Saint Paul, Apostle, - 2 Apostolic Mission.pptx

SAINT PAUL, APOSTLE –
2 - APOSTOLIC MISSION

After the conversion
on the road to
Damascus and the
baptism received
from Ananias, Paul
remained in the city
for an indefinite
period, preaching the
Christian message
to the Jews in the
synagogues

The Jews tried to
kill him and he
was helped to
escape by
"his disciples",
who lowered him
down in a basket
at night, forcing
him to leave the
city walls

he went to Arabia
(which should be
understood as the
kingdom of the
Nabataeans in
present-day Jordan,
then included in the
Roman province of
Arabia), to then
return after an
indefinite time
again in Damascus.
From Damascus
he then he went
to Jerusalem
(Acts 9:26)

According to Acts 9,26-30, when he arrived in Jerusalem he was initially received
with coldness and fear by the Christians of the city due to his past as a persecutor
of Christians. The Judeo-Christian Barnabas became his guarantor, thus initiating
a collaboration with Pablo that would continue in the following years.

In the holy city he continued to preach in the synagogues, but here too, as in
Damascus, he was forced to flee to his native Tarsus. Gal 1,18-19:
this first visit to Jerusalem took place "3 years after" his conversion,
it was short ("15 days"), it saw Paul's meeting with Peter and James.

ANTIOCH
After fleeing from
Jerusalem, Paul stayed in
Tarsus for several years
(between 5 and 10).
From this long dark
period of his life, only
the mention of Gal 1,21
remains, which sees Paul
travel to Syria and Cilicia,
that is, around Tarsus.

Acts 11, 25-26 his mentor Barnabas, sent from the church of Jerusalem
to Antioch of Syria, goes to look for him in nearby Tarsus
to make him his collaborator and takes him to the Syrian city

Here Paul remained closely linked to the Christian community for a
few years. Christian tradition has preserved the memory of a cave,
called San Pietro, in which the church of Antioch used to meet.

After staying "a whole year" Paul and Barnabas went to Jerusalem (second visit, see
Acts 11:27-30; Acts 12:21-25). The occasion of the trip was a collection from the church at
Antioch for the church at Jerusalem in view of a famine which, according to the story
of Acts, had been foretold by a Christian named Agabus, in the year AD 44.

First voyage: from Atalia, the port where he
arrived from Cyprus, to Derbe, round trip, 1,000 km.
Second trip: from Tarsus to Troad, 1,400 km.
If the journey through Galatia to its capital, Ancyra,
is taken into account, an additional 526 km must be
added. Therefore, within Asia Minor alone he covered
at least 1,926 km.
Third trip: from Tarsus to Ephesus, 1,150 km.
There too, we must add the tour of the region of Galacia
On this journey, within Asia Minor alone,
he covered a minimum of 1,700 km.

First trip. The protagonists were (at least) Paul, Barnabas
and for the initial stretch Juan-Marcos, Barnabas’ cousin
(Col 4,10), who later composed the second gospel in Rome

1st trip – 13:10-16:00: Departure from Antioch, embarkation in Seleucia for Cyprus;
13.5: arrival in Salamis of Cyprus, beginning of the preaching in the synagogues;
13.6-12: crossing the island (inland or sailing along the south coast?) and arrival at
Paphos, encounter and dispute with the false magician Elimas Bar-Iesus, "conversion" (?)
of the Roman proconsul Sergius Paul (? Whose surname did he assume? In the Byzantine
church of Chrysopolitissa in Paphos there is a low column, called Saint Paul, whom
tradition tells was bound and whipped before the proconsul's conversion.
Given the complete absence of Sergio Paolo's adversity towards the apostles
throughout the biblical story, the detail seems legendary.
13.13-14: embarkation from Paphos, landing at Attalia (detail omitted, the city was the
port of the capital Perge, inland), arrival at Perge, leaving John-Mark. The reason for the
separation is not described and the subsequent mention of Acts 15:37-38 suggests that
tensions must have arisen between Paul and Mark, perhaps because of the passage
in the fund of his cousin Barnabas in favor of Paul's leadership.
13,14-52: arrival in Antioch of Pisidia (city of Sergius Paul? at his invitation?),
preaching to the Jews, success and opposition of the Jews, expelled from the city.
13.51-14.6: arrival in Iconium, successful preaching and opposition from some Jews,
driven out of the city.
14,6-20: arrival at Lystra in Lycaonia, preaching and miraculous healing of a paralytic, the
crowd confuses Barnabas with Zeus and Paul with Hermes and his refusal, arrival of some
Jews fromthe cities already visited that stir up the crowd, stoning Paul, leaving for Derbe.
14:20: successful preaching in Derbe.
14:20-28: return to the cities already visited (Lystra, Iconium and Antioch), organization of
Christian communities, preaching in Perga, embarkation in Attalia, return to Antioch in Syria.

