Biblical Evidence Found In The Book Of Revelation

Biblical Evidence Found In The Book Of Revelation
Introduction Biblical evidence found in the bible that start in the book of Genesis, and continuing to the book of Revelation. Gives proof that God's
will for humanity can be seen in man's fulfillment of His missions. God reveals His missions beginning with Abraham some four thousand years ago
with the instruction to him to "get out from among his kindred and go into a land that He would show you." (Genesis 12: 1 KJV) Whereas this would
establish what we now know as the Abrahamic covenant. Furthermore this covenant would become fourfold, and known as a perpetual covenant.
Which would include Christ also known as the "seed" In Galatians 3:8 Paul make mention of this that God would "justify the Gentiles by faith and
announced the gospel in ... Show more content on Helpwriting.net ...
During that time many terms were established to help in defining theology, terms like "mission" with an "s" at the end, would become be known as an
undertaking that would make disciples of all nation. This is where we get what is known as churches missionaries to become a part of other churches
that has like minded disciples. The next would be mission with– out the "s" at the end. This term is used to describe the larger work of the church as it
points people toward the kingdom of God. Whereas, in understanding the nature of mission as given to us in the New and Old Testament, it's reveal
the that God is the author of mission is by laying much emphasis on what God rather than man does this reveal in the term Missio Dei, God's mission.
This in term let it be known that it is insufficient to proclaim that the Church of God has a mission in the world. Rather, the God of mission has a
Church in the world. In reading Introducing World Missions, one would come to understand that " mission theology must be at the core of theology –
within the character and action of God Himself." This being a part of God show the need of God to be a part of His creation with Him being the
source by which the characterizing of the worlds is seen in Him. When we look at the work of Jesus then we see the root cause of mission and the mean
by which on
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Analysis Of The Hermeneutical Spiral By Grant Osborne
Interaction
Researcher and author Grant Osborne composed a manuscript entitled "The Hermeneutical Spiral: A Comprehensive Introduction to Biblical
Interpretation." In the manuscript, Osborne highlights a central idea in or theme in chapter 2 by which he explicitly states his principal purpose was to
cite the importance of ancient genres as it applies to the hermeneutical value of biblical texts. He contends the bible should not just be understood word
for word in the present context as modern day societies would see fit, but rather the bible has a framework that cannot be comprehended through only
the modern–day lenses. Moreover, Osborne argues many of the books of the Bible should not be read and understood individually as if they are
separate narratives that are completely independent of each other, but rather he contends that the books should be organized and classified in various
ways. It cannot be denied that the various books of the Bible, in many cases, have similarities in their composition and style which would lead bible
students and scholars to study various books in a group. For example, the books of Malachi, Daniel, Matthew and Revelations all have a semi to a
heavy apocalyptic theme. They are very concerned with eschatology, therefore, it is conceivable that one ... Show more content on Helpwriting.net ...
In this day and age, there is a lack of bible knowledge that is prevalent in various places across the globe – this is according to researcher Ed. Leblanc.
Many churches goers have had some difficulty reading the bible and also committing to fervently studying it. Nevertheless, if Osborne's research is
correct, not only should people be reading their bibles more, but they should be organizing and classifying it more. Additionally, in a case where some
individuals would read the bible linearly – from front to back. It may be more conceivable that the bible should be read in a more logical classified

Parallels between Emily Dickinson's "39" and the Biblical...
In one of my favorite poems by Emily Dickinson, '39' or [49] published in 1858, she almost parallels the life of Job in the Bible who lost all he had, but
because he was faithful all of his loss was restored; I like that there are so many ways to interpret the loss and blame in this very short poem; for
example, her loss could be a loss of possession or a loss of a child because "in the sod" could refer to either to an actual plot of land with its crops
and the possessions that would come with it or to burying deceased children; to be a beggar could mean that she is literally poor and landless, which
would mean that she had no way to provide for herself, or that she had no children and prayed for them; when she says that angels "reimbursed... Show
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In another one of my favorite poems by Emily Dickinson '1263' or [1129], she subverts expectations by telling her audience to tell the truth, but to skew
it, essentially telling them to lie; she writes on a lot of Christian themes so no one expects an advocacy of lying to be part of her poems; however I
don't think her purpose is to promote lying; it is more of a revelation that people love the lie, we don't always really want truth when we ask someone's
opinion; often we want our own confirmed; here she tells us that telling the whole truth and nothing but the truth would

Summary Of ' The Year Of Living Biblically '
Summary:
The Year of Living Biblically, he spent a year following the Bible literally. I was a little nervous about this one because I was afraid he was doing
this to try to show how silly the Bible is and poke fun of Christians. That was fortunately not the case. The thing about A.J. that I like is that he just
seems to like learning, so he enjoyed the experience of learning more about the Bible and religion in general rather than trying to promote a cause. It
was also interesting that one of the reasons he wanted to pursue this topic was because of his son. He didn 't want to raise his son to be without
religion, without a moral compass. I find it odd that he doesn 't want his son to be an agnostic even though he 's one. A.J. is also a secular Jew, so
that added to the interesting aspects of the book to see him digging into his family history and also made his lack of conversion make a little more
sense to me.
Anyway, the book itself is just fascinating. He grows a beard that he can 't trim. He wears white clothes. He avoids touching women in general since it
might be the time of the month where they
are unclean. He takes a seat with him at all times to keep from sitting on soiled ground. He travels to Israel. He attends Jewish religious festivals. He
talks to evangelicals and visits a creationism museum. And even though he doesn 't believe in creationism, he doesn 't mock it either. He talks about
how intelligent the scientists there are. He 's truly open in a way very

The First Biblical Theme Of Creation In The Book Of Genesis
In the first Biblical theme, creation, the Bible has revealed that God is the creator of all things. He is the Supreme being that created the entire
universe and the heavens, and life as we know. The Bible declares that all things were created through Him and for Him, whether it be visible or
invisible. In the book of Genesis––the creation story, is a proper beginning for God's story of His plan for all of humanity. In this book many of the
questions that are asked come from here, such as the place we come from, which in Genesis 1:1 it states, "In the beginning, God created heaven and the
earth." For God made us all something from nothing. All the materials on the universe were formed by God and were created by His simple command.
The first

