Paul and Barnabas had a disagreement over whether to take John Mark on their second missionary journey. Barnabas wanted to take Mark but Paul did not, due to Mark leaving them during their first journey. They parted ways, with Barnabas taking Mark to Cyprus while Paul chose Silas and traveled through Syria and Cilicia, strengthening the churches by preaching the gospel of salvation by faith alone. Paul then met Timothy and circumcised him to help him minister to Jews, as Timothy's father was Greek. Paul and Silas continued on their journey, delivering the letter from the Jerusalem Council and strengthening the churches' faith as they preached the gospel of salvation through faith in Jesus alone.
Paul and Barnabas had a disagreement over whether to take John Mark on their second missionary journey. Barnabas wanted to take Mark but Paul did not think it was a good idea since Mark had left them during their first journey. This led to a sharp disagreement and they parted ways, with Barnabas taking Mark to Cyprus while Paul chose Silas and traveled through Syria and Cilicia to strengthen the churches. Paul later reconciled with both Barnabas and Mark, showing the disagreement did not cause a permanent rift. The document also discusses Paul taking Timothy as a companion on the second journey and circumcising him to avoid objections from Jews in the regions they would visit.
The document discusses a lesson about building God's kingdom through making disciples. It describes how the early church in Antioch sent Barnabas and Paul on the first missionary journey to Asia Minor to establish churches and make disciples. It then provides details from the biblical passages of Acts 13 and 14, highlighting how the church was led by the Holy Spirit to send missionaries out to spread the gospel, and how Barnabas and Paul worked to strengthen the new believers and churches by encouraging them and teaching them.
The document provides details about Paul and Barnabas' missionary journeys as recorded in Acts 13-14. It discusses how they established churches by preaching, making disciples, and appointing elders. It also notes how they returned later to strengthen the disciples and encourage them despite facing troubles and persecution for their faith. Their example shows the importance of both evangelism and discipleship in building God's kingdom.
Barnabas was sent by the church in Jerusalem to encourage believers in Antioch. When he arrived, he saw evidence of God's grace at work and encouraged the believers to remain faithful. Barnabas was described as a good man, full of the Holy Spirit and faith. The passage reflects on Barnabas' character, including that he was open to God's grace, encouraged others, mentored leaders like Paul and John Mark, though also fallible, and was generous and highly respected.
Streams in the Deserts prayer presentationmatthewrudolph
God used the Cypriots in seven specific ways in the early church:
1) Barnabas, a Cypriot, encouraged and financially supported the apostles.
2) Cypriots received persecuted believers fleeing from Jerusalem.
3) Some Cypriots in Antioch were the first to preach the gospel to Gentiles.
4) Barnabas, a Cypriot, was set apart for missionary work and helped establish Cyprus as a missions base.
5) Barnabas later returned to Cyprus to strengthen the churches he had previously planted.
6) A Cypriot disciple named Mnason provided lodging for Paul in Jerusalem.
7) Cyprus is referred
A simple introductory course on Church Planting. The majority of the course notes presented here are based upon J. D. Payne's Planting Apostolic Churches
Barnabas was known as an encourager for supporting and defending Saul after his conversion, vouching for him to the skeptical disciples. He later encouraged new Gentile believers in Antioch and recruited Paul to help lead that church. Barnabas also encouraged John Mark to continue ministry after Paul refused to work with him, taking him on his own mission trip instead of giving up on him.
The document discusses the appointment of the first deacons in Acts 6 to help address a complaint about the neglect of Hellenistic widows. It summarizes that the twelve disciples selected seven men of good reputation who were full of the Spirit and wisdom to oversee the daily distribution of food. These men were commissioned as deacons after prayer and the laying on of hands. As a result, the word of God continued to spread and the number of disciples increased greatly in Jerusalem.
Paul and Barnabas had a disagreement over whether to take John Mark on their second missionary journey. Barnabas wanted to take Mark but Paul did not think it was a good idea since Mark had left them during their first journey. This led to a sharp disagreement and they parted ways, with Barnabas taking Mark to Cyprus while Paul chose Silas and traveled through Syria and Cilicia to strengthen the churches. Paul later reconciled with both Barnabas and Mark, showing the disagreement did not cause a permanent rift. The document also discusses Paul taking Timothy as a companion on the second journey and circumcising him to avoid objections from Jews in the regions they would visit.