Sent by the Antiochean Church, Barnabas and Paul set out on their first missionary
journey (Acts 13-14), accompanied by Juan Marcos, Barnabas's cousin who served as
assistant. From the story it emerges that Barnabas would have directed the mission
at the beginning. They set sail from Seleucia, a port of Antioch located 25 km from
the city, towards the island of Cyprus, Barnabas's homeland. They traversed the
island from Salamis on the eastern coast of Cyprus, to Paphos on the western coast.

On this trip, Paul initially had a subservient role to Barnabas, but he gradually overrode him
during the trip. They went to Cyprus, the birthplace of Barnabas (Acts 4:36) and Galatia
(present-day central Turkey). The duration, is between 2 and 5 years, which can be placed in
the second half of the 1940s. The mission was directed to the Jews but also the pagans.

In Paphos, Paul achieved an illustrious convert in the person of the Roman
proconsul Sergio Paulo. In his retinue was the magician Elymas, who tried to
separate the proconsul from the faith. Paul called him "full of all deceit and
wickedness, the son of the Devil and the enemy of all righteousness," and
he blinded Elymas. Seeing what happened, the proconsul believed.

The conversion of proconsul Sergio Paulo

From Paphos the missionaries sailed to Perge, in the Pamphylia region on the southern
coast of central Asia Minor. It is here where the account of the Acts of the Apostles
begins to call Saul with his Roman name Paul, who henceforth heads the mission. - At this
stage John Mark left them to return to Jerusalem, much to the displeasure of Paul

Paul used to preach first to the Jews, whom he supposed to be the most
prepared to receive the message. The account of the Acts also shows the active
opposition made by "those of his race" to the evangelical announcement.
Faced with their open resistance, he expressed his intention to address the
Gentiles from now on, but the pagans began to welcome him joyfully.

14,6-20:
arrival at
Lystra in
Lycaonia,
preaching
and
miraculous
healing of
a paralytic

the crowd mistakes Barnabas for Zeus and Paul for Hermes

He preached to the Gentiles in advance of the
Jerusalem Council and was stoned to death at Lystra

JERUSALEM COUNCIL - Paul and Barnabas went to Jerusalem (Gal 2,2 specifies that the
reason for the trip was “by a revelation"). ... Gal 2,5): the new converts did not need to
impose the observance of the Jewish law ("nothing else was imposed", Gal 2, 6), but only
some fundamental norms, namely, abstention "from food sacrificed to idols,
from blood, from strangled animals and from shamelessness" (Hch 15, 28-29).

The Church of Antioch sent Paul, Barnabas, and a few others (among them Titus),
to Jerusalem to consult the apostles and elders (Galatians 2:1).
This was Paul’s second visit to Jerusalem after his conversion
("once more in fourteen years"). This event is traditionally dated from the year 49

Paul rebuked Peter for separating with the Jews from the community Gal 2,11-14
Paul saw in Peter's attitude, (he stopped eating with the Gentiles, when men
arrived with James from Jerusalem) a relapse into legalism, by which he turned
his back on the gospel and what was previously agreed in Jerusalem,
minimizing the importance of faith in Christ as superior to the law.

2nd TRIP - At 15.36-18.22. The protagonists were Pablo and Sila-Silvano,
who were joined shortly after by Timoteo. Notably absent is Barnabas, who
went with his cousin John-Mark to his native Cyprus and with whom Paul
seems to have broken off his collaboration (Acts 15:39). Paul is the undis-
puted leader of the trip. The regions visited are southern Galatia, evangelized
on the first trip, and then Macedonia and Greece. The duration, depending on
the various chronological reconstructions, It is about 4-5 years, around 50 AD.