History of the Bible Essay
Brittany Stewart
Instructor Pursell
English 132
9 December 2009
The History of the Canonization of the Bible The process by which the English Bible, as it is known to the English culture today, was compiled is an
extraordinary thing to see. The Bible consists of two parts: the Old Testament and the New Testament. The process by which both Testaments were
written and then canonized into one book transpired over a period of many years. Once the canonization of the Bible officially came to an end, it was
translated into English. Since then, many versions of the modern Bible have been made. Since the individual books of the Bible became scattered as
they were written, people set forth to preserve God's Word by compiling them into one ... Show more content on Helpwriting.net ...
He therefore separates the Apocrypha from the main part of the Bible, putting it in an appendix. In AD 1546, the Council of Trent convenes and settles
once and for all that the Old Testament consists of all forty–six books ("Development of the Difficult Canon"). The New Testament was canonized over
a period of approximately four hundred years (Stotesberg). From AD 50–125, the books which in the end constitute the New Testament were written.
Simultaneously, other books, which did not end up being included in the final canon, were produced. These books are the Epistle of Barnabas, the
Didache, I Clement, the seven letters of Ignatius of Antioch, etc. ("Development of the Difficult Canon"). As more and more books were written,
Christians realized that it was imperative that they gather and consolidate this material before it became lost. Sometime before AD 100, ten of Paul's
letters were gathered and combined into their own canon. The Gospels (Matthew, Mark, Luke, and John) were combined to form another canon soon
after the canonization of Paul's letters. The Gospels and Paul's letters became the main body of a new group of Scriptures that would soon become the
New Testament. Soon Acts, I Peter, I John, and Revelation were inserted into this body of Scripture. Following this, the rest of the books were added
to the New Testament (Barker).
In AD 140, Marcion, a heretical teacher who discarded the Old Testament as Scripture, took parts of Luke and also ten

Explain the Purpose of Hermeneutics
The primary need of Hermeneutics is to determine and understand the meaning of Biblical text. The purpose of Hermeneutics is to bridge the gap
between our minds and the minds of the Biblical writers through a thorough knowledge of the original languages, ancient history and the comparison of
Scripture with Scripture. Through Hermeneutics, Biblical Interpretation can be achieved in three ways; historically, the message and the doctrine.
The Bible is totally authoritive and inspired by God, however is it propositional or not? To be propositional means that God reveals certain truths at
which we respond in accepting these truths. These certain truths may be found in scripture, creeds and or the teachings of the church. Non–propositional
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The Liberals believe that the writers of the Bible accommodated their recipients and hence the Bible is not binding on us. Non propositional theology is
often favoured by liberal theologians because it places the emphasis on human experience and rationality.
The third school of interpretation is Traditionalism. Traditionalists maintain that the Bible is full of truth, God is revealed within the Bible and that it
is inspired by the Holy Spirit. One of the key characteristics of their approach to the Bible is its emphasis on the need to understand the nature of the
different types of literature within the bible. However, traditionalists would not accept the fundamentalist's notion of inerrancy as many would
acknowledge that there are mistakes in the Bible. These are seen as a reflection of both the historical context in which they are written and the human
fallibility of the authors. As with Liberals, traditionalists believe that some aspects of the Bible need to be reinterpreted for today. Traditionalists place
a lot of emphasis on the process of exegesis. However, after establishing the intended meaning of the author the next step in the traditional approach is
the question of how it should be applied to Christian today. However, whereas fundamentalists believe that the true meaning of a text should be clear to
each reader;

Essay on Handmaids Tale
Many of the principles of Gilead are based on Old Testament beliefs. Discuss Atwoods use of biblical allusions and their political significance in the
novel.
'The Handmaids Tale' is a book full of biblical allusions, before Atwood begins the text an epigraph gives us an extract from Genesis 30: 1–3
"And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
And Jacob's anger was kindled against Rachel; and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her."
This principle from ... Show more content on Helpwriting.net ...
"Gilead is a place of evildoers, tracked with blood"
The evildoers mentioned are robbers and harlotry, the prostitution obviously occurring in Jezebel's, the local brothel in Gilead. The communal ethics of
Gilead are based on the Old Testament, where patriarchal supremacy is justified as the commandment of God.
Atwood uses biblical place names in 'The Handmaids Tale' such as 'All Flesh','Milk and Honey' and 'Jezebel's'. 'Milk and Honey' is a representation
of hope. In the Old Testament, Moses took his people through the land of 'Milk and Honey' in order to set them free. Atwood has used this as a
place name in order to give the reader and the Handmaids a sense of hope, so that they may one day be set free also. This is also fashioned by the
people of Gilead being prohibited from protesting because they are notified that in the future God will recompense them for what they have endured in
the past. In doing this they offer hope to a society that has an exceptionally modest amount. Jezebel's is also a biblical word meaning prostitution, and
is the name of a nightclub in 'The Handmaids Tale' which the commander regularly goes to.
Passages from the Old Testament are modified to suit the teachings of the new regime. For example, the loss of Eden would be blamed directly on
women, whereas infact both Adam and Eve ate the poisoned apple offered to them by Satan. The governmental body of

Biblical Perspectives: The Book Of Philemon
Biblical Perspectives: The Book of Philemon There are many different perspectives people can have about the Book of Philemon. For that reason, it
is important to try to have some understanding of such and important letter. The letter of Paul to Philemon was written so long ago, but it can still be
relatable today. The apostle Paul lived his life to serve God and he saw the good in others, even in a man who was a slave and prisoner. Paul's
intentions and brave request for Onesimus went against the norms of their society. Therefore, people in the Christian community use his letter as an
example of the way we should be treating each other. The book of Philemon is about forgiveness and seeing one another equally as God intended.
Literary... Show more content on Helpwriting.net ...
People have mad the mistake to judge and categorize everyone depending on their social status. This occurs today as it occurred back then. The
Letter of Paul to Philemon is a great example of someone living by God's grace. Paul was very brave to come forward and speak for a runaway
slave. He spoke highly of him because he judged his work ethic and not the label his society had put on him. Paul asked for Philemon's forgiveness
because it was the respectable thing to do. However, it was clear that he felt Philemon would agree based on his own devotion to God. I feel that
Paul was smart to use his status and to praise Philemon into remembering the importance of forgiveness and brotherhood. I think the letter is still
relevant today because we are still putting labels on each other. People should use Paul's letter to reflect on the importance this letter was in their
society and how important it is today. God would want us to treat each other with love and respect because we are all equal in his

Biblical Numbers In The Book Of Ephesians
When thinking about Biblical numbers many people may easily identify with the Book of Genesis, God creates the universe and everything in it within
seven days (Genesis 1:1–2). Scripture is filled with numerical values that faithfully can unify the seeker with his or her Creator they can find that
through definitive numbers a person may begin to appreciate the power of the Almighty One. In Scripture, the number one has boundless significance
as seen in in the Book of Ephesians (New International Version or NIV) "There is one body and one Spirit, just as you were called one hope when you
were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all" (Ephesians 4:4–6). Two is another