The document discusses a lesson about building God's kingdom through making disciples. It describes how the early church in Antioch sent Barnabas and Paul on the first missionary journey to Asia Minor to establish churches and make disciples. It then provides details from the biblical passages of Acts 13 and 14, highlighting how the church was led by the Holy Spirit to send missionaries out to spread the gospel, and how Barnabas and Paul worked to strengthen the new believers and churches by encouraging them and teaching them.
The document provides details about Paul and Barnabas' missionary journeys as recorded in Acts 13-14. It discusses how they established churches by preaching, making disciples, and appointing elders. It also notes how they returned later to strengthen the disciples and encourage them despite facing troubles and persecution for their faith. Their example shows the importance of both evangelism and discipleship in building God's kingdom.
Barnabas was sent by the church in Jerusalem to encourage believers in Antioch. When he arrived, he saw evidence of God's grace at work and encouraged the believers to remain faithful. Barnabas was described as a good man, full of the Holy Spirit and faith. The passage reflects on Barnabas' character, including that he was open to God's grace, encouraged others, mentored leaders like Paul and John Mark, though also fallible, and was generous and highly respected.
Streams in the Deserts prayer presentationmatthewrudolph
God used the Cypriots in seven specific ways in the early church:
1) Barnabas, a Cypriot, encouraged and financially supported the apostles.
2) Cypriots received persecuted believers fleeing from Jerusalem.
3) Some Cypriots in Antioch were the first to preach the gospel to Gentiles.
4) Barnabas, a Cypriot, was set apart for missionary work and helped establish Cyprus as a missions base.
5) Barnabas later returned to Cyprus to strengthen the churches he had previously planted.
6) A Cypriot disciple named Mnason provided lodging for Paul in Jerusalem.
7) Cyprus is referred
A simple introductory course on Church Planting. The majority of the course notes presented here are based upon J. D. Payne's Planting Apostolic Churches
Barnabas was known as an encourager for supporting and defending Saul after his conversion, vouching for him to the skeptical disciples. He later encouraged new Gentile believers in Antioch and recruited Paul to help lead that church. Barnabas also encouraged John Mark to continue ministry after Paul refused to work with him, taking him on his own mission trip instead of giving up on him.
The document discusses the appointment of the first deacons in Acts 6 to help address a complaint about the neglect of Hellenistic widows. It summarizes that the twelve disciples selected seven men of good reputation who were full of the Spirit and wisdom to oversee the daily distribution of food. These men were commissioned as deacons after prayer and the laying on of hands. As a result, the word of God continued to spread and the number of disciples increased greatly in Jerusalem.
Barnabas was sent by the church in Jerusalem to investigate the ministry happening in Antioch where Greeks were being preached to. When Barnabas arrived, he saw evidence of God's grace at work and encouraged the believers to remain faithful. Barnabas was described as a good man, full of the Holy Spirit and faith. He was open to God's grace, encouraged others, mentored leaders like Paul and John Mark, and was generous with his wealth and ministry despite also being fallible at times. Barnabas was highly respected by Paul and other early church leaders.
Paul and Barnabas went on the first Christian mission together to several cities, including Seleucia, Salamis, Paphos, Attalia, and Antioch. Barnabas was a Jew from Cyprus who was Paul's companion and supporter after Paul's conversion. They taught that men should repent of their sins. In Lystra, Paul healed a crippled man, leading the people to think they were gods. Paul and Barnabas convinced the people otherwise and preached repentance. Later in Antioch, the people stoned Paul for his preaching, as Paul had said believers must undergo tribulation to enter God's kingdom.
This document discusses the early churches of Christ that were established in the 1st century AD according to the book of Acts and epistles. It notes that the first church began in Jerusalem in 33 AD under the preaching of Peter. It then discusses how churches were established in homes in various cities like Rome, Corinth, Ephesus, and others. The document argues that modern denominations commit idolatry by putting human doctrines and desires over God's word in the New Testament.