2nd trip - 15,36-41:departure of Paul and Silas from Antioch,
passing through Syria and Cilicia (perhaps passing through Tarsus).
16,1-5: passage through Derbe and Lystra (perhaps also Iconium
and Antioch of Pisidia visited on the first trip), joining Timothy in Lystra.
16.6-11: crossing of Phrygia and Galatia (possibly referring to historical Galatia,
located in the north around present-day Ankara, but they are not mentioned
here or anywhere else in the NT community so far north ).
The Holy Spirit (or "of Jesus") prevents people from going to Asia and Bithynia,
a vision directs Paul to Macedonia, passing through Mysia,
embarking in Tróade, arriving at Neapolis.
12.16-40: arrival in Philippi, preaching and conversion of Lydia (the first European
Christian), exorcism of a fortune teller slave, denouncement of the masters
with a beating and captivity, miraculous liberation.
17:1-10: passage through Amphipolis and Apollonia, arrival in Thessalonica,
preaching and conversions, aversion to the Jews and flight.
17,10-14: arrival in Berea, preaching and conversions, dislike of some Jews, departure.
17.15-34: arrival in Athens, speech on the Areopagus, several conversions, including
Dionysius the Areopagite.18,1-18: arrival in Corinth, meeting with Aquila and Priscilla
just expelled from Rome by Claudius (AD 49-50), preaching and conversions,
stay "a year and a half", dislike of some Jews and meeting with the proconsul Gallio
(about AD 52, see Delphi inscription). Probable wording of 1-2 Thessalonians.
18, 18-22: departure from Corinth, passage of Cencres, stop at Ephesus,
passage of Caesarea, farewell to Jerusalem (fourth visit), return to Antioch.

On the second
missionary journey
Paul was accompanied
by Silas.
They set out from
Antioch and, crossing
the lands
of Syria and Cilicia,
reached Derbe and
Lystra, cities in
southern Galatia.
At Lystra they were
joined by Timothy
(Acts 16, 1-3).
Then, through
Phrygia, he made his
way to northern
Galatia, where he
founded new
communities.

From the Epistle to the Galatians it is known that Paul fell ill
while crossing Galatia and that, during that unplanned stay,
thanks to his preaching, the Galatian communities arose there.

Not being able to continue to
Bithynia, he left Galatia for Mysia
and Troad, where it is presumed
that he was joined by Luke the
evangelist who accompanies
him on his mission.

Luke first joined Paul's company at Troas around 51 AD
and accompanied him to Macedonia, where they traveled
first to Samothrace, Neapolis, and finally Philippi.

The Holy Spirit (or "of Jesus") prevents people from going to Asia and Bithynia, a vision directs
Paul to Macedonia, passing through Mysia, embarking in Tróade, arriving at Neapolis.

He decided to go
to Europe, and in
Macedonia he founded
the first European
Christian Church: the
community of Philippi.
After suffering
whippings with rods
and imprisonment at
the hands of Roman
praetors in Philippi, Paul
went to Thessalonica,
where he had a short
stay dedicated to
evangelization. He had
controversies
with the Jews

16:12-40:
arrival in
Philippi,
preaching
and
conversion
of Lydia
(first European
Christian)

A slave had a spirit by which she predicted
the future. Paul exorcised the spirit.

The slave owners
took Paul and
Silas to the
authorities.
They were
stripped naked
and beaten, and
thrown in jail.

There
was an
earthquake.
The prison
doors
opened and
the chains
fell loose.

The jailer
wanted to
commit
suicide
but Paul
baptized
him and
his family.

The stay in Thessalonica ended with Paul's flight to Berea, and his
subsequent trip to Athens, where he tried unsuccessfully to capture
the attention of the Athenians, famous for their eagerness for news,
with a speech on the Areopagus on the gospel of the risen Jesus.

From there he went to Corinth, where he stayed for a year and a half, welcomed
by Aquila and Priscilla, a Judeo-Christian couple who had been expelled from Rome
due to the edict of Emperor Claudius, and who became dear friends of Pablo

In the year 51, Paul wrote the First Epistle to the
Thessalonians, the oldest document in the New Testament.
The following year he returned to Antioch

3rd TRIP - At 18.23-21.15. The regions touched are the current
Greece and Türkey, already visited in previous trips. The duration,
is about 5-6 years, which can be placed around the mid-1950s.

3ª trip
18,23-28: Paul's departure from Antioch, passing through Galatia and Phrygia.
Bracket about the arrival at Ephesus of Apollo and his departure for Achaia.
19,1-41: Paul's arrival in Ephesus, preaching for three months in the
synagogue, preaching for 2 years in the school of a certain tyrant, cures and
exorcisms, tumult of the Ephesians led by a certain Demetrius in defense of the
cult (and trade linked to it) of the goddess Artemis. In the account of Acts a
captivity in Ephesus is not described but it is possible that some insinuations of
his letters refer to him (1Cor 15,32; 2Cor 1,8-10). In this prolonged and fruitful
stay in Ephesus, Bible scholars place the writing of 1 Corinthians, Galatians
and perhaps Philippians (in this letter it says prisoner, 1,7.13.17, and it is
possible that it was written in the later captivity of Caesarea or Rome).
20.1-2: Paul's departure for Macedonia (present-day northern Greece) with
a probable stay in Thessalonica and writing of 2 Corinthians. In Romans
15.19 Paul mentions Illyria, a region that included the coast of present-day
Croatia and Albania, which he supposedly reached with his preaching.
In his letters and in theFacts there is no more precise account or references
of this trip: it is possible that he made a brief trip to Albania during his stay
in Thessalonica, or more likely that he exaggerated the description of his
preaching field,which lead to understand the passage of Rom as "from
Jerusalem to the borders of Illyria".

