Personal Missional Transformation Paper

Personal Missional Transformation Paper
I. PERSONAL MISSIONAL TRANSFORMATION
In this section, I intend to provide a SWOT analysis of my personal missional transformation and
illustrate how the understanding of Trinitarian ecclesiology and missiology led me as a missional
agent to embrace new mental models.
A. Descriptive Analysis
1. Steps
a. Identifying Strengths
I believe that my strongest sides are mentoring and providing for leadership development. Several
years ago, I developed a 9–month church leadership training curriculum that has been proven useful
among Ukrainian churches that I work with. While co–leading the Vineyard Ukraine church
planting partnership, I have broadened my organizational and communication skills, especially in
the international context. Among my ... Show more content on Helpwriting.net ...
After moving to America and getting involved in the international mission, I matured in the areas of
intercultural communications, leadership development, and mentoring. Over the time, living in the
U.S. as an Ukrainian immigrant led me to an identity crisis, which I am still in the process of
overcoming. My study at Fuller helped me with initiating the process of my personal missional
transformation that I am currently going through. Lately, I fully recognized that I need to be
thoroughly engaged in the community where I currently live and not to be afraid to see myself as a
missional agent in a highly diverse culture in
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Pastor Daniel Essay
Pastor Daniel O'Doherty II, is the Lead Pastor of the First Assembly of God Church in Lovington,
New Mexico. Pastor Daniel has been at the church since July of 2011. He is the lead and only pastor
at Lovington First. In 2003, he graduated from Southwestern Assemblies of God University with a
B.S. in Pastoral Ministry. Pastor Daniel grew up in the Dallas, Texas metropolitan area. He and his
sister were raised by their mother, who worked full time. Pastor Daniel has always had a heart for
youth. In 2003, shortly after he completed his degree, Pastor Daniel started his first position as a
youth pastor in Farmington, New Mexico. This was a different world than he grew up in. Pastor
Daniel has held several positions in youth ministry, including positions in Oklahoma, Dallas, and
Dexter. Dexter, New Mexico is a small town outside of Roswell, New Mexico, about an hour and a
half East of Lovington. From Dexter to Lovington.
Interview
Tell me about your call to pastoral ministry.
"I grew up with extended family being in Ministry". Pastor Daniel's grandfather retired after 52
years of pastoring in Mississippi, "which molded my understanding and willingness to receive the
call of ministry". At 17 I Pastor Daniel received the call to ministry. He was "in the alters" at his
church, seeking direction from God in his life and God reminded him of his ... Show more content
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This is similar to the arraignment he currently has as our church is not

Techniques Used For Classify The Models Of Church Planting
Techniques used to categorize the models of church planting Things that lay influence on various
models used in planting of churches include: one is denominational ecclesiology, two is if a mission
agency or church is carrying out the actual planting, three is the planting body ethos, four is the
spiritual and theological planting body outlook, five being the direct correlation of factors to the
context which includes a community/area sociological understanding of where the church is to be
planted and six is the planting team size. The terminology employed in describing the different
planting models are divergent and a lot of terms are gotten from the obstetrics or horticulture world,
but others are derived from the military, nautical and astronomical worlds (Murray, Laying
Foundations, 260). Christine groups planting models in terms of the body performing the sponsoring
say the agency, church or any other body (Robinson and Christine, Planting tomorrow's Churches
Today, 126). Murray defines four historical church planting categories: one is the replacement
planting where it is conducted in places where the church is being closed, two is the pioneer planting
which is done in places where there are no Christian witnesses, three is the saturation planting that
mainly concerns with ensuring that each group of people that is identifiable has unlimited church
access which has relevance on a contextual basis, and the fourth and last one is the sectarian
planting that ensures an

The Is The Inevitable By Product Of Modernization, And The...
Secularization is the inevitable by product of Modernization, and that the rise of modern science,
pluralism, and consumerism is sure to usher in the decline of religion. Secularization theory has for
many years propounded and boosted the self–confidence of non–believers and left religious
individuals feeling alienated and outdated. However, in recent years, sociologists of religion have
become increasingly sceptical about traditional secularization theory. Social and political debate
about religious and emotionally charged issues such as abortion and euthanasia have grown
increasingly salient (DI Maggio, Evans, and Bryson 1996; Hunter 1991; WIlliams 1997) Religions
need to modernise their beliefs and practices to remain relevant to people today? There are
indications that religious belief seems to be declining in many parts of the world; a poll of 50,000
people published last year by WIN–Gallup International suggests there has been a "notable decline
across the globe in self–description of being religious" .This could be attributed to organised
religions failure to adapt to the profound social changes of the last several decades.
In sixteenth–century Europe, there was plenty of scepticism and heterodoxy, but almost all
intellectuals were Christian theists. In twenty–first century Europe, however, most intellectuals no
longer believe in the Christian God, or in any god at all. In sixteenth–century Europe, the church
was at the heart of every community and religion was a

Anacorte High School: A Short Story
Tacked to the dark grey walls of my bedroom is a vibrant card filled to the brim with inside jokes
(accompanied with drawings depicting said jokes) that perfectly and hilariously explains my best
friend and I's friendship from when it started in 7th grade at the private Christian school we both had
the privilege of attending, to the end of freshman year. We had been inseparable since our friendship
began, and this card was the physical proof of it.
At the end of our freshman year, my best friend Megan and I carefully chose our schedule for the
following school year at Oak Harbor High School. Structuring it in such a way where we had the
exact same classes, at the exact same times. We were two young girls determined to spend every
minute together.
That September, I was attending Anacortes High School, deep in therapy, and not talking to Megan.
My 4.0 GPA from the previous year was dangerously close to complete destruction, as my grades
made the worrying drop from their usual A's to nearly straight C's.
Something everyone who is ... Show more content on Helpwriting.net ...
Some of these stories highlight unexpected compassion and understanding, while others showcase a
few of the horrors humanity has to offer. My story fell somewhere between these two extremes. I
surprised my family, I surprised Megan, and I surprised myself. My father did not expect to get a
call from me two days into a mission trip, insisting that I had to come home. My Christian mother
never guessed that the reason my father was at her doorstep the day he brought me back was that her
only daughter liked both boys and girls. The waiter who served me delicious pancakes at a Cracker
Barrel in Montana did not expect for me to start crying while eating the syrupy–buttery goodness
she had so pleasantly served to me. And Megan never expected to be blindsided with a confession of
love from her female best friend on a trip to serve and learn about

