The document provides information about a sermon given at the First Baptist Church in Jackson, Mississippi on August 21, 2011. The sermon discusses the theme of joy in the book of Philippians. Though Paul and the Philippians faced difficulties like imprisonment and persecution, the book emphasizes having joy through trusting that God is in control and will use situations for good. The sermon contrasts biblical joy with fleeting happiness and outlines Paul's challenging life preaching the gospel despite opposition.
Paul wrote the letter of Philippians to the church in Philippi while imprisoned in Rome. Despite difficulties like Paul's imprisonment and persecution faced by the Philippians, a theme of joy permeates the letter. Paul explains that biblical joy comes from having peace with God and others, not from happiness which depends on circumstances. The Philippians are commanded to rejoice in all things through Christ who strengthens them.
The destruction of Jerusalem and the Temple in 70 AD by the Romans under Titus marked the end of Jewish independence and sovereignty over the land of Israel. Many Jews were killed or exiled, and the remaining population was prohibited from rebuilding Jerusalem. This led to the large-scale dispersion of Jews (Diaspora) across the Roman Empire and beyond. In the aftermath, Jewish religious leaders established schools to preserve Jewish law, traditions and identity without the Temple, eventually compiling these teachings into the Mishnah and Talmud. This laid the foundations for an autonomous Jewish society and religion even without a land or Temple.
Pilate before jesus mark 15- 1-20 - march 30, 2014John Smith
Pilate questions Jesus about whether he is the King of the Jews. Though Jesus does not deny this title, he emphasizes that his kingdom is not of this world. Despite finding no guilt in Jesus, Pilate gives in to the demands of the Jewish crowds and orders Jesus' crucifixion. The document outlines the religious and civil trials that Jesus undergoes before being sentenced to death by Pilate and describes the mocking and abuse Jesus endured from Roman soldiers. It emphasizes that even in his darkest hour, God remained in control according to his sovereign plan.
This document provides historical context for the political, religious, and social conditions in Israel between the Old and New Testaments. It describes how Israel went from being a province of Persia to falling under Greek rule after Alexander the Great's conquest. The land was then divided and ruled by the Ptolemies and Seleucids, placing the Jews under constant rule changes. It also details the persecution of Jews under Antiochus IV, including the desecration of the Temple, and the rise of the Maccabees in response. Finally, it discusses the corrupt rule of the Maccabees and the tyrannical rule of Herod the Great over the region at the time of Jesus' birth.
This document provides commentary on Luke 15:1-7 from multiple scholars and commentators. It discusses how all the tax collectors and sinners were gathering around Jesus to hear him preach. While they were drawn to his message of grace for the lost, the Pharisees and scribes criticized Jesus for welcoming and eating with sinners. The commentators explore the significance of Jesus receiving sinners and how the three parables he tells in response explain God's love for the lost.
Worldwide nuclear and conventional disarmament on man’s side is a must for God’s blessing and peace. We should not have a repeat of man-made tragedies.
Jesus cleansed the temple by driving out money changers and animal sellers. He was angered that the temple had been turned into a marketplace, violating its sacred purpose as a house of prayer. His actions fulfilled prophecies and established his authority. They also symbolized his mission to purify religion and society of worldly influences that distract from worshipping God.
This magazine issue from Endtime discusses several current events from a biblical perspective. It highlights China's buildup of 496 missiles near Taiwan, a potential shift in the Middle East peace process under Ariel Sharon, the growing use of radio frequency identification (RFID) technology and concerns about privacy, comments by President Bush comparing the European Union to the Roman Empire, and questions about the Christian position regarding the Israeli-Palestinian conflict. It also advertises an upcoming prophecy conference tour to Israel, Greece, and the Mediterranean.
Paul wrote the letter of Philippians to the church in Philippi while imprisoned in Rome. Despite difficulties like Paul's imprisonment and persecution faced by the Philippians, a theme of joy permeates the letter. Paul explains that biblical joy comes from having peace with God and others, not from happiness which depends on circumstances. The Philippians are commanded to rejoice in all things through Christ who strengthens them.
The destruction of Jerusalem and the Temple in 70 AD by the Romans under Titus marked the end of Jewish independence and sovereignty over the land of Israel. Many Jews were killed or exiled, and the remaining population was prohibited from rebuilding Jerusalem. This led to the large-scale dispersion of Jews (Diaspora) across the Roman Empire and beyond. In the aftermath, Jewish religious leaders established schools to preserve Jewish law, traditions and identity without the Temple, eventually compiling these teachings into the Mishnah and Talmud. This laid the foundations for an autonomous Jewish society and religion even without a land or Temple.
Pilate before jesus mark 15- 1-20 - march 30, 2014John Smith
Pilate questions Jesus about whether he is the King of the Jews. Though Jesus does not deny this title, he emphasizes that his kingdom is not of this world. Despite finding no guilt in Jesus, Pilate gives in to the demands of the Jewish crowds and orders Jesus' crucifixion. The document outlines the religious and civil trials that Jesus undergoes before being sentenced to death by Pilate and describes the mocking and abuse Jesus endured from Roman soldiers. It emphasizes that even in his darkest hour, God remained in control according to his sovereign plan.
This document provides historical context for the political, religious, and social conditions in Israel between the Old and New Testaments. It describes how Israel went from being a province of Persia to falling under Greek rule after Alexander the Great's conquest. The land was then divided and ruled by the Ptolemies and Seleucids, placing the Jews under constant rule changes. It also details the persecution of Jews under Antiochus IV, including the desecration of the Temple, and the rise of the Maccabees in response. Finally, it discusses the corrupt rule of the Maccabees and the tyrannical rule of Herod the Great over the region at the time of Jesus' birth.
This document provides commentary on Luke 15:1-7 from multiple scholars and commentators. It discusses how all the tax collectors and sinners were gathering around Jesus to hear him preach. While they were drawn to his message of grace for the lost, the Pharisees and scribes criticized Jesus for welcoming and eating with sinners. The commentators explore the significance of Jesus receiving sinners and how the three parables he tells in response explain God's love for the lost.
Worldwide nuclear and conventional disarmament on man’s side is a must for God’s blessing and peace. We should not have a repeat of man-made tragedies.
Jesus cleansed the temple by driving out money changers and animal sellers. He was angered that the temple had been turned into a marketplace, violating its sacred purpose as a house of prayer. His actions fulfilled prophecies and established his authority. They also symbolized his mission to purify religion and society of worldly influences that distract from worshipping God.
