to provide redemption for humankind and chose one family to work through and
provide knowledge of Himself and His salvation through. He chose Abraham (formally Abram) and
his family. God appeared to Abraham and offered him a covenant, telling him that He will bless him
and his family and that they will be a blessing unto others and to the entire nation of Israel who had
become slaves to the Egyptians. The new

What Is The Relationship Of Obedience To His Law
Introduction
Throughout our lives obedience to Gods will in all areas of our life can be a struggle. The people of
ancient Israel stood as testament to this. However Gods promise to the Israelites is seen in this
passage promising his blessings if they stood true to his law. This essay will explore the relationship
between obedience to the law and Gods blessing using Jacqueline Grey's Them, Us & Me principle
of looking at the bible.
Them
The book of Deuteronomy was written while Israel was in a time of wandering the wilderness due
to disobedience. The 40 years of wandering were almost up and God was re–affirming the covenant
and giving them the law that covered all areas of their lives. Right near the end of this massive book
of covenant law God promises in Deuteronomy 28 to bless the Israelites if they obeyed whole–
heartedly.
For ancient Israel, blessing flowed from obedience to God. The blessings are listed in the following
verses after the excerpt and they cover all parts of their life. However the fickleness of human
strength showed them getting complacent and laidback living in the blessing and disobeying the
law. Through this they would spiral down into disobedience, worshipping other gods to try and
make up for the lack of Gods blessing but only being cursed more. This would result in them
eventually crying out to God and being obedient again. This was a cycle that plagued Israel however
Deuteronomy beautifully closes the Pentateuch '...with its constant reminders

New Prophets And Its Impact On The Nation Of Israel,...
Many new prophets came about in books Isaiah through Malachi. The goal for the prophets was to
have Christ–like characteristics and tell people the good news. God is the shepherd who chooses his
prophets to change the future. This was a time where the nation of Israel, Judah, Jerusalem and
Nineveh were not obeying God. However, God offered hope to the people by exiling the nation and
offering the people a new opportunity for a personal relationship. The nations existed to be a
disappointment to God because he had clearly informed the people to walk humbly with him in
order to experience the good life.
God had an unconditional love for his people, but he can still get angry when people oppose his
word. He offered forgiveness to the Israelites even when they turned against him to worship a false
god. Also, God did not ignore people who rebelled against him. He knew all the actions of
everyone. God was angry with the people of Nineveh because they had a strong rebellion against
him. There were people in the city who didn't believe in him and he casted a wrath. God is good to
the people who follow him, but he becomes bitter toward people who deliberately deny him as the
Father. The time period of Nineveh was a disappointment to God. There has been judged upon
nations, but forgiveness was offered. This is a reoccurring theme throughout the Old Testament. It
goes to show that God doesn't like when his people turn their backs against him, but he is willing to
forgive them if they

Chapter 5 : The Ten Commandments Reviewed
Deuteronomy 5: 1–21 The Ten Commandments Reviewed
The book of Deuteronomy is the fifth book of the Christian and Jewish Bible and the final book of
the Pentateuch. Deuteronomy 5: 1–21 begins with Moses summoning all of Israel and declaring the
Ten Commandments to the people of the land. The analysis of historical context, literary techniques
and the reader's response to this passage, empowers the readers to appreciate the purpose of the
passage.
In the book Deuteronomy chapter five, events unfold which sees the declaration of the Ten
Commandments from God to the Hebrew people through Moses and although it is just mentioned in
the book of Deuteronomy, events alike transpire in the book of Exodus. Accordingly, the events
prior to the composition of the book of Deuteronomy contribute in the understanding of the text.
The book of Deuteronomy is believed to have been compiled during the Deuteronomic reform that
occurred during the reign of King Josiah, approximately 7th century BC. By 8th century BC, the
Assyrian Empire conquered the Kingdom of Israel and as Israel rebelled, refugees fleeing to Judea
brought along new traditions that proclaimed Yahweh as the true and only God. The strength and
support of Josiah began a movement that supported the belief of a theocracy loyal to Yahweh as the
God of Israel and consequently was the basis in Deuteronomy 5–25 of a covenant, ultimately
addressed by Moses in Deuteronomy 5. The next stage of the book of Deuteronomy is influenced by

The Romans Road Is An Intellectual Method Of Evangelism
The Romans Road
Summary of Method – The Romans Road is an intellectual method of evangelism. It utilizes the
book of Romans to illustrate to a nonbeliever the steps necessary in order to be saved. This method
walks the evangelist and the nonbeliever through specific verses in the Bible. These verses have
been selected because they call attention to the need for salvation, they state the good news that a
way to salvation has already been prepared, they warn nonbelievers of what will happen if the
nonbeliever remains in the sinful state, they inform the nonbeliever that there is no other way to
salvation except through Jesus, and they proclaim that confessing this truth is the action which
needs to be taken. Dr. Jack Hyles preached the original Romans Road list on Sunday morning, June
28, 1970. During his sermon, Dr. Hyles said, "I came up with a little plan of presenting the plan of
salvation called 'The Romans Road' whereby you take verses contained in Romans and show people
how to be saved using Romans 3:10, and Romans 3:23, and Romans 5:12, and Romans 5:8 and on
and on". Since the time that the original plan was proposed by Dr. Hyles, variations have arisen.
When an evangelist sits with a nonbeliever he or she need only to read though these selections from
the book of Romans. Depending on which specific Romans Roads plan is chosen, there could be
variations in the numbers of verses or the order in which the verses are read with the nonbeliever.
Advantages of Using This

