14. Brain maps
Left-at work having problems,
Beta waves
Right- relaxing with family
Initial phase ofYoganidra
Deeper relaxation,Alpha waves
15. Three Levels of Mind
Conscious Mind pççiç=lç cçvç, pççCççÇJç
- operates on the level of sense organs
- words, language
Subconscious mind
- old experiences, mçbmkçÀçj
Unconscious mind DçyççíOç cçvç
vçíCççÇJç
Language of
symbols
16. Main Principles
Awareness & Witnessing
pççCççÇJç DçççÆCç mçç#ççÇYççJç
Many practices ofYoganidra based on Nyasa, a
tantric practice v³ççmç ³çç lçb$ççJçj DççOçççÆjlç
17. Training of sub–conscious mind
Possible to train sub-conscious mind
Subconscious & unconscious mind – very
powerful
DçyççíOç cçvç – Òç®çb[ MççqkçwlçMççuççÇ – ÒççÆMç#çCç
Possible to learn rapidly
18. Benefits of Yoganidra
Eradication of bad habits - JççF&ì mçJç³ççR®çí G®®ççìvç
Mind can be molded
मन की सुप्त शक्ति योगक्तनद्रा करने से जागृत होती है. इच्छा शक्ति, आज्ञा शक्ति,
कल्पना शक्ति, संकल्प शक्ति, प्रज्ञान शक्ति, क्तिज्ञानं शक्ति, स्मृक्तत शक्ति, धृक्तत
शक्ति, बोधन शक्ति ऐसी मन की सोलह शक्ति ओ के बारे में ऐिरेय उपवनषद
में बताया गया है |
Ideals on Intellectual level-difficult to absorb
-can be absorbed throughYoganidra
yççÌçqOokçÀ mlçjçJçjçÇuç çÆJç®ççj – kç=ÀlççÇlç DççCçCçí DçJçIç[
Habits, Behavior can be changed
mçJç³ççRcçO³çí, JççiçCçÓkçÀçÇlç, çÆJç®ççjmçjCççÇlç yçouç Iç[çÆJçlçç ³çílççí
19. Experiments - 1
Gain knowledge without
the use of sense organs
%ççvçWçÆê³ççb®³çç cççO³çcçççÆMçJçç³ç
%ççvçûçnCç Mçkçw³ç
On Swami Niranjananda
by Swamiji
Other places, learning
foreign languages, etc
24. 1. Preparation lç³ççjçÇ
Suitable place, clothes, clean mat, etc
Availability of aTeacher/Guide or Audio tape
Supine posture Mç³çvççÆmLçlççÇ
Declare – I am going to practiceYoganidra but I
am not going to sleep
çÆvç½ç³ç – „cççÇ PççíHçí®³çç DççOççÇvç vç nçílçç ³ççíiççÆvçêç kçÀjCççj Dççní‟
Just listen to the instructions
yççÌçqOokçÀ mlçjçJçj çÆJç®ççj vç kçÀjlçç HçÀkçwlç çÆMç#çkçÀçb®³çç mçÓ®çvççb®çí Hççuçvç
26. 3. mçbkçÀuHç (Resolve)
Very powerful DççÆlçMç³ç HççÆjCççcçkçÀçjkçÀ
A short, specific positive statement, chosen by
the sadhaka mçkçÀçjçlcçkçÀ, mHçä, cççípçkçw³çç Mçyoçlç HçCç mçbHçÓCç&
J³ççqkçwlçcçlJççJçj HççÆjCççcç kçÀjCççjç – mççOçkçÀ箳çç çÆvçJç[çÇ®çç
Different than intellectual resolve
Chosen in such a way to influence &
transform life pattern
Like a seed sown in fertile soil
Not to be changed mççjKçç yçouçÓ vç³çí
27. 4. Rotation of Consciousness
pççCççÇJçí®ççÇ ®ç¬çÀçkçÀçj içlççÇ
Sensory & motor impulses to & from every
part
“use or loose” principle
Frequent stimuli lead to larger brain map
Stimulation of these centers in sequential
manner without sensory & motor impulses
yçç¿ç mçbJçíovççbçÆMçJçç³ç cçWoÓlççÇuç l³çç kçWÀêç®çí GÎçÇHçvç
Induces flow of Pranic energy in neuronal
circuits
28. Rotation of Consciousness
Fixed sequence based on the location of
respective brain center
GpçJ³çç nçlç箳çç DçbiçþîççHççmçÓvç mçáªJççlç – ¬çÀcç cçWoÓlççÇuç l³çç l³çç
Yççiç箳çç vçkçÀçMççJçj DççOççjçÇlç
Starting from right hand thumb, going to all
parts of the body rapidly
Followed with each side, major parts, whole
body
No need for the sadhaka to remember the
sequence
29. 5. Body – Floor awareness
mHçMçç&®ççÇ pççCççÇJç
Derived from Tantra
Sensation without sensory inputs
