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NAMAVIJAYNAMAVIJAYNAMAVIJAY (VICTORIA INTERNA)
(VICTORIA INTERNA)
DR. BHAUSAHEB JAGDALE
M.Sc. (Medical), (Ph.D registered)
Assistant Professor
Mob.: 09420345730
MOB. : 9821637213
NAMAVIJAY (VICTORIA INTERNA)NAMAVIJAY (VICTORIA INTERNA)
GURURBRAHMA GURURVISHNU:
GURURDEVO MAHESHVARA:
GURU: SAKSHAT PARABRAHMA
TASMAI SHRI GURAVE NAMA:
I salute my Guru, who is Brahma, Vishnu and
Mahesh called Gunamaya i.e. the penultimate truth;
and also; the Parabrahma; i.e. the ultimate truth.
NAMAVIJAY
(VICTORIA INTERNA)
Dr. Shriniwas Janardan Kashalikar
MBBS (POONA), MD (BOM), FICG (BOM),
FFFBMS (USA), D Sc (OIUCM-COLOMBO),
Professor and Head;
Department of Physiology, SMBT Institute of
Medical Sciences and Research Center,
Nandi Hills, Dhamangaon, Ghoti,
Tal. Igatpuri, Dist. Nasik, 422101.
NAMAVIJAY (VICTORIA INTERNA)
1
6. The valuable suggestions and endearing
encouragement is provided by Mr. Madhukar (Nana)
Kelkar.
7. The production and publication are done with
sinceritybytheprinter,publisherandtheirassociates
8. Like everything else; the accomplishment of this
miniature glimpse of “NAMAVIJAY” is also the
victory - VIJAY of my Guru, who is not different
fromNAMA!
*************
ACKNOWLEDGEMENT
Itis gratefullyacknowledgedthat:
1.The appropriate and complete support conducive
to a selfless activity (SWADHARMA); is provided
by my wife Dr. Vibhavari Kashalikar, my daughters
UrjitaandMuktaandsons inlawSamarthandSalil.
2.The seeds of the work are sown by our (My and My
wife's) ancestors, parents and families (Kashalikar
andMedhekar).
3. My motivation is strengthened by all my readers
and practitioners of NAMASMARAN; but
especially Gondavalekar Maharaj Pariwar, Dr.
Suhas Mhetre, Dr. Pushkar Shikarkhane, and Mr. S.
P.Kulkarni.
4. The platform for such a work; is set by the
management and everybody involved in
establishment and development of SMBT Institute
ofMedicalSciences.
5. The vital support is provided by Dr. Bhausaheb
Jagdale, Dr. Girish Karmarkar, Dr. Sanjay Nehe, Dr.
Kiran Avachar; and Megharaj Gadhave, Dasharath
Sonavane and Laxman Medhe; of the Department of
Physiology.
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BrahmaetcandnotdifferentfromNAMA!
Thus; through NAMASMARAN we reach the
point of understanding; that the NAMA that we
remembered initially; is actually the ultimate
reality; God, Guru and Brahma; encompassing
the microcosm and macrocosm; and everything
connoted by “I” and “mine” and everything
implied by universe and cosmos; is the victory of
NAMA!
About a month ago; at some point of time; I was
charged by the indescribably ecstatic awareness!
Being so abstract; it could not be other than the
awareness of my Guru, who in essence; is the
same as NAMA-not merely a proper noun; but
the trans-temporal absolute reality! This
awareness assumed itself the title
“NAMAVIJAY”; literally meaning; the victory
(VIJAY) of NAMA! NAMA; also being the
innate true self; NAMAVIJAY is VICTORIA
INTERNA!
I began to articulate this rejuvenating and
revitalizing awareness so as to remain in it; and in
the process these 36 articles were penned down! I
did not care to rearrange them as they are not
intended to convey any logical or sequential
theory,messageorstatement.
PREFACE
When we are introduced to NAMAin childhood; we
understand nothing about NAMA. We think that it is
merely a word indicating or pointing towards God or
Guru. We think that it is merely a name; a proper
noun!
Later; as we go ahead with the practice of
NAMASMARAN, we tend to take pride in being
involved in this meritorious activity; while
discovering the scope and potentials of
NAMASMARAN. We begin to appreciate; that
NAMASMARAN is not merely a means of material
gains or other benefits; such as peace, solace, support
and so on; but it is a way of individual and global
blossoming; and is a panacea! Naturally; we begin to
think that; if we globalize NAMASMARAN with
the help of others, then it would rectify all the
problemsintheworld;fromtimetotime.
But in the course of time; we realize that the very
beginning of our existence, instincts, emotions,
thoughts and everything we do including
NAMASMARAN and the revelations associated
with it; are all initiated, sustained, controlled and
terminated; by the source; of our origin and that of
the universe! This immortal entity present
simultaneously deep within ourselves; while
encompassing the entire universe or multiverse or
omniverse; is nothing else; but God, true self, Guru,
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Subsequently; even as I do not consider myself
eligible or qualified for writing and publishing on
such a meritorious topic; I am prompted from
within that this is my SWADHARMA! This is
vital and crucial to my fulfillment; and in fact my
living; irrespective of my eligibility,
qualification, public demand and/or financial
considerations; till I am able to do so; and/or till I
get totally dissolved in the activity of
NAMASMARAN!
Lastly; this is not an obligation, responsibility or
a burden; because; in any case; we all are being
continuously invigorated and evolved by the
grace of NAMA and are sure to be aware of it at
appropriatetimes!
This is how; and this is why; this small glimpse of
NAMAVIJAY (VICTORIA INTERNA) has
irresistiblymanifesteditself!
SHRIRAM SAMARTH!
*************
CONTENTS
1. Bliss
2. Rescue
3. Script
4. Lifeline
5. Drop
6. Namavijay
7. HolisticEvolution
8. Goal
9. Revival
10. NamaEvaJayate
11. Satisfaction
12. CommonAspiration
13. Light
14. Desire
15. Awakening
16. Detoxification
17. Awareness
18. RemedyAnd Reward
19. Judgment
20. Grace
21. Benefit
22. Strength
23. Introspection
24. Opportunity
25. Healing
26. Welcome
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27. Celebration
28. Generosity
29. Domains
30. Government
31. Irresistible
32. Reconnection
33. Signals
34. Love
35. Fulfillment
36. Gurukrupa
*************
1.BLISS
When I am confined to body, instincts, feelings
and thoughts; related to friends, relatives; status,
institution, organization, party, country etc; it is a
realm of individual, personal or subjective state!
In this state I have urge not only to survive but to
do everything possible to flourish, to be
powerfulandtodominateothers!
In this state I go through the cycles of excitation
and depression. But irrespective of the grandeur
or ugliness of the success or failure respectively;
I always remain weak and unsatisfied. I am
always plagued by fear, anxiety, worry, anger,
grief,guilt,elationandso on!
I remain; a mortal, ordinary, subjective and
hence fallible creature; in obliviousness to
NAMA, which is the deepest ocean of bliss
inside, but not confined by my body and mind. It
is infinite and spread beyond my body, instincts,
feelings and thoughts; related to my status,
friends, relatives and my institution,
organization, party, country etc! NAMA is
beyond the realm of individual, personal or
subjective state! It is truly all powerful, universal
andunifying.
Being associated (even if it is through a weak
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link initially) with this omniscient, omnipotent
and omnipresent bliss viz. NAMA; is the grace
and victory (VIJAY) of Guru, who is not
differentfromNAMA!
2.RESCUE
When I get up in the morning, the stiffness of the
body and the debility of mind make me
miserable. I yearn for being pampered by
physicalcareandmentalprops!
Interestingly; in spite of my indolence; someone
pulls me out of it and connects me with NAMA!
Who is He? He is the omniscient, omnipotent
and omnipresent ocean of bliss deep within i.e.
myGuru i.e.NAMAitself!
Remembrance of NAMA, though not easy and
spontaneous; connects me to the reservoir of the
eternal energy! I realize that expectation of
physical care or pep talk; for my petty self is not
truly remedial. It is temporary and superficial.
Such measures can actually make me weaker and
dependent.
Thus; my being associated with this empowering
remembrance of NAMA; is not my victory; but it
is the grace and victory (VIJAY) of NAMA
itself!
3.SCRIPT
Why do things happen differently? Why do
people behave differently? Why everything
appears to go on without any reference to our like
ordislike?Is thisnotfrustrating?
We often feel helpless because of the
inevitability of the life we have to go through!
The physical, instinctual, emotional and
intellectual problems are often followed by
solutions! These solutions are indeed
increasingly holistic! But they are still not
completely satisfactory in view of not getting
anticipated results! As a result we feel lowly,
helplessandmiserable!
It is frustrating, if we do not realize the fact that;
NAMAis in everyone's heart - core! It writes the
script! For every being in the universe; there is a
script; contingent in NAMA! This timed
unfolding and unraveling of the script is
GURUKRUPA! Since my Guru Shri
Brahmachaitanya Maharaj Gondavalekar knew
and always maintained that his immortal self; is
inseparable from NAMA; we can call this
NAMAKRUPAalso!
In fact; there is a script for everything including
houses, villages, provinces and nations!
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NAMAKRUPA manifests in the form of
NAMASMARAN according to the specific
scriptinallthese!
The realization that; our assumption of having
“done" things was also a script contingent in the
NAMA; begins to set us free! We begin to
gradually identify ourselves with the bliss; and
the restlessness, anxiety, worry, tension and the
harrowing burden of “our own selves”; begin to
disappear!Thisalsohappensasperthescript!
How doesthishappen?
NAMA extends its bounty in the form of the
process of NAMASMARAN – the panacea; and
we begin to get absorbed in NAMA; through the
practiceofNAMASMARAN!Theglobal
benevolencebeginstomanifestsubsequently.
This process is the fulfilling culmination of all
our aspirations known and unknown; and
identifiedandunidentified!
This victory (VIJAY) of innate, warm and
rejuvenating reassurance is flowing from
NAMA!
4. LIFELINE
It happened about 15-20 years back when I was
about 45. I had no practice of hiking and
trekking. But I had ventured to climb
Harishchandragad along with my students. Even
though it took al most a whole day, I somehow
managedtoclimbit.
But the next day; when I was climbing down a
rock; steep like a wall; on the way; I started
becoming nervous and diffident! In fact there
was no support whatsoever; and hence it was
frightening! Soon; at a certain point; my legs
begantotremble!
The 4000 ft deep valley in front of me was staring
at me; as if to swallow me! There was nobody to
help! I could not ask anyone to give me a hand of
help; as it would imply; that person committing
suicide with me! In spite of being a person from
modern medical profession and high tech society
(which we are so proud about); there was no
possibility of any help whatsoever! I was frozen
with fear and developed cold feet! There was
nothing to hold on to; physically as well as
mentally! I was left completely helpless to do
anythingtosavemylife.
Being totally helpless; I was forced to prepare
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myself for death! I began to see that all my family
and kin and kith were to be left behind and I was to
be dissolved in nothingness! For me; everything
seemed finished.At this point; suddenly a thought
sprang in my mind! (Now I realize that it
originated from the eternal source of universe i.e.
NAMA – Guru)! “Even if everything is perished,
NAMA would not perish! It would continue to
enliventheuniverseeternally!”
NAMASMARAN literally took charge of my
being without any control of mine; over it! Soon I
did not realize; how like a waft of wind; I swiftly
reachedthebottomoftherock!
Was this my achievement? Was this my victory?
Some may argue that this was will power! But
frankly speaking; this “power of will” was not
accessible to me at “my will”! I was miserably
helpless!
In short; we call this “will” beyond our will; our
Guru –theabstractabodeofNAMA!
This incident highlights the supremacy of NAMA
in universe and in our otherwise mortal and feeble
life! This is an example of the victory (VIJAY) of
the omnipresent, omniscient and omnipotent
NAMA; notdifferentfromGuru!
5. DROP
The feeling that I am fine at this moment, in this
condition and am grateful to my Guru, God or
nature; is possible, if I get even a drop of the nectar
ofimmortality;atthismoment!
This drop of nectar springs from the source of
nectar deep within me! This drop is nothing else;
but the loving memory of NAMA the source of the
nectar, which literally revitalizes and rejuvenates
me!
As a result of the appreciation that this is the
culmination of all my aspirations; I realize that I
have nowhere to go and nothing else to achieve! I
have none to be afraid of and none to be adored
other than NAMA! I no more get bogged down
and/or dragged by anything other than NAMA!
This is why; I am in peace. Interestingly; this is true;
even if I am not in good shape in terms of physical,
socialorfinancialconsiderations.
This state of peace amidst unrest; is not “my” feat!
It is not “my” victory (VIJAY)! It is the victorious
grace; of the very source of the nectar; NAMA
(Guru), who although; is deep within me; is
inaccessibletomeonmyown!
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6. NAMAVIJAY
NAMAVIJAY is an exciting experience that
NAMA is always looking after me, and in fact;
caring for and nurturing; the whole universe, like
mother!
NAMAVIJAY is being in spell of NAMA! As
NAMA is the constant, unending and ultimate
source of the nectar of love, care, nourishment and
empowerment; and hence immortality; this spell
endows a kind of constancy to me amidst the
innumerable; and disturbing ups and downs in
life!
This can be said to be the most fulfilling dawn of
globalwelfareinone's heart!
It is a kind of experience, which I feel like trying
to capture in words and reiterate and consolidate!
I feel like bathing in it! It is rejuvenating and
revitalizing!Itis consolingaswellasfulfilling!
Itis beyondwords! Butitis extremelyreassuring!