Covenant Vs Law Essay
Covenant and law are both prevalent themes that are used throughout the Old Testament of the
Bible. A covenant is a binding contract in which "a kinship bond between two parties" is created
when each party carries out assigned expectations established in the making of the covenant (Hahn
and Bergsma 1). A law is a binding rule or regulation that is used to regulate the conduct of a
community or group of people and is usually enforced by some kind of authority. There are many
similarities and differences between covenant and law, and in some cases covenant and law can be
connected so that one supports the other. This is especially true when talking about the Mosaic Law
and God's covenant with Israel. In these two items God creates expectations through the covenant,
rules and regulations through the Law, and allows for covenant–maintenance by using both together
rather than a simple law code. With any kind of covenant, there are expectations laid out by one or
both parties. In the Mosaic Covenant, God lays out the expectations of the Israelites and gave the
Israelites things to expect of Him. On Mount Sinai, God speaks the Mosaic Covenant into existence
by saying to Moses, "if you faithfully obey me and stay true to my covenant, you will be my most
precious possession" (Common English Bible, Exodus 19:5). God also says that the people of Israel
"will be a kingdom of priests ... and a holy nation" (Exodus 19:6). The people of Israel must uphold
the expectations of the

Theological, Ecclesiastical And Evangelistic Changes For...
Theological, Ecclesiastical And Evangelistic Changes For The Church Regarding Israel
This paper will discuss the theological, ecclesiastical and evangelistic changes, which need to take
place in the Church in relationship to Israel and specifically the strain between Christians and
Jewish people. By no means will the information in this paper be exhaustive, but it will paint with a
broad brush some obvious areas in the Church where ideas and views have been in inaccurate,
misunderstood and at many times hurtful. Doctrines of supersessionism, anti–Semitic feelings and
false accusations have lead to historically flawed thinking among the Christian Church.
Theologically, the Church must realize we did not replace Israel. We as the Church ... Show more
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or if their being cast away is the reconciling of the world, what will their acceptance be but life from
the dead? For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the
branches. And if some of the branches were broken off, and you, being a wild olive tree, were
grafted in among them, and with them became a partaker of the root and fatness of the olive tree, do
not boast against the branches. But if you do boast, remember that you do not support the root, but
the root supports you." (Romans 11:13–18 NKJV) We are supported by the root, who is the Lord
Jesus.
Theologically the church must understand the Jews did not kill Jesus. Jesus Christ came to establish
a Kingdom, a Kingdom not of this world, yet, as the Jewish people expected, but a Kingdom
nonetheless. With no exception every kingdom is established by the shedding of blood. What makes
the Kingdom of God different is the King Himself shed his own blood to establish His kingdom.
Jesus was clear in John 10 when he declared, "'Therefore My Father loves Me, because I lay down
My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power
to lay it down, and I have power to take it again. This command I have received from My Father.'"
(John 10:17–18 NKJV) Isaiah

Analysis Of The Book ' Romans '
Historical Context The book of Romans was written by Paul to the church at Rome. Paul is
explaining his plans to travel and spread the gospel from Jerusalem to Rome and make his final stop
in Spain. By Romans 6, Paul was on his third missionary journey and has been planting churches in
major metropolitan centers throughout southern and western Asia Minor and Macedonia. During his
third missionary journey is thought to be when the book of Romans was actually written by a scribe
named Tertius as identified in Romans 16:22. As said by Douglas Moo, the date for which Romans
was actually written will depend upon the dating of Paul's three–month stay in Greece. He actually
wrote Romans as a way of preparing for his projected visit to the capital city. Pauls main mission in
Romans is to mend the relationship between the Jews and the Gentiles, which followed after
Claudius expelled all the Jews out of Rome and the church became predominantly Gentile.
Literary Context Romans can be categorized into 6 major components, the opening, the heart of the
gospel, the assurance provided by the gospel, the defense of the gospel, the transforming power of
the gospel, and the closing. Chapter 1 verses 1–17 can be seen as the opener, then it moves into the
heart of the gospel which is the justification by faith (1:18–4:25). Next is the assurance provided by
the gospel which is the hope of salvation (5:1–8:39), following that is the defense of the gospel
know as the problem of Israel

Introduction Of The Book Of Exodus And The Judge 's Cycle
Alejandra Morales
10/7/2016
Introduction to Jewish Traditions
Dr. Haus
Analytical Essay In religions such as Christianity, Islam and Buddhism, redemption holds various
interpretations. Yet, for the Jews, redemption is mainly about God redeeming them from various
exiles and slavery. Redemption is prevalent throughout Hebrew Traditions and highlights the
tensions that arise between human and divine powers such as in the Book of Exodus and the Judge
's Cycle which demonstrates the eternal aspect of the covenant and renders God as the only
determinant of salvation for humanity. Analyzing the initial concept of redemption in the Book of
Exodus and understanding the cycle in which redemption is attained authenticates God's power as a
redeemer and the eternality of redemption to those who repent and aim to fulfill the covenant. The
Book of Exodus exhibits the essence of obligation and responsibility as the foundation for the
perpetual relationship between God and his people, outlining God as the redeemer and his people as
the observers of the covenant. During the Jewish Exile in Egypt , God establishes himself as the
redeemer of the Israelites which validates his commitment to the covenant and the Jewish people
reciprocate by accepting the Torah. " You have seen what I did to the Egyptians, how I bore you on
eagles' wings and brought you to Me. Now then, if you will obey Me faithfully and keep My
covenant, you shall be My treasured possession among all the peoples. . . All the