This magazine issue from Endtime discusses several current events from a biblical perspective. It highlights China's buildup of 496 missiles near Taiwan, a potential shift in the Middle East peace process under Ariel Sharon, the growing use of radio frequency identification (RFID) technology and concerns about privacy, comments by President Bush comparing the European Union to the Roman Empire, and questions about the Christian position regarding the Israeli-Palestinian conflict. It also advertises an upcoming prophecy conference tour to Israel, Greece, and the Mediterranean.
The document discusses the Crusades between 1096-1291. It provides context about the goals of the Crusades, which were for Christians to retake Jerusalem and the Holy Land from Muslim rule in order to restore it for Christian pilgrimage. Pope Urban II launched the Crusades in 1096 to unite Christians under his influence and give knights a purposeful mission. The Crusaders were groups like serfs, children, women, and knights who joined the Crusades for various reasons such as a desire for change, belief in the mission, or to have something to fight for.
This document provides a summary of the prophet Amos and his teachings from ancient Israel. It discusses that Amos was a shepherd from Tekoa in Judah who was called by God to prophesy to Israel around 760 BC. Amos boldly denounced the sins of Israel, including injustice, corruption, idolatry, and moral decay. Though Israel was prosperous, Amos warned the people had forgotten God and would face his judgment unless they repented. The summary examines Amos' message, imagery, and warnings of coming punishment for Israel's disobedience to God's laws.
Repentance and holiness magazine - Vol 7 - Global Distress Christine Gitau
This document provides a summary of recent global disasters and their prophetic significance regarding the coming of the Messiah. It discusses several major earthquakes and volcanic eruptions that occurred in 2010, including in Chile, China, Haiti, and Iceland. The document asserts that these catastrophic events fulfill biblical prophecies of global distress and suffering prior to Jesus' return. It argues they demonstrate mankind's vulnerability without God and signify that the beginning of birth pains prophesied in the Bible have now started.
The HOLY oracles of the LORD including: Rapture of the church, the fallen house of the LORD, restoration of the church, Church at Bethany; Eastern Gate of Jerusalem
This document discusses the signs of the times and nearness of Christ's second coming. It notes that Sunday sacredness is being exalted in place of the Bible Sabbath, which it identifies as the last act in the drama before Jesus returns. It also summarizes recent events showing the collapse of Protestantism and growing unity with Catholicism, fulfilling prophecies about the three-fold union of church, state, and spiritualism opposing God prior to the close of probation. The document urges readers to wake up to these signs and prepare their lives for Christ's imminent return.
This document discusses the testimony of Jesus Christ and the three angels' messages of Revelation 14:6-12. It notes that Ellen G. White received visions to help understand prophecy and identify the dragon, beast and false prophet mentioned in Revelation. God will raise up people who keep His commandments and have the gift of prophecy to identify these entities and proclaim warnings about the mark of the beast. The true church will recognize God's enemies, as Elijah did the false prophets of Baal. Prior to the end, God will revive the testimony and spirit of Elijah to turn people's hearts back to obedience to God's law.
This document discusses the testimony of Jesus Christ and the three angels' messages of Revelation 14:6-12. It notes that Ellen G. White received visions to help understand prophecy and identify the dragon, beast and false prophet mentioned in Revelation. God will raise up people who keep His commandments and have the gift of prophecy to identify these enemies and their mark. Just as Elijah identified the false prophets of Baal, God's end-time people will know their enemies and proclaim a message of repentance like Elijah did.
This document provides a critique of millennialism and post-tribulation rapture theology from a Christian Identity perspective. It argues that Revelation describes a single judgment day, not two with a 1000 year period between. It also claims that mainstream Christianity misunderstands prophecy because it falsely believes Jews are God's chosen people, when the Celto-Saxons are actually chosen. Further, it asserts that most churches have been deceived and are unwittingly allied with Satan by supporting Israel and Jewish interests over Christ.
The Battle For Jerusalem Has Begun! - Prophecy in the News Magazine - Nov 1996miscott57
The document discusses recent events in Jerusalem that appear to fulfill a prophecy by Zechariah. It summarizes:
1) Fighting has erupted in Jerusalem over the opening of an ancient tunnel, fulfilling Zechariah's prophecy that Jerusalem would become a "cup of trembling" and "burdensome stone."
2) World leaders have criticized Israeli Prime Minister Netanyahu for not appeasing Palestinian demands, while Palestinians vow to continue fighting until Israel withdraws from Jerusalem.
3) Zechariah predicted centuries ago that Jerusalem would be a source of instability and conflict for surrounding nations, a prophecy that accurately describes current tensions over control of the city.
A verse by verse commentary on Jeremiah 29 dealing with the letter Jeremiah sent to those in exile saying to live and prosper with many children in Babylon for after 70 years God will bring you back to Jerusalem,
This document provides an outline for a course on Paul's letter to the Galatians taught in 2014. It includes:
- An introduction summarizing the letter's themes and purpose.
- A 5-part outline of the letter's contents with subsections on specific topics like justification by faith, the relationship between the Law and the promises of God, and implications of the Gospel for Christian living.
- Notes on key passages providing historical and theological context to support the outline.
The document discusses how the preaching of the gospel can have two different effects: it can be a "savour of life unto life" for those who are being saved, or a "savour of death unto death" for those who are perishing. It provides several illustrations to explain these concepts, such as how the same incense smelled pleasant to some but foretold death for captives being led to sacrifice. It also notes how the gospel brought life to some but hardened others when Jesus himself preached. In the end, the preaching of the gospel must lead people either to salvation or condemnation.
This is a study of Jesus being whispered about by many at the festival in Jerusalem. Some said he was a good man and others that he was a deceiver of the people.
The wise men from the East follow a star to Jerusalem and ask King Herod where the newborn King of the Jews may be found. Herod consults Jewish leaders, who report that prophecies indicate the Christ would be born in Bethlehem. Herod secretly meets with the wise men and sends them to Bethlehem, asking them to search for the child and report back so that he too may worship him.
This document provides a 3-D perspective study of the book of Revelation, focusing on the last three plagues and drawing parallels to the Exodus story. It examines the symbols of Babylon, the Euphrates River, and Jerusalem from both literal and spiritual perspectives. The document seeks to answer interpretive questions and contrasts Old and New Testament types and applications related to these end-time events.