3rd trip
20,2-3: arrival "in Greece" and a stay of three months (probably in Corinth,
with Roman wording) interrupted due to the displeasure of the Jews.
20.3-13: return with other companions (including Luke?) to Asia via
Macedonia, boarding at Philippi (sic, probably from Neapolis),
disembarking at Troad and staying briefly for a week, during Paul's
sermon at a Eucharistic celebration a boy called Eutychus falls asleep
and dies falling out of the window, Paul revives him.
20,13-38: Paul on foot to Assos, embarking for Mytilene, passing
through Chios, Samos, arriving at Miletus where he meets the "elders"
(presbyters) of Ephesus without going there (for fear of riots?),
long farewell speech, boarding for the return.
21.1-15: return via Cos, Rhodes, Patara, Cyprus, Tire, stay for a week,
Ptolemaida, Caesarea with a stay at the "evangelist" Philip,
pre-announcement of the arrest of Paul by the prophet Agabus,
arrival in Jerusalem (fifth visit).

3rd Voyage - Traditionally this stage is dated from the years
54 to 57, while the revisionist positions tend to place it
between the years 51 and 54. At that stage of his life,
Pablo wrote a good part of his epistolary work

Seven years passed before Paul returned to the area on his third missionary journey. In Acts
20:5, the change to "we" tells us that Luke left Philippi to join Paul at Troas in AD 58, where
they first met. They traveled together through Miletus, Tyre, Caesarea, to Jerusalem.

First he addressed the Jews in the synagogue but, as after
three months they continued to express incredulousness,
he began to teach his teachings in the "school of Tirano".

to Ephesus, Paul would have written his letter to the
churches of Galatia, motivated by the claims of some
Judaizing missionaries opposed to the Apostle

News reached Paul's ears
about serious problems
that had arisen in the
Corinthian Church:
formation of factions
within the community,
hostility against Paul
himself, scandals, and
doctrinal problems.
Between the third and
fourth letters, Paul went
to Corinth, where it was
a painful visit: he found a
Church rebelling him,
that even resented
him publicly .

Paul's
confrontation
with the seven
exorcist sons of
a Jewish priest
and the
so-called
"revolt of the
silversmiths"
are told.

a hostile uprising
provoked by a
certain Demetrius
and seconded by
other goldsmiths
consecrated to the
goddess Artemis

During his stay in Ephesus, Paul began to organize the so-called
"collection for the saints", a collection of offerings from his communities
in favor of the Judeo-Christian church in Jerusalem (not to be confused
with the collection in view of the famine described in Acts 11:27-30

Pablo wrote
his last letter,
the Epistle to
the Romans,
dated from
the years
55 to 58

Luke, in the book of Acts, then reverts to the third person, which seems
to indicate that he was not imprisoned with Paul, and that when Paul
left Philippi, Luke stayed behind to encourage the Church there.

in Troad, during Paul's sermon in a Eucharistic
celebration, a boy named Eutychus fell asleep
and died after falling from the window.
Paul resurrected him.

Paul decided to return by land, across Macedonia. Accompanied by some disciples from Berea,
Tesalónica, Derbe y Éfeso, Pablo embarked at Philipos for Tróade, passing through
Aso y Mitilene. Bordering the coast of Asia Menor, he sailed from the island of Quíos to the
island of Samos and then to Miletus, whence he delivered an important speech to the elders
of the Church of Éphesus. Then he sailed to the island of Cos, Rhodes, Patara of Lycia and
Tire of Phoenicia, Ptolemais and Caesarea Maritima. By land he reached Jerusalem,

IN JERUSALEM - a new meeting with James, from which arises the suspicion that, despite the
decisions of the Jerusalem Council confirmed by James himself in 21.25, there still was tension
between the Judeo-Christian and Pauline communities: "I have heard from you that you are
teaching all the Jews scattered among the pagans to abandon Moses, telling them not
to circumcise their sons anymore and to follow our customs no more" (21:21). James advised
him to go to the temple to purify himself along with four men who had taken a vow (probably
the Nazarite), thus giving public testimony of his formal adherence to Judaism.