The Historical And Theological Significance Of God's Grace...
American mythologist and writer Joseph Campbell can be quoted, "Computers are like Old
Testament (gods), lots of rules and no mercy." Sadly enough, many people, even some Biblical
scholars, hold to this stereotype that the Old and New Testaments display different foundational
characteristics of God: law versus grace. As will be examined here, the stories of the OT are
abundant in both God's grace and His holiness, and the histories within these books are saturated
with the theological themes of covenant, kingship, grace, sacrifice, and prophetism. Each of the five
subsections listed will first answer the "who, what, why, when, where, and how" questions. After a
thorough explanation of the historical and theological significance of each theme, this exposition
will address a crucial debate concerning the theme, if such is applicable. We begin with the theme of
covenant in this study of five prominent OT themes. Covenant. The history and use of covenant is
crucial to the development of the OT plot. The idea of covenant within the Ancient Near East (ANE)
was clearly pre–Mosaic, probably beginning within the Sumerian covenants in the 3rd millennium
BC (Thompson ##). According to Old Testament Theology: A Thematic Approach, a covenant can
be generally defined as "a solemn bond established between two or more parties (usually on the
basis of a promise or pledge) and involved a firm commitment to the relationship established by the
covenant and to its obligations" (Routledge

The Treaty Of The Old Testament
In the days of the Old Testament, if you wanted to make a deal with someone, you could either
make a promise, or make a covenant with them. However, an important distinction needs to be made
here. A promise can be broken without severe consequence. To the people of the Ancient Near East,
a covenant closely resembled a Suzerainty Treaty; this was a legal bond between two parties, one
being the Suzerain with power, and another being the Vassal, that is agreeing to help from the
Suzerain. The treaty describes blessings that will occur from Suzerain to Vassal if the treaty is
upheld, and cursings if it is not. This document would be accompanied by a ceremony that involved
the cutting of animals into halves, laying the halves into a path, and ... Show more content on
Helpwriting.net ...
The sign of the covenant is a rainbow, mentioned in Gen. 9:13. Following such a devastating scale
of destruction by water, God wanted His bow to be a sign whenever clouds appeared that He would
be faithful to His covenant with all flesh on earth. The character of God described through this
covenant is His great care for every aspect of His creation. Through Genesis 9:9–11, God describes
in great detail who and what shall benefit from the covenant He makes with Noah. He not only
mentions Noah's immediate family (which in turn is the peoples of the earth), but even goes as far to
describe His care for the beasts of the earth. Busenlitz says "The reason for such detail is to make
the divine concern for even the least of the creatures strongly apparent" (p 184). God's incredible
care for His people carries over into the next covenant, with assurances of not only earthly glories,
but heavenly also. Abrahamic Covenant The Abrahamic covenant is God's assurance to make
Abraham's name great, but eventually make His name greater. The main promises associated with
the Abrahamic covenant are "I will give all these lands", "I will make your descendants as numerous
as the stars in the sky", and "through your offspring all nations of the earth will be blessed"
(Niehaus, 251–52). This covenant was significant

The For The Nation And Its People Through The Various...
Hosea still had hope for the nation and its people through the various counts of sin. Hosea once
again invited the Israelites to repent for their sins for restoration. God promised them healing and
blessing in return. He used agricultural terms to describe the future blessings and repentance of
Israel which gained their attention, since they had a religion dedicated to a god that provided
agriculture fertility (Arnold and Beyer, pg. 434). God had redemptive plans for the unfaithful people
(2: 6–15).
God had three "therefore" clauses to win back His people. He chooses to act in grace, in preference
of anger. His first "therefore" is to frustrate Israel over Baal by degrading his power, as if he had
none, in hope of the people giving up on ... Show more content on Helpwriting.net ...
"They are breaking their covenant with God by doing what was prohibited in the Ten
Commandments, which summarize the covenant requirements. The people curse (take God's name
in vain), lie, murder, steal, commit adultery, and break all the boundaries laid out to regulate their
covenant relationship with God" (Smith, pp. 84). Hosea had preached that behavior reveals true
faith and love. He brought up the many different kinds of issues because he was attempting to teach
the people that faith and community actions are a mirror of each other (Smith, pp. 84).
The second part of the covenant lawsuits include a course of accusations of sinfulness (6:7–7:16), an
explanation of the punishments the nation will endure (8:1–9:17), and a final message of hope
(11:1–11). He provides a broad framework of the punishments of the people who deceived God by
not maintaining their covenant with Him. The priests and political leaders are called out for being
big contributors to the broken covenants and destroyed the nation. They turn away from God, and
lead others to do so as well. There is a great deal of accusations Hosea strives to expose towards
these cruel and untrustworthy "leaders". The great amount of sins creates the idea that restoration is
impossible. This discrepancy of faith leads to the violent imagery God has provided which is full of
judgment because that is what Israel has done to God. Those who reject God and turn to dishonest
and disloyal leaders will experience his