This document discusses the interpretation of biblical prophecies from Revelation regarding the end times and the millennial period. It argues that:
1) Revelation 20 describes one judgment, not two separated by 1000 years, with verses 1-7 representing a flashback to events before the final battle of Gog and Magog.
2) The battle of Gog and Magog will occur just before the final judgment, not 1000 years later as post-tribulation millennialists believe.
3) America has experienced decline and curses since supporting Israel, contrary to the promise that those who bless Israel will be blessed. This shows that Zionism is contrary to God's will.
The document discusses the themes of joy and avoiding complaining according to a passage in Philippians. It notes that modern society tends toward discontentment and discusses how complaining was common among Israelites and is a sin for believers according to scripture. It analyzes terms related to grumbling and disputing used in Philippians, emphasizing that Christians should accept all circumstances willingly and without negative attitudes.
The document provides an overview of the book of Habakkuk, which addresses the prophet Habakkuk wrestling with why God allows injustice and evil to prosper in the world. It summarizes that Habakkuk questions God's silence in response to his prayers about the problems around him. God answers that He is raising up the Chaldeans as punishment, which surprises and concerns Habakkuk further. The document aims to show how Habakkuk progresses from questioning to trusting God despite difficulties understanding His plans.
The document contains announcements for various church events taking place in the coming weeks, including young professionals lunches, fellowship dinners, medical training seminars, and service projects. The main portion discusses a sermon on the righteousness of Christ that comes through faith alone, not works. It describes how Christ's righteousness is credited or imputed to believers, while their sins are imputed to Him, justifying and sanctifying Christians.
The document discusses the Crusades between 1096-1291. It provides context about the goals of the Crusades, which were for Christians to retake Jerusalem and the Holy Land from Muslim rule in order to restore it for Christian pilgrimage. Pope Urban II launched the Crusades in 1096 to unite Christians under his influence and give knights a purposeful mission. The Crusaders were groups like serfs, children, women, and knights who joined the Crusades for various reasons such as a desire for change, belief in the mission, or to have something to fight for.
This document provides a summary of the prophet Amos and his teachings from ancient Israel. It discusses that Amos was a shepherd from Tekoa in Judah who was called by God to prophesy to Israel around 760 BC. Amos boldly denounced the sins of Israel, including injustice, corruption, idolatry, and moral decay. Though Israel was prosperous, Amos warned the people had forgotten God and would face his judgment unless they repented. The summary examines Amos' message, imagery, and warnings of coming punishment for Israel's disobedience to God's laws.
Repentance and holiness magazine - Vol 7 - Global Distress Christine Gitau
This document provides a summary of recent global disasters and their prophetic significance regarding the coming of the Messiah. It discusses several major earthquakes and volcanic eruptions that occurred in 2010, including in Chile, China, Haiti, and Iceland. The document asserts that these catastrophic events fulfill biblical prophecies of global distress and suffering prior to Jesus' return. It argues they demonstrate mankind's vulnerability without God and signify that the beginning of birth pains prophesied in the Bible have now started.
The HOLY oracles of the LORD including: Rapture of the church, the fallen house of the LORD, restoration of the church, Church at Bethany; Eastern Gate of Jerusalem
This document discusses the signs of the times and nearness of Christ's second coming. It notes that Sunday sacredness is being exalted in place of the Bible Sabbath, which it identifies as the last act in the drama before Jesus returns. It also summarizes recent events showing the collapse of Protestantism and growing unity with Catholicism, fulfilling prophecies about the three-fold union of church, state, and spiritualism opposing God prior to the close of probation. The document urges readers to wake up to these signs and prepare their lives for Christ's imminent return.
This document discusses the testimony of Jesus Christ and the three angels' messages of Revelation 14:6-12. It notes that Ellen G. White received visions to help understand prophecy and identify the dragon, beast and false prophet mentioned in Revelation. God will raise up people who keep His commandments and have the gift of prophecy to identify these entities and proclaim warnings about the mark of the beast. The true church will recognize God's enemies, as Elijah did the false prophets of Baal. Prior to the end, God will revive the testimony and spirit of Elijah to turn people's hearts back to obedience to God's law.
This document discusses the testimony of Jesus Christ and the three angels' messages of Revelation 14:6-12. It notes that Ellen G. White received visions to help understand prophecy and identify the dragon, beast and false prophet mentioned in Revelation. God will raise up people who keep His commandments and have the gift of prophecy to identify these enemies and their mark. Just as Elijah identified the false prophets of Baal, God's end-time people will know their enemies and proclaim a message of repentance like Elijah did.
This document provides a critique of millennialism and post-tribulation rapture theology from a Christian Identity perspective. It argues that Revelation describes a single judgment day, not two with a 1000 year period between. It also claims that mainstream Christianity misunderstands prophecy because it falsely believes Jews are God's chosen people, when the Celto-Saxons are actually chosen. Further, it asserts that most churches have been deceived and are unwittingly allied with Satan by supporting Israel and Jewish interests over Christ.
The Battle For Jerusalem Has Begun! - Prophecy in the News Magazine - Nov 1996miscott57
The document discusses recent events in Jerusalem that appear to fulfill a prophecy by Zechariah. It summarizes:
1) Fighting has erupted in Jerusalem over the opening of an ancient tunnel, fulfilling Zechariah's prophecy that Jerusalem would become a "cup of trembling" and "burdensome stone."
2) World leaders have criticized Israeli Prime Minister Netanyahu for not appeasing Palestinian demands, while Palestinians vow to continue fighting until Israel withdraws from Jerusalem.
3) Zechariah predicted centuries ago that Jerusalem would be a source of instability and conflict for surrounding nations, a prophecy that accurately describes current tensions over control of the city.
A verse by verse commentary on Jeremiah 29 dealing with the letter Jeremiah sent to those in exile saying to live and prosper with many children in Babylon for after 70 years God will bring you back to Jerusalem,
This document provides an outline for a course on Paul's letter to the Galatians taught in 2014. It includes:
- An introduction summarizing the letter's themes and purpose.
- A 5-part outline of the letter's contents with subsections on specific topics like justification by faith, the relationship between the Law and the promises of God, and implications of the Gospel for Christian living.
- Notes on key passages providing historical and theological context to support the outline.
The document discusses how the preaching of the gospel can have two different effects: it can be a "savour of life unto life" for those who are being saved, or a "savour of death unto death" for those who are perishing. It provides several illustrations to explain these concepts, such as how the same incense smelled pleasant to some but foretold death for captives being led to sacrifice. It also notes how the gospel brought life to some but hardened others when Jesus himself preached. In the end, the preaching of the gospel must lead people either to salvation or condemnation.