Biblical Hermeneutics Essay
"Biblical Hermeneutics"
By: Rev. Clint A. Starnes
September 7th, 2013
In its most basic definition, biblical hermeneutics refers to the art and science of biblical interpretation. It is considered an art because understanding,
which is required for interpretation, requires a feel for the subject matter being interpreted, not just an analyzation of data. Biblical hermeneutics is also
considered a science due to the fact that some aspects of the interpretation process resemble the activities of natural science. Because of this dual nature
of hermeneutics, it is almost impossible for an interpreter to arrive at a neutral conclusion. Good or bad, most biblical interpreters translate scripture
based upon ... Show more content on Helpwriting.net ...
A scholar of this school of thought, Theodore of Mopsuestia, stated that the primary method for interpreting Scripture should be the
grammatical–historical method. This method stated that a text should be interpreted according to the rules of grammar and the facts of history. The
exegetical principles of this school of thought laid the groundwork for modern exegesis. Augustine, who lived from A.D. 354– 430, was a genius in
certain aspects of biblical exegesis. He was part of the Western School of interpretation. He developed significant theories of biblical interpretation such
as: the interpreter must possess a genuine Christian faith & the literal and historical meaning of Scripture should be held in high regard, to name a few.
Unfortunately, Augustine forsook most of his own principles and tended to follow a method of allegorization. His theories, however, became the
predominant view of the middle ages.
3
The period known as "Medieval Exegesis" lasted from approximately A.D. 600 – 1500. Little original exegesis was done, with most biblical students
concentrating on compiling the works of the patriarchal exegetes. During this period however, a four fold meaning of Scripture, originally developed
by Augustine, became the primary method of biblical interpretation. The principles of this method stated that in each passage of Scripture there were
four meanings, letter, allegory, moral, and anagogy (eschatological). During this

Martin Luther And Desiderius Erasmus
Martin Luther and Desiderius Erasmus make an unusual pair; Erasmus a polite and cautious scholar, Luther a bold and outspoken priest. Because of
this, Erasmus's pacifism can be quite appealing. He can seem the hero trying to free us from the slavery of God's unapologetic will. However, when
the points of their dispute are disassembled, one would find that Erasmus lacks a strong biblical argument; many times due to his attitude towards the
topic. Luther's zeal is found to be a huge asset in making and defending his claims, which he absolutely believes to be the truth of Scripture. For this
reason, and others I will note, Martin Luther certainly composes the superior biblical argument in this debate of free will. Before I go any further, the
criteria for a good biblical claim must be established to show this is the case. The primary attribute of a satisfactory biblical case is that it must draw its
strength and authority from the Bible. If authority is shifted off of Scripture, it will surely follow that the assertion becomes less biblical. Yet, to separate
what the Bible truly says from the interpretation of those making the argument can be exceedingly difficult. This leads directly into the second criteria:
Any interpretation of the Bible must be consistent with what has been recorded in the Old and New Testaments. A conclusion that is not so must not
have been interpreted correctly, and therefore has no value in this consideration. Lastly, to construct a sound

Raskolnikov : Biblical Allusion Of The Book Of John '
Biblical Allusions
Raskolnikov: Raskolnikov is an allusion of the Biblical character of Lazarus. In the book of John, Lazarus was one of Jesus' followers that became
ill and died as a result. When questioned, Jesus had told His disciples that Lazarus had simply fallen "asleep" and that he was to eventually "awaken"
Lazarus from his sleep. Upon arrival at Lazarus' tomb, Jesus discovers that Lazarus had been deceased for approximately four days. After Jesus'
discovery, he prays unto God for the power to resurrect Lazarus then has Lazarus' sister remove the stone from the tomb that Lazarus was buried
in. Jesus then orders Lazarus to come forth and resurrects him from dead. Lazarus rises and does as he is told, shocking many. Similarly,
Raskolnikov became terribly ill after he murders Alyona and Lizaveta. Eventually, his illness results in hallucination and forces him to faint or "fall
asleep". Four days later, he awakes and finds himself surrounded by Razumikhin, Nastasya, and a stranger that was sent by Raskolnikov's mother.
Both Raskolnikov and Lazarus were men who had "fallen asleep" as a result of an illness and were eventually brought back to life by a person that
genuinely cared for their wellbeing.
Sonya: In the novel, Sonya alludes to Jesus Christ and serves as Raskolnikov's benefactor. According to the Bible, Jesus was God's son that was
sent from heaven to save earth from eternal damnation and acted as a sacrifice for the sins of humanity. Although Jesus was persecuted by his own
people, the Jews, Jesus still exhibited his unconditional love and compassion for sinners. Jesus also brings Lazarus back into the world from death.
In the novel, Sonya served as a guide for Raskolnikov. At the moment that Raskolnikov revealed to Sonya that he had killed Lizaveta, and Alyona,
Sonya demonstrates her support rather than ostracize him. Despite Raskolnikov's heinous crime, Sonya exhibits "how much of her love was on him,
and he felt it heavy and strange and painful to be loved like that" (Dostoevsky 422). Raskolnikov expresses to Sonya how he no longer feels human but
rather far superior than one, establishing that societal rules and morals do not apply to him hence justifying his crime. However, Sonya brought

Santa Bibli The Bible Through Hispanic Eyes, Justo L....
In Santa Biblia: The Bible Through Hispanic Eyes, Justo L. GonzГЎlez invites the reader to read the Bible in fresh ways, and gain insight from the
perspective of "those who claim their Hispanic identity as part of their hermeneutical baggage, and who also read the Scripture within the context of a
commitment to the Latino struggle to become all that God wants us and all of the world to be–in other words, the struggle for salvation/liberation."
(GonzГЎlez 1996, 28–29) Published hot on the heels of the quincentennial of Columbus' voyage to the new world, and abreast of discussions taking
place in the larger Hispanic community, GonzГЎlez's book is both timely and well researched.
His central aim is not just to provide one example of a legitimate, contextual (Hispanic) perspective. He also is eager to show that embracing different
theological perspectives from around the globe is a necessary and unavoidable aspect of the church's catholicity. GonzГЎlez makes his case in the
introduction.
The introduction deals with the ideas of authority and perspective, and how they function properly in the process of Biblical interpretation. A key
idea is that reading is a dialogue between the text and the reader. Both sides have a role to play. If we acknowledge this, then we must also
acknowledge that the perspective of the reader has some significance in how the Bible is interpreted and exercises authority. This dialogical reading
transcends the categories of 'objective' and 'subjective', and

Biblical Worldview In The Book Of Romans
The book of Romans was written by Paul to present a basic system of salvation to a church that had not receive the teaching of an apostle before. In
this book, the basis of a biblical worldview can be illustrated by Paul when it comes to explaining the natural world, our human identity, human
relationships, and culture. With regards to the natural world, Romans states that "For ever since the world was created, people have seen the earth and
sky. Through everything God made, they can clearly see his invisible qualities– his eternal power and divine nature. So they have no excuse for not
knowing God" (Romans 1:20, NLT). The world was made perfect from God's hands and science taken the credit away from Him and given it to
Evolution other erroneous ideas. It goes on to say they thought foolishly of what God was like and eventually became lost and confused. So instead of
worshipping God, they worshiped idols and God abandoned them to do whatever their hearts wished (Romans 1:21–24). People in this world are no
different from those in Paul's days. The idols people worship today range from people, statues, wealth, material things, etc. It may not be the physical
and literal act of bowing down to those things but in their actions, it's clear that that's all their minds are set on. Verses 25–32 is a perfect example of
how people live; a perfect example of how we are not to live. Naturally we are all sinners but because of Jesus we can be forgiven for those sins and
free from

