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The Sociology of Mass Media
An introduction to the
neo-Marxist perspective
Neo-Marxism reviewed…
• A late-modern interpretation/adaptation of traditional Marxism
• Cultural superstructure still loosely based on the “guiding string”
(Williams, R. 1961) of economic infrastructure (base)
(left) traditional Marxism’s
infrastructure-superstructure
model of economy and
culture
.
• Chance (randomness), and individual autonomy (freedom of action)
mean there muchin the superstructure doesn’t
correspond to individual/groups’ market
position or economic
class
 see Williams, R. (1961) quote p735
.
- Social class/identity as not solely, directly based on economic capital;
cultural capital associated with the lifestyle habitus
of social groups makes things more complex (Bourdieu, P. 1984)
.
•
much overlap between cultures, and alternatives to
the dominant ideology (Williams, R. 1961)
.
• Individuals often deliberately counter the dominant ideologies…
(although even this can be viewed sociologically as having a pro-
capitalist function) (Willis, P. 1986)
.
• Individuals do experience a false consciousness- they are blinded to
the reality of their own experience by a ruling-class dominated
cultural superstructure and dominant ideology…but they also semi-
aware of this reality, and sometimes choose whether to live by it or
not…dual consciousness
Gramsci, A. (1971)
.
• Alongside its less structuralist outlook, less based on some idea of a
deliberate, ingenious and
secretive schemeof the ruling classes; rather the
unfair, exploitative reality as largely unplanned  inevitable
result of free individual actions in the capitalist
marketplace
(Left) Ne0-Marxism avoids
“conspiracy-based” grand-plan
theory
.
Neo-Marxism and the Mass
Media
The Glasgow University
Media Group
.Neo-Marxism: less emphasis on a
deliberate, planned “logic of capitalism” in
explaining content and effect
Rather, dominant ideology
is reproduced naturally;
the pursuit of economic
interests
.
The G. U. M. G. influenced by Frankfurt
scholars e.g. Adorno, who referred to the
culture industry as the automatic result of
capitalism
.
.
.
Cultural hegemony of
the ruling groups is
maintained
(below) White, middle-class, male:
cultural hegemony
The culture industry
reflects the interests of
the dominant groups;
and largely ignores less
empowered groups
.
The masses are being duped by white,
middle-class male advertisers, journalists,
editors, producers etc …. But this is to
maximize audiences and revenues;
not at the request of governments
.• The GUMG point out that the 2006 Sutton
Trust report found that journalists, editors
and advertising chiefs were +50%
privately educated…
• …in a country where only 7% are
• Of the “top 100” journalists,
54% privately educated (up from 49% in
1986)
.
• GUMG ask: is this healthy for society?
• Journalists and broadcasters tend to hold
centre-right/centre-left views;
unthreatening to the status quo (but
still interesting enough to sell)
.• Those who hold further-left/right views seen as
“extremists” and given as much airtime/column
inches
• That which is broadcast is often criticized or
ridiculed
.
Journalistic consensus and
agenda setting
Inoffensive value consensus of journs. and broadcasters dictates which
issues to address and avoid
The GUMG says this creates a too-narrow field of discussion;
ignoring the “real issues” or clouding our vision of them
Viewers more likely to be made angry by events in a soap opera or
football match than about poverty or exploitation
Declining role of public service
broadcasting
• GUMG argue that state-owned media e.g. BBC is
lowering its standards; more commercialized and
populist
• Largest audiences achieved by finding the lowest
common denominator in terms on content
• This means more soap operas, reality Tvand sport…less
hard-hitting documentaries and case studies
Gumgthesociologyofmassmedia neomarximintro-140107030203-phpapp02
Gumgthesociologyofmassmedia neomarximintro-140107030203-phpapp02

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Gumgthesociologyofmassmedia neomarximintro-140107030203-phpapp02

  • 1. The Sociology of Mass Media An introduction to the neo-Marxist perspective
  • 2. Neo-Marxism reviewed… • A late-modern interpretation/adaptation of traditional Marxism • Cultural superstructure still loosely based on the “guiding string” (Williams, R. 1961) of economic infrastructure (base) (left) traditional Marxism’s infrastructure-superstructure model of economy and culture
  • 3. . • Chance (randomness), and individual autonomy (freedom of action) mean there muchin the superstructure doesn’t correspond to individual/groups’ market position or economic class  see Williams, R. (1961) quote p735
  • 4. . - Social class/identity as not solely, directly based on economic capital; cultural capital associated with the lifestyle habitus of social groups makes things more complex (Bourdieu, P. 1984)
  • 5.
  • 6. . • much overlap between cultures, and alternatives to the dominant ideology (Williams, R. 1961)
  • 7. . • Individuals often deliberately counter the dominant ideologies… (although even this can be viewed sociologically as having a pro- capitalist function) (Willis, P. 1986)
  • 8. . • Individuals do experience a false consciousness- they are blinded to the reality of their own experience by a ruling-class dominated cultural superstructure and dominant ideology…but they also semi- aware of this reality, and sometimes choose whether to live by it or not…dual consciousness Gramsci, A. (1971)
  • 9. . • Alongside its less structuralist outlook, less based on some idea of a deliberate, ingenious and secretive schemeof the ruling classes; rather the unfair, exploitative reality as largely unplanned  inevitable result of free individual actions in the capitalist marketplace (Left) Ne0-Marxism avoids “conspiracy-based” grand-plan theory
  • 10. .
  • 11. Neo-Marxism and the Mass Media The Glasgow University Media Group
  • 12. .Neo-Marxism: less emphasis on a deliberate, planned “logic of capitalism” in explaining content and effect Rather, dominant ideology is reproduced naturally; the pursuit of economic interests
  • 13. . The G. U. M. G. influenced by Frankfurt scholars e.g. Adorno, who referred to the culture industry as the automatic result of capitalism
  • 14. .
  • 15. . . Cultural hegemony of the ruling groups is maintained (below) White, middle-class, male: cultural hegemony The culture industry reflects the interests of the dominant groups; and largely ignores less empowered groups
  • 16. . The masses are being duped by white, middle-class male advertisers, journalists, editors, producers etc …. But this is to maximize audiences and revenues; not at the request of governments
  • 17. .• The GUMG point out that the 2006 Sutton Trust report found that journalists, editors and advertising chiefs were +50% privately educated… • …in a country where only 7% are • Of the “top 100” journalists, 54% privately educated (up from 49% in 1986)
  • 18. . • GUMG ask: is this healthy for society? • Journalists and broadcasters tend to hold centre-right/centre-left views; unthreatening to the status quo (but still interesting enough to sell)
  • 19. .• Those who hold further-left/right views seen as “extremists” and given as much airtime/column inches • That which is broadcast is often criticized or ridiculed
  • 20. . Journalistic consensus and agenda setting Inoffensive value consensus of journs. and broadcasters dictates which issues to address and avoid The GUMG says this creates a too-narrow field of discussion; ignoring the “real issues” or clouding our vision of them Viewers more likely to be made angry by events in a soap opera or football match than about poverty or exploitation
  • 21. Declining role of public service broadcasting • GUMG argue that state-owned media e.g. BBC is lowering its standards; more commercialized and populist • Largest audiences achieved by finding the lowest common denominator in terms on content • This means more soap operas, reality Tvand sport…less hard-hitting documentaries and case studies