It is liberating! I feel like re-living it again and
again! It is a pleasant and abstract phenomenon
and it is deep inside! It is there inside but cannot be
located or pinpointed! It is; as if; it has engulfed
me! But I am unable to see, hear, smell, taste or
feel it in any way and identify it! I am unable to
articulateit!
Itislikeoxygenforanindividualinasphyxia.
It is like a final destination of rest, but without the
element of fatigue or indolence! It is a drop of
nectar of timeless immortality; amidst the stress
of irresistible downhill passage towards death! It
is a ray of hope in otherwise hopeless passage of
time! It is an experience of the power amidst the
frailty! It is the experience of vitality amidst the
inborninertia!
NAMAVIJAY is a process, in which the
victorious immortal bliss (NAMA) eternally and
irresistibly pulls us; from our peripheral place;
towards its central, supreme and controlling
position (VIJAY)! In other words; the
omnipotent, omniscient and omnipresent
(NAMA), absorbs us from our finite, mortal and
helpless state into its infinite, immortal and potent
state(VIJAY)!
Is thisexperienceworthitspursuit?
There is no question whether it is worth or not!
There is no option! It is inevitable and
unavoidable; only the time course and the nature
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of the process i.e. the experiences vary!
Individuals, families, places, organizations,
people, and even nations and continents are
brought under its spell in an unimaginable,
unprecedented, inexplicable and irresistible
mannerfromtimetotime!
Thisunifying,harmonizingennoblinguniversal
phenomenon is cosmic homeostasis! It can also be
called Holistic Evolution, Holistic Renaissance,
Total Stress Management, Total Well Being,
Holistic Health, Global Welfare and
SUPERLIVING and is an overt manifestation of
thevictory(VIJAY) ofNAMA!
7. HOLISTIC EVOLUTION
Canwebeevolvedbywishingtobeevolved?
No! We can at best disguise or pretend to be
evolved!
Actual evolution is beyond our desire and our
control! It is “initiated” and “controlled” by
NAMA– the absolute truth through the process of
NAMASMARAN! The absolute truth – referred
here as NAMA; is beyond human conceptual
framework andbeyondtheconceptofproof!
NAMASMARAN is a trans-scientific and trans-
temporal process of individual and universal
blossoming, which may be termed holistic
evolution; and which embodies organic
evolution.
NAMA ensures; both the physical aspect of our
living; in terms of our breathing; and also the
holistic evolution and holistic living; in terms of
our practice of NAMASMARAN! This may be
called a divine plan; and can be for an individual,
place, country, continent and/or the whole
universe!
Realizing and remembering this pleasant fact is at
the behest of NAMA! Hence this phenomenon,
including this experience of blossoming in us; is
actuallythevictory(VIJAY) ofNAMA!
8. GOAL
Whatis mygoal?
Pursuing a particular technical, academic,
commercial or artistic career, earning money,
acquiring power or fame etc; can be short term or
even long term objectives. Pursuing a particular
hobbycanalsobeanobjective.
But none of these constitute my goal. Goal is
something that I value most! Goal is that one, to
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which I give top most priority! Goal is that, for
which I can keep aside the thought of everything
mentioned above! Goal is that something; beyond
whichthereis nothingtoachieve!
My goal got crystallized in the course of my study
and practice of NAMASMARAN! Gradually I
realized that the highest goal of human life;
described as self realization, liberation, ultimate
freedom, nirvana or actual experience of
immortality etc; in philosophical literature; is the
same as being increasingly and lovingly involved
in NAMASMARAN! I realized that being in
NAMASMARAN; is my way, my top priority and
mysingulargoal!
However; this pleasant realization of my goal and
my priority; is not my achievement! Moreover, it
keepsonfleetingduetomyweakness!
Actually this bounty; in spite of my utter handicap
in every possible manner; is showered by NAMA
andhence;isthevictory(VIJAY) ofNAMA!
9. REVIVAL
Gradually I began to sink and lose consciousness.
Probably for the first time I got a glimpse of what
deathreallymeant!
In that state of consciousnesses; death was a
reality and it was deadly! Being separated from
my body meant indescribably horrifying event! I
was utterlymiserableatthatbrush withdeath!
From the depth of the frighteningly dark
unconsciousness that embodied death; echoed the
sound of NAMA! It absorbed me in
NAMASMARAN! Suddenly I realized that I
needed sugar and somehow managed to eat some!
Actually; I had to literally grind it and then
swallowwithwater;asmymouthwas totallydry!
I got revived! NAMA the immortal bliss; did not
want me to part from this body at that time! It
wanted that I continued to be in it; for the years to
c o m e ; a n d p r a c t i c e a n d p r o m o t e
NAMASMARAN; and get the first hand
experience of being increasingly involved in
NAMA!
Wasthismyvictory?
No!
This is the victory (VIJAY) of NAMA and is
applicabletowholeuniverse!
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10. NAMAEVAJAYATE
We have all heard about SATYAMEVA JAYATE.
Itmeansabsolutetruthis alwaysvictorious!
Recently Indian government launched a program
called SHRAMEVAJAYATE. It means efforts are
alwaysvictorious!
In the first instance; since absolute truth is a
mystery for most of us; its victory does not make
muchsense inpracticalterms;tous!
In the second instance; though SHRAMA is very
well known to most of us; its victory; in practical
terms;isreallydoubtfultomostofus!
However both are found to be precisely correct
and also complementary; if we look in the matter
keenly!
The tangible aspect of absolute truth; is NAMA
and the subtlest aspect of SHRAMA connecting
us to the absolute truth; is remembering the
absolutetruth–NAMA; i.e.itsSMARAN!
The ultimate truth, which is beyond space, time
and even our consciousness; is the same as
NAMA!This ultimate truth - NAMA- has blessed
the universe with the privilege of
NAMASMARAN! This globally benevolent
blessing is a victory of NAMA and hence this is
NAMAVIJAY! Hence it would be appropriate to
say NAMA is always victorious i.e. NAMA EVA
JAYATE!
11. SATISFACTION
Many of us feel proud if we are able to give
money, shelter, food, medical aid and such help to
others. Many of us feel proud if we are able to
govern people or control people. Many of us feel
proud if we are popular and if we could entertain
people or endow people with satisfaction of one
kindoranother!
But this satisfaction is temporary and not
complete.
Thereisalwaysasenseofincompletion.Whyis
thisso?
This is because; the ultimate satisfaction is
associated with the pursuit of fulfilling the innate
urge! What is this innate urge? This innate urge
without the pursuit of which, we cannot be fully
satisfied, is called self realization. The practical
implication of self realization is; being in
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NAMASMARAN, which means remembrance of
thenameofGod.
Interestingly; our pursuit; of this innate, ultimate,
but often subconscious urge; empowers and
enables others also; to practice promote and get
involved in the global mega process of
NAMASMARAN and be on the path of ultimate
satisfaction!
This understanding that reinforces and
consolidates the process of individual and
universal blossoming; is not our personal victory
but the victory (VIJAY) of our innate core and the
ultimatetruthNAMA!
12. COMMONASPIRATION
One of the hallmarks of NAMAVIJAY is a
revelation that our own innate aspiration is
common to thousands of us; spread all over the
world! What is this innate and common
aspiration?
This innate aspiration or urge is that of merging
withNAMAthroughNAMASMARAN!
Initially;theseappeartobedryandsterilewords!
But in the course of time; we begin to appreciate
the unifying, harmonizing and benevolent impact
of NAMASMARAN! We begin to appreciate the
enchanting byproducts of NAMASMARAN viz.
the increasing peace and freedom on the one hand;
and the incoming holistic renaissance on the
other! This reduces our hesitancy and makes us
boldandbrave!
In spite of being relatively new to
NAMASMARAN; we are charged and possessed
by the idea of practicing and promoting; with
priority; NAMASMARAN and engender the
eventualholisticrenaissance!
It is amazing that in spite of nobody marketing it;
NAMA enthralls the whole world and its
SMARAN i.e. the activity of NAMASMARAN;
becomestheglobalheartthrob;amegaprocess!
People from every nook and corner of the world
begin to get curious and inquisitive about the
scope and potentials of NAMASMARAN; and
the onset of holistic renaissance also called
cosmichomeostasis!
This phenomenon is like a global spring! It
encompasses the whole world! It is initiated by
the ultimate truth, our Guru (NAMA); and it is
triumphant(VIJAY)!
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13. LIGHT
Often we think that the present moment is
miserable; because there is shortage of a certain
amount of money, absence of a particular person
or non availability of some substance we are
habituated or addicted to! We also think that the
present moment is miserable; if there is pain, fear,
discomfortordisgust!
Actually this is because; at this particular moment
we have forgotten and lost the track of NAMA!
This is called NAMA VISMARAN! We are in a
defeated state of mind! We are bogged down by
the apparent scenario! We are frightened by the
paper tigers! We are unable to see the supremacy
of Guru; who is in control there; even in this
situation; as in all other situations! This dark
phasecanbeviolenttoselforothers!
The grace of Guru (NAMA) empowers, enables
and guides us to walk on the road of
NAMASMARAN and repeatedly brings us back
on the right track; even if we lose it time and
again!
NAMASMARAN; in the course of time; opens
our inner eyes; and helps us to see loving and
caring presence of our Guru irrespective of the
apparent unlikable nature of the circumstance! It
saves us from being succumbed to the apparent
and deceptive circumstances!We become fearless
(in surrendering to our Guru, who is actually the
supreme in every circumstance) and victorious; in
every circumstance; and actually emanate divine
influenceasperthedivineplan!
This victorious state is actually due to the victory
(VJIAY) of the influence of NAMA (our Guru in
truesense) onus!
14.DESIRE
The desire of individual and global welfare is born
within; as a vague urge. It springs from within as
an ambiguous upsurge! It is articulated and
manifested in different ways; and through various
activities.
But this desire of ours is never satisfied or
fulfilled!
This is because; there is no distinct criterion or
blue print of individual and global welfare that
would be fully satisfactory! Hence we are never in
a position to declare that “individual and global
welfare”isachieved!
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Shouldweacceptfailureinsuchacase?
No!
Weshouldhavepatience.
Our desire actually gets initiated beyond our
control; from the ultimate and supreme controller
of the universe! He generates as well as designs;
our desire as well as our actions; and He alone
shapes the results; in terms of scope and
limitations of our desire! This is all according to
His divineplan!
Through NAMASMARAN; all our finite and
mortal existence; including “our desire of
individual and global welfare, our activities and
our achievements or otherwise” and also; our “not
so noble urges and impulses”; merge with the
immortal and infinite ocean of the nectar of
NAMA, from where they emerge! This is really
fulfilling!
This is Guru Krupa (bounty) or Guru Bhet
(meeting); in as much as it is victory (VIJAY) of
NAMA!
15. AWAKENING
Many times; usually when we get up in morning
we are sunk in indolence, lethargy, lassitude and
inertia completely, and are oblivious to our
consciousnessandconscience.
We are unable to wake up completely! We wake
up merely physically and continue to live in
slumber; throughout the day and through years
anddecades!
But when we listen to the call from within; we
become restless! We begin to think of and get
motivated to pursue our conscience! In the
process; we are either excited by the call from
within; or are frightened and saddened by the
futilityandvanityofourmortalexistence!
At some point of time the call from within; the
inner voice; becomes crystal clear and we begin
thepracticeofNAMASMARAN!
The restlessness born out of the awareness of
mortality; begins to subside over a period of
decades as we begin to see the glimpse of the
immortal self and also the unifying convergence
of the universe towards it; i.e. NAMA! This is the
victory (VIJAY) of NAMA; in both
immortalizing;aswellas;unifyingus!
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16. DETOXIFICATION
Involvement in life is natural. Involvement in our
own physical needs, our passions, our emotional
needs, our intellectual needs is natural. This
natural involvement is invariably associated with
intense pains and pleasures. It is associated with
severe likes and dislikes and profound excitement
and depression. It is associated with passionate
loveandviolence.
But interestingly; it is also natural; that our natural
involvement gradually gets detoxified from the
toxin of petty selfishness; in the course of holistic
evolution.
This victorious detoxification of natural
involvement takes place at individual and
universal levels. It is characterized by lowering
levels of vested interests, lowering levels of
ulterior motives and lowering levels of petty
expectations. As these all; are responsible for the
disruptive and disastrous perspectives, policies,
plans, programs and their implementations; their
lowering; is important and leads to increasing
unity and harmony inside and outside; at
individualandgloballevels.
This is the victory (VIJAY) of the ultimate healer
(NAMA); indetoxifyingus!
Truly; NAMA is the center of attraction,
convergenceandmergingforall!
17. AWARENESS
As and when I am excessively bombarded from
within and from outside; by petty perspective,
petty thinking, petty feelings, petty passions,
petty pursuits; and petty activities, capability of
“sensing” the global surge of holistic evolution
and holistic renaissance; from inside and outside;
is numbed!
NaturallyIamcynicalandskeptical.
My Guru, who is not different from NAMA;
wakes me up from my slumber; and shows me
how billions of people all over the world; are in
the process of merging with Him; through
NAMASMARAN in different forms! He gives
me the reassurance that I am not alone! Billions of
people (even though unaware; and hence silent
about the process) are with me! He reassures; that
even though this process is not advertised,
promoted or marketed; it is far more real and
victorious than the highly publicized and heavily
hypedaffairs!
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This is really heartening and rejuvenating!
Thanks to NAMA for this beginning of
awakening of mine and the holistic evolution as
wellasitsawareness!
Thisistrulythevictory(VIJAY) ofNAMA!
18. REMEDYAND REWARD
There are thousands and thousands of varieties of
people living in society. Their activities; and
contexts of their activities keep on changing! It is
very difficult to judge people; as most often we are
not aware of the factors responsible and/or
influencing;thepeopleandtheiractivities.