What Are Source, Form, And Redaction Criticism?
WEEK 2 TEXTBOOK QUESTIONS
Pg. 110
1.)What are source, form, and redaction criticism?
Source, form, and redaction criticism are scientific methods used in interpreting the texts of the Bible. They are methodological steps on a path to
seeking the origin and provenance of the Biblical texts from about 1900 to 1975 ().
2.)How does each method work?
Form criticism puts its focus on the period of oral tradition and sees the Bible as a collection of traditional stories and sayings which were spread
from word of mouth and eventually preserved in writing. Source criticism is the quest for the earliest sources which lie behind a given biblical text.
Redaction criticism is a study of the collection, orchestration, editing, and modification of Biblical sources, often used to recreate the community and
purposes of the authors at that time.
3.)From an evangelical perspective, what are the strengths and weaknesses of each?
Scholars use form criticism to deny Scripture and the form–critics have a bias against supernaturalism and believe that the miracles of Jesus were
created. The German scholar Rudolf Bultmann believed that the Bible needed to be stripped of its miraculous accounts, and be "demythologized" in
order to be accepted by modern society.
A strength of form criticism that I see is the amount of proven accuracy that the Jewish scribes put in to writing their texts. The Old Testament text and
the Dead Sea Scrolls were practically identical even though they were

Reflection Paper
In today's society, the main idea that is presented by many people is that there is nothing that can be labeled as an absolute truth. This means that
everything that we believe today is based solely on one's opinion of a certain matter. This philosophy was first brought to my attention during my
junior year of high school. I was taking an AP language class, and my professor insisted on starting these arguments about absolute truths and
opinions. As one of the only Christians in the class, these topics angered me. The professor was practically attacking the very beliefs that I stand
firm on, and I was not okay with it. There would be times where I would raise my hand and present my argument against his belief, but that would
always end in a class argument debating one side or the other. Once the class was over, I always found myself revisiting my Word. I could always
find my comfort in the Word of God. As Christians, we have to understand the importance of the Canon, or truths given to us by God. The incident
described in the paragraph is a perfect example that shows how this generation rejects the Scriptures, and looks at them as just a story written by a
group of guys. What they fail to understand is that the Word of God has no error, and was a gift given to each one of us from the Holy Spirit. TheBible
is the Canon. The definition of the word canon is a "measuring rod" or "ruler." Our Bible is the tool that we use to rule over our lives. There came a

Contrasting the Gods in HomerвЂ™s Odyssey and the Biblical...
Contrasting the Gods in Homer's Odyssey and the Biblical Book of Exodus
Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer's Odyssey and in the Biblical book of
Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of
the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the
divine from the masses, and the extent of power among the immortal beings.
Before any logical argument regarding the contrasting of two works can begin, a foundation must be established that in some way ... Show more content
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The fact that the people do what is commanded is evidence of the recognition of Yahweh as their divine God, and it is a testament to the authority they
ascribe to Him. The existence and recognition of the authority of these deities does not provide the only cornerstone for this argument. To discuss the
relationship between the divine and mankind, an observation and analysis of the interaction between the two realms is imperative. In The Odyssey,
many interactions between the gods and men are seen. One of these scenes illustrates Athena's visit to Telmakhos, at the end of which "she put new
spirit in him, a new dream of his father" (1. 359–360) in order that Telemakhos might not give up hope of Odysseus' return. It is this type of interaction
that gives insight into the relations between the divine and humans, and that provides a framework on which to weave the examination of those
relations. An example of this type of interaction in Exodus is found in the form of a burning bush: "When, the Lord saw that he [Moses] had gone over
to look [at the burning bush], God called to him from within the bush, "Moses! Moses!" And Moses said, "Here I am." "Do not come any closer," God
said, "Take off your sandals, for the place where you are standing is holy ground" (Exodus 3:4–5).
The interaction between Yahweh and Moses occurs many times throughout the book of Exodus, as do other interactions between this God of the
Hebrews and

Theogony And The Biblical Book Of Genesis, Hesiod And Genesis
At first glance, the story of how it all began in Hesiod's Theogony, and in the Biblical book of Genesis reveals certain similarities that I picked up on.
Hesiod and Genesis share the same order of events: mankind exists in alongside heavenly beings in utopia where there is just; a woman is introduced
into this utopian world; the actions of the woman produces the loss of before said utopia. This pattern is used by both works of literature to better
explain the presence of problems such as chaos and turmoil in human existence, and both Hesiod and Genesis credit the first woman with these
problems. In a journal article Published by The Johns Hopkins University Press, the author declares that "It is especially striking that the biblical ...
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(Genesis 3.16)
But despite these similarities, Eve and Pandora are characteristically different. Unlike Pandora, Eve is not naturally evil. She was created from one
of Adams' ribs, making Eve of the same material and nature as her husband. Pandora, conversely, is basically different from man. I figured this
because Hesiod does not give a significant story of how man came to be in these sections, but Pandora's attributes from the gods, including both her
beauty and her deceitfulness, marks her as a separate individual. However, Eve is meant to be a companion for Adam, to say that Pandora was a gift
is plainly ironic. This inconsistency is at the difference between the women. Pandora is a punishment for man. Theogony exposes this, by calling her
evil for man or through the instance with the jar, which is an indicator of her deceitful nature. Neither work specifies if Pandora actually undergoes
suffering alongside man. Eve, however, is a victim of her actions as much as Adam is, and these two suffer together, if not wholly in the same way.
Despite their inherent differences, I do believe they are similar in how they are portrayed as the "less significant" sex. Despite Eve being created
from Adam, she was not created of an entirely new framework such as Adam, as if she was not important enough to do so. Both Pandora and Eve were
created secondly–both

Analysis Of The Old Testament Book Of Esther
THE BOOK OF ESTHER
Course: Introduction to the Old Testament book of Esther
Related Courses: Finding similarities in the Old and New Testament books
Intended Audience: Adult Bible Class
Objective
After completing this lesson, students:
a)Will readily be able to expound on where God is evident in the book of Esther
b)Will apply the practices of searching the scriptures for similarities in Old and New Testament books.
c)Will be able to show and find Christ even when he is not named or mentioned in scripture.
Outline of Lesson Plan
I.Background Information
II.Pre– Class Preparation
III.In– class Activities, and Discussions
1.The Book of Esther: Brief Background
2.Introductory Discussion: What Genre was the book of Esther?
3.What ... Show more content on Helpwriting.net ...
The culture of the people of Isreal is Jewish and they are minorities who were living in a strange land since their deportation 100 years earlier from
Judah. The culture of the Jews some say is steeped in Judaism which is their religious belief but the traditional explanation, and the one given in the
Torah, is that the Jews are a nation, which in Hebrew is "goy", which means" a group of people with common history". (Jewfaq/judism.htm)
The book of Esther was written to the people of Isreal to demonstrate God's sovereignty and his loving care for his people. The book shares the
circumstances that were essential to the survival of God's people in Persia.
These "circumstances" were not the result of chance but of God's grand design; God is in fact sovereign over every area of life. The message that
God wanted to convey to this people (Isreal) was that even though they were faced with great hardships and though they were living in a hostile
environment that was full of hatred, he was still concerned and cared about their lives and was still in control. (Life Application Study Bible, 1988)

