1. GOD STRESS DHARMA AND ADHARMA
GOD
STRESS
DHARMA
AND ADHARMA
DR.
SHRINIWAS
KASHALIKAR
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DR. SHRINIWAS JANARDAN KASHALIKAR

2. GOD STRESS DHARMA AND ADHARMA
GOD is indescribable by qualitative or
quantitative languages due to innumerable
attributes; and hence just termed GOD. One of
the attributes of GOD is that; it forms the innate
bond between us and others. But, since this bond
is concealed within our subjectivity, ego, or
individualism, we are ignorant of GOD.
This ignorance secedes all of us from the universe
and one another, causing STRESS and rendering
us isolated, lonely, weak or violent within our core.
Reorienting to this GOD through
NAMASMARAN (which is the rationale and core
of Total Stress Management) is the most fulfilling
culmination of human life. Total Stress
Management in turn, constitutes all the activities
(perspective, policies, programs, plans and
administration); to facilitate such culmination, by
blossoming of one and all!
In other words; Total Stress Management
involves; blossoming of individual and universal
consciousness and behavior so as to create living
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DR. SHRINIWAS JANARDAN KASHALIKAR

3. GOD STRESS DHARMA AND ADHARMA
conditions to accelerate this process of reorienting
to GOD.
Total stress Management is DHARMA.
Opposition to this process of unified blossoming;
in thoughts, feelings and actions is ADHARMA.
NAMASMARAN consolidates our position in
GOD and is DHARMA.
The perception of harmony and unity of universe
is one of the indications of realization of GOD.
The behavior in all walks of life (such as politics,
economics, agriculture and nutrition etc.) to
enhance this perception is DHARMA.
Actions against this are ADHARMA.
NAMASMARAN reorients us to GOD and is
DHARMA.
The unconditioned acceptance, love and respect
for the innate; blossoming consciousness in
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DR. SHRINIWAS JANARDAN KASHALIKAR

4. GOD STRESS DHARMA AND ADHARMA
universe in general and in every heart in
particular; are symptoms of realization of GOD.
The steps taken to nurture this are DHARMA.
The endeavor to jeopardize this; is ADHARMA.
NAMASMARAN reestablishes us in GOD and is
DHARMA.
The deep respect and commitment for
motherhood, brotherhood, friendship and such
sublime selfless relations is one of the features of
realization GOD.
The conduct in tune with and to promote this
respect and commitment is DHARMA.
The tendencies to go against this constitute
ADHARMA.
NAMASMARAN rejuvenates us in GOD and is
DHARMA.
The process of blossoming of objective
consciousness and love; conquering petty
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DR. SHRINIWAS JANARDAN KASHALIKAR

5. GOD STRESS DHARMA AND ADHARMA
considerations and vested interests; indicates
realization of GOD.
The way of life to nurture this feeling in all walks
of life; is DHARMA.
The impulses, urges and cravings and their
pursuits in opposite direction constitute
ADHARMA.
NAMASMARAN empowers us to realize GOD
and is DHARMA.
The process of growing from subjectivity,
pettiness, inertia, fear, insecurity, loneliness,
hatred, jealousy, contempt, arrogance,
vindictiveness, melancholy, frustration, defeatism,
cynicism, escapism; to objectivity and unifying the
core of all beings is the process of orienting to
GOD.
The actual involvement in this process and its
strengthening in all walks of life is DHARMA.
Conspiracy to oppose this process is ADHARMA.
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DR. SHRINIWAS JANARDAN KASHALIKAR

6. GOD STRESS DHARMA AND ADHARMA
NAMASMARAN reinforces our conviction in
GOD and is DHARMA.
GOD and DHARMA are present ubiquitously.
They keep blossoming with various proportions in
different individuals and at different times and in
different places, irrespective of whether a person
calls himself or herself; a theist or an atheist and
of one religion or another.
NAMASMARAN is a way (that we are more
familiar with and accessible to every one at
literally no cost); of realizing GOD and DHARMA
within and outside. While enjoying this golden
opportunity of NAMASMARAN to the best of our
capacity, we can see and participate in the
universal of manifestation of GOD and
DHARMA; which is imminent, inevitable and
irresistible.
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DR. SHRINIWAS JANARDAN KASHALIKAR

7. GOD STRESS DHARMA AND ADHARMA
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DR. SHRINIWAS JANARDAN KASHALIKAR