Aboriginal Religion Summary
Aboriginal Religions Analysis
Aboriginal people believe that the dreaming stories give meaning to life. It is through their
dreamings that Aboriginal people experience wholeness and the holiness of all aspects of life.
Aboriginals are born into the dreaming and learn through initiation rituals what life means to them.
The dreamtime is about the stories of their past and how everything in their lives has been tied
together. Traditional aboriginals believe that the sky always existed and the earth was the home of
their mythical ancestors; they believe the earth was covered in eternal darkness because the sun and
moon were sleeping underneath the earth's crust with the mythical ancestors. They believe time
began when their mythical ancestors awoke ... Show more content on Helpwriting.net ...
This is of enormous value in the kinship system as it structures people's relationships, obligations
and behaviours towards each other and in future this can help people decide who looks after the
children when their parents die.
The main religious rituals for aboriginals include: Rites of passage, rituals celebrating the ancestral
spirit–beings, rituals of reconciliation and healing and harming rituals. Burial practices are also
major rituals which differ from one aboriginal tribe to another. A well–known burial ritual is when
the dead body is wrapped in wood and left to rot, the clan of the dead person dance and sing to help
the spirit leave the person so that later it can be reborn. Once the flesh has rotted off the body, a
relative will carry some of the bones with them for about a year to show their sorrow.
Harming and healing is one of the religious experiences for aboriginals. The harming is usually
performed for the good of the community and punishment of wrongdoers, rather than as an isolated
act of malice. Aboriginal spirituality is linked to the belief that the land owns the people, and that the
people have to respect the

Examples Of Ideology And Ideology State Apparatus
Appropriation and Exclusion:
In his major work 'Ideology and Ideological state apparatus' Althusser expanded in way the marxist
idea of economy as superstructure to ideology as the most major form of power in capitalist society.
It is through this major form of power which is ideology, the state establishes its relationship with its
subjects. Through his main concepts which are Ideological state apparatus and repressive state
apparatus the state tries to produce the conditions of reproduction of production forces and existing
relations of production.
In the Indian context as well the ideology and curriculum are the tools by which we can understand
the education as a part of schooling in the form of construction of hegemony. We can contextualize
... Show more content on Helpwriting.net ...
He is also considered to be the mentor of Keshav Baliram Hedgewar. The two men were related by
intimate friendship. Between February and March 1931, on his return from the round table
conference, Moonje made a tour of Europe, which included a long stop
over in Italy. There he visited
some important military schools and educational institutions. He visited different institutions during
his stay in Rome. This list mainly includes the Military College, the Central Military School of
Physical Education, the Fascist Academy of Physical Education, and, most important, the Balilla
and Avanguardisti organisations. He considered these organisations to be the major keystone of the
indoctrination of the fascist system of regime rather than the education of the youth. Casolari argues
that their structure is strikingly similar to that of RSS. They recruited boys from the age of six, up to
18. The youths had to attend weekly meetings, where they practised physical exercises, received
paramilitary training and performed drills and

Discipleship Research Paper
Introduction Making disciples is the all–encompassing purpose of the church. Many churches do a
tremendous amount of work toward the goal of making disciples, but sometimes it is in an unhealthy
manner. Just as a healthy person is going to have the most positive productivity in life, a healthy
church will also have the most constructive output of discipleship. In this paper, I will explain how a
healthy church is the goal for discipleship. In addition, I will examine my personal church context
and identify the top three areas that I need to focus on to create a healthier body of Christ. Finally, I
will discuss some initials steps that can be made to improve its spiritual health.
The Goal The apostle Paul refers to the church as the body of Christ. 1 Corinthians 12:12 says, "For
as the body is one, and hath many members, and all the members of that one body, being many, are
one body: so also is Christ." The church is one body and all who are baptized are "one in Christ."
Just as a body can and should be healthy, a church body can and should be healthy as well. Putman
et al. says that a healthy church looks and acts like a healthy body. While studying to be a registered
nurse years ago, I had the opportunity to dive deep into study of the systems of the body. The body
is tremendously complex and each system works with one another to make the body function as a
whole. If one part of the body is suffering, many times it negatively impacts other parts of the body.

Aboriginal People Have Diverse Relationships With...
Aboriginal people have diverse relationships with connections and understandings of the Australian
environment. Some of there relationships are based on the traditional knowledges and practices that
have been passed down from generation to generation while others are a direct result from recent
colonisation. Relationships to country are complex and interrelated, and when establishing the
Aboriginal understanding of country, it is vital to look beyond the term itself. The term "country" is
often used by Aboriginal people to describe family origins and associations with particular parts of
Australia. For example, a Gamilaraay man from south–west Queensland might say "The Narran
lakes area is my country" or "I am Simpson from Gamilaraay ... Show more content on
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First, the physical structuring of society in terms of numbers – family, horde, tribe, second, the
religious structuring based on beliefs and customs, totems, and marriage laws, and these beliefs
divide people into moieties, sections and subsections, totemic groups, and clans. Third, there is also
a kinship system that gives a social structuring. The social structuring and kinship system can
become very complex and difficult to understand for non–Aboriginal people, but is a natural part of
life for Aborigines, and its details vary from tribe to tribe. To further extend on each tribes definition
of "country", Tribes, tribes are really "language groups", made up of people sharing the same
language, customs, and general laws. The people of a tribe share a common bond and in their own
language, their word for "man" is often the word used for the name of the tribe. For example, in
Arnhem Land, people are called "Yolgnu" when they are from the Yolgnu tribe, and this is
theYolgnu name for "man". People from another tribe are outsiders. Because a tribe is like a small
country with its own language, some tribal groups also use the term "nation" to describe themselves,
such as the Larrakeyah tribe around Darwin calling itself the "Larrakeyah Nation". Tribes were
generally not a war– making group, they were not led by a chief, and people generally use their
moiety or clan name to describe themselves individually, rather than their tribal name. There were
an estimated

Leadership In The Prince Machiavelli
Leadership is a common and simple concept but rather very difficult to define due to its complexity.
According to Bass, "leadership is an interaction between two or more members of a group that often
involves a structuring or restructuring of the situation and the perceptions and expectations of
members...Leadership occurs when one group member modifies the motivation or competencies of
others in the group. Any member of the group can exhibit some amount of leadership..." (1990: 19–
20). In order to become a leader, one needs to acquire certain qualities. Through political realism,
Machiavelli explores great men in power and magnifies the qualities of them. The book "The
Prince" by Machiavelli serves as a handbook of extended guidelines on how to acquire and maintain
political power. Machiavelli specifies the ways a leader should act and what qualities he must
possess to become a wise and effective leader. In the Western tradition, many popular books were
written about leaders, depicted as role models, who portrayed the highest standards of virtues
through honesty, generosity, trustworthiness, merciful and so on. Machiavelli's instrumental and
consequentialist view of morality challenges traditional conceptions of morality in the Western
tradition. Machiavelli states that the "...writers [of those books] conceived of republics and
princedoms which have never in fact been seen or known to exist." (256) Machiavelli refers to the
traditional conceptions of a prince as unrealistic. He