Civility In Gilgamesh
With the start of recorded storytelling in The Epic of Gilgamesh societies have defined themselves
through their writings. Their beliefs, what they hold in high esteem, and what they regard as evil or
barbaric, all of it is contained within the stories they've told. The Epic of Gilgamesh is the first,
telling of the king of Uruk from around 2100 BCE, in Mesopotamia. Later the first two books of the
Old Testament, Genesis and Exodus, are presumed to have been written around 600 BCE near
Babylon. Then Thucydides of Athens begins to record history in a more modern format, in the late
400s, BCE. Finally, Plato recreates conversations of his mentor – Socrates, also of Athens – in the
early 300s BCE. These writings span several civilizations and a vast segment of early recorded
human history. The Epic of Gilgamesh, The Old Testament, the writings of Thucydides, and the
writings of Plato all reflect distinct ideals of civility in their respective cultures. Over time they
show a transition from valuing power to valuing wisdom, cooperation, and government. The oldest
text, The Epic of Gilgamesh, is far removed in its definition of civility from modern definitions.
Gilgamesh's character, his actions, and what he is valued for by his city are telling to better
understand what defined civility within the civilization that produced it. Near the beginning of the
epic, Gilgamesh is referred to as:
"Gilgamesh the tall, magnificent, and terrible, who opened passses in the mountains, who dug

Ancient Israel's Journey Throughout The Old Testament
The Bible is Gods story. It is an account of His search for us. The story begins in Genesis at
creation. Following creation we see the fall of Adam and Eve, which results in sin entering the
world. Man was originally made to be fully dependant upon God however, now man comes under
His judgement and have to live with the consequences of our rebellion. We lost understanding of
God and began to create our own Gods, falling into idolatry and worshiping things of this world.
However, God has always remained faithful and loving, despite our human brokenness. This paper
will explore Ancient Israel's journey throughout the Old Testament, exploring the themes of Gods
faithfulness and power.
Israel is established as Gods chosen people at the beginning ... Show more content on
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Despite the Israelites rejecting Moses their redeemer, rejecting Gods provision, land, covenant and
the prophets, God still heard and responded to their cry. He never gave up on them. God has always
been and He always will be faithful. God wants me to live in freedom. He has freed me from my
captivity as I have learnt to trust in Him. I can place my complete dependence upon Him and He
will never fail me. My life is a journey. I know that trials will come my way and that I am bound to
make mistakes. However, God has set me apart. He has a plan and a purpose for my

The World 's Beginning God
Throughout the world's beginning God has always had a plan for His people. Since the Day he
created Adam and then Eve from Adam's rib he knew the plans he had in store for them. Fortunately
for Humanity, the sin that Adam and Eve fell into is only temporary. Since the beginning God has
been carrying out his plan to reconcile the lost communion humanity once had with the Father. The
Noahic Covenant established his commitment to creation, specifically humanity. The Abrahamic
Covenant shows that God's promises ask for something in return, but are ultimately not conditional
on the humans involved. The Davidic Covenant establishes the line for the coming messiah, and
models the rise of the coming king. The Mosaic Covenant shows the need salvation. Finally the
New covenant is God final promise, to wash away all sins. The Old Testament is a model for God's
unconditional promise to send his one and only Son to save the world because through the first half
of the Bible the theme of the covenants show God carefully implementing a master plan to establish
the conditions for his Son to come.
The Old Testament is filled with covenants between man and God. Israel's decisions in the first half
of the Bible are almost always in response to a covenant made between their appointed leader and
Yahweh. From Noah to David, many of the patriarchs of the nation of Israel had some form of a
Covenant with God, but what exactly are covenants. Martin J buss describes covenants by saying
they "promises

The Myth Of The Old Testament
The Old Testament generally presents a familial narrative in which the whole human race descends
from one family. This unfolds itself and then focuses in on Abraham, from whom the line of
inheritance is drawn to Israel. The Israelites are distinctly filled with flaws throughout their history.
Whereas Rome as noble stories of war and triumph, Israel has stories of Old Men wandering the
desert. Their ancestors and heroic figures are not demigods nor epic heros, but merely wandering
men of faith, Patriarchs sold into slavery, and sheep herders. God forges His chosen people from the
outcasts of humanity. In forging a people of His own, God is named their Father. He is called such
in the Old Testament in two distinct ways. First, as specifically the God of Israel. Second, The
Father of Israel's king. Explicit notions of God as the Father of Israel number nine, while He is
mentioned as the Father of the King five times. There are many times in which Israel is called the
son of, or the Israelites are called the children of, God. The narrative that unfolds with God as the
Father of a Nation and their King is especially vital to understanding the Old Testament. The Old
Testament's explicit mention of God as the Father of Israel come especially in Deuteronomy, the
Psalms, and the Prophets. He is pictured as forming, protecting, guiding, providing, offering
covenants, giving inheritance, and restoring. The foundational moment of this is found in the book
of Deuteronomy.