This is a study of Jesus being whispered about by many at the festival in Jerusalem. Some said he was a good man and others that he was a deceiver of the people.
The wise men from the East follow a star to Jerusalem and ask King Herod where the newborn King of the Jews may be found. Herod consults Jewish leaders, who report that prophecies indicate the Christ would be born in Bethlehem. Herod secretly meets with the wise men and sends them to Bethlehem, asking them to search for the child and report back so that he too may worship him.
This document provides a 3-D perspective study of the book of Revelation, focusing on the last three plagues and drawing parallels to the Exodus story. It examines the symbols of Babylon, the Euphrates River, and Jerusalem from both literal and spiritual perspectives. The document seeks to answer interpretive questions and contrasts Old and New Testament types and applications related to these end-time events.
This document discusses the interpretation of biblical prophecies from Revelation regarding the end times and the millennial period. It argues that:
1) Revelation 20 describes one judgment, not two separated by 1000 years, with verses 1-7 representing a flashback to events before the final battle of Gog and Magog.
2) The battle of Gog and Magog will occur just before the final judgment, not 1000 years later as post-tribulation millennialists believe.
3) America has experienced decline and curses since supporting Israel, contrary to the promise that those who bless Israel will be blessed. This shows that Zionism is contrary to God's will.
The document discusses the themes of joy and avoiding complaining according to a passage in Philippians. It notes that modern society tends toward discontentment and discusses how complaining was common among Israelites and is a sin for believers according to scripture. It analyzes terms related to grumbling and disputing used in Philippians, emphasizing that Christians should accept all circumstances willingly and without negative attitudes.
The document provides an overview of the book of Habakkuk, which addresses the prophet Habakkuk wrestling with why God allows injustice and evil to prosper in the world. It summarizes that Habakkuk questions God's silence in response to his prayers about the problems around him. God answers that He is raising up the Chaldeans as punishment, which surprises and concerns Habakkuk further. The document aims to show how Habakkuk progresses from questioning to trusting God despite difficulties understanding His plans.
The document contains announcements for various church events taking place in the coming weeks, including young professionals lunches, fellowship dinners, medical training seminars, and service projects. The main portion discusses a sermon on the righteousness of Christ that comes through faith alone, not works. It describes how Christ's righteousness is credited or imputed to believers, while their sins are imputed to Him, justifying and sanctifying Christians.
This document contains notes from a Sunday school lesson on Philippians 3:20-21 about citizenship in heaven and the transformation of the body. It discusses the order of end times events including the rapture, glorification of believers, and the Bema Seat judgment. Believers will be rewarded for their works, deeds, and faithfulness on earth at the Bema Seat. Both rewards and losses are possible depending on one's obedience to God and good works done in His name. Works done with the right motives please God and lead to eternal rewards, though salvation is by grace alone.
The document discusses how believers can maintain spiritual stability through rejoicing in the Lord. It says that knowing God through studying His attributes in Scripture allows Christians to rejoice even during hard times. It also emphasizes having a gentle spirit and remembering that the Lord is near provides stability, encouraging believers not to be anxious but to cast their cares on God through prayer. Maintaining a right view of God's greatness, love, and power enables one to stand firm in their faith.
This document provides information about upcoming events at First Baptist Church in Jackson, Mississippi. It announces a prayer conference on March 25-26 with Dr. Greg Frizzell speaking. It encourages members to volunteer as "Prayer Warriors" to visit church families throughout April and pray with them. It also advertises several upcoming Sunday school classes and a banquet in April honoring church staff. The bulk of the document consists of commentary on Philippians 3:10, focusing on Paul's desire to know Christ personally, experience His power, and have fellowship through sufferings. It emphasizes that saving faith motivates works and living for God, not idleness.
The document provides an in-depth analysis of true worship based on Philippians 3:3. It discusses how true believers exercise discernment by worshipping God in spirit and in truth, with worship coming from a transformed heart rather than external rituals. True worshipers are characterized by their love for God, finding joy in Him rather than circumstances, and trusting in Him, which produces peace.
The document provides commentary on Philippians 3:4-8 from the MacArthur New Testament Commentary. It summarizes Paul's credentials from his past life in Judaism that he no longer views as beneficial for salvation. This includes being circumcised, being an Israelite from the tribe of Benjamin, maintaining Hebrew traditions, being a Pharisee, persecuting the church, and following Mosaic law blamelessly. Paul now sees these as worthless "religious credits" and counts all things as loss compared to the surpassing benefit of knowing Christ.
This document provides commentary on Philippians 1:12-14 from the Bible. It discusses how Paul found greater joy and progress for the gospel through his imprisonment. His imprisonment became well known throughout the Roman guard and encouraged other believers to speak boldly about their faith. The commentary explores various perspectives on how God can use difficult circumstances to advance His kingdom.
This document contains announcements for various church events at the First Baptist Church of Jackson, Mississippi in April 2012. It includes information about a month-long prayer initiative, Maundy Thursday and Easter Sunday services, upcoming Sunday school classes on chronic coughs and for men, a banquet to honor waiters and waitresses, an upcoming "Friend Day" goal of 2,500 people in Sunday school, and a lesson on Philippians 3:20-21 about citizenship in heaven. The lesson discusses how believers though living on earth have their true citizenship in heaven, where their names are recorded, their Savior is, their fellow saints and inheritance await, and their treasure and reward will be found. It encourages thinking daily on Jesus and
This document is a summary of a sermon about the name Yahweh based on passages from Exodus. It discusses how Yahweh revealed himself to Moses and the Israelites and delivered them from slavery in Egypt through the ten plagues. The name Yahweh expresses that God is eternal, the creator, the sole deity, and faithful to his promises. It emphasizes God's personal relationship with his people and his power in redeeming them from bondage.
Peter had denied knowing Jesus three times but Jesus restored him. After breakfast by the Sea of Galilee, Jesus asked Peter three times if he loved Him, mirroring Peter's three denials. Each time, Peter affirmed his love for Jesus. Jesus then commissioned Peter to minister to others as a shepherd, to "feed my lambs" and "tend my sheep." This conversation showed Jesus' forgiveness and desire to use Peter in ministry despite his failure. It served to redeem Peter from his denials and prepare him for pastoral leadership in the early church.
This document is a church bulletin that includes:
- An announcement about distributing water to local buildings as part of an outreach project.