Church Planter Assessment
CRITICISMS OF CHURCH PLANTING ASSESSMENTS
Controversial Topic
Church planter assessment is occasionally a controversial topic.Before advocating for the
development of even more tools for the assessment process, it is necessary to address some of the
criticisms facing church planter assessment.
"Assessment Isn't Necessary"
One argument, typically made by those not directly responsible for the recruitment and appointment
of church planters is that a formal assessment process is not even necessary.
Perhaps out of concern that the process may reflect corporate culture more than a biblical one, it is
argued that planters should be called by God and organizations should not tell those who are called
that they cannot plant a church. Some ... Show more content on Helpwriting.net ...
They argue that God's expectation for those leading the church is to seek to be faithful rather than
successful. Again, key church planting advocates in North America and people who depend on
church planting assessments would also argue for the importance of an awareness of weakness and
dependence upon God. Jeff Christopherson, a key church planting leader in North America, writes
about this necessary weakness for church planters in his book, Kingdom First: "You, by force of
circumstances, find yourself in the most vulnerable intersection of weakness and lack. Perhaps for
the first time in a long time, you are uniquely positioned and ready to experience the authority found
in Kingdom first." J.D. Greear urges believers to pursue ordinary, daily obedience to God, which
accumulates to a lifetime of success rather than pursuing successful experiences. In Center Church,
Tim Keller offers up "fruitfulness" as the response to the question of pursuing the standard of
"faithfulness" or of "success." Fruitfulness, Keller contends, is rooted in a pastor's or church's
faithfulness to God and their faithfulness to doing the work God has laid out for them. Church
planting experts would agree and advocate that a planter's character and posture before God are far
more important than any skills, gifts,

How Cram Changed My Life Essay
What happened next changed his life. The first thing Cram noticed, true to himself, was the
architecture. Overall, he was unimpressed with the style, which he never came to appreciate. For
about thirty minutes, Cram battled boredom, until the service started. He described the experience in
his own words:
Then, in their white and gold vestments, the sacred ministers came silently to the high altar, attended
by crucifers, thurifers and acolytes, and stood silently waiting. Suddenly came the bells striking the
hour of midnight, and with the last clang the great organs and the choir burst into a melodious
thunder of sound; the incense rose in clouds, filling the church with a veil of pale smoke; and the
Mass proceeded to its climax with the offering of the Holy Sacrifice of the Body and Blood of
Christ. I did not understand all of this with my mind, but I understood.
After a life growing up in the home of a pastor, studying art, and designing architecture, Cram's
accidental preparation enabled him to "understand" the experience in a way no one else ... Show
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In May of 1910, the leading businesspeople of Far Rockaway gathered to dedicate the Russell Sage
Memorial Church. In structuring the building, Cram and his associates intentionally shifted theology
to the forefront by moving the organ. One architecture magazine pointed out that in Protestant
churches at that time, the organ often overshadowed both the pulpit and the communion table, but in
Sage Memorial, the organ and choir had been relegated to the sides, highlighting the pulpit and
table. At the dedication, a memorial address proclaimed that "the very erection of such a building as
this for His glory is a witness to a believer's sense of his unrivaled greatness and majesty." The
architect–theologian designed the church to convey theology and manifest an experience of God's

Essay on Moulin Rouge: Gender Inequality
In today's world, men and women are perceived equally by the society. In the past, authority and
control define men while women are given the characteristic of helplessness. Men are able to get
hold of high positions while women usually are subservient to them. In movies, we would usually
see women portray roles that are degrading due to the stereotypical notions they associate with this
gender group. Moulin Rouge, a movie set during the 1900s narrates the story of a courtesan woman,
Satine, as she undergoes hardships to earn money, experiences love but unfortunately, due to her
irrational choices, faces tragic consequences at the end. Satine is a symbol of how women are being
treated by the society during the era before post–feminism, ... Show more content on
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This way of positioning deliberately substantiates the ideology that "male are active subjects who
look upon female characters as passive objects (Ott & Mack, 2010)." Females are not able to escape
this gaze, for they are situated similar to a circus performer being displayed to amuse the viewers of
the show. Satine is being contained in this inescapable world where she is responsible to please
those around her. Men use their gender to their advantage, for they know their role in the society is
more superior to those of the females. They take pleasure in gazing at Satine's immaculate curves
and remarkable good looks. Fetishism, which is the "psychic structuring of an object or person as a
source of sexual pleasure (Ott & Mack, 2010)", is prevalent during the entire scene. Satine
recognizes this power of manipulation she has on those fetishizing over her beauty. In the past, the
male gaze is also apparent in the media. Madonna uses the male gaze to manipulate men to supply
her with material objects. Material Girl becomes an anthem of women who are willing to be
objectified for the sake of actualizing their luxurious desires. Both Madonna and Satine utilize
beauty and glamour to their advantage. Although Satine's position of having superiority as opposed
to the other female characters may be apparent, this frame of reference is entirely fallacious. The
objectification of Satine by

Structural Diversity Within A Community
Structural diversity is defined as the holistic diverse demographics of a community, in this case, as it
pertains to collegiate institutions. From this, we can examine the racial disparities amongst the
academic community. It has been proposed that for many different ethnic communities the
implementation of structural diversity has influenced each community in a different way. The
influence of structural diversity serves different purposes for European Americans as it does to
African Americans, Asian Americans or Latin Americans. In Bowman's (2012) study of structural
diversity in college, results concluded that structural diversity, in an equally diverse institution,
positively influenced the European American group of students at that particular college. This means
that European Americans from this diverse school seem to form interracial friendships or
relationships as a result of structural diversity. Furthermore, this study also explains that the larger
the diversity level is at a campus setting, the greater the structural diversity is (2012). Therefore, the
more diverse the school is, the greater chance that all ethnic communities will have the ability to
form new interracial connections. From structural diversity, we can also examine the pattern or
behaviors that influence or are promoted by interracial friendships. The influences of interracial
connections are correlated to high positive diversity outcomes due to the patterns of racial tolerance
and reduced

Same Sex Marriage
Same–sex marriage has continuously been contradicted throughout our nation and so the arguments
never seem to cease. Some argue the legality of same–sex marriage while others suggest that it
compromises the sacredness of marriage. Various religious groups and their supporters in the U.S.
tend to either support same–sex marriage or greatly oppose it, depending on their viewpoints and
beliefs. Thus, the constant, bitter arguments between these parties.
These two groups constantly argue over the validity of same–sex marriage and never seem to come
to an agreement. Each group presents valid and reasonable arguments to support their belief. Both
hold their beliefs strongly and, therefore, aren't willing to compromise. Those opposing claim that ...
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The reason for this is because people have been taught that only a relationship between a man and a
woman should exist. The thought of anything else is repulsive. How could a man be with a man and
a woman with a woman? It's disgusting to imagine that these people don't care about the rest of the
population. They are being selfish and sending out the wrong message to everyone. Society has a
specific mindset and, therefore, has guidelines for the way people should behave. Legalizing same–
sex marriage contradicts these guidelines and this immoral behavior affects everyone and causes
them to be uncomfortable with the idea of same–sex marriages. Marriage is a legal contract:
Marriage is legally defined as, "a legal contract entered into between a man and woman who intend
to become husband and wife. Marriage creates a legal relationship between husband and wife with
rights and obligations governed by state law. Requirements for marriage vary from state to state, but
usually require a man and woman to pay a minimal fee and apply for a marriage license from a
county court clerk in the state in which they plan to be married."11 This definition states that
marriage is bonded by a legal contract that has a requirement of paying a minimum fee and applying
for a marriage license, which allows the states to recognize it. If