The Old Testament Essay
The Old Testament is tied together by a string of five major covenants that God made with His
people. These five covenants are the Covenant with Noah, the Abrahamic, Mosaic, Davidic and the
New covenant. The covenant with Noah was God's promise that He would never destroy the earth
and humankind with floods again. This sign of this covenant is the rainbow, this was after God sent
a flood to destroy the wickedness that had become widespread on earth after the Fall of man:
Genesis 9:11 "I establish my covenant with you, that never again shall all flesh be cut off by the
waters of the flood, and never again shall there be a flood to destroy the earth" The covenant with
Abraham was the promise of the land and descendants to Abraham and the sign of this covenant was
circumcision. A couple of years after the floods, the people again became proud and that led them to
rebel against God and constructed the tower of Babel. God in anger dispersed them and confused
their languages but He eventually chose one man and one nation as the instrument of His blessing to
the world. The man God chose was Abraham and in His covenant with Abraham, God promised
Abraham three specific things:
He would be made into a great nation (Gen 12:2)
This nation would be led into the promised land (Gen 12:1)
Through Abraham, all people of the earth will be blessed. Sinatic covenant was the covenant God
made with Moses at Mount Sinai where God promised to be God to the children of Israel if

Analysis Of Psalms 78 By Psalm 78
The author of Psalm 78 writes with intentions of giving hope to people after the Northern disaster in
721 BCE. He is attempting to get the people to not lose their faith in God. He does this by
reminding his readers of three key things, the first being how much both they and their ancestors
disobeyed God. This is an attempt by the author to show the people it was only a matter of time
before something like this happened. You cannot continue to disobey God and expect him to keep
providing for you. The second reminder is about Gods power. Throughout this Psalm the reader is
reminded of Gods divine power, and the past miracles that have been bestowed on the Israelites. The
third and final reminder comes at the end of the Psalm, where the people are reminded that God
handpicked the tribe of Judah, and handpicked David. This reminds the people to never forget they
are the chosen people and God handpicked them. All three of these themes combine to produce the
authors message–– As long as we trust in God we will be ok, we are the chosen people, and we have
the greatest and most powerful God there could be.
The first theme that can be seen in Psalm 78 is the continued disobedience of the Israelite ancestors.
He reminds the people to not be like their stubborn ancestors who had little faith in God. The first
example he uses comes from Judges 2. This story deal with the disobedience that led to their
downfall. After the death of Joshua and a few generations went by the people

Jeremiah 31 Research Paper
Jeremiah 31:33–34
1."This is the covenant I will make with the people of Israel after that time," declares the Lord." I
will put my law in their minds and write it on their hearts. I will be their God, and they will be my
people. No longer will they teach their neighbor, or say to one another, 'Know the Lord,' because
they will all know me, from the least of them to the greatest," declares the Lord. "For I will forgive
their wickedness and will remember their sins no more."
2.This verse means that the Lord wants all of us to follow His commandments always. We usually
want to follow our own rules, because we are selfish. The word covenant means a formal or serious
agreement. God could have chosen any other group of people but He chose the ... Show more
content on Helpwriting.net ...
We should read the Bible everyday to know about what is right and what is wrong. In this world, the
things that are bad are now considered God. We need to work on registering God's law into my mind
and letting His love into my heart. I need to have more self–control to not get into worldly things.
Whether it be computer, money, or fame that can be an idol and distract us from God. In 1
Corinthians 10:13, it says that God will provide a way when you are tempted. I should follow the
lead of Job, and not curse God when everyone says to. God wants us to teach our fellow neighbors
so that all of them will know about Him. Though, because it is not a perfect, some people will
probably deject the love of God. God works through us for people to come to Him. People will even
teach the poor, because it is what God wants. God's laws are different from the laws of nations
today. The laws are both required, but God's laws are more about love and forgiveness. It can be
hard to forgive wickedness against you. If there is a grocery store owner, who has stole money from
the store itself, and sees a boy stealing an apple and gets angry, that is not following God's
commands. We sin so much that we don't realize how bad we actually are. In Psalms 103:12, it tells
how God has removed our sins from us. God is declaring to the people. Declaring means saying
something in a solemn manner. God wants us to follows His covenants. In Genesis 9:15 it talks
about how God always keeps true to His

The Old Testament : Five Main Themes In The Old Fundament
Themes in the Old Testament
There are many central themes that are in the Old Testament, and many may say that there is only
one theme of the Old Testament, which is Jesus, and even though that is true in a lot of ways due to
the fact that a lot of the minor prophets actually talk about the coming of Jesus, His death and His
resurrection. However, I have discovered five main themes of the Old Testament that I found quite
interesting. And in this paper I will discuss two of them. I believe one of the most important themes
of the Old Testament is Covenant.
The Old Testament is a work that is saturated with the theme of Covenant. There is an ebb and flow
of the epic history of the Old Testament. According to some theologists, a covenant was not just an
agreement or or a contract; it was a solemn bond established between two or more parties. For
example, in Exodus when God flooded the earth, He sent a rainbow to Noah to make a covenant
with him and the people of the earth that he would never destroy the earth again with water. A
covenant also involved a firm commitment to the relationship. There is a slight difference between a
covenant and a contract, however. Covenant involves a person's whole being for the rest of their life.
There are three main covenants in the Old Testament. The first covenant is the Abrahamic Covenant.
God promised Abraham that he would be the father of a great nation (Genesis 12:2). God also
promised him the land of Canaan (Genesis 12:7; 17:8), He