- A summary of a sermon given on Jeremiah 1:4-19 about God calling Jeremiah to be a prophet despite his feeling inadequate due to his youth. The sermon emphasizes that God equips those he calls and we should not make excuses to avoid serving him.
- The full biblical text of Jeremiah 1:4-19.
This document provides biographical information on several prominent Christian authors and Bible commentators: William Barclay, J. Vernon McGee, and Warren Wiersbe. It also includes several quotes and teachings from their works. The main section discusses Paul's letter to the Philippians, specifically Philippians 4:1-9. Paul exhorts the Philippians to stand firm in the Lord by cultivating unity, maintaining a spirit of joy, learning contentment, having faith in God, praying with thankfulness, thinking on virtues, and obeying God. Paul addresses two women, Euodia and Syntyche, who were in conflict, urging them to resolve their issues and live in harmony for the stability of the
Paul warns the Philippians about false teachers known as the "false circumcision" who taught that circumcision and obeying the Law of Moses were necessary for salvation. He describes these false teachers as "dogs" and "evil workers" and urges the Philippians to exercise discernment. True believers rejoice in the Lord, worship in the Spirit of God, and do not put confidence in works or rituals but only in Christ.
This document contains announcements for various church events as well as the script and notes from a Sunday school lesson on righteousness. The lesson discusses the difference between imputed and imparted righteousness, with imputed righteousness referring to God crediting believers with Christ's righteousness based on faith alone, while imparted righteousness involves God transforming believers from within through His presence to live righteously. Legalism tries to change people from without through rules, but true righteousness comes through God's grace empowering believers and conforming them to His character from within.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on September 9, 2012. The sermon discusses Jesus' teachings in Matthew 5:17-48 about fulfilling the law and having high expectations for righteousness. It argues that Jesus calls believers to pursue perfection in their attitudes and actions, though they will never fully achieve it in this life. The sermon uses numerous examples from the Old Testament to illustrate Jesus' teachings and show how he fulfilled the law.
1) The people had stopped rebuilding the temple in Jerusalem 15 years prior due to various excuses.
2) God sends the prophet Haggai to deliver a message telling the people to make rebuilding the temple their top priority and cease focusing on their own homes and comforts.
3) God had caused drought and crop failures as a sign to the people that their lack of priority on God's house was the cause of their worldly troubles, and reminding them that putting God first will lead to prosperity.
The document discusses the themes of unity and humility presented in Philippians 1:27-2:5. It provides context on the city of Philippi in 62 AD when Paul wrote the letter. The church at Philippi was generally good but faced issues with disunity and discord. Paul encouraged them to have the same humble attitude as Jesus Christ by esteeming others, looking out for each other's interests, and being of one mind and love.
A verse by verse commentary on Acts chapter 20 dealing with Paul's ministry in Macedonia and Greece. Paul preaches long and young Eutychus falls from the third story window and is taken up dead. Paul raised him up alive and well.Paul speaks a farewell message to the elders in Ephesus and heads for Jerusalem. Many tears are shed at his departure.
Part 1 of a 4 part study on Paul's epistle to the Philippians. This epistle of brotherly love contains much helpful instruction as we seek to emulate Christ.
This document discusses evidence for dating the Book of Acts in the late 1st century CE. It notes that Acts references Bernice's affair with Emperor Titus, which places the text no earlier than 69 CE. It also mentions a possible quote from Acts in a letter by Ignatius of Antioch around 100 CE. The document then examines similarities between events described in Acts and those written about by Josephus to argue Acts was written after Josephus' works in the late 1st century. Finally, it analyzes inconsistencies between Acts and Paul's letters that make it difficult to claim the author of Acts was a companion of Paul, dating the text more firmly in the late 1st century CE.
A verse by verse commentary on I Corinthians 1 dealing with Paul's thanksgiving for the church and its people. But they have problems because of divisions in the church. People are choosing different men to follow, and Paul says nonsense, for none of them died for you. Look to Christ and not men for all else is foolishness. Do not boast in men, but in Christ alone.
This document provides brief biographies of several early Christian figures:
1. Saint Stephen was tried for blasphemy and speaking against the temple, and was stoned to death encouraged by Saul of Tarsus, the future Saint Paul.
2. Stories of Philip the Apostle's life come more from extra-canonical writings, though it is said he was married and had children. He was martyred by being crucified upside down.
3. Jude the Apostle suffered martyrdom in Beirut along with Simon the Zealot, and their acts were recorded. His body was brought to Rome and placed in St. Peter's Basilica.
4. Paul of T
1) 1 Thessalonians is considered the earliest of Paul's letters, dated around 49-51 CE. It was written from Corinth to the church in Thessalonica.
2) In the letter, Paul thanks the Thessalonians for their faith and work, remembering their labor of love. He encourages them in the face of persecution and the death of some believers by reminding them of the resurrection of Christ and their waiting for his return.
3) Thessalonica was a major urban trading center, where Paul likely worked as a tentmaker while preaching and establishing the church there, drawing on the Cynic philosophical tradition of itinerant preaching.
The document provides biographical details about Paul's life and ministry based on passages from Acts and Paul's letters. It describes Paul's Jewish background and education, his persecution of the early church, his conversion experience, and his missionary journeys establishing churches in major cities throughout the Roman world. The document also discusses Paul's methods, teachings, and conflicts with other groups as he helped formulate early Christian theology. It concludes with accounts of Paul's imprisonments and martyrdom in Rome under Nero.
This slide deck study on the New Testament book of The Acts of the Apostles focuses on the so-called Second Journey of St. Paul and is one of a series to help leaders of a Bible study or Sunday School class who are too busy to research and prepare as well as they would like for their task. The entire series is engaging, colorful and challenging and is ready to go even at the last moment. More are in the works. Search using the keyword "lessonstogo".
The idea of Doomsday with its first century End Time ideas has never been adequately explained. Yet 'The End is Nigh' philosophy still hangs around in the twenty-first century with robust tenacity. After 2000 years of looking away from the first century Futurism is the preferred explanation. What did we miss? Whatever it is it must be subtle and very different from present explanations that turn their backs to the first century and toward our own.
But hey, wait a minute! What did Jesus say again? "Truly I say unto you, this generation shall not pass away until all these things come to pass." Mtt 24:34. What if....???