This is true for us; as individuals; also! It is not
possible to judge ourselves as well! We do not
know the subtle factors responsible for and/or
influencing our activities, which we may feel
proudaboutorguiltyabout!
Being judgmental about everything including
ourselves; and searching for corrective measures;
is a stage in our development. May be; it is in tune
with the plan of the unfathomably wise and
infinitelypotentnature!
Today; I can only say; that; NAMASMARAN is a
panacea! It is a key to individual and universal
blossoming! It is practicable for everyone in every
nook and corner of the world; irrespective of
caste,creed,religion,regionandrace!
Interestingly;ithealsas aremedy,chastisesas a
punishment, purifies as a prayashchitta and/or
encourages as a reward; whichever may be
appropriate; for a given individual (or society)! In
any case; it always nurtures and blossoms us from
within!
But having said that; the very emergence, practice
and globalization of NAMASMARAN; and
hence the manifestation of individual and
universal blossoming; are functions of the time
(i.e. the epoch in which we live), which in turn; is
in accordance with the plan of the cosmic wisdom
and thus; is a victory (VIJAY) of the ultimate truth
(NAMA)!
19. JUDGMENT
As we grow in size; we find that the objects, which
appeared very large, now begin to appear smaller
insize!
As we grow richer; we find that the objects, which
appeared expensive and unaffordable earlier; now
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begin to appear inexpensive and easily
affordable!
As we practice NAMASMARAN; and grow from
within; we find that the objects, which appeared
extremely valuable earlier; now begin to appear
trivial!
One of the hallmarks of the beneficial effects of
NAMASMARAN; is increasing freedom from
the dragging influence of the fleeting world of
basal instincts apparent in money, fame, power,
glamour and glitter! The other hallmark is being
considerate and non judgmental about the
apparent short comings of us and the others.These
add unusual grace to our personality; and truly
embodythegraceofourGuru!
This grace continues through lives after lives
forever; not only in case of individuals; but also in
caseoffamilies,societiesandnations!
This grace of our Guru, which is always and
fondly cherished by us (if we are fortunate); is not
our victory; but it is the victory (VIJAY) of Guru,
Whois notdifferentfromNAMA!
20. GRACE
Our life is associated with literally innumerable
events in trillions of cells! These events take place
at unconscious, subconscious and conscious
levels!They go on and on; irrespectiveof our likes
anddislikes!
As and when these events are associated with
pains and pleasures; and likes and dislikes; we
begin to make choices and decisions ranging from
having innocuous personal interactions to waging
worldwars!
Most of us come to terms with life; by either
pretending that we are satisfied; or admitting that
wearefrustrated;atdifferentstagesinlife!
The perfect point of complete satisfaction is
described variously as MUKTI, NIRVANA,
MOKSHA, ULTIMATE FREEDOM, SELF
REALIZATION AMRUTANUBHAV; GOD
REALIZATION andso on!
As described by many; the increasing
involvement in NAMA; is a preceding stage of
this perfect point of complete satisfaction!
Experience of this stage is close to that of winning
theworld!
When some of us reach here; through
NAMASMARAN and SWADHARMA; it is the
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grace of our Guru (NAMA) and not our personal
achievement!Itisthevictory(VIJAY) ofNAMA!
21. BENEFIT
Practice of NAMASMARAN is actually a
training of doing an activity where we may not get
anytangibleordemonstrable“benefit”!
NAMASMARAN actually transforms us to our
original omnipotent, omnipresent and omniscient
state, which is totally devoid of any desires! This
is because; this is a state from where everything
(including our desires) originates! This is an
immortal state. But having said this; on the basis
of the glimpse of this state; actual realization of it
mayrequiredecadesorevenmore!
When we are told that don't expect anything; we
think that we should not expect money, name,
fame,poweretc.
So we stop expecting these things and start
expecting satisfaction; because we think it is
assured by Guru! But this concept of “getting”
itself traps us! We mistakenly take the position of
a seeker! We think (erroneously) that the
“satisfaction” referred to by our Guru, is some
kind of gratification and/or complacence; and
keep waiting for it; and are eventually
disappointed.
But from time to time; Guru pulls us out of this
abyss of disappointment; and shows us that the
satisfaction or fulfillment is already there; though
inaccessibly deep inside, and which we certainly
reach imperceptibly and merge in! We have
simplytogoonpracticingNAMASMARAN!
This empowering nurturing of us; from our innate
core; amidst apparently unbearable agonies and
terrifying turbulences; is the victory (VIJAY) of
ourGuru (NAMA)!
22. STRENGTH
If we have conviction in our ideas and our work,
then we don't wait for approval or disapproval of
our work! We are fairly independent and steadfast
on our path! But this is not easy! In fact such
convictionisrare!
If we have ulterior motives and vested interests,
then either achievement of these or intense hope
of achieving these; may make us thick skinned
and immune to approval or disapproval; and
hencesteadfastonourpath!
But in absence of strong conviction and in
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absence of such dubious motives and interests; we
tend to be vulnerable to public opinion; and the
peerpressure!
Being introduced to the practice of
NAMASMARAN and being able to
conceptualize its global benevolence; are surely
not our own feats!As these insights emanate from
NAMA (Guru himself) from the depths of our
beings; in spite of our drawbacks and
deficiencies; these embody a great victory
(VIJAY) ofNAMA(ourGuru)!
23. INTROSPECTION
T h e a d v a n t a g e o f w r i t i n g a b o u t
NAMASMARAN is that we face adoration,
admiration, compliments, criticism, opposition
and even humiliation and disheartenment; as
people do not accept, practice and promote this
panacea of global benevolence with the zeal and
zest;weexpected.
Whyis thisadvantageous?
It is because; through this; we understand as the
time passes; four things; with increasing clarity
andconviction!
1. We ourselves; are far from being lovingly and
buoyantlyinvolvedinNAMASMARAN
2. It is really difficult to accept, practice, promote
and get involved in NAMASMARAN because of
the inevitable inertia and/or deficiencies in all of
us
3. All of us; are sure to appreciate, accept,
practice, promote and get involved in
NAMASMARAN; at appropriate time in spite of
theinertiaand/ordeficiencies
4. This in coming process of cosmic homeostasis
as per the divine plan is not our personal victory;
but it is the fulfilling victory (VIJAY) of our
innatecore,NAMA(ourGuru)!
24. OPPORTUNITY
Right from morning throughout the day;
whenever we feel low; we try to “elevate”,
“refresh” or “entertain” ourselves in many ways.
This is true; on short term as well as on long term
basis!
But do we succeed? Do we succeed in being at
easewithourselves?
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If we do, then there is nothing to discuss! But if we
don'tthenwehavetoseekasolution!
Often we feel bored or restless because we have
nothing to do! Actually; is it true that we have
nothing to do, if we have no work, no company, no
entertainmentornoexcitement?
If we think keenly, then we find that being in such
a state is far from “having nothing to do”!
Actually; it is an opportunity to fulfill the greatest
ever mission in life – the mission of self
realization – the mission of individual and
universal blossoming – the mission of practicing,
promoting and getting increasingly involved in
NAMASMARAN! The so called idle time or free
time; is actually the greatest ever possession of
ours; and we can make maximum use of it for our
ultimatefulfillment!
But being able to think this way; is possible by
virtue of the legacy of the enlightened visionaries
throughout history; in the form of their
stupendous work in different forms!Actually; this
is the grace of the ultimate truth - NAMA; flowing
throughthem!
Even this realization is not an individual
accomplishment;butvictory(VIJAY) ofNAMA!
25. HEALING
Is thereanyproblemwiththeworld?
Apparently there is a problem; in terms of lack of
unity and harmony! But this problem is very much
thereinsideus aswell!
Wehavenounityandharmonyinsideus!
There is a chaos and cacophony inside; going on
forages!
We think there is no love, compassion, justice and
so on; in the world. But there is no love,
compassionandjusticewithinus aswell!
This can be proved, if we consider the anger,
hatred, jealousy, ruthlessness, callousness, guilt,
revengefulness, anxiety, restlessness, fear,
cowardice, escapism and so on; inside us; and
whichharm us!
Hence the enlightened people from all over the
world; advocate a holistic approach! They
prescribe an action that can heal us from within;
by purifying us of the above said harmful
elements; and thereby enable us to create an
environment (through holistic perspective,
policies, plans, programs and their
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implementation) conducive to such holistic
healinginthesociety.
The action advocated by this enlightening
wisdom spread all over the world, is called
NAMASMARAN, JIKRA, SIMARAN,
SUMIRAN, JAP, JAAP and so on! This action is
simple and universal. It actually implies
reorientation to our innate core, realization of the
true self and release of the pure nectar from there
that heals us as well as the whole world as stated
above!
Since this wisdom has originated from the
ultimate truth viz. NAMA(and not matter, energy,
space and time) and descended through different
persons; this process of global enlightenment is;
victory(VIJAY) ofNAMA!
26. WELCOME
Some of us are indulging in or waiting for;
different things we are interested in! But what
about “the spring”, which would rejuvenate,
revitalize and blossom; all of us? Are we waiting
foritornot?
If we are unaware of the glorious benevolence of
this global spring, then we are not excited to
welcome it whole heartedly and celebrate its
arrival!
However some of us sense this incoming global
spring that is spreading in every nook and corner
of our being and in every nook and corner of the
world;anditsgloriousbenevolence!
These harbingers of the global spring are excited
and thrilled by the signals of this spring; and
hence are unable to keep it a secret! They are
unable to live without expressing it in one way or
another!
Some of them are singing about it, some are
painting about it; while some are expressing it
through dance and theater. Some are writing
essays on it, some are depicting it in poetry and
some are making movies on it! Many of them are
sharing their joy on internet and social media; and
several others are simply talking about it amongst
friends. In fact everybody aware of the spring and
its bounty; is sharing this exciting news with one
another!
What is this global spring?This is nothing else but
the incoming mega process of NAMASMARAN,
JAP, JAAP, JIKRA, SIMARAN, SUMIRAN i.e.
remembering one's self (for atheists) and God (for
thetheists)!
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The very hint itself of this global spring is
enlivening! But; neither the emergence of this
global spring nor its hint; is our success! It is the
success (VIJAY) of the ultimate truth, which is
sameas Guru orNAMA!
27. CELEBRATION
If we love someone intensely, then we say he is
close to our heart. Since Guru is the very core of
our heart and soul; there is no doubt that we love
him maximally! But interestingly; in the initial
stages; He is not easily accessible to us, He does
not communicate with us (in fact we don't
understand what He prompts us from within) and
He is not confined to our heart! He is the core of
every being! Guru is the same as true self, truth,
God orNAMA.
In our personal life as well as our social and
professional life; when myriads of our activities
going on consciously, subconsciously and
unconsciously; serve to fulfill our innate core
(Guru);itissuccess.
But; due to inaccessibility and lack of
communication; with our innate core (Guru); this
is not very easy! We have problem in knowing
what He desires from us; and moreover; even if
we come to know it; we don't have significant
control (even though we assume it) over our
conscious, subconscious and unconscious
thoughts,feelingsandactions!
But the bounty of our Guru is a victorious global
spring in the form of global mega process of
NAMASMARAN! It cannot be resisted! It has
made it possible for us; to listen as well as to
follow the innate prompting from Guru and
achieveindividualanduniversalblossoming!
Is this not a time to celebrate this global victory
(VIJAY) ofNAMA?
28. GENEROSITY
Can we separate ourselves from our sensory
perceptions and experiences and the pains and
pleasures born out of them? Can we isolate
ourselves from our characteristic constitution and
specific likes and dislikes? In other words; can we
unshackle ourselves from the subjectivity with
which we are shackled? Can we purify ourselves
from the “I” i.e. ego, with which we are
amalgamated?
Not only this endeavor; but the very idea of this
endeavoris unbearable!
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Hence; even the greatest ever seers, who
themselves were free from ego, were totally
objective; and are in true sense immortal; have not
advocatedus; toarbitrarilytrythis!
However; by very nature; they were profoundly
kind and generous and hence have provided us
with the activity of NAMASMARAN, which
automatically catalyzes our holistic evolution!
They have assured us that through
NAMASMARAN we can conquer the transient
pains and pleasures; associated with mortal
subjectivity,pettinessandweakness.
Actually this providence; in spite of our
drawbacks; is flowing from NAMA – the truth
beyondspace,timeandindividualconsciousness.
Hence; this is the victory (VIJAY) of NAMA
(Guru); and is manifesting through the
enlightenedseers allovertheworld!
29. DOMAINS
Medical Education Technology (MET) there is a
discussion on three domains of education. These
arecognitive,affectiveandpsychomotor.
Cognitive domain means the faculty of sensing,
perceiving and interpreting. Affective domain
refers to our response within, in terms of passions
and emotions. Psychomotor domain refers to the
waywerespondinactions.
However; it has to be appreciated that all these
domains are not water tight compartments and
theyinfluenceoneanother.
For example; if my perception (cognitive domain)
is defective then my view point can become
sectarian and prejudiced (affective domain) and
my actions such as speech (psychomotor domain)
can be deteriorated. All three domains therefore
must blossom in a holistic and unified/integrated
manner.
Secondly; the teachers and students (facilitators
and learners) are much more; than merely the
domains mentioned above. They have physical,
instinctual, emotional and intellectual needs and
capabilities.
Now, if we consider the nurturing or blossoming
of all the needs and capabilities of an individual;
inaholisticmanner,thenwhatisthewaytodoit?
Actually; if we ask ourselves; “Has this been
possible in our own case?” then the answer would
beabigNO!