Evangelicalism
Introduction Evangelicalism did not evolve or operate in a space. It is essential to consider the ways
in which members of this group participated in and changed their culture, and, conversely, to assess
how its social context provided both the ideas which evangelicalism adopted or transformed and
those which it actively rejected or resisted. As movements that came of age during the first half of
the nineteenth century, Evangelical Protestantism can be understood most clearly in the political,
economic, and religious contexts of post–revolutionary American society. Although the movement
would come to effect profound changes in its society it was very much in a sense that the culture had
grown ripe for its emergence. The tension between ... Show more content on Helpwriting.net ...
An answer to that question must begin by considering the spiritual and theological tenets of
evangelical Protestantism. It was in the transformation of Calvinist theology that the Second Great
Awakening had the most profound impact on individuals and on American religious culture. In its
broad strokes, the Awakening abandoned the stricter aspects of Calvinism, in particular the doctrines
of predestination and innate depravity, and established as normative the Arminian belief in the
possibility of universal salvation through personal faith and devotional service. Where traditional
Calvinism had taught that divine grace, or election into heaven, depended on the arbitrary will of a
severe God, the evangelical Protestants preached that the regeneration and salvation of the soul
depended on one's inner faith. As the belief in unalterable reprobation faded, the notion of free will
was correspondingly

Essential Parts That Make A Church Plant Successful
In this paper, we are going to look at some of the vital parts that make a church plant successful. We
will first examine the importance of the location and will look at three reason why this is something
that requires extreme thought and prayer. We will then look at finances of the church. We will
examine the who and the how when it come the stewardship. Finally closing the paper, we will
examine where the main growth will take place small groups. Looking at four areas of small groups
that a church plant must have.
A successful church plant location is a vital part of the churches ministry. Malphurs says
Locating the church campus is the most important decision, because when you locate a strategic
campus for your ministry community, you have made the decision for the location of the facilities
and parking as well. They will be part of the whole package. At this point you need to keep all three
in mind–campus, facilities, and parking area. And you actually begin with the campus–the
geographical site.
This church is going to pick a location that is centrally located in the middle of town. As a church
plant, we know that location is key and believe that being in the middle of town is going to
maximize the ministry of the church. The location of the church is vital to the people who you are
trying to reach. A successful church plant must be located within the community that is being
served. Malphurs states that "For your unsaved, unchurched community, the church's

Community Reflection Paper
Vitaliy Greben
ML565A
Summer 2017
EXERCISE 3 – ORGANIZATIONAL CHALLENGE INTERVIEW REFLECTION REPORT
Introduction
I interviewed Todd Korpi, the lead pastor of The Cathedral church located in Swartz Creek,
Michigan, which is a part of the Metropolitan Flint area. Todd earned his Bachelor degree in Church
Ministries from Evangel University, and he has pastored at churches in Missouri, Oklahoma, and
Michigan. He and his wife Tara provide a foster care for children in the Flint area in addition to have
three children. While the church is only two and a half years old, the average attendance is 50 to 70
people. It consists primarily of young families with children, and the racial makeup of the church is
65% White and 35% African American. Recently, Todd and his wife Tara, who is co–pastoring the
church, started developing the organizational and leadership structure within the church community.
They invited four couples to became a part of the Lead Team and oversee Creative (Worship and
Tech), Students, Children, and Church Life ministries.
Since the late 60s, Flint and surrounding areas have faced many crises, including several economic
depressions and health related emergencies, which lead to decreasing the population of the city
between 1965 and present in half. The downturn in Flint's population then removed from the city
populace the majority of people with leadership skills, thus creating the leadership and education
vacuum and producing the low leadership threshold in the

Final Integrative Case Study Garlinda
The Final Integrative Paper will use the given case study of Garlinda and use the course readings for
the course, Vocational Formation for Church and Leadership. The paper will be based on much of
the content shared in the Conflict Paper and will discuss and view new possibilities according to the
reading for the Spring Semester, 2016. Since in my previous paper, I discussed the personality
differences of the people involved in Garlindas' case study, I will pay attention to few other things
concerning the possibilities of building a better Church. Pointing to Garlinda's case study, I am
reminded of the fact that no matter it is Garlinda the pastor of the congregation, Wanda, the church
organist, the board members , or myself, the one of the ... Show more content on Helpwriting.net ...
The other concept is hospitality. As one of Garlinda's peer consultant, I would have suggested that
she might want to introduce a new offer to the congregation and that is a new link to the chain of
music ministry. I would suggest Garlinda to introduce this offer stating that the church really
appreciates Wanda, her services and her gift of music to the ministry, and would like Wanda to lead
a small group for the music lovers who love to learn traditional church songs that are no longer in
the hymn books. This might please Wanda that she has not been pushed out of the church bluntly but
has still retain her place in the church where the church founding members really appreciate her. IN
addition, Wanda would work in collaboration with another/new music director who would direct
music with Wanda. To make the music more innovative, there would be duets where some songs
would still have Wanda's old church songs in an innovative ways. Since this style of innovation is
not new to me personally, I would able to suggest this through a face book or other media

Science Should Be Taught In Schools
Science is, "the intellectual and practical activity encompassing the systematic study of the structure
and behavior of the physical and natural world through observation and experiment," according to
Oxford's Online Dictionary. The American education system is, "responsible for coordinating
education policies, planning for changing educational needs in the community, and establishing
programs and curriculum," pursuant to ISSS International Student and Scholar Services. The method
for studying science should be completely overlooked, especially for biology, the cogitation of
living organisms. For generations students have been confined to classrooms and forced to study
science through textbooks; however, experiencing outside science reforms ... Show more content on
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Through the experience of outdoor exposure and field trips, students retain that information years
after the exposure. "Dierking and Falk (1997) found that 96 per cent of a group (128 children and
adults) could recall field trips taken during their early years at school." (Dillon, Rickinson, Teamey,
Morris, Choi, Sanders and Benefield 107). The memorization of information through
environmentally focused curriculum is beneficial towards test scores and has proven to be more
effective than traditional education, "students scored higher in 72 percent of the academic
assessments (reading, science, maths, attendance rates and grade point averages) than students from
traditional schools. (SEER, 2000)" (Dillon, Rickinson, Teamey, Morris, Choi, Sanders and Benefield
107). Meanwhile, classroom studies accentuate the importance of note taking the and assessments
through academic books; however, Ballantyne and Packer "warn against over–structuring learning
activities." Through their studies, they discovered, "the use of worksheets, note–taking and reports
were all unpopular with students, and did not appear to contribute greatly to [their] environmental
learning." (Dillon, Rickinson, Teamey, Morris, Choi, Sanders and Benefield 108). Accordingly, it's
suggested that the kinetic interaction between