While he was on the forecourt of the temple Paul was recognized by some Jews from Asia
(probably Ephesus) and was accused, in addition to having preached "against the law and
against this place", of having introduced a pagan (the Hellenist Trophimus of Ephesus) into the
temple compound reserved for Jews. The accusation was false (Paul was accompanied by
Trophimus but not in the temple) but the crime was serious, foreseeing the death of the transgressor.

some Jews...accused him of a violation of the Law...introducing some Greeks into
the temple. -They tried to kill him in a revolt, from which he was removed and
arrested by the tribune of the Roman cohort based in the Antonia Fortress.

Taken before the Sanhedrin, Paul defended himself and ended up causing a dispute between the
Pharisees and the Sadducees, since the latter did not believe in the resurrection and the Pharisees did. -
There was a riot in which Paul was at risk of being lynched. The Roman tribune Claudio Lisio from the
nearby fortress of Antonia intervened, (23.26;24.7;24.22), and cleared the temple and saved Paul.

He asked the officer
if he could address
the angry crowd and
so gave a speech
recounting Jesus' call
to preach to the
pagans, but he was
unable to calm
the tumult.
The tribune took
him to safety in the
fortress and was
about to flog him,
when Paul revealed
that he was a
Roman citizen.

Some Jews hatched a plan to kill Paul, and the tribune had him transferred to
Caesarea, seat of Governor Felix, enclosing a letter specifying that "in reality
there were no charges against to deserv death or imprisonment".

In Caesarea
the high priest
Ananias and some
Jews formally
accused him
before the
governor,
but Félix did not
pronounce neither
his condemnation
nor liberation

The case was reviewed only after arrival of
the next procurator, Porcius Festus AD 59-60.

Since Paul had
appealed to
Caesar, he was
sent to Rome –
around autumn.
He may
have been
accompanied
by Luke.

He was in the custody of Julio. During this
journey Paul seemed to enjoy certain
freedom and indulgence (cf 27.3; 27.43)

He suffered
a shipwreck
to Malta.
There Paul
performed
numerous
miracles
(28:1-10)

They went to Rome passing through
Syracuse, Reggio, Pozzuoli and then
on foot through the Foro di Appio
and the Three Taverns.

In Rome, tradition preserves the memory of the place where
Paul had remained under house arrest for two years (28.30),
where the Church of San Paolo alla Regola was built.

During these house arrests in Rome he probably wrote the letters
to the Ephesians, the Colossians, and perhaps to Philemon.

In Rome the Apostle lived for two years, not imprisoned
but in custody, which did however, limit his freedom.

It seems that he was released, but later imprisoned for the second time...
Luke is the loyal companion who stayed with Paul around the year 61:
"Epaphras, my fellow prisoner in Christ Jesus, sends you greetings, and
also Mark, Aristarchus, Demas and Luke, my collaborators" (Philemon 24).

And after everyone else abandoned Paul in his final
imprisonment and sufferings, it was Luke who remained
with Paul to the end: "Luke alone is with me" (2 Timothy 4:11).

MARTYRDOM - Eusebius of Caesarea describes that "Paul was
beheaded in Rome, under Nero - around the year 58 a.d.

the testimony of his burial on the Via Ostiensis by the presbyter Caius at the
end of the 2nd or beginning of the 3rd century, and a liturgical calendar
from the 4th century on the burial of martyrs

The Passion of Paul of the Pseudo Obadías (VI century) indicated the
burial of the Apostle "outside the city [...], in the second mile of the Via
Ostiense", more precisely "in the estate of Lucina", a Christian matron,
where later the basilica of Saint Paul Outside the Walls would be built

Pseudo Marcelo, known under the title of Acts of Peter and Paul
80, pointed out that Paul's martyrdom was by beheading at
Acque Salvie, on Via Laurentina, today Tre Fontane Abbey,

Here a group of
archaeologists from the
Vatican discovered in 2006
human skeletal remains in a
marble sarcophagus located
under the main altar of the
temple. The tomb dates
from approximately the
year 390. Using the carbon-
14 measurement dating
technique, it was possible to
determine that the skeletal
remains date from the 1st
or 2nd century.