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This is because; we can nurture and blossom our
own thinking, feelings, our passions and our
actions; but in a subjective and non-holistic
manner! Hence how much ever we preach or
pledge; we cannot bring about holistic
blossoming of all the domains, needs and
capabilities;ofourown andthoseoftheothers!
However;thereis nothingtodespair!
There is a key provided by the great seers,
spiritual leaders and the enlightened geniuses all
over the world; for such holistic blossoming of all
thedomains,needsandcapabilities!Whichisit?
It is NAMASMARAN and is in vogue for
millennia! It has been a part of majority of the
w o r l d r e l i g i o n s a l s o . I t i s c a l l e d
NAMASMARAN (JAP, JAAP, JIKRA,
SUMIRAN, SIMARAN; which embodies
remembering the name of God; implying our true
self.
However; we all (not merely medical fraternity)
still seem to be oblivious to its scope and potential
(besides what is mentioned above); in
engendering holistic renaissance, in universal
benevolence; in awakening us to our conscience,
in overcoming our subjectivity, whims and
fancies; and in listening to the voice of conscience
andassertit!
If we all; but especially those belonging to the
medical and paramedical fraternity; stop
trivializing it (as something dealing with so called
individual salvation or petty gains), then we won't
be diffident and lethargic; in holistic blossoming
of all the domains, needs and capabilities and also
including it in medical education technology for
the blossoming of all the domains and in fact all
needs and capabilities of learners, patients,
facilitatorsandallconcerned!
It appears that this is an incoming thing; and is
indeed a victory (VIJAY) of the ultimate and
trans-temporaltruthNAMA(Guru)!
30.GOVERNMENT
The absolute truth is omnipotent, omniscient and
omnipresent. We say this because it is beyond
human comprehension and hence subjective
conceptualization.
As far I know, the universal road to the absolute
truth has been created by the absolute truth itself;
through the enlightened geniuses all over the
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world. These enlightened individuals are
typically; devoid of all prejudices, petty
selfishness, vested interests, ulterior motives and
sectarian outlook. They have surpassed every
kind of subjectivity and have become objective.
They represent the true aspiration of all the beings
in the universe; and show the road of universal
benevolence!
This road is practice of NAMASMARAN. It is
called JIKRA, JAP, JAAP, SUMIRAN and
SIMARAN. It means remembering the name of
God and actually implies remembering,
reorientingandrealizingSELF!
We the people in politics and other different fields
of life; if practice NAMASMARAN, then can
give concrete expression to the abstract and
benevolent inspiration of the enlightened
geniuses!
Thus our perspective would be universal, our
policies would be globally beneficial; our plans,
programs and their implementation would be for
the benefit of the world. In other words, our health
care system, our agriculture, our security
measures, our art, our theater, our movies, our
music; our architecture and in short every activity
in society; would evolve to serve individual and
universalblossoming.
Thisisnoteasy.
But as the wings of NAMASMARAN are
stronger than the all the deterring forces of
gravity; this soaring high in the sky of freedom
andharmony;is acertainty!
This is victory (VIJAY) over rest of the universe;
oftheultimatetruth;ourGuru (NAMA)!
31.IRRESISTIBLE
CanNAMAnotilluminateitself?
It has been mentioned time and again by many;
including me; that; NAMA is absolute truth, it is
independently and incomparably luminous, it is
supreme, it is all powerful and it controls every
activityinuniverse!
If this is so, then why should we be frantic to prove
or promote the value, scope and potentials of its
remembrance i.e. NAMASMARAN? Can
NAMAnotilluminateitself?
This question is quite logical and valid! Truly
speaking we need not be frantic to prove or
promote the value, scope and potentials of
NAMASMARAN! It is not at all necessary! In
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fact; if we are doing so; assuming that it is
required,thenitis reallyamisconception!
Thenwhy dowedoit?
Actually;wedon'tdoanything!
It is NAMA which does everything! NAMA is
supreme, omnipotent, omniscient and
omnipresent and from millennia to millennia; it is
NAMA only that emanates the magnetic
influence by which we get attracted towards it and
remember it! Thus, it is NAMAthat involves us in
NAMASMARAN and get irresistibly inspired to
proclaimitsvalue,scopeandpotentials!
Let us therefore celebrate this defeat of our petty
self and the victory (VIJAY) of our true self and
ourinnatecore;NAMA!
32.RECONNECTION
When we begin to write about NAMA and the
scope and potential of NAMASMARAN; we
gradually get involved in its accurate and
appropriate drafting, its impeccable proof
reading, corrections, editing, completion, printing
and publication! Later, we get involved in the
feedback of the readers and their participation in
the mega process of NAMASMARAN and its
promotion! Later still we get involved in the
extent of expression of the practice of
NAMASMARAN in the form of globally
benevolent policies, plans, programs and their
implementation (even though we don't have any
clear cut and distinct blue print of these)! Hence in
the process of getting involved; we get trapped
and bogged down under the burden of our own
utopia!
Why don't we enjoy freedom? Why don't we get
rid of the burden of our own convictions? Why
don't we stop expecting people to do something as
perourprojection?
This is because; unknowingly; we get detached
from the power of NAMAand NAMASMARAN;
and get dragged by our mind in the process of
conceptualizing and writing about “their scope
andpotentials”!
This realization of the need to reconnect with
NAMA; and being empowered for it; keeps
happening from time to time and is the victory
(VIJAY) ofNAMA, overthedragofmind!
33.SIGNALS
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When there is a beautiful object, exhilarating
fragrance or melodious music at a distance; they
are indistinct and blurred. But they attract us and
keephauntingus!
What about the promising and revitalizing signals
ofevents;infuture?
When we sense the events in future; even
indistinctly; they imperceptibly begin to enter our
being and later; occupy either our artistic
creativity or our conceptual framework!
Gradually the ideas about these events get
crystallized and we develop a distinct picture of
future! This is called vision and it is nothing else;
but the bounty of the trans-temporal truth, which
wecallNAMA.
The 'architect' of the future gives us, who are
'masons'; this vision and involves us in
constructing it! Hence we feel good and grateful,
if and when we are involved in articulating the
vision in the form of holistic evolution or holistic
renaissanceorexpressingitinourcreativeart!
But neither the future nor its concepts; and neither
the vision nor its construction; is actually our
achievement.
They embody the victory (VIJAY) of NAMA the
eternal trans-temporal truth, in charge all
universalaffairs.
34.LOVE
Probably majority of us feel like loving! But
majorityofus probablydonotknow how tolove!
Love is very much there; in every heart. In fact
there is an eternal ocean of love in every heart and
this is what is referred to as the true self! There is a
fountain of nectar of immortality; in the core of
everybeing.
We simply have to overcome the insensitivity to
this source of eternal love in our own and others'
hearts. We have to open our eyes to the beauty of
our own and others inner charm. We have to have
passionate urge to drink the fountains of nectar in
ourown andothers' core.
But at least this was not possible for me; on my
own!
I found (Thanks to my Guru) that
NAMASMARAN strips off our innate core off
the ugly clothes of pettiness and ego; and
empowers us to reach out to the depth of others.
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NAMASMARAN strips off our innate core of its
repulsive clothes of prejudice, vengeance; and
callousness; and empowers us; to wholeheartedly
welcome the others, who are trying to reach out to
ourcores!
NAMASMARAN adds melody and rhythm to
life;byimmortalizingit!
Thisis victory(VIJAY) ofNAMA!
35.FULFILLMENT
Food, clothes, shelter, health care, sports,
education, job, good salary, status symbols,
marriage, children, power, fame, popularity,
awards….are sought after with variable priorities.
We seek them as a matter of compulsions of body,
instincts,emotionsandintelligence.
If we are still restless, then it is because, whether
we succeed or fail, we get fulfillment which is
temporary.
Later; if we discover that NAMASMARAN is the
panacea, then we are possessed by the mission of
practice and promotion of NAMASMARAN. If
we are able to articulate our views, then we get
involvedinwriting.
We are happy by accomplishment of accurate and
.
.
.
appropriate drafting, its impeccable proof
reading, its corrections, its editing and finally its
completion, printing and publication. But this is
also temporary and associated with the anxiety
aboutthefeedback!
This anxiety increases; as there is no way, by
which we can ascertain how many people actually
read, how many of them and how much they really
understand and how they respond to it from
within!
Later; the anxiety multiplies as the feedback of the
readers and their participation in the practice and
promotionofNAMASMARAN isuncertain.
The anxiety further multiplies as we do not notice
the benevolence of NAMASMARAN in the form
of globally benevolent policies, plans, programs
andtheirimplementation;asenvisagedbyus.
The evils in our own lives and in social life; seem
tobeunending!
Around this time; it becomes clear that there is no
way to ascertain; whether what we find in the
policies, plans, programs and implementation is
appropriate or not. As a result we are confronted
with a question; “Is what appears to be contrary to
our anticipation; actually a divine plan or it
requires rectification; and we are falling short in
ourduty?”
.
.
.
.
.
NAMAVIJAY (VICTORIA INTERNA)
57
NAMAVIJAY (VICTORIA INTERNA)
56
Gradually it becomes clear that our ideas about
the policies, plans, programs and their
implementation are not constant! They keep
changing! In fact; we are changing, our ideas are
changingandourperceptionsarechanging!
The restlessness is a result of our entrapment in
the inevitably changing individuality! It would
not disappear by arbitrary planning; to “live in
present”!
Now; we begin to understand why it is said; that;
we should do our duty (i.e. what we are motivated
to do while we are in NAMASMARAN); and not
get involved in the anticipation (which is
subjective and changing) of the results (which are
fleetingandbeyondourconceptualframework).
At this point we understand but do not quite
experience the true fulfillment in being
completely immersed in the absolute reality; deep
withinus!
This absolute reality, beyond space, time and
individual consciousness; hidden in our core; is
the same as NAMA. Brahmachaitanya Maharaj
Gondavalekar, my Guru proclaimed that He is no
different than NAMA and urged to practice
NAMAVIJAY (VICTORIA INTERNA)
58
NAMAVIJAY (VICTORIA INTERNA)
59
NAMASMARAN withtopmostpriority.
This need to reconnect with NAMA; keeps
dawning inside; from time to time; in spite our
belligerence; and is the victory (VIJAY) of my
Guru (NAMA), overtherest!
36.GURUKRUPA
The infinite universe, the myriads of events and
the space and time cannot be comprehended
completely; and are beyond human intellect. We
know thatwedon'tknow it.
We do not know the reality; hence it is true that
whatwewriteisnotareality.
Even though; it springs from reality; it gets quite
distorted in the process of being filtered through
the thick filter of our body needs, subjective
instincts,feelingsandthoughts.
Hence there is always an apprehension about
whether what gets expressed through us; is a
worth expressing and presenting. This is
especially true, if we are writing about such a
meritorioustopicasNAMASMARAN!
Another thing; is we are ordinary or even less. We
have not internalized the majesty and glory of
NAMA and NAMASMARAN; expressed in our
.
NAMAVIJAY (VICTORIA INTERNA)
60
NAMAVIJAY (VICTORIA INTERNA)
61
writing.
But this is understandable. How can an individual
match the glory and majesty of the trans-temporal
absolutereality?
Hence without assuming any credibility; we can
write and present; with due humility; what we
understand about NAMA, NAMASMARAN and
SUPERLIVING or HOLISTIC RENAISSANCE
orTOTALSTESSS MANAGEMENT!
In fact; while doing so; i.e. following
SWADHARMA our Guru is taking us to the
individualandglobalblossoming!
Our mortal existence and our crap in our writing;
should and will perish at appropriate times; as and
whentheydeserve.
But NAMA would victoriously continue to
illumine the universe; with NAMASMARAN; in
different ways, by different means; and in
appropriatemanner!
This small bunch of articles is a tribute to the
eternalvictory(VIJAY) ofNAMA!
*************
.
.
.
Request
I would request you not to accept or
reject the content casually; but accept
it provisionally and verify it for
yourself! Once again, wish you all; all
the best; and all throughout!
Announcement
Over 40 books, 600 articles and 200
videos in English, Hindi and Marathi; on
physiology, health, stress management
and NAMASMARAN; Written and
demonstrated by Dr. Shriniwas Janardan
Kashalikar are available for free
download on over 300 free sharing
international websites on internet
**********
NAMAVIJAY (VICTORIA INTERNA)
62
NAMAVIJAY (VICTORIA INTERNA)
63
NAMAVIJAY
First Edition
December 17, 2014,
Shri Gondavalekar Maharaj Punyatithi
Copy Rights
Dr. Shriniwas Janardan Kashalikar
Publisher: ISSHHA
Mrs. REKHA MHETRE,
Dr. SUHAS MHETRE
2/33, VIJAY ENCLAVE,
WAGHBEEL NAKA,
GHODBUNDER ROAD,
THANE (W): PIN-400615.