What if He really meant what He said? What if He was talking to His contemporary generation and not us? What if WE are looking the wrong way when we skip the first century and face our third millennium future? What if He was right and WE are wrong? What if it is a matter of a modern mind misunderstanding an ancient book? What if we are just repeating an unfruitful formula of Futurism by ignoring Jesus? And what are the fruits of Futurism? What does a thousand-year historical review of Futurism demonstrate?
Journeys of paul the third journey and afterwardMark Pavlin
This slide deck study on the New Testament book of The Acts of the Apostles focuses on the so-called Third Journey of St. Paul and his final days. It is one of a series to help leaders of a Bible study or Sunday School class who are too busy to research and prepare as well as they would like for their task. The entire series is engaging, colorful and challenging and is ready to go even at the last moment. More are in the works. Search using the keyword "lessonstogo".
A verse by verse commentary on the triumphal entry of Jesus into Jerusalem. It goes on to tell of the withered fig tree and of the Jewish leaders questioning the authority of Jesus.
The Dead Sea Scrolls and Fulfilled Eschatology ; Powerpoint PresentationTodd Dennis
2007 Carlsbad Conference presentation of "The Dead Sea Scrolls and Fulfilled Eschatology" - To be used in conjunction with Audio Tapes available from http://www.preterist.org/preteristbookstore.asp#Audio_MP3s
Ed Stevens - "Todd Dennis' presentation on the implications of the Dead Sea Scrolls for Preterism was superb! It was material I have not seen any preterist ever deal with. That one lesson is worth the price of the whole set! "
The document discusses whether Christians are destined for defeat or victory on Earth. It argues that many prophecies cited as signs we are living in the "last days" were actually fulfilled in the 1st century. It says the "end times" referred to the end of the Old Covenant, and the "Great Tribulation" is past, referring to events of the 1st century. It claims the Book of Revelation was written in the 60s AD to address seven churches, and that the resurrection of believers occurs after Christ's millennial reign, not in a pre-tribulation rapture. The document aims to inspire Christians to positive action rather than inactivity based on escapist eschatology.
Paul arrived in Rome under guard and was allowed to live on his own while chained to a soldier. He spent two years preaching about Jesus to all who came to see him. Some were convinced but others did not believe. Paul quoted Isaiah, saying the Jews had become hardened and closed their eyes to the truth. He announced that God's salvation was now being offered to the Gentiles. After two years, Paul's imprisonment in Rome ended, but he continued preaching until being arrested again and executed by beheading outside Rome around age 61.
The document provides background information on the city of Corinth and Paul's ministry there. It summarizes that Corinth was a prosperous city known for its moral corruption. Paul founded the church in Corinth but faced divisions and issues he addressed in his letters to the Corinthians. The document outlines Paul's visits to Corinth and the letters he wrote to the church there, including his first letter known as 1 Corinthians and a later letter called 2 Corinthians.
1) The document discusses the historical context of the Roman Empire during the time of Jesus' birth and the establishment of the Pax Romana under Emperor Augustus.
2) It describes how the Pax Romana brought relative peace and prosperity after years of civil war in Rome, though it was an imposed peace through Roman military domination.
3) The document argues that Jesus' birth occurred during the Pax Romana at the appointed time ("fullness of time") when the Roman Empire had unified much of the known world, allowing for the easy spread of the Gospel message.
master theological treatise on Jesus, the Son of Man-- that’s the breadth and depth of this Gospel according to John. Visit www.bibleheroes.net for more information.
This document provides biographical information about Saint Luke, the author of the Gospel of Luke and the Acts of the Apostles. It states that Luke was a Greek physician who traveled with and assisted Saint Paul. Luke is credited as the first historian of Christianity and incorporated eyewitness testimony into his gospel and Acts. The document discusses Luke's special focus on themes of mercy, forgiveness, and the inclusion of Gentiles. It provides details on Luke's travels with Paul and eventual martyrdom. The document also notes artistic traditions associated with Luke and feast days in his honor.
Saint Paul, Apostle, - 2 Apostolic Mission.pptxMartin M Flynn
On his second missionary journey, Paul was accompanied by Silas as he traveled through Syria, Cilicia, Galatia, founding communities in Derbe and Lystra. In Lystra, Timothy joined them. Paul fell ill in Galatia and during his recovery was able to preach and establish Galatian churches. Unable to travel to Bithynia, Paul had a vision directing him to Macedonia, where he founded the first European church in Philippi after being imprisoned. He later established communities in Thessalonica and Athens before spending a year and a half in Corinth, where he wrote 1 Thessalonians. On his third journey, Paul spent two years preaching in Ephesus and wrote letters including 1 Corinthians
Similar to 08 August 21, 2011 Sunday School Lesson (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
312 A Wise Woman of Abel Beth Maakah Saves The Town
08 August 21, 2011 Sunday School Lesson
1. PHILIPPIANS
AUGUST 21, 2011
FIRST BAPTIST CHURCH
JACKSON, MISSISSIPPI
PRAYER REQUESTS
• William VanDevender - recently discharged from the hospital
• Virginia Rhoads is recovering from a virus and has eye problems
• Wayne Pinkerton is the speaker for Tuesday Men’s Stories on August 23rd here
at FBCJ
The theme of the book of Philippians:
• JOY!
There is a huge difference between joy and happiness.
The root of the word happiness is “hap” which means : luck, fate, chance.
Happiness is dependent upon chance circumstances.
Joy on the other hand is not dependent on circumstances and runs much deeper
than shallow happiness.
People today are consumed by the passionate pursuit of happiness.
When their job, relationship, house or church fails to make them happy, they dump it
and look for a new one.
Having fruitlessly pursued happiness through pleasure and self-gratification, they
arrive at the jaded view of life expressed by the Preacher in Eccl 1:2:
"Vanity of vanities! All is vanity."
But if happiness, the fleeting feeling of exhilaration, is elusive –
joy is not.
Biblical joy - the settled conviction that God controls the events of life for the
believers' good and for His glory, and that He is available to all who obey Him.
One definition of joy is: the exultation of my inward being when I am in harmony with
God and with others.
2. Jesus was not happy as He hung on the cross but He did have joy.
“fixing our eyes on Jesus, the Author and Perfecter of faith, Who for the joy set before
Him endured the cross, despising the shame, and has sat down at the right hand of
the throne of God.” Hebrews 12:2
God commands believers to rejoice:
Philippians 2:18; 3:1; 4:4; 1Thess 5:16 “rejoice always” & 2 Cor 13:11.
”Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in
peace; and the God of love and peace will be with you.”
2 Corinthians 13:11
Divine joy is the theme of Philippians!