The Covenant Of A Covenant
Covenant is a very important idea in both the Old and New Testament. Important covenants
revealed through both Testaments are the Sinai covenant and the crucifixion of Jesus, the new
covenant. A covenant includes five fundamental features which help strengthen the notion that a
covenant is an eternal promise with God, not a relationship that can be broken resulting in legal
repercussions. Firstly, the origin of a covenant will be discussed. Secondly, this paper will shed light
on the traits of a covenant. Lastly, this paper will explain how a covenant differs from a contract.
Firstly, the theme of a covenant originates in both Judaism and Christianity. The major covenant in
Judaism is the Sinai covenant which Yahweh gave to Moses and the ... Show more content on
Helpwriting.net ...
The idea of a covenant also originates in the Christian faith, where Jesus is seen as the new covenant
in the New Testament. According to Britannica, "[t]he cup of wine at the last supper of Jesus and his
disciples is identified in all New Testament sources as the (new) covenant by Jesus himself"( par27).
The oath taker and the sacrificial victim are important in covenant traditions. The oath taker is
symbolized by the body and bread of Jesus while the sacrificial victims are those who do not fulfill
the covenant. The crucifixion of Jesus reveals the new covenant where God declared that he will
make a new covenant with the people of Israel and that "[He] will write the law in their minds and
write it on their hearts. [He] will be their God, and they will be [His] people," (English Standard
Version, Jeremiah 31:32–33). By inscribing the law in their hearts and minds, his people will not
forget their promise to Him. In summary, God instilled a covenant in both Judaism and Christianity
in which the Sinai covenant can be seen as the original covenant and Jesus symbolizing the new
covenant. Secondly, a covenant includes five traits such as the preamble, historical prologue, the
submission, witnesses, and the blessings and curses. The origin of a covenant begins as a treaty
between a sovereign nation and a vassal nation which "begins with a name . . . [then] describes the
previous

The Importance Of Animals In The Old Testament
If one were to ask what the most important animals in the Old Testament are, some of the most
common answers would be: doves, lambs, sheep, cows, and lions. However, people often forget
about the importance goats play in the Old Testament. Throughout the Old Testament goats play a
variety of important roles in everything from religious ceremonies, to everyday life, and even
measurement of wealth.
Goats Used For Religious Purposes God instructs animals are acceptable to use in religious
contexts. In Exodus 26:7, 36:14–15 God instructs the Israelites to make curtains for the tabernacle,
or the tent of the tabernacle as it is often referred to. The curtains were woven long enough to hang
from the top of the tabernacle, to the floor while keeping the first layer of curtains hidden from
sight. This symbolizes separation from the holiest place and the outside, and protection from the
elements. It is also said goat horns where used to hold oil for the tabernacle. Goats were also used
for sacrifices and offerings due to the covenant in place with God's people, sacrifices where required
for forgiveness as there couldn't be forgiveness without bloodshed. Goats were one of the several
animals used in sin offerings, (Ex 20:24; Lev 23:19; 2 Chr 29:21; Eze 43:25) atonement offerings,
(Lev 4:22–26) and fellowship offerings (Numbers 7).
Goats In Everyday Life
It is no surprise that different goats have different hair. No matter the hair, all goat hair can be
sheared and woven

What Reason Does The Bible Give For Its Commands About...
Most of God's prophets and chosen people, Abraham, Isaac, Jacob, Joseph, Moses are all at some
point immigrants in a foreign.
Why does God call some of these "chosen people" to leave their home/families to go to a foreign
land?
God asks the Israelites to love immigrants and take them as their own people
God protects Immigrants
Why does God go to the extent of making laws against mistreating immigrants?
Why are the punishments for mistreating immigrants so severe?
Question 2
An immigrant is an individual who leaves his/her land of origin and settles in a foreign land usually
due to circumstances like war, famine, exile in search of a better life. From Genesis 12 onward God
either commands or creates circumstances that drive his ... Show more content on Helpwriting.net ...
Abraham, Moses, Isaac, Jacob and Joseph are examples of people who experienced being
immigrants. However God seems to have a purpose for driving each of them from their homes. One
reason for making them foreigners is for God to build their characters. God asks Abraham to leave
his home to go a foreign land so he can turn him into the man known to many as "the father of all
nations" .Moses is exiled from Egypt into the wilderness for 40 years where God prepares him to be
the man to bring the people of Israel out of Egypt. According to the Anchor Bible dictionary
scholars refer to a sojourner as a person who occupies a position between that of his native born and
foreign land .This Sojourner lacks the means and protection a person would normally in their native
land have . Perhaps one of the reason God drives his chosen people out of their homes to a foreign
land is to put them in a situation where they would have to depend entirely on God to protect and
provide for them. Such circumstances not only help develop character but help the people of Israel
develop a stronger relationship with

Compare And Contrast Judaism And Christianity
For many years, people around the world practiced different types of religions. But the dominant
religion in America is Christianity and Judaism. Religions like Judaism and Christianity were very
important to Christians and Jews, even though these two religions have somethings in common.
They still differ from each other with the history, basic beliefs, and the influence on law and social
justice. What makes these two religions similar? Judaism and Christianity are a monotheistic
religion, which mean they believe in one God. They both believed in the same God and recognized
one day out of the week as a holy day.
How is Christianity and Judaism history similar and different? The difference between Christianity
and Judaism is that Judaism was the oldest surviving monotheistic religion. It rose in the eastern
Mediterranean in the second B.C.E., Abraham was the first Jew to have made an agreement with
God. Judaism believed that God revealed himself to Abraham, Moses, and the Hebrew prophet. and
that the religious life was according to Scriptures and traditions. That God claimed sovereignty over
the people because of his action in history, he came up with an agreement that required the people to
obey his teaching or laws. Since Judaism was the first monotheistic religion, other religions like
Christianity and Islam saw Abraham as their first prophet. The history of Christianity started in the
first century C.E. as an offset of Judaism. Christianity religion is the faith that