PH: - (R) 022-25971834,
(M): 9821637213 / 9869326089
Email - drsuperliving@gmail.com
www.superliving.net
Printing Expenses: Rs. 20/-
PRAYER
SARVETRA: SUKHINA: SANTU
SARVE SANTU NIRAMAYA:
SARVE BHADRANI PASHYANTU
MA KASHCHIT DU:KHAMAPNUYAT
(ESSENCE IN ENGLISH)
Let all of us be happy through empowerment
for universal perspective, vision, thinking,
feeling and working for simultaneous
individual and universal blossoming through
freedom from suffocating superficiality and
petrifying pettiness
*************
NAMAVIJAY (VICTORIA INTERNA)
64
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&
&& lr am‘ O¶ am‘ O¶ O¶ am‘ &&

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Namavijay pdf

  • 2. DR. BHAUSAHEB JAGDALE M.Sc. (Medical), (Ph.D registered) Assistant Professor Mob.: 09420345730 MOB. : 9821637213 NAMAVIJAY (VICTORIA INTERNA)NAMAVIJAY (VICTORIA INTERNA)
  • 3. GURURBRAHMA GURURVISHNU: GURURDEVO MAHESHVARA: GURU: SAKSHAT PARABRAHMA TASMAI SHRI GURAVE NAMA: I salute my Guru, who is Brahma, Vishnu and Mahesh called Gunamaya i.e. the penultimate truth; and also; the Parabrahma; i.e. the ultimate truth. NAMAVIJAY (VICTORIA INTERNA) Dr. Shriniwas Janardan Kashalikar MBBS (POONA), MD (BOM), FICG (BOM), FFFBMS (USA), D Sc (OIUCM-COLOMBO), Professor and Head; Department of Physiology, SMBT Institute of Medical Sciences and Research Center, Nandi Hills, Dhamangaon, Ghoti, Tal. Igatpuri, Dist. Nasik, 422101. NAMAVIJAY (VICTORIA INTERNA) 1
  • 4. 6. The valuable suggestions and endearing encouragement is provided by Mr. Madhukar (Nana) Kelkar. 7. The production and publication are done with sinceritybytheprinter,publisherandtheirassociates 8. Like everything else; the accomplishment of this miniature glimpse of “NAMAVIJAY” is also the victory - VIJAY of my Guru, who is not different fromNAMA! ************* ACKNOWLEDGEMENT Itis gratefullyacknowledgedthat: 1.The appropriate and complete support conducive to a selfless activity (SWADHARMA); is provided by my wife Dr. Vibhavari Kashalikar, my daughters UrjitaandMuktaandsons inlawSamarthandSalil. 2.The seeds of the work are sown by our (My and My wife's) ancestors, parents and families (Kashalikar andMedhekar). 3. My motivation is strengthened by all my readers and practitioners of NAMASMARAN; but especially Gondavalekar Maharaj Pariwar, Dr. Suhas Mhetre, Dr. Pushkar Shikarkhane, and Mr. S. P.Kulkarni. 4. The platform for such a work; is set by the management and everybody involved in establishment and development of SMBT Institute ofMedicalSciences. 5. The vital support is provided by Dr. Bhausaheb Jagdale, Dr. Girish Karmarkar, Dr. Sanjay Nehe, Dr. Kiran Avachar; and Megharaj Gadhave, Dasharath Sonavane and Laxman Medhe; of the Department of Physiology. NAMAVIJAY (VICTORIA INTERNA) 3 NAMAVIJAY (VICTORIA INTERNA) 2
  • 5. BrahmaetcandnotdifferentfromNAMA! Thus; through NAMASMARAN we reach the point of understanding; that the NAMA that we remembered initially; is actually the ultimate reality; God, Guru and Brahma; encompassing the microcosm and macrocosm; and everything connoted by “I” and “mine” and everything implied by universe and cosmos; is the victory of NAMA! About a month ago; at some point of time; I was charged by the indescribably ecstatic awareness! Being so abstract; it could not be other than the awareness of my Guru, who in essence; is the same as NAMA-not merely a proper noun; but the trans-temporal absolute reality! This awareness assumed itself the title “NAMAVIJAY”; literally meaning; the victory (VIJAY) of NAMA! NAMA; also being the innate true self; NAMAVIJAY is VICTORIA INTERNA! I began to articulate this rejuvenating and revitalizing awareness so as to remain in it; and in the process these 36 articles were penned down! I did not care to rearrange them as they are not intended to convey any logical or sequential theory,messageorstatement. PREFACE When we are introduced to NAMAin childhood; we understand nothing about NAMA. We think that it is merely a word indicating or pointing towards God or Guru. We think that it is merely a name; a proper noun! Later; as we go ahead with the practice of NAMASMARAN, we tend to take pride in being involved in this meritorious activity; while discovering the scope and potentials of NAMASMARAN. We begin to appreciate; that NAMASMARAN is not merely a means of material gains or other benefits; such as peace, solace, support and so on; but it is a way of individual and global blossoming; and is a panacea! Naturally; we begin to think that; if we globalize NAMASMARAN with the help of others, then it would rectify all the problemsintheworld;fromtimetotime. But in the course of time; we realize that the very beginning of our existence, instincts, emotions, thoughts and everything we do including NAMASMARAN and the revelations associated with it; are all initiated, sustained, controlled and terminated; by the source; of our origin and that of the universe! This immortal entity present simultaneously deep within ourselves; while encompassing the entire universe or multiverse or omniverse; is nothing else; but God, true self, Guru, NAMAVIJAY (VICTORIA INTERNA) 5 NAMAVIJAY (VICTORIA INTERNA) 4
  • 6. Subsequently; even as I do not consider myself eligible or qualified for writing and publishing on such a meritorious topic; I am prompted from within that this is my SWADHARMA! This is vital and crucial to my fulfillment; and in fact my living; irrespective of my eligibility, qualification, public demand and/or financial considerations; till I am able to do so; and/or till I get totally dissolved in the activity of NAMASMARAN! Lastly; this is not an obligation, responsibility or a burden; because; in any case; we all are being continuously invigorated and evolved by the grace of NAMA and are sure to be aware of it at appropriatetimes! This is how; and this is why; this small glimpse of NAMAVIJAY (VICTORIA INTERNA) has irresistiblymanifesteditself! SHRIRAM SAMARTH! ************* CONTENTS 1. Bliss 2. Rescue 3. Script 4. Lifeline 5. Drop 6. Namavijay 7. HolisticEvolution 8. Goal 9. Revival 10. NamaEvaJayate 11. Satisfaction 12. CommonAspiration 13. Light 14. Desire 15. Awakening 16. Detoxification 17. Awareness 18. RemedyAnd Reward 19. Judgment 20. Grace 21. Benefit 22. Strength 23. Introspection 24. Opportunity 25. Healing 26. Welcome NAMAVIJAY (VICTORIA INTERNA) 7 NAMAVIJAY (VICTORIA INTERNA) 6
  • 7. 27. Celebration 28. Generosity 29. Domains 30. Government 31. Irresistible 32. Reconnection 33. Signals 34. Love 35. Fulfillment 36. Gurukrupa ************* 1.BLISS When I am confined to body, instincts, feelings and thoughts; related to friends, relatives; status, institution, organization, party, country etc; it is a realm of individual, personal or subjective state! In this state I have urge not only to survive but to do everything possible to flourish, to be powerfulandtodominateothers! In this state I go through the cycles of excitation and depression. But irrespective of the grandeur or ugliness of the success or failure respectively; I always remain weak and unsatisfied. I am always plagued by fear, anxiety, worry, anger, grief,guilt,elationandso on! I remain; a mortal, ordinary, subjective and hence fallible creature; in obliviousness to NAMA, which is the deepest ocean of bliss inside, but not confined by my body and mind. It is infinite and spread beyond my body, instincts, feelings and thoughts; related to my status, friends, relatives and my institution, organization, party, country etc! NAMA is beyond the realm of individual, personal or subjective state! It is truly all powerful, universal andunifying. Being associated (even if it is through a weak NAMAVIJAY (VICTORIA INTERNA) 9 NAMAVIJAY (VICTORIA INTERNA) 8
  • 8. link initially) with this omniscient, omnipotent and omnipresent bliss viz. NAMA; is the grace and victory (VIJAY) of Guru, who is not differentfromNAMA! 2.RESCUE When I get up in the morning, the stiffness of the body and the debility of mind make me miserable. I yearn for being pampered by physicalcareandmentalprops! Interestingly; in spite of my indolence; someone pulls me out of it and connects me with NAMA! Who is He? He is the omniscient, omnipotent and omnipresent ocean of bliss deep within i.e. myGuru i.e.NAMAitself! Remembrance of NAMA, though not easy and spontaneous; connects me to the reservoir of the eternal energy! I realize that expectation of physical care or pep talk; for my petty self is not truly remedial. It is temporary and superficial. Such measures can actually make me weaker and dependent. Thus; my being associated with this empowering remembrance of NAMA; is not my victory; but it is the grace and victory (VIJAY) of NAMA itself! 3.SCRIPT Why do things happen differently? Why do people behave differently? Why everything appears to go on without any reference to our like ordislike?Is thisnotfrustrating? We often feel helpless because of the inevitability of the life we have to go through! The physical, instinctual, emotional and intellectual problems are often followed by solutions! These solutions are indeed increasingly holistic! But they are still not completely satisfactory in view of not getting anticipated results! As a result we feel lowly, helplessandmiserable! It is frustrating, if we do not realize the fact that; NAMAis in everyone's heart - core! It writes the script! For every being in the universe; there is a script; contingent in NAMA! This timed unfolding and unraveling of the script is GURUKRUPA! Since my Guru Shri Brahmachaitanya Maharaj Gondavalekar knew and always maintained that his immortal self; is inseparable from NAMA; we can call this NAMAKRUPAalso! In fact; there is a script for everything including houses, villages, provinces and nations! NAMAVIJAY (VICTORIA INTERNA) 11 NAMAVIJAY (VICTORIA INTERNA) 10
  • 9. NAMAKRUPA manifests in the form of NAMASMARAN according to the specific scriptinallthese! The realization that; our assumption of having “done" things was also a script contingent in the NAMA; begins to set us free! We begin to gradually identify ourselves with the bliss; and the restlessness, anxiety, worry, tension and the harrowing burden of “our own selves”; begin to disappear!Thisalsohappensasperthescript! How doesthishappen? NAMA extends its bounty in the form of the process of NAMASMARAN – the panacea; and we begin to get absorbed in NAMA; through the practiceofNAMASMARAN!Theglobal benevolencebeginstomanifestsubsequently. This process is the fulfilling culmination of all our aspirations known and unknown; and identifiedandunidentified! This victory (VIJAY) of innate, warm and rejuvenating reassurance is flowing from NAMA! 4. LIFELINE It happened about 15-20 years back when I was about 45. I had no practice of hiking and trekking. But I had ventured to climb Harishchandragad along with my students. Even though it took al most a whole day, I somehow managedtoclimbit. But the next day; when I was climbing down a rock; steep like a wall; on the way; I started becoming nervous and diffident! In fact there was no support whatsoever; and hence it was frightening! Soon; at a certain point; my legs begantotremble! The 4000 ft deep valley in front of me was staring at me; as if to swallow me! There was nobody to help! I could not ask anyone to give me a hand of help; as it would imply; that person committing suicide with me! In spite of being a person from modern medical profession and high tech society (which we are so proud about); there was no possibility of any help whatsoever! I was frozen with fear and developed cold feet! There was nothing to hold on to; physically as well as mentally! I was left completely helpless to do anythingtosavemylife. Being totally helpless; I was forced to prepare NAMAVIJAY (VICTORIA INTERNA) 13 NAMAVIJAY (VICTORIA INTERNA) 12
  • 10. myself for death! I began to see that all my family and kin and kith were to be left behind and I was to be dissolved in nothingness! For me; everything seemed finished.At this point; suddenly a thought sprang in my mind! (Now I realize that it originated from the eternal source of universe i.e. NAMA – Guru)! “Even if everything is perished, NAMA would not perish! It would continue to enliventheuniverseeternally!” NAMASMARAN literally took charge of my being without any control of mine; over it! Soon I did not realize; how like a waft of wind; I swiftly reachedthebottomoftherock! Was this my achievement? Was this my victory? Some may argue that this was will power! But frankly speaking; this “power of will” was not accessible to me at “my will”! I was miserably helpless! In short; we call this “will” beyond our will; our Guru –theabstractabodeofNAMA! This incident highlights the supremacy of NAMA in universe and in our otherwise mortal and feeble life! This is an example of the victory (VIJAY) of the omnipresent, omniscient and omnipotent NAMA; notdifferentfromGuru! 5. DROP The feeling that I am fine at this moment, in this condition and am grateful to my Guru, God or nature; is possible, if I get even a drop of the nectar ofimmortality;atthismoment! This drop of nectar springs from the source of nectar deep within me! This drop is nothing else; but the loving memory of NAMA the source of the nectar, which literally revitalizes and rejuvenates me! As a result of the appreciation that this is the culmination of all my aspirations; I realize that I have nowhere to go and nothing else to achieve! I have none to be afraid of and none to be adored other than NAMA! I no more get bogged down and/or dragged by anything other than NAMA! This is why; I am in peace. Interestingly; this is true; even if I am not in good shape in terms of physical, socialorfinancialconsiderations. This state of peace amidst unrest; is not “my” feat! It is not “my” victory (VIJAY)! It is the victorious grace; of the very source of the nectar; NAMA (Guru), who although; is deep within me; is inaccessibletomeonmyown! NAMAVIJAY (VICTORIA INTERNA) 15 NAMAVIJAY (VICTORIA INTERNA) 14
  • 11. 6. NAMAVIJAY NAMAVIJAY is an exciting experience that NAMA is always looking after me, and in fact; caring for and nurturing; the whole universe, like mother! NAMAVIJAY is being in spell of NAMA! As NAMA is the constant, unending and ultimate source of the nectar of love, care, nourishment and empowerment; and hence immortality; this spell endows a kind of constancy to me amidst the innumerable; and disturbing ups and downs in life! This can be said to be the most fulfilling dawn of globalwelfareinone's heart! It is a kind of experience, which I feel like trying to capture in words and reiterate and consolidate! I feel like bathing in it! It is rejuvenating and revitalizing!Itis consolingaswellasfulfilling! Itis beyondwords! Butitis extremelyreassuring! It is liberating! I feel like re-living it again and again! It is a pleasant and abstract phenomenon and it is deep inside! It is there inside but cannot be located or pinpointed! It is; as if; it has engulfed me! But I am unable to see, hear, smell, taste or feel it in any way and identify it! I am unable to articulateit! Itislikeoxygenforanindividualinasphyxia. It is like a final destination of rest, but without the element of fatigue or indolence! It is a drop of nectar of timeless immortality; amidst the stress of irresistible downhill passage towards death! It is a ray of hope in otherwise hopeless passage of time! It is an experience of the power amidst the frailty! It is the experience of vitality amidst the inborninertia! NAMAVIJAY is a process, in which the victorious immortal bliss (NAMA) eternally and irresistibly pulls us; from our peripheral place; towards its central, supreme and controlling position (VIJAY)! In other words; the omnipotent, omniscient and omnipresent (NAMA), absorbs us from our finite, mortal and helpless state into its infinite, immortal and potent state(VIJAY)! Is thisexperienceworthitspursuit? There is no question whether it is worth or not! There is no option! It is inevitable and unavoidable; only the time course and the nature NAMAVIJAY (VICTORIA INTERNA) 17 NAMAVIJAY (VICTORIA INTERNA) 16