THE THEOLOGY OF SAINT PAUL - The theology of redemption was one of the main issues
addressed by Paul. Paul taught that Christians were redeemed from the Law and from sin by
Jesus' death and resurrection, His death was an atonement, and by the blood of Christ peace
was established between God and man.Through baptism, a Christian takes his part in the
death of Jesus and in his victory over death, freely receiving a renewed status as a child of God.

The traditional
Catholic
argument held
that God, rather
than "declaring
man just",
makes him
just by
transforming
him

"Pseudepigraphic or
Deutero-Pauline epistles",
which were written under
Paul's name, perhaps by
some of his disciples after
his death. They include
the Second Epistle to the
Thessalonians,
the Epistle to the Colossians,
the Epistle to the Ephesians,
and three "pastoral letters,"
the First and Second
Epistles to Timothy, and
the Epistle to Titus.

The last years of Paolo – Various hypotheses
1 - a second, harsher imprisonment caused by Nero's anti-Christian
persecution related to the burning of Rome,
which ended with the death of Paul
2-Paul went to Spain (fourth trip), as was his intention (15,24.28),
then he returned to Rome where he died.
3-after his release, Paul and Titus go from Rome to Crete, where Titus
stays (1,5); Paul and Timothy go to Ephesus, where Timothy stays (1,3);
Paul continues to Macedonia (1,3) where perhaps he writes 1 Timothy
and Titus; goes (or intends to go ) to Nicopolis in Epirus to spend the
winter (3,12); probable return to Ephesus (3.14) passing through Corinth
and Miletus (4.20); probable arrest in Troad (4,13-15): for disturbing
public order? Behind the accusation of "Alessandro the tinker"?
second trip to Rome in captivity where he writes 2 Timothy
and awaits death (1,16-17;2,9;4,6-8.16-18), perhaps because of
the anti-Christian climate established by Nero.
4 - Hypothesizes after the liberation in Rome both the trip to Spain
and to the East

“I have been in danger of death many times.
Five times I received from the Jews forty lashes
minus one. Three times I was beaten with rods;
once I was stoned; three times I suffered
shipwreck; a day and a night I spent in the
abyss. Frequent trips; river hazards; robbery
dangers; dangers of my race; dangers from
the Gentiles; dangers in the city; dangers in
depopulated aeas; dangers at sea; dangers from
false brothers; works and fatigues; sleepless
nights, many times; Hunger and thirst; many
days without eating; cold and naked And apart
from other things, my daily responsibility:
concern for all the Churches. Who faints without
me fainting? Who suffers scandal without
me suffering? 2 Cor 11, 23c-29