Paul delivers a farewell sermon to the elders of the Ephesus church, summarizing his ministry among them, forewarning of future difficulties, and exhorting them to faithfully shepherd God's people. He recounts his sincere service despite opposition, predicts his coming imprisonment and trials, and urges the elders to protect the flock from false teachers who will distort the truth for their own gain. The elders weep at Paul's pending departure, knowing they will not see his face again.
The slideshow of the Ordination Service Message given by the presiding General Superintendent to the 2012 Assembly of the Rochy Mountain District COTN.
We are all subject to emotions or feelings. Allowing our emotions or our feelings to guide us in religion can result in serious eternal consequences contrary to what our feelings intended. God gives us guidance in the Bible concerning the right place for our feelings in serving Him. This lesson deals with Emotion in Religion
The document discusses several women mentioned in the Bible who played important roles in early Christianity:
- Pilate's wife warned her husband about Jesus' innocence in a dream and urged Pilate to have nothing to do with putting Jesus to death.
- The Samaritan woman was the first to publicly proclaim that Jesus was the Messiah after encountering him at a well.
- Lydia was the first European woman to accept the gospel and hosted the first church in her home in Philippi.
- Priscilla, together with her husband Aquila, instructed the preacher Apollos and helped Paul in his ministry.
- Dorcas was beloved for her good deeds and acts of charity in
The document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on March 4, 2018. The sermon focused on divisions that had formed in the church in Corinth as discussed in 1 Corinthians 1:4-17. It notes how members of the Corinthian church were attaching themselves to influential leaders like Paul, Apollos, and Peter rather than maintaining a singular focus on Christ. This caused divisions and obscured the power of Christ's cross. The sermon aimed to demonstrate through Paul's questions that only Jesus is the true Christ and that people cannot find salvation through any leader or person other than Jesus alone.
St. Paul's life transformed dramatically from persecutor of Christians to their greatest advocate. After his encounter with Jesus on the road to Damascus, where he was blinded by a bright light and heard Jesus' voice, Paul underwent a conversion and became a sincere disciple. He spent years preaching in Arabia, Damascus, Syria, and Cilicia before Barnabas took Paul under his wing and introduced him to other Christians. Together, they were then sent by the church in Antioch to preach in Cyprus, Pamphylia and Phrygia.
The document discusses some of the key beliefs and origins of Mormonism, formally known as the Church of Jesus Christ of Latter-day Saints. It notes that Mormonism was established by Joseph Smith in the 1820s and is based on writings from the Book of Mormon rather than being founded solely on the Bible. The document raises issues with some of Mormonism's claims that contradict or are not supported by the Bible, such as Joseph Smith's visions. It also summarizes some unique Mormon doctrines like humans becoming gods and the three levels of heaven.
Paul and his companions were directed by the Holy Spirit to travel to Macedonia to preach the gospel. In Philippi, Lydia became the first convert in Europe after God opened her heart to Paul's message. Paul then cast a demon out of a slave girl, angering her masters. He and Silas were arrested, beaten, and imprisoned. That night there was an earthquake and the jailer was ready to kill himself, but Paul stopped him and shared the gospel. The jailer and his whole household were baptized after believing.
Background:
Biography. Who was Paul?
Personality. What type of person was Paul?
Call:
Goal. What was the purpose of his call?
Mission. What was the fruit of his call?
Diversity. How did he face his mission?
The document discusses the organization of the early church in Acts 6. As the number of disciples grew, there was a complaint that some widows were being overlooked in the daily distribution of food. The twelve apostles decided to appoint seven men to oversee this task, so that the apostles could focus on prayer and preaching. These deacons were chosen by the congregation and ordained by the apostles to care for the physical needs of the church members, allowing the church to fulfill its mission and serve all people.
Rom 14-15:7 Disunity has always been a major problem with God’s people. Even the Old Testament records the civil wars and family fights among the people of Israel, and almost every local church mentioned in the New Testament had divisions to contend with.