Analysis Of Jeremiah 31 : Pinnacle Of Old Testament...
Interpretation: Jeremiah 31:30–34 is often referred to as the pinnacle of Old Testament literature. In
a sense it is the climax of Jeremiah 's teachings, the fruits of his years of theological work. The
passage begins in verse 31 by saying, "The time is coming" words used various times by Jeremiah
to announce a prophesy, the verse 's wording assure that fulfillment is certain. The words that follow
are very radical because they invoke the coming of a "new" covenant that he will make with the
houses of Israel and Judah. It is at this very moment that we have the first indication that the Mosaic
covenant is now the Old Covenant, and that we will have a new covenant, "a covenant of the
fullness of the time, of the consummation of the ages" (Heb 8:13). One detail that should be noted is
that the parties involved in this covenant are already stated which are God and the house of Israel
and Judah. This particular verse brings forth the separation found within Israel, He will not redeem
just a part of the nation, but he will redeem it in its entirety. In a similar way in which the Old
Covenant was directed at the entire nation of Israel, God 's chosen people, the new covenant will be
for all of God 's chosen people, a new nation under the new covenant. It may appear at first that the
old covenant only relates to the houses of Israel, however, the texts in the New Testament make it
clear that all sinners are covered under the blood of Jesus who implemented the new covenant

The Creation Of The World
The Bible begins with the creation of the world, but also in the very beginning, there is the presence
of disobedience to God. In Genesis 12, there is a new beginning. God begins to change the world,
that change began with an individual: Abraham. In Genesis 12:1–3, God says to Abraham, "I will
make of you a great nation, and I will bless you, and make your name great, so that you will be a
blessing" God continues to say, "I will bless those who bless you, and the one who curses you I will
curse". Through God's words, there is the idea of an exodus of the current society and the creation
of a new one. God chooses the individual that he wants to start the new society. God promises
Abraham that "he will be the ancestor of a great nation" (Lohfink 28). Abraham believes the
promise from God and "went as the Lord directed him" (Genesis 12:4). When Abraham left he was
seventy– five years old and only took with him his wife and nephew, and they embarked on their
journey to Canaan. In the promises that God makes to Abraham, he has to go to Canaan. This makes
it a covenant because God will hold up his promise to Abraham, if Abraham does what God calls
him to do. A covenant shows the relationship between God and his people. The covenant between
God and Abraham highlights the faith that Abraham had in God. Abraham was very old when he
made the covenant with God, so it took a lot for Abraham to leave where he had settled. The
election of Abraham is significant in Salvation History.

The Covenant Is A Binding Agreement Between Two Or More...
According to amightywind.com, a covenant is a legally binding agreement between two or more
parties, based on unlimited responsibility. A covenant differs from a contract because covenants
require trust from both parties and cannot be voided under new circumstances. In a sense covenant
are stronger and more bidding forms of contracts. It is through this method God has chosen to
communicate with his believers. There are seven covenants found within the Bible; which are the
Abrahamic, Palestinian, Mosaic, Davidic, Adamic, Noahic, and New covenants. The Adamic,
Noahic, and New apply to all of God's creation, the Abrahamic, Palestinian, and Davidic are
unconditional, and the Mosaic covenant is conditional. Let's begin by discussing the Abrahamic
Covenant. This covenant is first mentioned in Genesis 12:1–3 that states, "Now the LORD had had
to Abram: 'Get out of your country, from your family and from your father's house, to a land that I
will show you. I will make you a great nation; I will bless you and make your name great; and you
shall be a blessing. I will bless those who bless you, and I will curse those who curses you; and in
you all the families of the earth shall be blessed." This covenant outlines God's relationship with the
Israelites as well as with the entire world. The Abrahamic covenant is seen as the guideline for all
other covenant to follow. However, it was ratified with only Abraham and even he did not actively
participate in signing it. Since God alone

Essay on The Main Theological Concerns Within the Book of...
The Main Theological Concerns Within the Book of Deuteronomy The book of Deuteronomy is one
of the most important and extensive books within the Old Testament. Its content is diverse and
explicit, focussing specifically on the introduction of an apparently new and radical theology. One
of its primary aims was not, as many OT books had done previously, to initiate and educate a
minority of the ... Show more content on Helpwriting.net ...
In proposing that the people were now governed by a single God, the Deuteronomists then
proceeded to emphasize the superiority of their God with regard to the Gods that were worshipped
by the surrounding nations[4]. The superiority of YHWH necessarily supposed that the Israelites
were obliged to obey him, thus re–affirming the Ten Commandments given to Moses by YHWH on
Mt.Horeb. YHWH's position was portrayed to the Israelites as one of supreme power, but also one
of abounding love and compassion towards his followers. This in turn allowed Deuteronomy to
make reference to the punishments applicable to those who did not believe in the God of the
Israelites (7:1–5). Such punishments were seen to be wholly necessary for those who turned against
YHWH and refused to obey him[5].
The refutation of polytheistic beliefs within Deuteronomy naturally led to the rejection of any
symbol or object being erected by the people in the place of YHWH (5:8; 4:1–40). The
Deuteronomists assumed that YHWH would never fully reveal himself to the Israelites and
therefore refuted the formulation of images on the earth that were erected and worshipped as
YHWH. Such icons and images were seen to 'impugn the sovereignty of God', representative of a
re–working of the unknowable image of God into a specific form to suit the needs of