2.Introductory discussion: What is Narrative History and Genre
The writing of the book of Esther is a hard one as it has more

The Biblical Canon Of The Bible
The Biblical Canon For as long as records have been maintained, the Bible remains the bestselling book worldwide, year after year (Jeynes, 2012).
One might be curious about the reasons it is popular, or more importantly, how did it come about. Called the canon of Scriptures, or a 'list', it is the
compilation of biblical books regarded by Christians as "uniquely authoritative" (Klein, Blomberg, & Hubbard, Jr., 1993, p. 103). It includes 66 books
encompassing thousands of years of history, written in multiple genres, and authored by many individuals. Inclusion into the canon required the
necessity of scripture to meet specific criteria. Careful study dictated what became standard for believers (Klein, Blomberg, & Hubbard, Jr., 1993). A
person's understanding of the canonization of the Bible will affect how they will view the validity and authoritativeness of God's Word.
Old Testament In order to be declared acceptable to be included within the canon there are specific criteria that are considered for the Old Testament.
One of the first questions asked by the curious reader is, "Who authored the Old Testament?" The easy and most appropriate answer to that important
question is God. That is to say that the Bible is divinely inspired and is an important, the most important, criterion for acceptance into the canon
(Detweiler, 1985).ne can look to 2 Timothy 3:16 for confirmation, "all of scripture is God–breathed' (NIV). Evidence is found in scripture itself. For
instance

The Structure of Biblical Authority
In his book, Structure of Biblical Authority, Meredith Kline explains, describes, and defends the suzerain–vassal paradigm of the biblical covenant and
canon of Scripture. Scripture's authority, according to Kline is not merely related to its ontology (that God has spoken it); but in its basic economic
form, Scripture is a covenantal document and therefore is authoritative. It is through this covenant that God binds himself to his covenant people and
they to him. As our covenant suzerain, God sovereignly rules his vassals with covenant stipulations.
Part One
In chapter one, Formal Origins of Biblical Canon, Kline shows how the origin of the Old Testament canon, coincided with the founding of Israel at the
establishment of the covenant at ... Show more content on Helpwriting.net ...
Rather, as Kline shows, they are two identical tablets; one was for the suzerain, the other for the people. Such is the nature of a covenant. Jesus'
summary of the law into two commands was not to distinguish to separable areas of life, but two complementary aspects of our responsibility.
In chapter two, Dynastic Covenant, Kline answers several errant views of the nature and meaning of Deuteronomy. Kline shows that the basic structure
of the book is actually covenantal: preamble (1:1–5), prologue (1:6–4:49), stipulations (5–26), curses and blessings (27–30), and succession
arrangements (31–34).
The "intrusion" is Kline's address chapter three, The Intrusion and the Decalogue. Due to the Fall, we must await the consummation during which even
creation groans and travails in birth pains. Yet there is an intrusion of the is consummation which breaks through beforehand. This is easily seen in
Christ and the Spirit in the New Testament, but what about the Old? This intrusion has realized eschatology at its very core, in its symbolism we may
see the 'already–not–yet'. There is in the Old Testament an anticipation of the ethics of the world to come. Understanding this will aid in keeping us
from assuming God's prerogative to abrogate the principle of common grace. Kline discusses how this intrusion can be properly seen in the ethics of the

Biblical Inspiration Howard Marshall
This book review is from the readings of Biblical Inspiration by Howard Marshall. The book is published by Regent College Publishing located in
Vancouver, and British Columbia published the book in 2004. The book is braces around the interpretation of the Bible, and the inspiration of the
Bible in our lives of today. There are many questions that are brought up the book, and these include: Is the Bible infallible? How do we interpret the
Bible today? is its inspiration believable in and biblical criticism believable? All of the different opinions on biblical issues equivalent to these
bring up issues and questioning within the community. It is Marshall's goal to try and produce a statement that is concrete of what the Bible says
in our lives today. Biblical Inspiration has five different key components. The first components is Marshall talking about how God exposes
himself to society. Marshall wanted to make it obvious that this controversy is based for of his readers, and these readers have some kind of belief
in God, and the realness of him. After this Marshall starts to talks about the question that is raised. This question is is God reveals himself in
different ways, and can one of these ways be in the Bible? Marshall made it apparent that he believed God revealed himself quite obviously in the
Bible, and was a very important tool for God to reveal himself to us. Marshall confirmed this when he said, "Christians do experience such moments of
revelation as

Summary: The Rapture Exposed
When I first started believing in God most of my faith was based on how I felt and not what I knew about God. I did not have much experience yet
and I had just started reading the bible. When I entered college I was confident in my faith, and my God, and wanted to learn more about Him from
the Bible. I was frustrated when I began to read the more difficult text to only find myself completely disconnected or lost, especially in the Book of
Revelation. I was eventually fortunate enough to be pointed towards a book on Revelation, "The Rapture Exposed" by
Barbara Rossing.
This book completely changed my ideas and perceptions on the book of Revelation. Theologies I had thought were ancient turned out to be relatively
new. When I realized that ... Show more content on Helpwriting.net ...
2007. The Rapture Exposed : The Message of Hope in the Book of Revelation. New York, US: Basic Books. Accessed February 28, 2017. ProQuest
ebrary. 20
2 Rossing, The Rapture Exposed 21 With now an empty spot for theological views in the book of Revelation, Rossing goes on to give the book of
Revelation a message of hope. She frames the book of revelation as an anti–Roman piece of literature. As Rome was brutality conquering and
controlling its people she believed
John was trying to create a new world through his writing. Claiming "that the ultimate glory and victory belong to God"4 She continues to go on to
show how the book of Revelation is about a redeeming quality created by God in his control over all things, and the call of Christians to resist
oppressive powers.
The Book of Revelation is still confusing to me and I will not even attempt to say I have it mastered, but I am now less afraid of this book, believing
it's a book of hope, not destruction. This was important for me because the concept of the rapture always seemed very solid in Christianity, but at the
same time seemed misplaced in my understanding of Christianity. Reading this book allowed my understanding of Revelation not to be completely
controlled by mainstream media and the opinions of friends. I felt lied to and now my eyes were finally open to new ideals. This book not only
challenged and disproved what I had thought originally, but it spoke of another subject that I was wondering