Rom 15:8 -16:27 One of the keywords in the closing chapters of Romans is “ministry.” In fact, Paul used three different Greek words to discuss the theme. In this section, Paul explained four different ministries.
Barnabas was a Jewish Levite living in the Greek-speaking Island of Cyprus. He was nicknamed the "Son of Encouragement" and as we study his life we see how he encourages three distinct groups or people. He is also a tremendously gifted man who left nothing on the table... he used his gifts and powerfully impacted the first century church. His is a shining example of what it means to live a spirit-filled life.
The document summarizes the leadership of the church in Antioch as listed in Acts 13:1, noting they were a diverse group of five men - Barnabas, Simeon, Lucius, Manaen, and Saul. It describes their backgrounds and says they worked together amiably despite their differences. It then discusses how the Holy Spirit called Barnabas and Saul to a new work, and how the church in Antioch supported their mission through fasting, prayer, and laying hands upon them.
This document discusses the dangers of a "worldly gospel" that focuses on material prosperity rather than true faith in God. It argues that an emphasis on wealth and miracles in some churches amounts to a false idolatry similar to pagan practices. The author warns that churches preaching this prosperity gospel often exhibit worldly behaviors and priorities rather than true spiritual devotion. Readers are encouraged to carefully examine their own churches to avoid being deceived by a gospel focused on riches rather than loving God.
Jesus only built one church which is a spiritual body. In the New Testament we find that the Christians guided by inspired apostles assembled together as local assemblies or churches in order to accomplish the work the Lord gave them to do. That simple arrangement resulted in those local churches preaching the gospel throughout the whole world as the Lord commanded to be done. These slides are about those local assemblies and suggest that the Lord has not changed this arrangement.
1) Jesus and His disciples traveled through Samaria, stopping at Jacob's well where a Samaritan woman came to draw water. 2) When Jesus asked her for a drink, she was surprised that a Jew would speak to a Samaritan. 3) Their conversation revealed that she had been married five times and was currently living with a man who was not her husband, showing her need for salvation.
Lessons from Pauls Missionary Journeys Arturo Elizararras and Gordon Ferguson...Disciples Today
1) Paul strengthened the churches he planted on his first missionary journey by encouraging them to continue in the faith and reporting on God's deeds. This helped connect the churches.
2) On his second journey, Paul communicated decisions from Jerusalem's leaders to obey, showed respect for other churches' cultures, and kept contact between churches.
3) Paul appealed to common practices between churches and promoted equality, mutual commitment and blessings when churches connected through giving and receiving help. This glorified God.
Barnabas was a Levite from Cyprus who encouraged the early Christian church. He saw that Paul had truly converted to Christianity and vouched for him to the skeptical apostles. Barnabas partnered with Paul to preach the gospel in various cities and helped many people become followers of Jesus. Although they later had a disagreement that caused them to separate, Barnabas remained devoted to encouraging and strengthening the faith of Christians throughout his life until he was eventually martyred for his beliefs.
Barnabas was sent by the church in Jerusalem to investigate the ministry happening in Antioch where Greeks were being preached to. When Barnabas arrived, he saw evidence of God's grace at work and encouraged the believers to remain faithful. Barnabas was described as a good man, full of the Holy Spirit and faith. He was open to God's grace, encouraged others, mentored leaders like Paul and John Mark, and was generous with his wealth and ministry despite also being fallible at times. Barnabas was highly respected by Paul and other early church leaders.
Paul and Barnabas went on the first Christian mission together to several cities, including Seleucia, Salamis, Paphos, Attalia, and Antioch. Barnabas was a Jew from Cyprus who was Paul's companion and supporter after Paul's conversion. They taught that men should repent of their sins. In Lystra, Paul healed a crippled man, leading the people to think they were gods. Paul and Barnabas convinced the people otherwise and preached repentance. Later in Antioch, the people stoned Paul for his preaching, as Paul had said believers must undergo tribulation to enter God's kingdom.