The Pastor 's Job For Coaching
A discipling pastor is one who focuses more on equipping people than informing them. Information
is good and must be given. However, if information is the only thing that is given, many times it can
fall on deaf ears. In my local church, there are people who show up to Sunday school and every
other discipleship function we offer. They are faithful to be present to hear the Word of God and
seldom break that pattern. They love hearing the information, but it seldom becomes anything more
than just information in their lives. We could teach on evangelism, yet they are not going to reach
out to people in their sphere of influence. They could amen the lesson about removing sin in our
lives, however they never take steps to remove the stumbling block in his or her life. It is the pastor's
job to assist in coaching someone out of that frame of mind. Sometimes it may take the pastor
praying and strategizing to overcome some of those obstacles in people's lives. Simply feeding the
flock is not the biblical role of the pastor. It is not the Lord's will that the people remain spiritual
infants who are always dependent on the residing pastor. The pastor's main job is to equip and train
church members to grow spiritually and use their gifts in a way that is edifying to other parts of the
body. It is also important for a pastor to help develop people and then release them to become who
God created them to be. When a mother and father have children, they invest many years of blood,

Essay On Strategic Stewardship
Strategic Stewardship
As a private church school where the majority of students come from the sponsoring church and the
churches in the surrounding areas, it is imperative that the school to operate in a spiritual climate
that fosters a strong Biblical curriculum and chapel program that parents want. The primary reason
that the families send their children to our school is that the truths of Scripture are openly and
passionately taught in the classrooms, as well as prayers and the discipleship worldview in all areas
of life are modeled and encouraged by teachers and staff. Parents appreciate and value the school's
commitment to partner with families to educate and train children to be ambassadors of Christ.
Defining and maintaining the ... Show more content on Helpwriting.net ...
The textbook talks about increasing marginal values by recruiting, hiring and retaining quality
teachers. The school currently has dedicated and wonderful teachers who are willing to sacrifice
higher paying public school positions and teach at the Christian school because they love the
spiritual and family–like school atmosphere. However, the school has to face the fact that less than
25% of teachers have advanced degrees currently. To be academically competitive with public
schools and other private schools in the vicinity, hiring more high caliber teachers is an absolute
necessity. This again is a costly endeavor. Creating differentiated salary ranges suggested by the
author in the text might be a good way to recruit quality teachers without financially burdening
parents too much. Achieving academic excellence will help to attract parents who want their
children to receive spiritually sound as well as academically challenging quality education.
Maintaining and upgrading facilities is another area that needs attention. Replacing an old roof and
applying a fresh coat of paints inside and outside of the building will project more welcoming
feeling to potential parents and students. Repurposing existing offices and classrooms and upgrading
media center should be considered in strategic planning.
Building Culturally Inclusive Communities
Although our school advocated inclusiveness, the student population remained predominantly white

Boshers Student Ministry
In Student Ministry for the 21st Century, Bo Boshers urges his readers to reevaluate, minister,
structure, and program with a purpose in order to reach the lost as well as develop and send out the
church. Boshers first encourages readers to reevaluate their purpose. The first manner by which he
suggests reevaluating one's purpose is by leading with authenticity and remaining "REAL with
Christ" (19). The acronym stands for "Recognize your fatal flaws," "Experience God daily," "Adjust
your gauges," and "Learn discipline." Boshers claims that unless a leader is authentic, he or she will
not be able to effectively minister to others. Next, he clarifies that leadership is, in fact, a spiritual
gift, and he proceeds to describe the necessary characteristics ... Show more content on
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First, he distinguishes the key differences between a youth group and a student ministry. Youth
groups, according to Boshers, are activity–driven, have unclear visions, are inward focused,
experience minimal growth, include songs and games, are focused on keeping traditions, and are
busy in the world. On the other hand, he asserts that student ministries are purpose–driven, have
clear visions, are outward focused, experience consistent growth, include worship and prayer, ask
questions to continue growing, and are focused on kingdom work. In order to build a vibrant student
ministry, Boshers claims that one must focus on becoming a leader instead of simply being a baby–
sitter. In addition, the author asserts that, for a student ministry to truly develop healthily, a leader
must provide students opportunities to serve and make a difference. Boshers also realizes, though,
that in order to properly build a passionate student ministry, a leader must understand his or her
students' development–physical, intellectual, emotional, social, and spiritual. In regard to physical
development, it is important to keep in mind that many students are self–conscious of their bodies;
therefore, a leader should not put students on stage against their will. Boshers argues that, because of
intellectual development during the adolescent years, a successful student ministry should separate
its junior high and high school ministries. A leader must understand emotional development in order
to effectively handle mood swings and issues such as depression. If a leader understands social
development, he or she will be able to deal with situations involving drugs, alcohol, sex, and peer
pressure. Additionally, understanding adolescent social development is important if a leader seeks to
find a healthy balance between small and large group interactions. Lastly, leaders must understand
the spiritual development of

Understanding The Aboriginal Understanding Of Country, And...
When non–Indigenous Australians establish their understanding of their perceived notion of country,
their response is straightforward. A place in which they live. Aboriginal people have diverse
relationships with connections and understandings of "country" and the Australian environment.
Some of their relationships are based on the traditional knowledges and practices that have been
passed down from generation to generation while others are a direct result from recent colonisation.
Relationships to country are complex and interrelated, and when establishing the Aboriginal
understanding of country, it is vital to look beyond the term itself, and explore the indigenous
understanding of "country" in a range of different fields that range from tribal identity to song.
Aboriginal people to describe family origins and associations with particular parts of Australia often
use the term "country". For example, a Gamilaraay man from southwest Queensland might say "The
Narran lakes area is my country" or "I am Simpson from Gamilaraay country"1. Furthermore,
people lived day to day in family groups, banded together as hordes, and met at times of ceremony,
when one to several hundred members of a single tribe came together. Members of different tribes
met together at the largest ceremonies and gatherings, when there may be over 1,000 people at one
gathering, all each identifying themselves through their own notion of "country". To extend on this,
Aborigines have a complex social and

How Does The Implementation Of Graphic Organisers Impact...
Title
Everyone loves a good story! : Using graphic organisers to scaffold a narrative.
Abstract
Research Question
How does the implementation of graphic organisers impact student learning with regard to a text
type in literacy?
Rationale
Literature Review
Introduction
Graphic organisers used in writing a narrative are a visual cue for ordering information. To full
understand the purpose of graphic organisers in classrooms it is useful to break the term down and
look at the defintions of both 'graphic' and 'organiser'. The term graphic can be described as an
adjective and means 'clear' (2014). While the term organiser can be defined as a person or a thing
used for organising. (2014, Cambridge Dictionary Online)
The text type of ... Show more content on Helpwriting.net ...
Teaching Practices
Educators use the term graphic organisers which refers to a range of devices such as concept maps,
mind webs, semantic maps, knowledge maps and tables. (O 'Donnell, 2012, p. 335) Effective
writing programs use both modelled, guided and independent teaching strategies to help students
comprehend and become successful in their creative writing (NSW Department of Education and
Training Curriculum Support Directorate).
Graphic organisers can be implemented into this cycle which can be best described as 'I do', 'We do'
and 'You do' (Christian, 2014). For the first stage of 'I do' a graphic organiser can be selected by the
teacher and displayed to the class, modelling ways of note taking and using the sections of the
organiser to list ideas for further development in the writing task. Modelled writing means both
modelling to students how to write and selecting models such as a graphic organiser to demonstrate
how writing works (NSW Department of Education and Training Curriculum Support Directorate).
The teaching strategy of 'we do' would involve the class making decisions with the guidance of the
teacher about what graphic organiser to use and what points they think should be included in the
organiser before jointly constructing a narrative. Finally, students can independently select and

complete their own individual graphic organisers, known as 'I do', before then going on to write their
own stories. Students