  • 12. of the process i.e. the experiences vary! Individuals, families, places, organizations, people, and even nations and continents are brought under its spell in an unimaginable, unprecedented, inexplicable and irresistible mannerfromtimetotime! Thisunifying,harmonizingennoblinguniversal phenomenon is cosmic homeostasis! It can also be called Holistic Evolution, Holistic Renaissance, Total Stress Management, Total Well Being, Holistic Health, Global Welfare and SUPERLIVING and is an overt manifestation of thevictory(VIJAY) ofNAMA! 7. HOLISTIC EVOLUTION Canwebeevolvedbywishingtobeevolved? No! We can at best disguise or pretend to be evolved! Actual evolution is beyond our desire and our control! It is “initiated” and “controlled” by NAMA– the absolute truth through the process of NAMASMARAN! The absolute truth – referred here as NAMA; is beyond human conceptual framework andbeyondtheconceptofproof! NAMASMARAN is a trans-scientific and trans- temporal process of individual and universal blossoming, which may be termed holistic evolution; and which embodies organic evolution. NAMA ensures; both the physical aspect of our living; in terms of our breathing; and also the holistic evolution and holistic living; in terms of our practice of NAMASMARAN! This may be called a divine plan; and can be for an individual, place, country, continent and/or the whole universe! Realizing and remembering this pleasant fact is at the behest of NAMA! Hence this phenomenon, including this experience of blossoming in us; is actuallythevictory(VIJAY) ofNAMA! 8. GOAL Whatis mygoal? Pursuing a particular technical, academic, commercial or artistic career, earning money, acquiring power or fame etc; can be short term or even long term objectives. Pursuing a particular hobbycanalsobeanobjective. But none of these constitute my goal. Goal is something that I value most! Goal is that one, to NAMAVIJAY (VICTORIA INTERNA) 19 NAMAVIJAY (VICTORIA INTERNA) 18
  • 13. which I give top most priority! Goal is that, for which I can keep aside the thought of everything mentioned above! Goal is that something; beyond whichthereis nothingtoachieve! My goal got crystallized in the course of my study and practice of NAMASMARAN! Gradually I realized that the highest goal of human life; described as self realization, liberation, ultimate freedom, nirvana or actual experience of immortality etc; in philosophical literature; is the same as being increasingly and lovingly involved in NAMASMARAN! I realized that being in NAMASMARAN; is my way, my top priority and mysingulargoal! However; this pleasant realization of my goal and my priority; is not my achievement! Moreover, it keepsonfleetingduetomyweakness! Actually this bounty; in spite of my utter handicap in every possible manner; is showered by NAMA andhence;isthevictory(VIJAY) ofNAMA! 9. REVIVAL Gradually I began to sink and lose consciousness. Probably for the first time I got a glimpse of what deathreallymeant! In that state of consciousnesses; death was a reality and it was deadly! Being separated from my body meant indescribably horrifying event! I was utterlymiserableatthatbrush withdeath! From the depth of the frighteningly dark unconsciousness that embodied death; echoed the sound of NAMA! It absorbed me in NAMASMARAN! Suddenly I realized that I needed sugar and somehow managed to eat some! Actually; I had to literally grind it and then swallowwithwater;asmymouthwas totallydry! I got revived! NAMA the immortal bliss; did not want me to part from this body at that time! It wanted that I continued to be in it; for the years to c o m e ; a n d p r a c t i c e a n d p r o m o t e NAMASMARAN; and get the first hand experience of being increasingly involved in NAMA! Wasthismyvictory? No! This is the victory (VIJAY) of NAMA and is applicabletowholeuniverse! NAMAVIJAY (VICTORIA INTERNA) 21 NAMAVIJAY (VICTORIA INTERNA) 20
  • 14. 10. NAMAEVAJAYATE We have all heard about SATYAMEVA JAYATE. Itmeansabsolutetruthis alwaysvictorious! Recently Indian government launched a program called SHRAMEVAJAYATE. It means efforts are alwaysvictorious! In the first instance; since absolute truth is a mystery for most of us; its victory does not make muchsense inpracticalterms;tous! In the second instance; though SHRAMA is very well known to most of us; its victory; in practical terms;isreallydoubtfultomostofus! However both are found to be precisely correct and also complementary; if we look in the matter keenly! The tangible aspect of absolute truth; is NAMA and the subtlest aspect of SHRAMA connecting us to the absolute truth; is remembering the absolutetruth–NAMA; i.e.itsSMARAN! The ultimate truth, which is beyond space, time and even our consciousness; is the same as NAMA!This ultimate truth - NAMA- has blessed the universe with the privilege of NAMASMARAN! This globally benevolent blessing is a victory of NAMA and hence this is NAMAVIJAY! Hence it would be appropriate to say NAMA is always victorious i.e. NAMA EVA JAYATE! 11. SATISFACTION Many of us feel proud if we are able to give money, shelter, food, medical aid and such help to others. Many of us feel proud if we are able to govern people or control people. Many of us feel proud if we are popular and if we could entertain people or endow people with satisfaction of one kindoranother! But this satisfaction is temporary and not complete. Thereisalwaysasenseofincompletion.Whyis thisso? This is because; the ultimate satisfaction is associated with the pursuit of fulfilling the innate urge! What is this innate urge? This innate urge without the pursuit of which, we cannot be fully satisfied, is called self realization. The practical implication of self realization is; being in NAMAVIJAY (VICTORIA INTERNA) 23 NAMAVIJAY (VICTORIA INTERNA) 22
  • 15. NAMASMARAN, which means remembrance of thenameofGod. Interestingly; our pursuit; of this innate, ultimate, but often subconscious urge; empowers and enables others also; to practice promote and get involved in the global mega process of NAMASMARAN and be on the path of ultimate satisfaction! This understanding that reinforces and consolidates the process of individual and universal blossoming; is not our personal victory but the victory (VIJAY) of our innate core and the ultimatetruthNAMA! 12. COMMONASPIRATION One of the hallmarks of NAMAVIJAY is a revelation that our own innate aspiration is common to thousands of us; spread all over the world! What is this innate and common aspiration? This innate aspiration or urge is that of merging withNAMAthroughNAMASMARAN! Initially;theseappeartobedryandsterilewords! But in the course of time; we begin to appreciate the unifying, harmonizing and benevolent impact of NAMASMARAN! We begin to appreciate the enchanting byproducts of NAMASMARAN viz. the increasing peace and freedom on the one hand; and the incoming holistic renaissance on the other! This reduces our hesitancy and makes us boldandbrave! In spite of being relatively new to NAMASMARAN; we are charged and possessed by the idea of practicing and promoting; with priority; NAMASMARAN and engender the eventualholisticrenaissance! It is amazing that in spite of nobody marketing it; NAMA enthralls the whole world and its SMARAN i.e. the activity of NAMASMARAN; becomestheglobalheartthrob;amegaprocess! People from every nook and corner of the world begin to get curious and inquisitive about the scope and potentials of NAMASMARAN; and the onset of holistic renaissance also called cosmichomeostasis! This phenomenon is like a global spring! It encompasses the whole world! It is initiated by the ultimate truth, our Guru (NAMA); and it is triumphant(VIJAY)! NAMAVIJAY (VICTORIA INTERNA) 25 NAMAVIJAY (VICTORIA INTERNA) 24
  • 16. 13. LIGHT Often we think that the present moment is miserable; because there is shortage of a certain amount of money, absence of a particular person or non availability of some substance we are habituated or addicted to! We also think that the present moment is miserable; if there is pain, fear, discomfortordisgust! Actually this is because; at this particular moment we have forgotten and lost the track of NAMA! This is called NAMA VISMARAN! We are in a defeated state of mind! We are bogged down by the apparent scenario! We are frightened by the paper tigers! We are unable to see the supremacy of Guru; who is in control there; even in this situation; as in all other situations! This dark phasecanbeviolenttoselforothers! The grace of Guru (NAMA) empowers, enables and guides us to walk on the road of NAMASMARAN and repeatedly brings us back on the right track; even if we lose it time and again! NAMASMARAN; in the course of time; opens our inner eyes; and helps us to see loving and caring presence of our Guru irrespective of the apparent unlikable nature of the circumstance! It saves us from being succumbed to the apparent and deceptive circumstances!We become fearless (in surrendering to our Guru, who is actually the supreme in every circumstance) and victorious; in every circumstance; and actually emanate divine influenceasperthedivineplan! This victorious state is actually due to the victory (VJIAY) of the influence of NAMA (our Guru in truesense) onus! 14.DESIRE The desire of individual and global welfare is born within; as a vague urge. It springs from within as an ambiguous upsurge! It is articulated and manifested in different ways; and through various activities. But this desire of ours is never satisfied or fulfilled! This is because; there is no distinct criterion or blue print of individual and global welfare that would be fully satisfactory! Hence we are never in a position to declare that “individual and global welfare”isachieved! NAMAVIJAY (VICTORIA INTERNA) 27 NAMAVIJAY (VICTORIA INTERNA) 26
  • 17. Shouldweacceptfailureinsuchacase? No! Weshouldhavepatience. Our desire actually gets initiated beyond our control; from the ultimate and supreme controller of the universe! He generates as well as designs; our desire as well as our actions; and He alone shapes the results; in terms of scope and limitations of our desire! This is all according to His divineplan! Through NAMASMARAN; all our finite and mortal existence; including “our desire of individual and global welfare, our activities and our achievements or otherwise” and also; our “not so noble urges and impulses”; merge with the immortal and infinite ocean of the nectar of NAMA, from where they emerge! This is really fulfilling! This is Guru Krupa (bounty) or Guru Bhet (meeting); in as much as it is victory (VIJAY) of NAMA! 15. AWAKENING Many times; usually when we get up in morning we are sunk in indolence, lethargy, lassitude and inertia completely, and are oblivious to our consciousnessandconscience. We are unable to wake up completely! We wake up merely physically and continue to live in slumber; throughout the day and through years anddecades! But when we listen to the call from within; we become restless! We begin to think of and get motivated to pursue our conscience! In the process; we are either excited by the call from within; or are frightened and saddened by the futilityandvanityofourmortalexistence! At some point of time the call from within; the inner voice; becomes crystal clear and we begin thepracticeofNAMASMARAN! The restlessness born out of the awareness of mortality; begins to subside over a period of decades as we begin to see the glimpse of the immortal self and also the unifying convergence of the universe towards it; i.e. NAMA! This is the victory (VIJAY) of NAMA; in both immortalizing;aswellas;unifyingus! NAMAVIJAY (VICTORIA INTERNA) 29 NAMAVIJAY (VICTORIA INTERNA) 28
  • 18. 16. DETOXIFICATION Involvement in life is natural. Involvement in our own physical needs, our passions, our emotional needs, our intellectual needs is natural. This natural involvement is invariably associated with intense pains and pleasures. It is associated with severe likes and dislikes and profound excitement and depression. It is associated with passionate loveandviolence. But interestingly; it is also natural; that our natural involvement gradually gets detoxified from the toxin of petty selfishness; in the course of holistic evolution. This victorious detoxification of natural involvement takes place at individual and universal levels. It is characterized by lowering levels of vested interests, lowering levels of ulterior motives and lowering levels of petty expectations. As these all; are responsible for the disruptive and disastrous perspectives, policies, plans, programs and their implementations; their lowering; is important and leads to increasing unity and harmony inside and outside; at individualandgloballevels. This is the victory (VIJAY) of the ultimate healer (NAMA); indetoxifyingus! Truly; NAMA is the center of attraction, convergenceandmergingforall! 17. AWARENESS As and when I am excessively bombarded from within and from outside; by petty perspective, petty thinking, petty feelings, petty passions, petty pursuits; and petty activities, capability of “sensing” the global surge of holistic evolution and holistic renaissance; from inside and outside; is numbed! NaturallyIamcynicalandskeptical. My Guru, who is not different from NAMA; wakes me up from my slumber; and shows me how billions of people all over the world; are in the process of merging with Him; through NAMASMARAN in different forms! He gives me the reassurance that I am not alone! Billions of people (even though unaware; and hence silent about the process) are with me! He reassures; that even though this process is not advertised, promoted or marketed; it is far more real and victorious than the highly publicized and heavily hypedaffairs! NAMAVIJAY (VICTORIA INTERNA) 31 NAMAVIJAY (VICTORIA INTERNA) 30