This document discusses the early churches of Christ that were established in the 1st century AD according to the book of Acts and epistles. It notes that the first church began in Jerusalem in 33 AD under the preaching of Peter. It then discusses how churches were established in homes in various cities like Rome, Corinth, Ephesus, and others. The document argues that modern denominations commit idolatry by putting human doctrines and desires over God's word in the New Testament.
Paul delivers a farewell sermon to the elders of the Ephesus church, summarizing his ministry among them, forewarning of future difficulties, and exhorting them to faithfully shepherd God's people. He recounts his sincere service despite opposition, predicts his coming imprisonment and trials, and urges the elders to protect the flock from false teachers who will distort the truth for their own gain. The elders weep at Paul's pending departure, knowing they will not see his face again.
The slideshow of the Ordination Service Message given by the presiding General Superintendent to the 2012 Assembly of the Rochy Mountain District COTN.
We are all subject to emotions or feelings. Allowing our emotions or our feelings to guide us in religion can result in serious eternal consequences contrary to what our feelings intended. God gives us guidance in the Bible concerning the right place for our feelings in serving Him. This lesson deals with Emotion in Religion
The document discusses several women mentioned in the Bible who played important roles in early Christianity:
- Pilate's wife warned her husband about Jesus' innocence in a dream and urged Pilate to have nothing to do with putting Jesus to death.
- The Samaritan woman was the first to publicly proclaim that Jesus was the Messiah after encountering him at a well.
- Lydia was the first European woman to accept the gospel and hosted the first church in her home in Philippi.
- Priscilla, together with her husband Aquila, instructed the preacher Apollos and helped Paul in his ministry.
- Dorcas was beloved for her good deeds and acts of charity in
The document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on March 4, 2018. The sermon focused on divisions that had formed in the church in Corinth as discussed in 1 Corinthians 1:4-17. It notes how members of the Corinthian church were attaching themselves to influential leaders like Paul, Apollos, and Peter rather than maintaining a singular focus on Christ. This caused divisions and obscured the power of Christ's cross. The sermon aimed to demonstrate through Paul's questions that only Jesus is the true Christ and that people cannot find salvation through any leader or person other than Jesus alone.
St. Paul's life transformed dramatically from persecutor of Christians to their greatest advocate. After his encounter with Jesus on the road to Damascus, where he was blinded by a bright light and heard Jesus' voice, Paul underwent a conversion and became a sincere disciple. He spent years preaching in Arabia, Damascus, Syria, and Cilicia before Barnabas took Paul under his wing and introduced him to other Christians. Together, they were then sent by the church in Antioch to preach in Cyprus, Pamphylia and Phrygia.
The document discusses some of the key beliefs and origins of Mormonism, formally known as the Church of Jesus Christ of Latter-day Saints. It notes that Mormonism was established by Joseph Smith in the 1820s and is based on writings from the Book of Mormon rather than being founded solely on the Bible. The document raises issues with some of Mormonism's claims that contradict or are not supported by the Bible, such as Joseph Smith's visions. It also summarizes some unique Mormon doctrines like humans becoming gods and the three levels of heaven.
Paul and his companions were directed by the Holy Spirit to travel to Macedonia to preach the gospel. In Philippi, Lydia became the first convert in Europe after God opened her heart to Paul's message. Paul then cast a demon out of a slave girl, angering her masters. He and Silas were arrested, beaten, and imprisoned. That night there was an earthquake and the jailer was ready to kill himself, but Paul stopped him and shared the gospel. The jailer and his whole household were baptized after believing.
Background:
Biography. Who was Paul?
Personality. What type of person was Paul?
Call:
Goal. What was the purpose of his call?
Mission. What was the fruit of his call?
Diversity. How did he face his mission?
The document discusses the organization of the early church in Acts 6. As the number of disciples grew, there was a complaint that some widows were being overlooked in the daily distribution of food. The twelve apostles decided to appoint seven men to oversee this task, so that the apostles could focus on prayer and preaching. These deacons were chosen by the congregation and ordained by the apostles to care for the physical needs of the church members, allowing the church to fulfill its mission and serve all people.