Things Fall Apart Order And Stability Essay
A form of order and stability are essential for the continued existence of any society. Order and
stability are often maintained through religious traditions and societal expectations. Conflicting
ideologies however, can lead to a society's stability being jeopardised. Chinua Achebe's 1958 novel
'Things Fall Apart' explores the concept of societal stability in reference to the West African Ibo
society. Through the use of omniscient narration, characterisation, juxtaposition and novel structure,
he examines how order can be achieved through religion and societal expectations, and how
instability can arise from conflicting ideologies.
Religion and sacred tradition often play an integral part in the structure and stability of a society.
The Ibo ... Show more content on Helpwriting.net ...
His persona serves as a template of an ideal individual in Ibo society, which acts as a goal for others
to strive towards. Achebe contrasts the success of Okonkwo with his father Unoka, who serves as an
example of failure to conform to the Ibo society's expectations. Achebe evaluates this through the
characterisation of both Unoka and Okonkwo, "When Unoka died, he had taken no title and was
heavily in debt. Any wonder then that his son Okonkwo was ashamed of him?" The rhetorical
question revealing Okonkwo's shame for his father's lowly status prove Unoka's position as the
antithesis of success in the Ibo society. His contemptible circumstances serve as an example to
others in the clan of what to strive against; the reverse effect of Okonkwo's persona. Okonkwo and
Unoka are consistently depicted as opposites by Achebe, serving as examples of success and failure
within the Ibo society. Their differing positions within their clan outline the traits the Ibo society
value within the individual. It is from these values that the Ibo people derive their societal
expectations, which in turn act as guidelines for behaviour within their society, contributing to their
continued stability. The expectations that a society places on individuals support the preservation of
stability by providing a framework for proper

Gender Inequality In The Handmaid's Tale
Mary Atwood's The Handmaid's Tale describes a Christian society in the Republic of Gilead
whereby the lives of women are controlled and governed by men. In this society, power is
concentrated in the hands of certain religious extremist men and thus, leading to the restriction of
women freedom. Offred, a leading character in the novel, describes the lifestyle of people living in
the Republic of Gilead. Additionally, she portrays the political situation in the Republic of Gilead
prior to the installation of the new Christian government. The important issues in the novel
comprises of the political condition and gender inequality of the Republic of Gilead. Feminist
groups wanted liberation from customary gender roles and suppression of women by men. The use
of contraception, abortion and voting rights for women were all prohibited. Similarly, reading and
writing were altogether outlawed. In the Republic of Gilead, women were subjugated to oppression
and abuse and were made to obey gender roles assigned to them. Atwood is not optimistic about the
situation of women and power and a means of fighting oppression against men. In this paper, I will
argue that the main purpose of Margaret Atwood's novel is to raise attention to feminine issues in the
... Show more content on Helpwriting.net ...
Language and power are inseparable tools used to oppress women. This is one the problems that
women in Gilead had to face on a daily basis. Women are identified by their gender roles such as
wives, Handmaids, Marthas or Econowives. Women were given alternative names and separated
into functions. For example, the color of their uniforms, stores such as ''Milk and Honey'' which is a
sign of fertility, that only Handmaids are permitted to visit (Margaret Atwood 28). Atwood
demonstrates the power and meaning that names can have in governing and manipulating one's
consciousness. In the following excerpt Offred

The Role Of Judgement In A Political Society
The role of judgment in a political society is important because it influences our relationship to
authority. Saint Augustine, The Bible, and Martin Luther describe differing roles of judgement in
structuring a political society and its function. While Saint Augustine believes that self judgement
encourages people towards order, The Bible inspires people to structure a society that is ordered
hierarchically under God. However, Luther would argue that a community's role of judgement is
meant to prevent the abuse of power in the hierarchical order of political society. Self judgement
helps individuals arrive towards order and accept authority. Saint Augustine, in his autobiographical
work, The Confessions, said, "By the Platonic books I was admonished to return into myself. With
you as my guide I entered into my innermost citadel, and was given power to do so because you had
become my helper. I entered and with my soul's eye, such as it was, saw above that same eye of my
soul the immutable light higher than my mind . . . It was superior because it made me, and I was
inferior because I was made by it . . . you are my God . . . When I first came to know you, you raised
me up to make me see that what I saw is Being, and that I who saw am not yet Being" (Augustine
2008: 123). Through reflection, Saint Augustine realizes that he is a person divided between the
body and soul. In his case, the disorderliness of the body's inner citadel overcame his soul. He was
sinful and morally

What I Chose For This Church Planting Project
Specific Location: The general location I chose for this church planting project was in the inner city
areas of Baltimore, Maryland. There are currently no daughter works and only three preaching
points in the Baltimore City area. It is because of this that I decided to use one of the three preaching
points as my foundation. Based off of information from the Reever family, I chose the preaching
point in Armistead Gardens. This preaching point is located 20 mins northeast of Central Baltimore
near the Inner Harbor area and 20 minutes southwest of the mother church in Rosedale area. The
demographics of Armistead Gardens is made up of white, lower class individuals. The majority of
these individuals are either, middle aged and single mothers, teenagers, or children. There is a very
high presence of gang activity and crime. It is here that the Abundant Life Church of Baltimore,
Maryland, pastored by David Reever, sends out a group to hold weekly meetings in a space rented
from a Baptist church. This group consists only of one single adult and one married couple. The
attendance currently runs between 10–20 people per week. Launch Model: The church model that I
would use would be a hybrid between the, "Apostolic Harvest Church Planter Model" and the
"Team Planting Model" mentioned in Planting Missional Churches by Ed Stetzer. It would first
reflect the "Team Planting Model" by a team being developed out of the mother church. The team
would be constructed of 4–6 people that

A Pastoral Intern At The Evanston Vineyard Church Essay
I serve as a Pastoral Intern at the Evanston Vineyard Church, a non–denominational church and is
located at 2495 Howard Street, Evanston, IL. This is my second year serving here in the capacity of
an intern. The Vineyard is a diverse community that welcomes both religious and secular people
belonging to different ethnic, racial, cultural, linguistic, economic, academic, professional and non–
professional backgrounds. People from more than fifty–fivenations of the world gather together and
worship here at the church. A total of twelve salaried pastors serve on staff, out of which five are
male and seven female. I am one of two female pastoral interns presently in service. In response to
my VFCL assignment of interviewing a pastor from my Field Site, I interviewed the Vineyard
Community Life Pastor, Elizabeth ("Liz") Hawes. Liz shared some information about the historical
emergence of the Vineyard Christian Church of Evanston that is also available on the church
website. According to its history, the Evanston Vineyard was founded in January of 1976. The
founders of this church include the Senior Pastor and his wife, Steve and Cindy Nicholson, the
Executive Pastor and his wife, Bill and Cheryll Hanawalt, and few other people. In 1985, the baby
church which at that time was Christ Church of the Northshore was now able to emerge as The
Evanston Vineyard and officially "a member of the Association of the Vineyard churches." Since its
inception, the church has been able to plant