  • 19. This is really heartening and rejuvenating! Thanks to NAMA for this beginning of awakening of mine and the holistic evolution as wellasitsawareness! Thisistrulythevictory(VIJAY) ofNAMA! 18. REMEDYAND REWARD There are thousands and thousands of varieties of people living in society. Their activities; and contexts of their activities keep on changing! It is very difficult to judge people; as most often we are not aware of the factors responsible and/or influencing;thepeopleandtheiractivities. This is true for us; as individuals; also! It is not possible to judge ourselves as well! We do not know the subtle factors responsible for and/or influencing our activities, which we may feel proudaboutorguiltyabout! Being judgmental about everything including ourselves; and searching for corrective measures; is a stage in our development. May be; it is in tune with the plan of the unfathomably wise and infinitelypotentnature! Today; I can only say; that; NAMASMARAN is a panacea! It is a key to individual and universal blossoming! It is practicable for everyone in every nook and corner of the world; irrespective of caste,creed,religion,regionandrace! Interestingly;ithealsas aremedy,chastisesas a punishment, purifies as a prayashchitta and/or encourages as a reward; whichever may be appropriate; for a given individual (or society)! In any case; it always nurtures and blossoms us from within! But having said that; the very emergence, practice and globalization of NAMASMARAN; and hence the manifestation of individual and universal blossoming; are functions of the time (i.e. the epoch in which we live), which in turn; is in accordance with the plan of the cosmic wisdom and thus; is a victory (VIJAY) of the ultimate truth (NAMA)! 19. JUDGMENT As we grow in size; we find that the objects, which appeared very large, now begin to appear smaller insize! As we grow richer; we find that the objects, which appeared expensive and unaffordable earlier; now NAMAVIJAY (VICTORIA INTERNA) 33 NAMAVIJAY (VICTORIA INTERNA) 32
  • 20. begin to appear inexpensive and easily affordable! As we practice NAMASMARAN; and grow from within; we find that the objects, which appeared extremely valuable earlier; now begin to appear trivial! One of the hallmarks of the beneficial effects of NAMASMARAN; is increasing freedom from the dragging influence of the fleeting world of basal instincts apparent in money, fame, power, glamour and glitter! The other hallmark is being considerate and non judgmental about the apparent short comings of us and the others.These add unusual grace to our personality; and truly embodythegraceofourGuru! This grace continues through lives after lives forever; not only in case of individuals; but also in caseoffamilies,societiesandnations! This grace of our Guru, which is always and fondly cherished by us (if we are fortunate); is not our victory; but it is the victory (VIJAY) of Guru, Whois notdifferentfromNAMA! 20. GRACE Our life is associated with literally innumerable events in trillions of cells! These events take place at unconscious, subconscious and conscious levels!They go on and on; irrespectiveof our likes anddislikes! As and when these events are associated with pains and pleasures; and likes and dislikes; we begin to make choices and decisions ranging from having innocuous personal interactions to waging worldwars! Most of us come to terms with life; by either pretending that we are satisfied; or admitting that wearefrustrated;atdifferentstagesinlife! The perfect point of complete satisfaction is described variously as MUKTI, NIRVANA, MOKSHA, ULTIMATE FREEDOM, SELF REALIZATION AMRUTANUBHAV; GOD REALIZATION andso on! As described by many; the increasing involvement in NAMA; is a preceding stage of this perfect point of complete satisfaction! Experience of this stage is close to that of winning theworld! When some of us reach here; through NAMASMARAN and SWADHARMA; it is the NAMAVIJAY (VICTORIA INTERNA) 35 NAMAVIJAY (VICTORIA INTERNA) 34
  • 21. grace of our Guru (NAMA) and not our personal achievement!Itisthevictory(VIJAY) ofNAMA! 21. BENEFIT Practice of NAMASMARAN is actually a training of doing an activity where we may not get anytangibleordemonstrable“benefit”! NAMASMARAN actually transforms us to our original omnipotent, omnipresent and omniscient state, which is totally devoid of any desires! This is because; this is a state from where everything (including our desires) originates! This is an immortal state. But having said this; on the basis of the glimpse of this state; actual realization of it mayrequiredecadesorevenmore! When we are told that don't expect anything; we think that we should not expect money, name, fame,poweretc. So we stop expecting these things and start expecting satisfaction; because we think it is assured by Guru! But this concept of “getting” itself traps us! We mistakenly take the position of a seeker! We think (erroneously) that the “satisfaction” referred to by our Guru, is some kind of gratification and/or complacence; and keep waiting for it; and are eventually disappointed. But from time to time; Guru pulls us out of this abyss of disappointment; and shows us that the satisfaction or fulfillment is already there; though inaccessibly deep inside, and which we certainly reach imperceptibly and merge in! We have simplytogoonpracticingNAMASMARAN! This empowering nurturing of us; from our innate core; amidst apparently unbearable agonies and terrifying turbulences; is the victory (VIJAY) of ourGuru (NAMA)! 22. STRENGTH If we have conviction in our ideas and our work, then we don't wait for approval or disapproval of our work! We are fairly independent and steadfast on our path! But this is not easy! In fact such convictionisrare! If we have ulterior motives and vested interests, then either achievement of these or intense hope of achieving these; may make us thick skinned and immune to approval or disapproval; and hencesteadfastonourpath! But in absence of strong conviction and in NAMAVIJAY (VICTORIA INTERNA) 37 NAMAVIJAY (VICTORIA INTERNA) 36
  • 22. absence of such dubious motives and interests; we tend to be vulnerable to public opinion; and the peerpressure! Being introduced to the practice of NAMASMARAN and being able to conceptualize its global benevolence; are surely not our own feats!As these insights emanate from NAMA (Guru himself) from the depths of our beings; in spite of our drawbacks and deficiencies; these embody a great victory (VIJAY) ofNAMA(ourGuru)! 23. INTROSPECTION T h e a d v a n t a g e o f w r i t i n g a b o u t NAMASMARAN is that we face adoration, admiration, compliments, criticism, opposition and even humiliation and disheartenment; as people do not accept, practice and promote this panacea of global benevolence with the zeal and zest;weexpected. Whyis thisadvantageous? It is because; through this; we understand as the time passes; four things; with increasing clarity andconviction! 1. We ourselves; are far from being lovingly and buoyantlyinvolvedinNAMASMARAN 2. It is really difficult to accept, practice, promote and get involved in NAMASMARAN because of the inevitable inertia and/or deficiencies in all of us 3. All of us; are sure to appreciate, accept, practice, promote and get involved in NAMASMARAN; at appropriate time in spite of theinertiaand/ordeficiencies 4. This in coming process of cosmic homeostasis as per the divine plan is not our personal victory; but it is the fulfilling victory (VIJAY) of our innatecore,NAMA(ourGuru)! 24. OPPORTUNITY Right from morning throughout the day; whenever we feel low; we try to “elevate”, “refresh” or “entertain” ourselves in many ways. This is true; on short term as well as on long term basis! But do we succeed? Do we succeed in being at easewithourselves? NAMAVIJAY (VICTORIA INTERNA) 39 NAMAVIJAY (VICTORIA INTERNA) 38
  • 23. If we do, then there is nothing to discuss! But if we don'tthenwehavetoseekasolution! Often we feel bored or restless because we have nothing to do! Actually; is it true that we have nothing to do, if we have no work, no company, no entertainmentornoexcitement? If we think keenly, then we find that being in such a state is far from “having nothing to do”! Actually; it is an opportunity to fulfill the greatest ever mission in life – the mission of self realization – the mission of individual and universal blossoming – the mission of practicing, promoting and getting increasingly involved in NAMASMARAN! The so called idle time or free time; is actually the greatest ever possession of ours; and we can make maximum use of it for our ultimatefulfillment! But being able to think this way; is possible by virtue of the legacy of the enlightened visionaries throughout history; in the form of their stupendous work in different forms!Actually; this is the grace of the ultimate truth - NAMA; flowing throughthem! Even this realization is not an individual accomplishment;butvictory(VIJAY) ofNAMA! 25. HEALING Is thereanyproblemwiththeworld? Apparently there is a problem; in terms of lack of unity and harmony! But this problem is very much thereinsideus aswell! Wehavenounityandharmonyinsideus! There is a chaos and cacophony inside; going on forages! We think there is no love, compassion, justice and so on; in the world. But there is no love, compassionandjusticewithinus aswell! This can be proved, if we consider the anger, hatred, jealousy, ruthlessness, callousness, guilt, revengefulness, anxiety, restlessness, fear, cowardice, escapism and so on; inside us; and whichharm us! Hence the enlightened people from all over the world; advocate a holistic approach! They prescribe an action that can heal us from within; by purifying us of the above said harmful elements; and thereby enable us to create an environment (through holistic perspective, policies, plans, programs and their NAMAVIJAY (VICTORIA INTERNA) 41 NAMAVIJAY (VICTORIA INTERNA) 40
  • 24. implementation) conducive to such holistic healinginthesociety. The action advocated by this enlightening wisdom spread all over the world, is called NAMASMARAN, JIKRA, SIMARAN, SUMIRAN, JAP, JAAP and so on! This action is simple and universal. It actually implies reorientation to our innate core, realization of the true self and release of the pure nectar from there that heals us as well as the whole world as stated above! Since this wisdom has originated from the ultimate truth viz. NAMA(and not matter, energy, space and time) and descended through different persons; this process of global enlightenment is; victory(VIJAY) ofNAMA! 26. WELCOME Some of us are indulging in or waiting for; different things we are interested in! But what about “the spring”, which would rejuvenate, revitalize and blossom; all of us? Are we waiting foritornot? If we are unaware of the glorious benevolence of this global spring, then we are not excited to welcome it whole heartedly and celebrate its arrival! However some of us sense this incoming global spring that is spreading in every nook and corner of our being and in every nook and corner of the world;anditsgloriousbenevolence! These harbingers of the global spring are excited and thrilled by the signals of this spring; and hence are unable to keep it a secret! They are unable to live without expressing it in one way or another! Some of them are singing about it, some are painting about it; while some are expressing it through dance and theater. Some are writing essays on it, some are depicting it in poetry and some are making movies on it! Many of them are sharing their joy on internet and social media; and several others are simply talking about it amongst friends. In fact everybody aware of the spring and its bounty; is sharing this exciting news with one another! What is this global spring?This is nothing else but the incoming mega process of NAMASMARAN, JAP, JAAP, JIKRA, SIMARAN, SUMIRAN i.e. remembering one's self (for atheists) and God (for thetheists)! NAMAVIJAY (VICTORIA INTERNA) 43 NAMAVIJAY (VICTORIA INTERNA) 42
  • 25. The very hint itself of this global spring is enlivening! But; neither the emergence of this global spring nor its hint; is our success! It is the success (VIJAY) of the ultimate truth, which is sameas Guru orNAMA! 27. CELEBRATION If we love someone intensely, then we say he is close to our heart. Since Guru is the very core of our heart and soul; there is no doubt that we love him maximally! But interestingly; in the initial stages; He is not easily accessible to us, He does not communicate with us (in fact we don't understand what He prompts us from within) and He is not confined to our heart! He is the core of every being! Guru is the same as true self, truth, God orNAMA. In our personal life as well as our social and professional life; when myriads of our activities going on consciously, subconsciously and unconsciously; serve to fulfill our innate core (Guru);itissuccess. But; due to inaccessibility and lack of communication; with our innate core (Guru); this is not very easy! We have problem in knowing what He desires from us; and moreover; even if we come to know it; we don't have significant control (even though we assume it) over our conscious, subconscious and unconscious thoughts,feelingsandactions! But the bounty of our Guru is a victorious global spring in the form of global mega process of NAMASMARAN! It cannot be resisted! It has made it possible for us; to listen as well as to follow the innate prompting from Guru and achieveindividualanduniversalblossoming! Is this not a time to celebrate this global victory (VIJAY) ofNAMA? 28. GENEROSITY Can we separate ourselves from our sensory perceptions and experiences and the pains and pleasures born out of them? Can we isolate ourselves from our characteristic constitution and specific likes and dislikes? In other words; can we unshackle ourselves from the subjectivity with which we are shackled? Can we purify ourselves from the “I” i.e. ego, with which we are amalgamated? Not only this endeavor; but the very idea of this endeavoris unbearable! NAMAVIJAY (VICTORIA INTERNA) 45 NAMAVIJAY (VICTORIA INTERNA) 44
  • 26. Hence; even the greatest ever seers, who themselves were free from ego, were totally objective; and are in true sense immortal; have not advocatedus; toarbitrarilytrythis! However; by very nature; they were profoundly kind and generous and hence have provided us with the activity of NAMASMARAN, which automatically catalyzes our holistic evolution! They have assured us that through NAMASMARAN we can conquer the transient pains and pleasures; associated with mortal subjectivity,pettinessandweakness. Actually this providence; in spite of our drawbacks; is flowing from NAMA – the truth beyondspace,timeandindividualconsciousness. Hence; this is the victory (VIJAY) of NAMA (Guru); and is manifesting through the enlightenedseers allovertheworld! 29. DOMAINS Medical Education Technology (MET) there is a discussion on three domains of education. These arecognitive,affectiveandpsychomotor. Cognitive domain means the faculty of sensing, perceiving and interpreting. Affective domain refers to our response within, in terms of passions and emotions. Psychomotor domain refers to the waywerespondinactions. However; it has to be appreciated that all these domains are not water tight compartments and theyinfluenceoneanother. For example; if my perception (cognitive domain) is defective then my view point can become sectarian and prejudiced (affective domain) and my actions such as speech (psychomotor domain) can be deteriorated. All three domains therefore must blossom in a holistic and unified/integrated manner. Secondly; the teachers and students (facilitators and learners) are much more; than merely the domains mentioned above. They have physical, instinctual, emotional and intellectual needs and capabilities. Now, if we consider the nurturing or blossoming of all the needs and capabilities of an individual; inaholisticmanner,thenwhatisthewaytodoit? Actually; if we ask ourselves; “Has this been possible in our own case?” then the answer would beabigNO! NAMAVIJAY (VICTORIA INTERNA) 47 NAMAVIJAY (VICTORIA INTERNA) 46