The Greek word for joy, in both its noun and verb forms, appears more than a dozen
times in Philippians. (1:4,18,25; 2:2,17,18,28,29; 3:1; 4:1,4,10).
The circumstances of both the writer and the recipients of this brief epistle were not
those that would be expected to produce joy nor happiness.
When Paul wrote this letter to his beloved Philippian congregation, he was a prisoner
at Mamertine prison in Rome.
Little in his tumultuous life since his dramatic conversion on the Damascus Road three
decades earlier would have been expected to produce joy.
He had faced fierce and unrelenting opposition, both from Gentiles and from his
unbelieving Jewish countrymen.
2 Cor 11:23-30
23 ”Are they servants of Christ? I more so; in far more labors, in far more
imprisonments, beaten times without number, often in danger of death. 24 Five times
I received from the Jews thirty-nine lashes. 25 Three times I was beaten with rods,
once I was stoned, three times I was shipwrecked, a night and a day I have spent in
the deep. 26 I have been on frequent journeys, in dangers from rivers, dangers from
robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city,
dangers in the wilderness, dangers on the sea, dangers among false brethren; 27 I
have been in labor and hardship, through many sleepless nights, in hunger and thirst,
often without food, in cold and exposure. 28 Apart from such external things, there is
the daily pressure on me of concern for all the churches.” 2 Cor 11:23-28
Immediately after his conversion, Paul's bold, fearless proclamation of the Gospel
aroused the ire of Damascus's Jewish population. They sought to kill him, and he was
forced to flee the city by being lowered from the city wall at night in a basket (Acts
9:20-25).
3. Later he was forced to flee from Iconium (Acts 14:5-6); was pelted with stones and left
for dead at Lystra (Acts 14:19-20); was beaten and thrown into jail at Philippi (Acts
16:16-40); was forced to flee from Thessalonica after his preaching touched off a riot
(Acts 17:5-9); went from there to Berea, from where he was also forced to flee (Acts
17:13-14); was mocked and ridiculed by Greek philosophers at Athens (Acts 17:16-34);
was hauled before the Roman proconsul at Corinth (Acts 18:12-17); and faced both
Jewish opposition (Acts 19:9; cf. 20:18-19) and rioting Gentiles at Ephesus (Acts 19:21-
41; cf. 1 Cor 15:32).
As he was about to sail from Greece to Palestine, a Jewish plot against his life forced
him to change his travel plans (Acts 20:3). On the way to Jerusalem, he met the
Ephesian elders at Miletus and declared to them, "Bound in spirit, I am on my way to
Jerusalem, not knowing what will happen to me there, except that the Holy Spirit
solemnly testifies to me in every city, saying that bonds and afflictions await me“.
Acts 20:22-23
When he got to Jerusalem, he was recognized in the temple by Jews from Asia Minor,
savagely beaten by a frenzied mob, and saved from certain death when Roman
soldiers arrived on the scene and arrested him (Acts 21:27-36).
While Paul was in custody at Jerusalem, the Jews formed yet another plot against his
life, prompting the Roman commander to send him under heavy guard to the
governor at Caesarea (Acts 23:12-35).
After his case dragged on without resolution for two years and two Roman governors,
Paul exercised his right as a Roman citizen and appealed to Caesar(Acts 25:10-11).
After an eventful trip, which included being shipwrecked in a violent storm, Paul
arrived at Rome (Acts 27; 28).
As he wrote Philippians, the apostle was in his fourth year of Roman custody, awaiting
Emperor Nero's final decision in his case.
4. THREE JOURNEYS
1- 46-48AD (2YRS)
2- 49-52AD (3YRS)
3- 53-57AD (4YRS)
The Philippian church also had its share of problems. Its members were desperately
poor, so much so that Paul was surprised at their contribution to the offering he was
collecting for the poor in Jerusalem (2 Cor 8:1-5).
Like Paul, they were being persecuted for the cause of Christ (1:27-30). Worse, they
were being attacked by false teachers (3:2,18-19).
On top of everything else, a feud between two prominent women in the
congregation threatened to shatter the unity of the church (4:2-3; cf. 2:1-4,14).
“Do all things without grumbling or disputing.” Philippians 2:14
Yet despite the circumstances of both writer and recipients, joy permeates
Philippians, so much so that it may be called "the epistle of joy."
R. C. H. Lenski wrote, "Joy is the music that runs through this epistle, the sunshine that
spreads over all of it. The whole epistle radiates joy”.
5. Those who study its teaching and apply its principles will, like its human author, learn
the secret of having joy, peace, and contentment in every circumstance (4:10-13).
10 ”But I rejoiced in the Lord greatly, that now at last you have revived your concern
for me; indeed, you were concerned before, but you lacked opportunity. 11 Not that
I speak from want, for I have learned to be content in whatever circumstances I am.
12 I know how to get along with humble means, and I also know how to live in
prosperity; in any and every circumstance I have learned the secret of being filled
and going hungry, both of having abundance and suffering need. 13 I can do all
things through Him who strengthens me.” Philip 4:10-13
THE CITY OF PHILIPPI
Philippi was an important city in eastern Macedonia (northeastern Greece). Philippi
owed its importance in ancient times to its strategic location (it commanded the land
route to Asia Minor).
In Paul's day the important Roman road known as the Via Egnatia ran through
Philippi. The city was also important because of the gold mines in the nearby
mountains.
It was those gold mines that attracted the interest of Philip II of Macedon (the father
of Alexander the Great). He annexed the region in 356 B.C. renaming it Philippi ("city
of Philip") after himself.
After the Romans conquered Macedonia in the second century B.C., Philippi was
incorporated into the Roman province of that name.
The city languished in relative obscurity for more than a century, until in 42 B.C. it
became the site of one of the most crucial battles in Roman history.
In that battle, known to history as the battle of Philippi, the forces of Antony and
Octavian ("Caesar Augustus"; Luke 2:1) defeated the republican forces of Brutus and
Cassius
The battle marked the end of the Roman republic and the beginning of the empire
(the senate declared Octavian emperor in 29 B.C., after he defeated Antony and
Cleopatra at the battle of Actium in 31 B.C.).
Antony and Octavian settled many of their army veterans at Philippi, which was given
the coveted status of a Roman colony (Acts 16:12). Later, other Roman army
veterans settled there.
As a colony, Philippi had the same legal status as cities in Italy. Citizens of Philippi were
Roman citizens, were exempt from paying certain taxes, and were not subject to the
authority of the provincial governor.