Arguments Against Same Sex Marriage
However, besides the advantages of what same–sex marriage could basically bring to the society, are
there any perspective in life and any idea that deny its advantages? Historically, traditional marriage
was always recognized union between a man and a woman, and same–sex marriage was completely
considered illegal. However, in the recent years, the hot topic of same–sex marriage has become a
big concern of all countries in the world. Some people believe that homosexual marriage is seemed
to be unnatural, harmful and must be opposed, while others think it should be allowed. The Supreme
Court of the United States commanded Constitution guarantees a right to homosexual couples, but is
this a good thing? These are some point of views and ideas opposing same sex marriage and
claiming that it should not be legalized.
First, gay marriage should not be allowed because some people think of its religious immorality.
Same sex marriage is considered as unacceptable to almost every religion in the world. Marriage is
established by God in Paradise for our first parents, Adam and Eve. Jesus Christ once taught: "From
the beginning of the creation, God made them male and female. For this cause a man shall leave his
father and mother; and shall cleave to his wife." ("10 Reasons Why Homosexual "Marriage" is
Harmful and Must Be Opposed"). Also, Genesis wrote, "God blessed them, saying: 'Be fertile and
multiply; fill the earth and subdue it.'" ("10 Reasons Why Homosexual "Marriage" is Harmful

John Calvin 's Influence On Society
John Calvin was born in Noyon, France on July 10th 1509. At fourteen he was sent to Paris to study
theology, and developed an interest in the writings of Augustine. Calvin was able to receive his
Master's degree at the age of 19. His father then insisted that he take up law instead, wanting his son
to follow in his footsteps. But he returned to theology when his father died. Similar occurrences are
still a global issue, especially in strict traditional households. Students are forced to study and
practice beliefs or forms of education that only their parents approve of. In many cases the student
will disobey their parents which will create broken families and the loss of parental support.
During the 16th century the Protestant Reformation was blooming. Catholic Europe was being
broken due to the challenges in political, religious and intellectual belief. In 1534, Calvin underwent
a sudden change and became an ardent Protestant. With everyone having different beliefs, Calvin
had his own and wanted to share it with the world. A Protestant is a Christian who belongs to one of
the many branches of Christianity that have developed out of the Protestant Reformation started by
Martin Luther in 1517. After Journeying to Basel, a Protestant city within Switzerland, Calvin
published his first systematic theology, Institutes of the Christian Religion. Institutes of the Christian
Religion became highly influential with the Western civilizations. Calvin's writings gave an
introductory

Feudalism Vs Animism
Agriculture: Agriculture is the science of farming. The word Agriculture comes from the Latin word
ager meaning field and the Latin word cultura meaning growing. Agriculture also includes the
practice of tending animals for food and other goods including wool and other products. Agriculture
is very closely tied to farming and cultivation. The practice of agriculture is to use natural resources
to maintain life, this includes food, horticultural crops, fiber, forest products.
Animism: The views and beliefs of animism are based on inanimate and animate. They believe that
all inanimate and animate objects have spirits. Their beliefs have connected spiritual qualities to
these objects inanimate or animate. These religions honor important ... Show more content on
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A stage of of human development that is seen as the most advanced.
A civilization is considered the best of its time. The Greek philosopher Aristotle is one of the
greatest scientist in our civilization. Ancient Egypt is an example of early civilization. Greater Iran
was a civilization. A civilization historically was more advanced than the "barbarian" or "savage"
groups of people.
Commerce: Commerce is a system of buying and selling. The system consists of economic, social,
political, and technological systems. Commerce affects the business prospects of economies. This
also includes social trading, selling, or dealings between people. The word commerce came from the
word Latin word Commercium that was mixed with french to create commerce in the mid 16th
century. The caduceus is the symbol of commerce.
Culture diffusion: The expansion or spreading out of culture or cultural traits. This cultural diffusion
is created by people moving around. The English language is a good example of cultural diffusion
because it contains many words from different languages. India is a good example as well it is home
to many religions including these religious groups Buddhists, Christians ,Muslims and Hindi people.
In China Buddhism was spread from India during the Han

Internship At The Evanston Vineyard
1. Background
I serve as a pastoral intern at the Vineyard Christian Church of Evanston. This marks my second
year of internship at this church. I have thoroughly enjoyed the experience of becoming familiar
with the culture of a non–denominational setting of the church. The Evanston Vineyard comprises of
57 nations of the world. The church is not only unique because of this particular diversity (for
example, there is a Spanish–speaking congregation that convenes every Sunday in the La Viña
auditorium, one of multiple auditoria in this church) but also because of its hospitable and
welcoming environment. This church context serves as the backdrop for the events and discussions
that comprise the remainder of this paper.
2. Description of the ... Show more content on Helpwriting.net ...
Intrapersonal Reflection: Cultivating Self–Awareness
During my conversation with Muria, I was mindful of learning about her as a person–her interests,
her passion and her serious–mindedness about what kind of help she would like to offer to the
church and why. I wanted to encourage her in every possible way I could, and understand what
differences could lie in various church roles and ministries. I advised her talking to the senior pastor
and the executive pastor so as to avoid providing any extra information about the church
administration.
Since Muria is not a church member at the Evanston Vineyard, whether it is the English speaking
congregation, the La Viña congregation or the Neighborhood Campus, (this is name of a church
campus at new location), I thought it might be best if I did not personally announce any authority on
her .Though I am a pastoral intern at this church, I am not the sole authority. My conversation was a
source of knowledge to her like the contents of a book that can help her receive some synopsis if it
is a good fit for her or not. Furthermore, if she would be interested in reading and learning about a
hope that can help her discover if that knowledge is of any use to her not. Since this was my second
time talking with her, and I have had only verbal interaction with her on one–to–one and have not
seen her with a person from the La Viña congregation or one that I might know of, I did not want to
have overconfidence on her and overstate the requirements

Evangelicalism Essay
Introduction
Evangelicalism did not evolve or operate in a space. It is essential to consider the ways in which
members of this group participated in and changed their culture, and, conversely, to assess how its
social context provided both the ideas which evangelicalism adopted or transformed and those
which it actively rejected or resisted. As movements that came of age during the first half of the
nineteenth century, Evangelical Protestantism can be understood most clearly in the political,
economic, and religious contexts of post–revolutionary American society. Although the movement
would come to effect profound changes in its society it was very much in a sense that the culture had
grown ripe for its emergence. The tension between ... Show more content on Helpwriting.net ...
Somewhat ironically, many of these social organizations took as their immediate goal the uplifting
of individuals. The focus of individual advancement and social responsibility found greatest
expression, however, in a religious uprising that shook the country during the early nineteenth
century. The basis of this religious transformation can be found in the longing of many people for an
intensity of spiritual experience.
The Second Great Awakening and Rise of Evangelicalism
Transformations in American economics, politics and intellectual culture found their parallel in a
transformation of American religion in the decades following independence. As a result, the United
States underwent a widespread flowering of religious sentiment and unprecedented expansion of
church membership known as the Second Great Awakening. The Awakening lasted some 50 years,
from the 1790s to the 1840s, and spanned the entire United States. The religious revitalization that
the Awakening represented manifested itself in different ways according to the local population and
church establishment, but was definitely a Protestant phenomenon. Methodist and Baptist
denominations experienced a surge of membership, often at the expense of other denominations,
prompting a move toward liberalization and competitiveness on the part of the Anglican,
Presbyterian and Congregationalist churches. The numerical success of