mçÓ#cç mlçjçJçj mçbJçíovçç – yçç¿ç mçbJçíovççbçÆMçJçç³ç
Deeper relaxation attained mçKççíuç çÆMççÆLçuççÇkçÀjCç
Sensation of body-floor contact
Contact between eyelids, lips
MçjçÇj – pçcççÇvç ³ççbcçOççÇuç, HççHçC³ççb®çç, Dççíþçb®çç mHçMç&
30. 6. Breathing éççmçç®ççÇ pççCççÇJç
Awareness of natural incoming & outgoing
breathing
Dççlç ³çíCçç-³çç Jç yççníj pççCçç-³çç éççmçç®ççÇ mçnpç pççCççÇJç
Counting of breaths backwards,
54 to 1 or 27 to 1
Pratyahara becomes very deep
Òçl³ççnçj mçKççíuç nçílççí
31. 7. Awareness of sensations
mçbJçíovççb®ççÇ pççCççÇJç
Extreme emotional responses in daily life
vçíncççÇ®³çç Dçç³çá<³ççlççÇuç ìçíkçÀ箳çç YççJçvççb®çç ÒçYççJç
Experiencing opposing sensations like hot-
cold, pain-pleasure, heaviness -lightness, etc
Lçb[-içjcç, mçáKç-oá:Kç, pç][lJç-nuçkçíÀHçCçç, F. ìçíkçÀ箳çç
YççJçvççb®çç DçvçáYçJç
32. Only on brain level, centers stimulated
without sensory stimulation
FbçÆê³ççb®³çç mçnYççiçççÆMçJçç³ç HçÀkçwlç cçWoÓ®³çç mlçjçJçj GÊçípçvçç
Actual experience and not imagination
kçÀuHçvçç vçmçÓvç Òçl³ç#ç DçvçáYçJç
Principle of habituation
Leads to balanced reaction in daily life
jçíp箳çç pççÇJçvççlç GHç³ççíiç – ÒççÆlçmçço mçblçáçÆuçlç
7. Awareness of sensations
mçbJçíovççb®ççÇ pççCççÇJç
33. 8. Inner space
DççblççÆjkçÀ HççíkçÀȳççb®ççÇ pççCççÇJç
Chidakasha
çÆ®çoçkçÀçMç
Emptiness inside the body
Witnessing infinite space
Dçvçblç HççíkçÀUçÇ®ççÇ pççCççÇJç
34. 9. Visualization kçÀuHçvçççÆ®ç$ç
Conscious dreaming pççCççÇJçHçÓJç&kçÀ mJçHvç çÆmLçlççÇ
Much more vivid & clear compared to natural
dreams vçíncççÇ®³çç mJçHvççbHçí#çç mçámHçä
Selection of imagery critical
JçCç&vçMçÌuççÇ kç kçÀuHçvçççÆ®ç$çç®ççÇ çÆvçJç[
Gross objects like temple, beautiful place, seashore,
Guru, Idol, etc
mLçÓuç çÆJç<ç³ç – cçbçÆoj, çÆvçmçiç&¢<³ç, mçcçáêçÆkçÀvççjç, cçÓlçça, F.
Subtle like Symbols, Chakras, etc
mçÓ#cç çÆJç<ç³ç - ®ç¬çÀ, cçb[uççmççjKççÇ ÒççÆlçkçÀí, F.
35. Extra sensorial perceptions
%ççvçíçqvê³ççbçÆMçJçç³ç nçíCççjí DççkçÀuçvç
Association of emotions with an experience
DçvçáYçJççbMççÇ YççJçvçç çÆvçiççÆ[lç
9. Visualization kçÀuHçvçççÆ®ç$ç
36. 10. Resolve mçbkçÀuHç
Viewing inner space, Chidakasha again followed
by
Sankalpa (the same one) repeated 3 times
mçáªJççlççÇ®çç®ç mçbkçÀuHç Hçávnç – mçKççíuç – Dçblçcç&vççHç³ç¥lç Hççínçí®çlççí
Reaches very deep at this stage
Potential to change the personality of the
sadhaka
mçbHçÓCç& J³ççqkçwlçcçlJççJçj HççÆjCççcçkçÀçjkçÀ – Òç®çb[ #çcçlçç
37. Finish – systematic
HçOolçMççÇj mççbiçlçç – mçÓ#cççkçÀ[Óvç Hçávnç mLçÓuççkçÀ[í
Breath awareness éççmçç®ççÇ pççCççÇJç
Body awareness MççjçÇçÆjkçÀ çÆmLçlççÇ®ççÇ pççCççÇJç
Awareness of the surrounding
DççpçáyççpçÓ®³çç JççlççJçjCçç®ççÇ pççCççÇJç
Slow movements, stretching
Slowly sit up MçjçÇj箳çç mçbLç nçuç®ççuççÇ kçÀjlç GþÓvç yçmçCçí
Prayer, Om chanting
MççbçÆlçHççþ, ÒçCçJççí®®ççj
38. शिशिलीकरण
साराांश
इस तरह क्तशक्तथलीकरण एक संपूणण िैज्ञाक्तनक और क्तसद्ध साधना है, और आज के
युग में ज़रूरी है
हमारे गुरूजी सत्यकमाणनंद कहेते है “One who can relax the mind, can
repair, recover, recharge and revitalize the target organs”
क्तशक्तथलीकरण की इतनी ताकत है यह ध्यान मे रखते हुए शुरुआत मे योग्य
मागणदशणन के साथ और क्तिर अपने आप शिासन (योगक्तनद्रा) करना चाक्तहए |
अभ्यास में क्तनयक्तमतता और आत्मीयता महत्ि की है |