LIST OF PRESENTATIONS IN ENGLISH
Revised 1-11-2022
Advent and Christmas – time of hope and peace
All Souls Day
Amoris Laetitia – ch 1 – In the Light of the Word
Amoris Laetitia – ch 2 – The Experiences and Challenges of Families
Amoris Laetitia – ch 3 - Looking to Jesus, the Vocation of the Family
Amoris Laetitia – ch 4 - Love in Marriage
Amoris Laetitia – ch 5 – Love made Fruitfuol
Amoris Laetitia – ch 6 – Some Pastoral Perspectives
Amoris Laetitia – ch 7 – Towards a better education of children
Amoris Laetitia – ch 8 – Accompanying, discerning and integrating
weaknwss
Amoris Laetitia – ch 9 – The Spirituality of Marriage and the Family
Beloved Amazon 1ª – A Social Dream
Beloved Amazon 2 - A Cultural Dream
Beloved Amazon 3 – An Ecological Dream
Beloved Amazon 4 - An Ecclesiastical Dream
Carnival
Conscience
Christ is Alive
Deus Caritas est 1,2– Benedict XVI
Dignity of Woman – John Paul II
Fatima, History of the Apparitiions
Familiaris Consortio (FC) 1 – Church and Family today
Familiaris Consortio (FC) 2 - God’s plan for the family
Familiaris Consortio (FC) 3 – 1 – family as a Community
Familiaris Consortio (FC) 3 – 2 – serving life and education
Familiaris Consortio (FC) 3 – 3 – mission of the family in society
Familiaris Consortio (FC) 3 – 4 - Family in the Church
Familiaris Consortio (FC) 4 Pastoral familiar
Football in Spain
Freedom
Grace and Justification
Haurietis aquas – devotion to the Sacred Heart by Pius XII
Holidays and Holy Days
Holy Spirit
Holy Week – drawings for children
Holy Week – glmjpses of the last hours of JC
Human Community
Inauguration of President Donald Trump
Juno explores Jupiter
Kingdom of Christ
Saint John N. Neumann, bishop of Philadelphia
Saint John Paul II, Karol Wojtyla
Saint Joseph
Saint Leo the Great
Saint Luke, evangelist
Saint Margaret, Queen of Scotland
Saint Maria Goretti
Saint Mary Magdalen
Saint Mark, evangelist
Saint Martha, Mary and Lazarus
Saint Martin de Porres
Saint Martin of Tours
Sain Matthew, Apostle and Evangelist
Saint Maximilian Kolbe
Saint Mother Theresa of Calcutta
Saints Nazario and Celso
Saint John Chrysostom
Saint Jean Baptiste MarieaVianney, Curé of Ars
Saint John N. Neumann, bishop of Philadelphia
Saint John of the Cross
Saint Mother Teresa of Calcuta
Saint Patrick and Ireland
Saing Peter Claver
Saint Robert Bellarmine
Saint Therese of Lisieux
Saints Simon and Jude, Apostles
Saint Stephen, proto-martyr
Saint Thomas Becket
Saint Thomas Aquinas
Saints Zachary and Elizabeth, parents of John Baptist
Signs of hope
Sunday – day of the Lord
Thanksgiving – History and Customs
The Body, the cult – (Eucharist)
The Chursh, Mother and Teacher
Valentine
Vocation to Beatitude
Virgin of Guadalupe – Apparitions
Virgin of the Pillar and Hispaniic feast day
Virgin of Sheshan, China
Vocation – mconnor@legionaries.org
WMoFamilies Rome 2022 – festval of families
Way of the Cross – drawings for children
For commentaries – email –
mflynn@legionaries.org
Fb – Martin M Flynn
Donations to - BANCO - 03069 INTESA SANPAOLO SPA
Name – EUR-CA-ASTI
IBAN – IT61Q0306909606100000139493
Laudato si 1 – care for the common home
Laudato si 2 – Gospel of creation
Laudato si 3 – Human roots of the ecological crisis
Laudato si 4 – integral ecology
Laudato si 5 – lines of approach and action
Laudato si 6 – Education y Ecological Spirituality
Life in Christ
Love and Marriage 12,3,4,5,6,7,8,9
Lumen Fidei – ch 1,2,3,4
Mary – Doctrine and dogmas
Mary in the bible
Martyrs of Korea
Martyrs of North America and Canada
Medjugore Santuario Mariano
Merit and Holiness
Misericordiae Vultus in English
Moral Law
Morality of Human Acts
Passions
Pope Francis in Bahrain
Pope Francis in Thailand
Pope Francis in Japan
Pope Francis in Sweden
Pope Francis in Hungary, Slovaquia
Pope Francis in America
Pope Francis in the WYD in Poland 2016
Passions
Querida Amazonia
Resurrection of Jesus Christ –according to the Gospels
Russian Revolution and Communismo 1,2,3
Saint Agatha, virgin and martyr
Saint Agnes of Rome, virgin and martyr
Saint Albert the Great
Saint Andrew, Apostle
Saint Anthony of the desert, Egypt
Saint Anthony of Padua
Saint Bernadette of Lourdes
Saint Bruno, fuunder of the Carthusians
Saaint Columbanus 1,2
Saint Charles Borromeo
Saint Cecilia
Saint Faustina Kowalska and thee divine mercy
Saint Francis de Sales
Saint Francis of Assisi
Saint Francis Xaviour
Saint Ignatius of Loyola
Saint James, apostle
Saint John, apsotle and evangelist