  • 27. This is because; we can nurture and blossom our own thinking, feelings, our passions and our actions; but in a subjective and non-holistic manner! Hence how much ever we preach or pledge; we cannot bring about holistic blossoming of all the domains, needs and capabilities;ofourown andthoseoftheothers! However;thereis nothingtodespair! There is a key provided by the great seers, spiritual leaders and the enlightened geniuses all over the world; for such holistic blossoming of all thedomains,needsandcapabilities!Whichisit? It is NAMASMARAN and is in vogue for millennia! It has been a part of majority of the w o r l d r e l i g i o n s a l s o . I t i s c a l l e d NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN, SIMARAN; which embodies remembering the name of God; implying our true self. However; we all (not merely medical fraternity) still seem to be oblivious to its scope and potential (besides what is mentioned above); in engendering holistic renaissance, in universal benevolence; in awakening us to our conscience, in overcoming our subjectivity, whims and fancies; and in listening to the voice of conscience andassertit! If we all; but especially those belonging to the medical and paramedical fraternity; stop trivializing it (as something dealing with so called individual salvation or petty gains), then we won't be diffident and lethargic; in holistic blossoming of all the domains, needs and capabilities and also including it in medical education technology for the blossoming of all the domains and in fact all needs and capabilities of learners, patients, facilitatorsandallconcerned! It appears that this is an incoming thing; and is indeed a victory (VIJAY) of the ultimate and trans-temporaltruthNAMA(Guru)! 30.GOVERNMENT The absolute truth is omnipotent, omniscient and omnipresent. We say this because it is beyond human comprehension and hence subjective conceptualization. As far I know, the universal road to the absolute truth has been created by the absolute truth itself; through the enlightened geniuses all over the NAMAVIJAY (VICTORIA INTERNA) 49 NAMAVIJAY (VICTORIA INTERNA) 48
  • 28. world. These enlightened individuals are typically; devoid of all prejudices, petty selfishness, vested interests, ulterior motives and sectarian outlook. They have surpassed every kind of subjectivity and have become objective. They represent the true aspiration of all the beings in the universe; and show the road of universal benevolence! This road is practice of NAMASMARAN. It is called JIKRA, JAP, JAAP, SUMIRAN and SIMARAN. It means remembering the name of God and actually implies remembering, reorientingandrealizingSELF! We the people in politics and other different fields of life; if practice NAMASMARAN, then can give concrete expression to the abstract and benevolent inspiration of the enlightened geniuses! Thus our perspective would be universal, our policies would be globally beneficial; our plans, programs and their implementation would be for the benefit of the world. In other words, our health care system, our agriculture, our security measures, our art, our theater, our movies, our music; our architecture and in short every activity in society; would evolve to serve individual and universalblossoming. Thisisnoteasy. But as the wings of NAMASMARAN are stronger than the all the deterring forces of gravity; this soaring high in the sky of freedom andharmony;is acertainty! This is victory (VIJAY) over rest of the universe; oftheultimatetruth;ourGuru (NAMA)! 31.IRRESISTIBLE CanNAMAnotilluminateitself? It has been mentioned time and again by many; including me; that; NAMA is absolute truth, it is independently and incomparably luminous, it is supreme, it is all powerful and it controls every activityinuniverse! If this is so, then why should we be frantic to prove or promote the value, scope and potentials of its remembrance i.e. NAMASMARAN? Can NAMAnotilluminateitself? This question is quite logical and valid! Truly speaking we need not be frantic to prove or promote the value, scope and potentials of NAMASMARAN! It is not at all necessary! In NAMAVIJAY (VICTORIA INTERNA) 51 NAMAVIJAY (VICTORIA INTERNA) 50
  • 29. fact; if we are doing so; assuming that it is required,thenitis reallyamisconception! Thenwhy dowedoit? Actually;wedon'tdoanything! It is NAMA which does everything! NAMA is supreme, omnipotent, omniscient and omnipresent and from millennia to millennia; it is NAMA only that emanates the magnetic influence by which we get attracted towards it and remember it! Thus, it is NAMAthat involves us in NAMASMARAN and get irresistibly inspired to proclaimitsvalue,scopeandpotentials! Let us therefore celebrate this defeat of our petty self and the victory (VIJAY) of our true self and ourinnatecore;NAMA! 32.RECONNECTION When we begin to write about NAMA and the scope and potential of NAMASMARAN; we gradually get involved in its accurate and appropriate drafting, its impeccable proof reading, corrections, editing, completion, printing and publication! Later, we get involved in the feedback of the readers and their participation in the mega process of NAMASMARAN and its promotion! Later still we get involved in the extent of expression of the practice of NAMASMARAN in the form of globally benevolent policies, plans, programs and their implementation (even though we don't have any clear cut and distinct blue print of these)! Hence in the process of getting involved; we get trapped and bogged down under the burden of our own utopia! Why don't we enjoy freedom? Why don't we get rid of the burden of our own convictions? Why don't we stop expecting people to do something as perourprojection? This is because; unknowingly; we get detached from the power of NAMAand NAMASMARAN; and get dragged by our mind in the process of conceptualizing and writing about “their scope andpotentials”! This realization of the need to reconnect with NAMA; and being empowered for it; keeps happening from time to time and is the victory (VIJAY) ofNAMA, overthedragofmind! 33.SIGNALS NAMAVIJAY (VICTORIA INTERNA) 53 NAMAVIJAY (VICTORIA INTERNA) 52
  • 30. When there is a beautiful object, exhilarating fragrance or melodious music at a distance; they are indistinct and blurred. But they attract us and keephauntingus! What about the promising and revitalizing signals ofevents;infuture? When we sense the events in future; even indistinctly; they imperceptibly begin to enter our being and later; occupy either our artistic creativity or our conceptual framework! Gradually the ideas about these events get crystallized and we develop a distinct picture of future! This is called vision and it is nothing else; but the bounty of the trans-temporal truth, which wecallNAMA. The 'architect' of the future gives us, who are 'masons'; this vision and involves us in constructing it! Hence we feel good and grateful, if and when we are involved in articulating the vision in the form of holistic evolution or holistic renaissanceorexpressingitinourcreativeart! But neither the future nor its concepts; and neither the vision nor its construction; is actually our achievement. They embody the victory (VIJAY) of NAMA the eternal trans-temporal truth, in charge all universalaffairs. 34.LOVE Probably majority of us feel like loving! But majorityofus probablydonotknow how tolove! Love is very much there; in every heart. In fact there is an eternal ocean of love in every heart and this is what is referred to as the true self! There is a fountain of nectar of immortality; in the core of everybeing. We simply have to overcome the insensitivity to this source of eternal love in our own and others' hearts. We have to open our eyes to the beauty of our own and others inner charm. We have to have passionate urge to drink the fountains of nectar in ourown andothers' core. But at least this was not possible for me; on my own! I found (Thanks to my Guru) that NAMASMARAN strips off our innate core off the ugly clothes of pettiness and ego; and empowers us to reach out to the depth of others. NAMAVIJAY (VICTORIA INTERNA) 55 NAMAVIJAY (VICTORIA INTERNA) 54
  • 31. NAMASMARAN strips off our innate core of its repulsive clothes of prejudice, vengeance; and callousness; and empowers us; to wholeheartedly welcome the others, who are trying to reach out to ourcores! NAMASMARAN adds melody and rhythm to life;byimmortalizingit! Thisis victory(VIJAY) ofNAMA! 35.FULFILLMENT Food, clothes, shelter, health care, sports, education, job, good salary, status symbols, marriage, children, power, fame, popularity, awards….are sought after with variable priorities. We seek them as a matter of compulsions of body, instincts,emotionsandintelligence. If we are still restless, then it is because, whether we succeed or fail, we get fulfillment which is temporary. Later; if we discover that NAMASMARAN is the panacea, then we are possessed by the mission of practice and promotion of NAMASMARAN. If we are able to articulate our views, then we get involvedinwriting. We are happy by accomplishment of accurate and . . . appropriate drafting, its impeccable proof reading, its corrections, its editing and finally its completion, printing and publication. But this is also temporary and associated with the anxiety aboutthefeedback! This anxiety increases; as there is no way, by which we can ascertain how many people actually read, how many of them and how much they really understand and how they respond to it from within! Later; the anxiety multiplies as the feedback of the readers and their participation in the practice and promotionofNAMASMARAN isuncertain. The anxiety further multiplies as we do not notice the benevolence of NAMASMARAN in the form of globally benevolent policies, plans, programs andtheirimplementation;asenvisagedbyus. The evils in our own lives and in social life; seem tobeunending! Around this time; it becomes clear that there is no way to ascertain; whether what we find in the policies, plans, programs and implementation is appropriate or not. As a result we are confronted with a question; “Is what appears to be contrary to our anticipation; actually a divine plan or it requires rectification; and we are falling short in ourduty?” . . . . . NAMAVIJAY (VICTORIA INTERNA) 57 NAMAVIJAY (VICTORIA INTERNA) 56
  • 32. Gradually it becomes clear that our ideas about the policies, plans, programs and their implementation are not constant! They keep changing! In fact; we are changing, our ideas are changingandourperceptionsarechanging! The restlessness is a result of our entrapment in the inevitably changing individuality! It would not disappear by arbitrary planning; to “live in present”! Now; we begin to understand why it is said; that; we should do our duty (i.e. what we are motivated to do while we are in NAMASMARAN); and not get involved in the anticipation (which is subjective and changing) of the results (which are fleetingandbeyondourconceptualframework). At this point we understand but do not quite experience the true fulfillment in being completely immersed in the absolute reality; deep withinus! This absolute reality, beyond space, time and individual consciousness; hidden in our core; is the same as NAMA. Brahmachaitanya Maharaj Gondavalekar, my Guru proclaimed that He is no different than NAMA and urged to practice NAMAVIJAY (VICTORIA INTERNA) 58 NAMAVIJAY (VICTORIA INTERNA) 59 NAMASMARAN withtopmostpriority. This need to reconnect with NAMA; keeps dawning inside; from time to time; in spite our belligerence; and is the victory (VIJAY) of my Guru (NAMA), overtherest! 36.GURUKRUPA The infinite universe, the myriads of events and the space and time cannot be comprehended completely; and are beyond human intellect. We know thatwedon'tknow it. We do not know the reality; hence it is true that whatwewriteisnotareality. Even though; it springs from reality; it gets quite distorted in the process of being filtered through the thick filter of our body needs, subjective instincts,feelingsandthoughts. Hence there is always an apprehension about whether what gets expressed through us; is a worth expressing and presenting. This is especially true, if we are writing about such a meritorioustopicasNAMASMARAN! Another thing; is we are ordinary or even less. We have not internalized the majesty and glory of NAMA and NAMASMARAN; expressed in our .
  • 33. NAMAVIJAY (VICTORIA INTERNA) 60 NAMAVIJAY (VICTORIA INTERNA) 61 writing. But this is understandable. How can an individual match the glory and majesty of the trans-temporal absolutereality? Hence without assuming any credibility; we can write and present; with due humility; what we understand about NAMA, NAMASMARAN and SUPERLIVING or HOLISTIC RENAISSANCE orTOTALSTESSS MANAGEMENT! In fact; while doing so; i.e. following SWADHARMA our Guru is taking us to the individualandglobalblossoming! Our mortal existence and our crap in our writing; should and will perish at appropriate times; as and whentheydeserve. But NAMA would victoriously continue to illumine the universe; with NAMASMARAN; in different ways, by different means; and in appropriatemanner! This small bunch of articles is a tribute to the eternalvictory(VIJAY) ofNAMA! ************* . . . Request I would request you not to accept or reject the content casually; but accept it provisionally and verify it for yourself! Once again, wish you all; all the best; and all throughout! Announcement Over 40 books, 600 articles and 200 videos in English, Hindi and Marathi; on physiology, health, stress management and NAMASMARAN; Written and demonstrated by Dr. Shriniwas Janardan Kashalikar are available for free download on over 300 free sharing international websites on internet **********
  • 34. NAMAVIJAY (VICTORIA INTERNA) 62 NAMAVIJAY (VICTORIA INTERNA) 63 NAMAVIJAY First Edition December 17, 2014, Shri Gondavalekar Maharaj Punyatithi Copy Rights Dr. Shriniwas Janardan Kashalikar Publisher: ISSHHA Mrs. REKHA MHETRE, Dr. SUHAS MHETRE 2/33, VIJAY ENCLAVE, WAGHBEEL NAKA, GHODBUNDER ROAD, THANE (W): PIN-400615. PH: - (R) 022-25971834, (M): 9821637213 / 9869326089 Email - drsuperliving@gmail.com www.superliving.net Printing Expenses: Rs. 20/- PRAYER SARVETRA: SUKHINA: SANTU SARVE SANTU NIRAMAYA: SARVE BHADRANI PASHYANTU MA KASHCHIT DU:KHAMAPNUYAT (ESSENCE IN ENGLISH) Let all of us be happy through empowerment for universal perspective, vision, thinking, feeling and working for simultaneous individual and universal blossoming through freedom from suffocating superficiality and petrifying pettiness *************
  • 35. NAMAVIJAY (VICTORIA INTERNA) 64 && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ && && lr am‘ O¶ am‘ O¶ O¶ am‘ &&