Is the Gilgamesh Flood the Basis of the Biblical Flood in...
Is the Gilgamesh Flood the Basis of the Biblical Flood?
Genesis of the Old Testament records a worldwide Flood early on in the history of human civilization. Tablet 11of the Sumero
–Babylonian version of
the epic of Gilgamesh also records a total Flood of the entire earth very early in mankind's development. Let's examine the two to determine if one
could be the basis for the other.
Nels M. Bailkey in Readings in Ancient History: Thought and Experience from Gilganesh to St. Augustine, comments on the likenesses and lack
thereof between the two versions:
The striking similarities with the later Hebrew story are quite evident, but the great gulf between them needs to be emphasized: the Hebrew version has
... Show more content on Helpwriting.net ...
In the Gilgamesh epic, Utnapishtim is not invested with any royal power or entrusted with any priestly office; from it we learn simply that he was a
citizen of Shurippak (Tablet XI:23) and a man of considerable wealth (XI:70ff). (227)
N.K. Sandars in the Introduction to his book, The Epic of Gilgamesh, sums up the involvement by the pagan gods in the Sumero–Babylonian Flood
narrative:
In the Gilgamesh flood Ishtar and Enlil are as usual the advocates of destruction. Ishtar speaks, perhaps in her capacity as goddess of war, but Enlil
prevails with his weapon of the storm. Only Ea, in superior wisdom, either was not present, or being present was silent, and with his usual cunning saw
to it that at least one of the race of men should survive. (41)
Column 1 on Tablet 11 begins the Sumero–Babylonian Flood narrative (Gardner 226). The sage Utnapishtim from Shurippak (100 miles south of
Babylon), says:
The great gods stirred their hearts to make the Flood.
[. . .] Build an ark.

[. . .] Load the seed of every living thing into your ark,
the boat that you will build.
Let her measure be measured;
let her breadth and length be equal.
Cover it with a roof as the abyss is covered. (Gardner 226)
There is no reason given by Utnapishtim for the deluge. On the contrary, the Judaic version of the Flood in Genesis states in 6:5–8 a very clear, explicit
reason for the

Canonical Criticism Paper
Canonical Criticism
Introduction:
This paper appraises the biblical approach known as Canonical criticism. The paper will illustrate the historical dimension of this biblical method, and
its methodologies. It is assumed that the evaluation of the different canonical approaches by the two key scholars: Brevard Childs and James Sanders
will explicate the principles of this biblical method, and of course supply insightful concepts for clearer understanding of the canon criticism.
Historical Development of the canon:
How was the canon formed? The process of the canonisation of the scriptures was not by a formal ruling of any council. Canonical development
underwent rigorous and challenging difficulties because of the following influences: Gnosticism, Marcion, Montanism and Persecution, which
impacted how the canon was formed. Gnosticism for example, affected early Christianity in the choice of selected writings they held as authoritative.
Again, Marcion rejected Old Testament books as authoritative for the Christians. He (Marcion) favoured the New Testament books, which includes the
gospel that esteems Christ as the recognised and authoritative books. Yet again, Montanism, an apocalyptic movement of the second half of the second
century also impacted the formation of the canon of the New Testament. Furthermore, some essential scripts were lost because of Christian

Biblical Book Of Job Depression
In today's society, 'depression' has become a broad term that often gets thrown around in multiple different contexts. However, depression is a serious
concern that is diagnosable and can lead to several complications. In 2011, it was found that while 10.7 percent of U.S. college students were
diagnosed or treated for depression, up to 50 percent of college students are vulnerable to developing symptoms of depression while attending school
(Egbert, Miraldi, & Murniadi 460). Although depression has remained a concern among mental health professionals for decades, there is still a lot to
learn about how to treat and prevent this illness. One of the earliest discussions regarding depression can be found in the Biblical Book of Job,
composed ... Show more content on Helpwriting.net ...
Although most people have heard of depression, very few people can depict its symptoms and effective treatment methods. The Book of Job
appears to be one of the earliest works of literature regarding depression. Kapusta and Frank discuss a number of reasons why Job appears to be
depressed ranging from his dysphoric mood to his poor appetite, restlessness, and reduced sexual drive. Although Job may have been depressed, he
was able to overcome his depression through support from Elihu and God. Kapusta and Frank's portrayal of Job as a depressed person who is
comforted by Elihu is effective for today's reader as it teaches people the importance of looking out for their friends. Furthermore, Job teaches us
that just because someone is suffering, it does not mean that the person deserves what is happening to them. On the other hand, Kapusta and
Frank's portrayal of Job is also effective for modern readers who are experiencing depression, since the Book of Job shows that despite Job's depression,
he did not give up on his life. For instance, in Job 2:10, Job says "we receive good at the hand of God, and shall we not receive evil" meaning that
God does not will evil on us (King James Version). The Book of Job is an important reading since it teaches us that either we or someone we know
will suffer at some point. However, just because we are suffering it does not mean we should have to go through it

Personal Reflection Essay
Please answer thoughtfully the following questions and then upload a Word document of your work here. Your total length should be about 400 words.
1. What is your attitude toward the Bible as you begin this study? Have you studied the Bible previously? If so, in what context(s)? What questions do
you bring to a study of the Bible?
As I begin this study of the Bible, I am approaching the text from my own unique view but also with the guidance of my professor, Dr. Robertson.
I am a 19 year old Catholic caucasian male who is relatively familiar with biblical text. Through my many years active in the church I have heard
many of the stories and biblical figures in this dynamic group of books. I have studied and discussed various passages of the Bible both during
mass and in youth group. I have owned a Bible for a couple years now but I still have yet to study the text as a whole. Some part of me wants to
admit that I have never read the Bible. I believe this is true in a sense. I have never gone out of my way to pick up the book and just started reading
it. For some reason I have avoided it in some way. Was I scared? Did I not know where to start? I feel like, while growing up, the bible had has
some sort of special significance that I didn't quite understand. Additionally it was very difficult to read with the way it was written. The structure of
the text was so different than any other kind of book I had read. Knowing this I made a vague assumption that even if I had pushed

Is The Bible The Word Of God?
Is the Bible the Word of God? Every year, millions of people ask themselves whether or not the bible is the true word of God. The Christian faith has
so many variants that it sometimes becomes very difficult to make something so simple easy to select. My challenge is to defend what evidence I have
as a Christian that the bible is truly the word of God.
One of the most important ways to prove inerrancy is the bible scriptures. An example is found in Genesis 1:3–5 which states, And God said, "Let there
be light," and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light "day," and the
darkness he called, "night," and there was evening, and there was morning–the first day (NIV). We use the terms "day" and "night" frequently in our
English vocabulary almost on a daily basis. The American Heritage Dictionary defines day as being the period of light between dawn and night as
the period between sunset and sunrise, hours of darkness. The Universe Today website states the earth is located in space as a scientific theory. The
biblical scripture, Job 26:7 states, He spreads out the northern skies over empty space; he suspends the earth over nothing (NIV). Historical accuracy
according to live science website Biblical–Era makes reference to a 2,000 old ancient town name Dalmanutha, which is noted in the book of Mark
8:8–8–10 (NIV), of a famous boat reported found by archaeologists along the sea of Galilee by Owen Jarus