LISTA DE PRESENTACIONES EN ESPAÑOL
Revisado 1-11-2022
Abuelos
Adviento y Navidad, tiempo de esperanza
Amor y Matrimonio 1 - 9
Amoris Laetitia – ch 1 – A la luz de la Palabre
Amoris Laetitia – ch 2 – Realidad y Desafíos de las Familias
Amoris Laetitia – ch 3 La mirada puesta en Jesús: Vocación de la
Familia
Amoris Laetitia – ch 4 - El Amor en el Matrimonio
Amoris Laetitia – ch 5 – Amor que se vuelve fecundo
Amoris Laetitia – ch 6 – Algunas Perspectivas Pastorales
Amoris Laetitia – ch 7 – Fortalecer la educacion de los hijos
Amoris Laetitia – ch 8 – Acompañar, discernir e integrar la fragilidad
Amoris Laetitia – ch 9 – Espiritualidad Matrimonial y Familiar
Carnaval
Conciencia
Cristo Vive
Deus Caritas est 1,2– Benedicto XVI
Dia de todos los difuntos
Dignidad de la mujer – Juan Pablo II
Domingo – día del Señor
El camino de la cruz de JC en dibujos para niños
El Cuerpo, el culto – (eucarisía)
Encuentro Mundial de Familias Roma 2022 – festival de las familias
Espíritu Santo
Fatima – Historia de las apariciones
Familiaris Consortio (FC) 1 – iglesia y familia hoy
Familiaris Consortio (FC) 2 - el plan de Dios para la familia
Familiaris Consortio (FC) 3 – 1 – familia como comunidad
Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación
Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad
Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia
Familiaris Consortio (FC) 4 Pastoral familiar
Fátima – Historia de las Apariciones de la Virgen
Feria de Sevilla
Haurietis aquas – el culto al Sagrado Corazón
Hermandades y cofradías
Hispanidad
La Iglesia, Madre y Maestra
La Comunidad Humana
La Vida en Cristo
Laudato si 1 – cuidado del hogar común
Laudato si 2 – evangelio de creación
Laudato si 3 – La raíz de la crisis ecológica
Laudato si 4 – ecología integral
Laudato si 5 – líneas de acción
Laudato si 6 – Educación y Espiritualidad Ecológica
San Marco, evangelista
San Ignacio de Loyola
San Marco, evangelista
San Ignacio de Loyola
San José, obrero, marido, padre
San Juan, apostol y evangelista
San Juan Ma Vianney, Curé de’Ars
San Juan Crisostom
San Juan de la Cruz
San Juan N. Neumann, obispo de Philadelphia
San Juan Pablo II, Karol Wojtyla
San Leon Magno
San Lucas, evangelista
San Mateo, Apóstol y Evangelista
San Martin de Porres
San Martin de Tours
San Mateo, Apostol y Evangelista
San Maximiliano Kolbe
Santos Simon y Judaa Tadeo, aposttoles
San Nazario e Celso
San Padre Pio de Pietralcina
San Patricio e Irlanda
San Pedro Claver
San Roberto Belarmino
Santiago Apóstol
San Tomás Becket
SanTomás de Aquino
Santos Zacarias e Isabel, padres de Juan Bautista
Semana santa – Vistas de las últimas horas de JC
Vacaciones Cristianas
Valentín
Vida en Cristo
Virgen de Guadalupe, Mexico
Virgen de Pilar – fiesta de la hispanidad
Virgen de Sheshan, China
Virtud
Vocación a la bienaventuranza
Vocación – www.vocación.org
Vocación a evangelizar
Para comentarios – email –
mflynn@lcegionaries.org
fb – martin m. flynn
Donations to - BANCO - 03069 INTESA SANPAOLO SPA
Name – EUR-CA-ASTI. IBAN –
IT61Q0306909606100000139493
Ley Moral
Libertad
Lumen Fidei – cap 1,2,3,4
María y la Biblia
Martires de Corea
Martires de Nor America y Canada
Medjugore peregrinación
Misericordiae Vultus en Español
Moralidad de actos humanos
Pasiones
Papa Francisco en Baréin
Papa Francisco en Bulgaria
Papa Francisco en Rumania
Papa Francisco en Marruecos
Papa Francisco en México
Papa Francisco – Jornada Mundial Juventud 2016
Papa Francisco – visita a Chile
Papa Francisco – visita a Perú
Papa Francisco en Colombia 1 + 2
Papa Francisco en Cuba
Papa Francisco en Fátima
Papa Francisco en la JMJ 2016 – Polonia
Papa Francisco en Hugaría e Eslovaquia
Queridas Amazoznia 1,2,3,4
El Reino de Cristo
Resurrección de Jesucristo – según los Evangelios
Revolución Rusa y Comunismo 1, 2, 3
Santa Agata, virgen y martir
San Alberto Magno
San Andrés, Apostol
Sant Antonio de l Deserto, Egipto
San Antonio de Padua
San Bruno, fundador del Cartujo
San Carlos Borromeo
San Columbanus 1,2
San Esteban, proto-martir
San Francisco de Asis 1,2,3,4
San Francisco de Sales
San Francisco Javier
Santa Bernadita de Lourdes
Santa Cecilia
Santa Faustina Kowalska, y la divina misericordia
SantaInés de Roma, virgen y martir
SantaMargarita de Escocia
Santa Maria Goretti
Santa María Magdalena
Santa Teresa de Calcuta
Santa Teresa de Lisieux
Santos Marta, Maria, y Lazaro

Saint Paul, Apostle, - 2 Apostolic Mission.pptx

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