Similarities Between Huckleberry Finn And To Kill A...
The two main themes of both The Adventures of Huckleberry Finn and To Kill a Mockingbird are
racism and prejudice. Both novelists make the argument race, social class and gender are subject to
prejudice. The novelists use their characters to mock and expose, opening readers' eyes, making
them ask questions about their own society; this is what makes Huck Finn satirical. They achieve
this in different ways however, while Mark Twain uses Huck's opinions through the novel to
influence the reader, Harper Lee uses the main character's naïvety to highlight the issues in the
society she depicts.
Mockingbird, written by Lee in 1960 continues to inspire people's views on equality today. The
book was a revolutionary when published because the majority ... Show more content on
Helpwriting.net ...
Lee points out the paradox of the American way in the teachings of Miss Gates, talking about the
current affairs in Nazi Germany at the time. Lee uses the events leading to the catastrophic Second
World War, still fresh in the original intended audience's mind, to show what happens when a people
are victimized. 'Over here we don't believe in persecuting anybody. Persecution comes from people
who are prejudiced. Pre–ju–dice.' Through Miss Gates, Lee literally spells out the irony of the
people of Maycomb: they openly critique the oppression of the Jews, and yet blindly ignore the
suffering of the black population. Miss Gates summation of the Jews is true hypocrisy and
supremacy at work: 'They contribute to every society they live in, and most of all, they are a deeply
religious people'. Lee describes a group comparable to the black populace and sends the messages
the people of Maycomb are charlatans. The structuring of the sentence gives the impression religion
is more important to white Americans than the society a person lives in, despite again the fact that
the very first thing the negroes bought as a community when freed was a church to worship in, the
'First Purchase Church'. It is also a symbol for the way the white population despises the black
population: The Negroes 'worshipped in it on Sundays and white men gambled in it on weekdays'.
Gambling is universally frowned upon and in a church it could be considered sacrilege. Lee is
pointing out the total disregard for the Negroes; even their religion is invalid by their standards
despite fact that, as Calpurnia says: 'it's the same God isn't it?' This all supports the conclusion that
the white people of Maycomb and by extension racists outside the novel are hypocritical and

Pastors Brokenness
What marks most pastors who come to our ministry is their brokenness. In every case, pastors
resigning from their church are broken, beaten, and discouraged. Pastorless churches are a
paradoxical development in the United States. While plenty of clergy abound in the US, fifteen
hundred pastors leave the ministry each month due to moral failure, spiritual burnout, or contention
in their churches.
Their stories, along with my own experiences in the pastorate, attest to several common traits among
pastorless churches. Churches who struggle to keep pastors possess similar characteristics and
cultures within their congregations. Here are ten observations:
Clergy Competence. For various reasons, a point is reached when a pastor simply is no longer
competent to hold this most trusted position in the church. Often, it is a matter of disqualification
due ... Show more content on Helpwriting.net ...
Many churches suffer from too few families controlling the life of the church. One of my members
once said, "It's hard to get in here, but once you're in you're in." To which I replied, "And the Spirit
of God weeps."
Competing Boards. Another pastor shared the plight of his church. Within the church existed an
elder board of eight members and a deacon board of eight members. The church barely averaged
300 people in attendance. For years these two boards refused to communicate, cooperate, or
coordinate. Any wonder their church chewed through six pastors in ten years?
Consumed Clergy. Most pastors are just plain worn out. In a recent survey 802 or 71% of pastors
surveyed stated they were burned out, battle depression, and feel fatigue on a daily basis. Pastors
usually keep 60 hour work weeks, are on call at all times, are required to perform multiple tasks
beyond their ability, and put up with a host of abuses from members claiming to be Christians. Once
I took a two week vacation. Upon returning from vacation, several members accused me of looking
for another church to pastor during my

The Jew Of Malta Essay
The Jew of Malta is a rich with religious themes. From the biblical references in the naming of the
characters, to the conflict of the play being entirely religiously motivated. The Jew of Malta reads
like a religious history book; Catholics against Jews, Muslims against Catholics, and Jews against
pretty much everyone. And although something feels off about reading that many anti–Semitic
stereotypes in one place, the work makes sure to criticize every group present in its pages, including
the Christians. Protestants are completely absent from this narrative so it could be argued that
Marlowe was going for a pro–protestant message by pointing out the hypocrisy and corruption
present in the other three major Abrahamic religions of Europe. This ... Show more content on
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Critic Sara M. Deets analyzed the relevance of The Jew of Malta's rampant biblical references,
pointing out that Barabas serves as a mockery of many major characters from Job to the Antichrist.
Deets explains, "On Marlowe's great stage of fools and knaves, the protean Jew plays many parts,
becoming alternately a mock–Christ, a mock–Job, a mock–Abraham, and a mock–Isaac" (Deets 28).
Yet Barabas is very far from a biblical success story, so this observation only strengthens the
argument that Marlowe is seeking to reject religion for its short comings and promote a more
enlightened world view. Deets further explains Barabas' function as a Biblical parody, "Barabas
continues his mock imitation of Christ: he is betrayed by his supposed heir and leading disciple
Ithamore; he is apprehended and condemned to death by the establishment; he undergoes a sham
death and a bogus resurrection–like everything in Barabas' life, a purely physical rather than a
spiritual ordeal" (Deets 31). This profound parallel with biblical Christ is what leads to the
conclusion that The Jew of Malta serves more as a criticism of religion in general than anything
else. The members of the religion are being criticized, but the ideology itself is also being

How Does Visioneering Affect An Evangelical Church?
Visioneering is a vital part of success to every leader who assumes influence to a church.
Researchers such as Francis A. Schaeffer Institute of Church Leadership Development (FASICLD)
and National Church Life Survey has been conducting surveys of church growth and leadership
development to churches which in this research will be tackled the integral part of a leader's vision
as significant factor of a successful leadership in evangelical churches. This study investigates the
effect of framing urgent need for vision in successful leading evangelical churches. We will be
tracing the outcome of a leader who is a vision driven in relationship to a significant growth in
churches in terms to its numerical goal, future direction, and mission. How does visioneering affects
an evangelical church to fulfill what was commissioned to them? This review will exclude steps on
how to be successful visionary leaders. This will not also explore leadership principles that will
apply in creating visions which are most effective and relevant to every evangelical church. The
intentions of this research will focus on visioneering as fundamental factor of leadership success.
General Statement of the Problem
Leadership visioneering has always connected to what the church is driven to do, in most cases, this
is connected to the growth of the church. "The 2011 National Church Life Survey (2011 NCLS) is a
survey of Australian church attenders conducted across more than 3100 local churches in 23

Personal Missional Transformation Paper

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