Essay on The Failings of Fundamentalism
Fundamentalism is an espresso shot of Christianity–strong, bitter, and undiluted.
Fundamentalists believe the Bible should be interpreted as literal fact, not metaphorically.
To them, it is God's direct word to humanity and the ultimate earthly authority. And so
fundamentalists follow the Bible with unwavering certainty, as if it were God himself, and
press their interpretation of the book upon society. But the certainty at fundamentalism's core is
unwarranted, leading them to wrongfully ignore their oppositions' own valid opinions and the
potential gains that come with them.
In the eyes of Christian fundamentalists, their actions are protecting God's will;
they are upholding the laws of the Supreme Being, thus keeping ... Show more content on Helpwriting.net ...
Their beliefs
demand an uncompromising attitude; for in their minds, their beliefs are not just their beliefs, but
unquestionable truths ordained by God.
While the fundamentalists' reasoning is valid, their assumptions are dubious, resulting in
an absolutist mindset that unduly rejects non–Biblical viewpoints. Indeed, if the Bible is inerrant,

and if the Bible is God's supreme will, then the fundamentalists' zeal is justifiable and the world
ought to listen to them. However, fundamentalists downplay the almighty "if." By their own
admission, their certainty in the Bible and in God is built on "faith," which the Bible defines
as "confidence in what we hope for and assurance about what we do not see" (NIV Heb. 11.1).
Neither hope nor assurance are quantifiable pieces of evidence; they are feelings, subjective by
definition. Therefore, fundamentalists may feel they are right, but they cannot know whether
they are right by standards of objective reasoning. Even if fundamentalist doctrine is entirely
correct, it has no more privilege to absolute certainty than any other set of opinions. As such,
fundamentalists must understand that their legislative efforts to defend God's will from ungodly
"assaults" (Marsden) will be seen by others as acts of condemnation, homophobia, and misogyny
(Riascos). They must consider others' opposite and equally

Dailah Quotes
The speaker mocks Charles Darwin the scientist and the man as well. She doubts the theory of evolution which says that apes are the origin of human
species reducing it into mere likeliness to a chimpanzee: "Mrs Darwin" thus fittingly originates in a zoo, with a wife's contemptuous casual remark
written down in a diary entry, mocking the Great Victorian figure but also recalling and mimicking the attention paid by gender criticism to diaries as a
private female space allowing intimate counter–discourse. ("Barring Skills")
Darwin the man is humiliatingly being satirized since he is likened to an ugly face that denies him any handsomeness. The rhyming words "zoo" and
"you" stress the animalistic similarity the speaker wants to inculcate in her husband's and the reader's minds.
Biblical Figures
Delilah
Dalilah, a character in the Hebrew Bible Book of Judges 16 (Wikipedia contributors. "Delilah."), has often been misread and stereotyped:The first part
of Amit's 'autobiography' is in fact about readings and the history of reading and misreading and misreading of Delilah, with an especially useful
survey of her appearance in European fine art. It also underlines the truth that to become an immortal character means to suffer the prejudices of
'tradition', tobecome a stereotype, or even more than ... Show more content on Helpwriting.net ...
This reinterpretation of the Bible is both a testament to the ferocity of maternal love and an indication that the Queen perfectly conforms to the
characteristics implied by her acquired surname. Duffy uses similar techniques throughout The World's Wife in order to retell well–known stories from
a female perspective and, in some cases, to blur the lines between or even completely reverse the traditional gender roles that exist within the
relationships she examines

Biblical Interpretation Of The Book ' Theophilus '
Scripture: Acts1:1–13 [Acts 1:1] In my former book, Theophilus, I wrote about all that Jesus began to do and to teach[Acts 1:2] until the day he was
taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. As we are heading toward Pentecost, let us
look at the book of Acts deeply together. Who is Theophilus? People are interested in knowing who he is. In Luke, the writer referred to him as
"most excellent." When we look at this title, we can see that he must have been one with a high position in Rome. But in Acts, he is simply
referred to in title as "Theophilus." Luke was known as a doctor. But In those days, doctors did not hold positions of high status. The ones with
high social positions would take the doctors around with them as their personal physicians. Luke must have been a doctor who was attached to
someone 's house. And so Luke must have evangelized Theophilus and changed him. Luke wanted to testify the faith of of apostle to him.
"Theophilus" consists of two syllables in Greek, meaning "Loving God."theos(God) + philein (love) : the one who loves God. The name of the
person Luke evangelized holds the meaning of "the one who loves God." Therefore, in his name lies the meaning, "the one who loves God." It can
therefore be said that underlying Acts is a dedication to the ones who love God. 1) you will receive baptism of the Holy Spirit. [Acts 1:3] After his
suffering, he showed himself to these men and gave

A New Way to Read and Study the Bible in Michael Joseph...
Michael Joseph Brown, unveils new ways to read and examine the Bible in his book, titled "What They Don't Tell You: A Survivor's Guide to
Biblical Studies". Although quite technical, the guide, not book, really goes into depth on the process of studying the Bible and its documents.
Brown has a new and refreshing way of giving the reader this information that is necessary in a small group, or for a Biblical scholar. This guide is
not meant solely for the biblical scholar and talks in detail about the difference between these two, because some may link the two together. Published
by the Westminster John Knox Press, WJK for short, this book gives straight forward answers on the best way to thoroughly understand Biblical text.
As you read on... Show more content on Helpwriting.net ...
Though they both may be considered educational settings, Brown explains that one's best first approach to Biblical Scholarship is to approach it with
the same mind frame that one might possess when in any other scholarly class. Brown also mentions the many different methods of interpreting the
Bible. In addition to the "foundation of modern biblical Scholarship", the historical–critical method, readers will discover several other methods.
Readers will get the opportunity to read up on the process of each method and compare both the advantages and disadvantages. Brown then,
strategically, works into a sub–chapter titled "A Primer on Biblical basics" which includes topics such as the creation of the Bible itself, the languages
of the Bible and chapter and verse divisions. Brown even includes the significance of the use of italics. Finally, Brown concludes the first chapter with
a sub–chapter titled "How Can I Prepare for the Process of Academic Biblical Study?" A very basic question that packs quite a punch as this
question is a foundation for enduring Biblical Scholarship. Brown dictates to readers the fact that they should be prepared to give up the mind frame
that always asks how something applies to their personal life. He later talks about the fact that the words" what I believe" will only further one from
being a real benefactor of Biblical Study. All in all, Brown suggests that one entering the world of Biblical