The Qur ' Exodus 20 And Matthew 5-7
The two verses Exodus 20 and Matthew 5–7 are a spinoff of last week's verses in Romans and
Genesis. Ever since Adam and Eve sinned in the Garden of Eden, God's desire has been to restore
the broken relationship between God and people. God made a covenant. A covenant is a promise
from God that can never be broken. The covenant stated that God wanted a relationship with the
people, but in order to have this loving relationship, they had to turn away from their sin (Barker,
2002).
The portion of Scripture known as the "Ten Commandments" (Exodus 20:3–17, NIV): was entered
into by God and the people of Israel. The purpose of the Ten Commandments is to point out sin. The
Ten Commandments are some of the most influential words in the entire Bible, and they 've
influenced thousands of years of thinking. Even in day–to–day lives, the Ten Commandments affect
with how people think about right and wrong.
In (Matthews 5:7) Jesus gets down to business and explains why he is here. It 's not to abolish the
law but to fulfill it. (Mathews 5:7) is also called "The Sermon on the Mount" and covers several
different topics. If the Sermon on the Mount was summarized in a single sentence, it would be
something like: How to live a life that is dedicated to and pleasing to God, free from hypocrisy, full
of love and grace, full of wisdom and discernment. God goes further in this verse to show what
would happen if we follow the Ten Commandments and what will happen if we don't.
To summarize, these

Prophets Are A Catalyst For Change
1) Prophets played such an important role in the time of the Old testament. It is because of these
prophets, that we have so much of our prophetic literature through the Old Testament today. They
played an integral role throughout the life and history of Israel. We can see through numerous
situations throughout the Old Testament that the prophets were a catalyst for change occurring in the
land/people of Israel. According to David L. Peterson in his book, "The Prophetic Literature", a
reason as to why there were prophets that arose in the time and land of Israel, is because its said that
the prophets were fundamentally important in understanding the history and value of Israel, and that
the activeness of the prophets showed God 's concern for His people . We see that the word 'prophet
', in the Greek language actually means "to foresee" . This in time brought about issues in regards to
whether or not the prophets weren 't just prophets, but could be providing some sort of witchcraft.
But in actual fact, the prophets within the Old testament tended to not only speak about the future,
but noted circumstances that occurred in the past and that reeled on into their present time. As we
move forward in time from the times of the prophets, we can see the necessity of having the
prophets in the land, life and people of Israel. Prophets at times came under four different titles or
labels in the Old Testament. "Seer", "diviner", "man of God", and "prophet" . Throughout different

The Pros And Cons Of Judaism
For centuries, Judaism has endured persecution and resentment from the Christian religions. Many
anti–Jewish views have stemmed from the idea that God abandoned the covenant with the Jewish
people when Jesus, the son of God, was crucified at the hands of the Jewish people. While it was
actually the Romans that killed Jesus, the Jews were greatly blamed. With this crucifixion, a new
covenant was established that would supposedly make the previous covenant obsolete, as
punishment for the Jewish people's crimes. The belief that the Christian covenant with God
superseded the covenant with God's chosen people has been detrimental to Christian–Jewish
relations. Christians in the past, centuries after the death of Christ, put blame on Judaism as a ...
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Mary Boys explained these previous Christian beliefs including that Judaism had ceased to exist
when Christ was crucified. The promise of redemption that Judaism brought was no longer needed.
According to Mary Boys, before Vatican II the catechism did not recognize supersessionism as a
harmful theory and, "texts presented the Old Testament as mere promise, the New Testament as
fulfillment" (163). This long–standing belief of supersessionism has caused a gap in the knowledge
of our own Christian history. Mary Boys had similar ideas to Michael McGarry in regards to the
Christian identity being unfinished without dialogue with Judaism. Christians require conversation
with Jews in order to understand our faith in the deepest of

Research Paper On The Abrahamic Covenant
The Israelites disobeyed every command in the Abrahamic and Mosaic Covenants, so God made the
Davidic covenant as a way to bring their relationship with God back. God made several promises to
David through the prophet Nathan. God promised David and Israel that the Messiah would come
from one of David's family members and would establish a kingdom that would last forever. God
told David that, "Your house and your kingdom will endure forever before me; your throne will be
established forever." This covenant is truly unconditional, just like the Abrahamic covenant was.
There are no conditions placed in order to reach fulfillment. In order for the promises to be fulfilled,
it rested entirely on God's faithfulness. It did not matter if David or Israel was obedient. There is a
distinct connection between the Abrahamic and Davidic covenants. The subsequent covenants that
God made with Israel were based off of the Abrahamic covenant. Abraham was promised several
descendants just as David was. God's intention was to use all the children to bless the world. The
promises to Abraham of descendants, blessings from God, and land were still a vital part of the Old
Testament. The promise of land was however reaffirmed in the Davidic covenant. The Davidic
covenant with the now promise of a kingdom would expand from Abraham's covenant. Not only are
the Abrahamic and Davidic covenants connected but the Mosaic and Davidic covenants are as well.
God promised Israel in the Mosaic covenant that

Disobedience And Consequences In The Old Testament

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