6. The Philippians copied Roman architecture and style of dress, their coins bore Roman
inscriptions, and Latin was the city's official language (although Greek was also
spoken).
THE CHURCH AT PHILIPPI
The Philippian church was the first church Paul founded in Europe. The apostle came
to Philippi on his second missionary journey, being directed there by the Holy Spirit in a
most dramatic way:
A vision appeared to Paul in the night: a man of Macedonia was standing and
appealing to him, and saying, "Come over to Macedonia and help us." When he
had seen the vision, immediately we sought to go into Macedonia, concluding that
God had called us to preach the Gospel to them. (Acts 16:9-10)
Though the initial converts were Jews or Jewish proselytes (Acts 16:13-15), Gentiles
made up the majority of the congregation. That there was no synagogue in Philippi is
evidence that the city's Jewish population was small.
Two dramatic conversions, those of the wealthy proselyte Lydia (Acts 16:13-15) and
the jailor (Acts 16:25-34), marked the church's birth.
These were the first European Christians. Christianity spread from Philippi throughout
Europe and then to the USA. God had a different time schedule for spreading the
Gospel to the Far East.
The Philippians had a deep affection for Paul, as he did for them. Though they were
poor, they alone supported him financially at one stage of his ministry (4:15).
Now, after many years, the saints at Philippi had once again sent the apostle a
generous gift in his time of need. Paul penned this letter to his beloved Philippian
congregation to thank them for their generous gift (4:10-19), explain why he was
sending Epaphroditus back to them (2:25-30), inform them of his circumstances (1:12-
26), and warn them about the danger of false teachers (3:2,18-19).
DATE AND PLACE OF WRITING
Paul wrote Philippians, along with Colossians, Ephesians, and Philemon, from prison.
The four Prison Epistles were written during the apostle's imprisonment at Rome (Acts
28:14-31). Paul wrote Philippians near the end of his first Roman imprisonment ( A.D.
61).
The Epistle of Joy
Philippians 1:1-2
“Paul and Timothy, bond-servants of Christ Jesus, to all the saints in Christ Jesus who
are in Philippi, including the overseers and deacons: Grace to you and peace from
God our Father and the Lord Jesus Christ.”
7. We live in a generally sad world, a fallen world well acquainted with despair,
depression, disappointment, dissatisfaction, and a longing for lasting happiness that
often never comes to pass.
Moments of pleasure and satisfaction are scattered through the general pain and
sorrow of life. Many people have little hope that their situation in life will ever change
much, if any, for the better.
Hopelessness tends to increase with age. Long years of life often become long years
of sorrow, unfulfillment, loss of loved ones and friends, and often physical limitations
and pain.
Such decreasing times of happiness tend to produce a morbid sadness and lessening
satisfaction with life. Most people define happiness as an attitude of satisfaction or
delight based on positive circumstances largely beyond their control.
Happiness, therefore, cannot be planned or programmed, much less guaranteed. It is
experienced only if and when circumstances are favorable. It is therefore elusive and
uncertain.
Spiritual joy, on the other hand, is not an attitude dependent on chance or
circumstances. It is the deep and abiding confidence that, regardless of one's
circumstances in life, all is well between the believer and the Lord.
All is well – “IT IS WELL WITH MY SOUL”
No matter what difficulty, pain, disappointment, failure, rejection, or other challenge
one is facing, genuine joy remains because of that eternal well-being established by
God's grace in salvation.
Thus, Scripture makes it clear that the fullest, most lasting and satisfying joy is derived
from a true relationship with God. It is not based on circumstances or chance, but is
the gracious and permanent possession of every child of God.
Therefore it is not surprising that joy is an important New Testament theme. The verb
rejoice (chairo) appears ninety-six times in the New Testament (including those times
when it is used as a greeting) and the noun joy (chara) another fifty-nine times.
The two words (chairo and chara) appear thirteen times in Philippians. A Biblical
theology of joy includes many features.
First, joy is a gift from God. David declared, "You have put gladness in my heart, more
than when their grain and new wine abound. In peace I will both lie down and sleep,
for You alone, O Lord, make me to dwell in safety" (Ps 4:7-8)
8. "You will make known to me the path of life; in Your presence is fullness of joy; in Your
right hand there are pleasures forever." Ps 16:11
Second, God grants joy to those who believe the Gospel. Announcing Christ's birth to
the shepherds, the angel said, "Do not be afraid; for behold, I bring you good news of
great joy which will be for all the people; for today in the city of David there has been
born for you a Savior, Who is Christ the Lord" (Luke 2:10-11).
Jesus told His disciples, "These things I have spoken to you so that My joy may be in
you, and that your joy may be made full." (John 15:11) Christ came to proclaim a
Gospel that would give true supernatural joy to those who receive Him as Savior and
Lord.
Third, joy is produced by God the Holy Spirit. "For the kingdom of God is not eating
and drinking," Paul said, "but righteousness and peace and joy in the Holy Spirit."
Rom 14:17
In his letter to the Galatian churches, the apostle wrote, "The fruit of the Spirit is love,
joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control."
Gal 5:22-23
Fourth, joy is experienced most fully as believers receive and obey God's Word. The
prophet Jeremiah exulted, "Your words became for me a joy and the delight of my
heart; for I have been called by Your name, O Lord God of hosts." Jer 15:16
The apostle John wrote his first letter so that, among other things, his readers' "joy may
be made complete." 1 John 1:4
Fifth, believers' joy is deepened through trials. The full reality of joy is experienced
when it is contrasted with sadness, sorrow, and difficulties. "You also became imitators
of us and of the Lord, having received the word in much tribulation with the joy of the
Holy Spirit." 1 Thess 1:6
In his second letter to the believers at Corinth, Paul spoke of being "sorrowful yet
always rejoicing" (2 Cor 6:10). James counseled believers to "consider it all joy, my
brethren, when you encounter various trials" (James 1:2), and Peter encouraged
them with these words: “Blessed be the God and Father of our Lord Jesus Christ, who
according to His great mercy has caused us to be born again to a living hope
through the resurrection of Jesus Christ from the dead, to obtain an inheritance which
is imperishable and undefiled and will not fade away, reserved in heaven for you,
who are protected by the power of God through faith for a salvation ready to be
revealed in the last time. In this you greatly rejoice, even though now for a little while,
if necessary, you have been distressed by various trials.” 1 Peter 1:3-6