The Most Influential Text is the Bible
The Bible is widely regarded as perhaps the most influential text in the record of human history. Both Judaism and Christianity hold the Bible in high
spiritual regard, due to its function as the basis for these two respective religions. The Bible serves as a single divine anthology, comprised of a series
of books that have been meticulously composed by hundreds of authors over hundreds of years (Armstrong, 2007). Over the course of human history,
the stories, lessons, and parables found within the Bible have had significant impact on societies all around the world. One of the most pertinent and
interesting topics found within the Bible is the concept of leprosy. The Bible mentions leprosy in a variety of places, which include segments from both
the Old Testament and the New Testament. From the book of Exodus to the Holy Gospels of Jesus Christ, leprosy is an ever–present aspect of biblical
society. The sufferers of leprosy in the Bible often fall under extreme social chastisement and are commonly subject to segregation from society in
accordance with ancient scripture (Leviticus 13.46 New Revised Standard Version). Due to the common mention of leprosy in the Bible, and the
somewhat opaque examination of the disease, a number of key concerns have arisen over the period of the modern era. Through the analysis of what
biblical leprosy constitutes, its prominence within the Old Testament, and its appearances in the New Testament, readers can more fully understand
how biblical

book review: biblical studies what they dont tell yoi Essay
September 23 2013
Brown Book Review
Part One:
What They Don't Tell You A Survivor's Guide to Biblical Studies by Michael Joseph
Brown and published by Westminster John Know Press is a book that provides basic information
about biblical criticism. Ultimately, it tries to motivate students to engage with the biblical text and
contemporary biblical studies by illustrating how to approach academic biblical studies in a
different way than which one would approach normal bible study. The book seems to be aimed at
students beginning their journey of academic biblical studies and is supposed to be used as a guide
to get the most out of one's studies.
Part Two:
The first ... Show more content on Helpwriting.net ...
Chapter three and four are also rules. Chapter three talks about some rules for
understanding biblical scholarship and chapter four talks about some rules for surviving biblical

scholarship. I feel that chapter four is more important than chapter three because the topic is
discusses is far more important. Biblical scholarship can sometimes be a little harsh on one's own
opinions and beliefs and rules or thumb to help survive that are a necessity. The two rules I find to
be most important are rules 27 and 28. I feel that they are most important because they discuss the
topic of one's own personal faith and how biblical scholarship can sometimes challenge it. Rule 27
basically says that if your faith is not strong enough to go through a little challenging then it could
not have really been that strong. An analogy that Brown uses that I really like is that "unchallenged
faith is no better than building your house on sand"( Brown 2000, 142). I really like this analogy
because it basically is saying that if your faith is not strong enough to go through a little shaking it
will essentially just go crumbling down. I feel that rule 27 and rule 28 really go together because
although rule 27 brings up a valid point, just because someone has a bad foundation of their faith,
it does not mean

Biblical Violence And Religious Violence
Biblical violence is a difficult subject matter to comprehend, and it may raise questions to those who read the Old Testament. Some of which include:
questioning God's actions and why God is portrayed engaging in various acts of violence. You can't help but wonder, is biblical violence necessary?
There is evidence of biblical violence can be seen scattered throughout history, in artwork, movies, politics, and especially various elements of popular
culture. There are several arguments for each case ranging from "the bible is too violent" to "legitimizing biblical violence," most of which are very
compelling. I would like to talk about the legitimization aspect of biblical violence in film by responding to this article. If you take a look ... Show more
content on Helpwriting.net ...
The Prince of Egypt is an animated adaptation of Exodus, which portrays an artistic rendition of the life of Moses while still maintaining the integrity of
the original story. As an animated Dreamworks production, this story was targeted towards children, which is nice because it can be very difficult to
explain the concept of violence in the Bible to children. While this film is an adaptation there are many accurate depictions of Exodus that the movie
does address. As mentioned in the article, many of the violent scenes are depicted with minimalism. The tenth plague for example, "At midnight the
LORD smote all the first–born in the land of Egypt, from the first–born of Pharaoh who sat on his throne to the first–born of the captive who was in the
dungeon, and all the first–born of the cattle" (NRSV Exodus 12:29). A luminescent fog represents the angel of death, and the only element that
alludes to death is seen in the Pharaoh's son. When the "fog" reaches him, a pot crashes to the floor and his arm gently falls out of a doorway.
Another minimalist indication of death from the tenth plague comes as the "fog" passes through their homes of those who's lentils and posts are not
marked with lamb's blood, an exhale is let out. This film also displays maximization, enhancing an existing act of violence within the Bible (Avalos
2009). In one of the first scenes of The Prince of Egypt, the Hebrew infanticide ordered by Pharaoh is depicted as guards storm into the

Analysis and Reflection of Square Peg: Why Wesleyans...
Square Peg: Why Wesleyans Aren't Fundamentalists, a book edited by Al Truesdale and published by Beacon Hill Press of Kansas City, examines two
significantly different ways of understanding the nature and role of the Bible that mark different parts of Christ's church. The first is represented by
fundamentalism; the second by Wesleyan theology. The goal of the book is to help persons in Wesleyan denominations clearly understand the
differences between Wesleyan theology and fundamentalist theology, and that even though both are of the Christian faith, how the theology between
the two are incompatible with one another. "Without becoming divisive or claiming perfection in Christian doctrine, the various denominations hold
theological... Show more content on Helpwriting.net ...
That is a question we must ask as we read the Bible from their point of view. "Far from trying to make the Bible address modern science, this
position holds that Gen. 1 is a distinct theological statement set within ancient Israel's cultural context." (loc 677 Kindle, Branson) This position
doesn't attempt to have a scientific explanation of how things happened in the Bible, but keeps science and the Bible separated. Thus as we read
Genesis from an Israelite viewpoint, "we free the text to speak with its own powerful voice." (loc 894 Kindle, Branson) This position is one that
Biblical scholars generally advocate in the study of the Bible. For while science can try and explain what processes God may have used in the
creation of the universe, this shouldn't take away the joy and wonder of what God created. "Science has enlarged our concepts of space and time and
by doing enlarged our understanding of the sovereignty and majesty of the God who rules over all of creation and who in Christ became incarnate as
the world's Redeemer (John 1:1–5;3:16). " (loc 897 Kindle, Branson) Knowing these three positions are important to understanding how different
people go about their studying of the Bible. There shouldn't be a right or wrong way how you study the Bible as long as you take the message of God
into your lives. "Any interpretation of the Bible that hinders the Holy Spirit's witness to the gospel of Jesus Christ or that diverts our full attention from
discipleship

Ferrin 's Process Of Inductive Bible Study
Ferrin's process of inductive Bible study takes on a relational approach that consists of three essential parts or phases titled Foundation, Framing, and
Finish Work. The structured methods encompass studying a book of the Bible and internalizing it rather than just memorizing the words (p. 3). The
author diligently explains how that through the devoted application of all phases individuals and group Bible study participants are sure to "fall in love
with God's Word" (p. 3). Ferrin presents and or describes Scripture internalization as taking in the truth and then applying it to everyday life or living.
Ferrin pointed out that the benefits of understanding biblical messages book by book include the Living Word of God becoming a reality within
persons that grow more enjoyable and rewarding as time comes and goes.
On a personal note, I practice reading the Bible through the process of observation. For instance, I practice learning what to look for in the text;
interpreting the meaning; I prayerfully seek God and through the power of the Holy Spirit I can apply what I read. Nevertheless, I feel Ferrin's
process of inductive Bible study might prove more productive and edifying both personally and in a group.
Moving forward and upon careful consideration, I find that Ferrin's four– step "building a house" analogy approach might help me to get to know a
book of the Bible and all of its elements. For example, during the foundation phase the background study of the author,

Biblical Evidence Found In The Book Of Revelation

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