Rom 14-15:7 Disunity has always been a major problem with God’s people. Even the Old Testament records the civil wars and family fights among the people of Israel, and almost every local church mentioned in the New Testament had divisions to contend with.
Rom 15:8 -16:27 One of the keywords in the closing chapters of Romans is “ministry.” In fact, Paul used three different Greek words to discuss the theme. In this section, Paul explained four different ministries.
Barnabas was a Jewish Levite living in the Greek-speaking Island of Cyprus. He was nicknamed the "Son of Encouragement" and as we study his life we see how he encourages three distinct groups or people. He is also a tremendously gifted man who left nothing on the table... he used his gifts and powerfully impacted the first century church. His is a shining example of what it means to live a spirit-filled life.
The document summarizes the leadership of the church in Antioch as listed in Acts 13:1, noting they were a diverse group of five men - Barnabas, Simeon, Lucius, Manaen, and Saul. It describes their backgrounds and says they worked together amiably despite their differences. It then discusses how the Holy Spirit called Barnabas and Saul to a new work, and how the church in Antioch supported their mission through fasting, prayer, and laying hands upon them.
This document discusses the dangers of a "worldly gospel" that focuses on material prosperity rather than true faith in God. It argues that an emphasis on wealth and miracles in some churches amounts to a false idolatry similar to pagan practices. The author warns that churches preaching this prosperity gospel often exhibit worldly behaviors and priorities rather than true spiritual devotion. Readers are encouraged to carefully examine their own churches to avoid being deceived by a gospel focused on riches rather than loving God.
Jesus only built one church which is a spiritual body. In the New Testament we find that the Christians guided by inspired apostles assembled together as local assemblies or churches in order to accomplish the work the Lord gave them to do. That simple arrangement resulted in those local churches preaching the gospel throughout the whole world as the Lord commanded to be done. These slides are about those local assemblies and suggest that the Lord has not changed this arrangement.
1) Jesus and His disciples traveled through Samaria, stopping at Jacob's well where a Samaritan woman came to draw water. 2) When Jesus asked her for a drink, she was surprised that a Jew would speak to a Samaritan. 3) Their conversation revealed that she had been married five times and was currently living with a man who was not her husband, showing her need for salvation.
Lessons from Pauls Missionary Journeys Arturo Elizararras and Gordon Ferguson...Disciples Today
1) Paul strengthened the churches he planted on his first missionary journey by encouraging them to continue in the faith and reporting on God's deeds. This helped connect the churches.
2) On his second journey, Paul communicated decisions from Jerusalem's leaders to obey, showed respect for other churches' cultures, and kept contact between churches.
3) Paul appealed to common practices between churches and promoted equality, mutual commitment and blessings when churches connected through giving and receiving help. This glorified God.
Barnabas was a Levite from Cyprus who encouraged the early Christian church. He saw that Paul had truly converted to Christianity and vouched for him to the skeptical apostles. Barnabas partnered with Paul to preach the gospel in various cities and helped many people become followers of Jesus. Although they later had a disagreement that caused them to separate, Barnabas remained devoted to encouraging and strengthening the faith of Christians throughout his life until he was eventually martyred for his beliefs.
This slide deck study on the New Testament book of The Acts of the Apostles focuses on the so-called Second Journey of St. Paul and is one of a series to help leaders of a Bible study or Sunday School class who are too busy to research and prepare as well as they would like for their task. The entire series is engaging, colorful and challenging and is ready to go even at the last moment. More are in the works. Search using the keyword "lessonstogo".
This presentation was given to Dr. Sammy Cambell's "Challenges in Local Missions" class at Southeastern Bible College in Birmingham, AL. I was asked to share ways that partner churches can help church plants.
The document provides an overview of Paul's first missionary journey according to Acts 14:5-23. It summarizes Paul and Barnabas' preaching in Lystra and Derbe, including Paul healing a paralytic man which led the people of Lystra to mistakenly worship Paul and Barnabas as the gods Zeus and Hermes. It then discusses Paul's efforts to turn the people from pagan worship to the living God, and their stoning of Paul which they believed left him dead.
Acts 14, Half Way Through The Book Of Acts, Paul's 1st. Missionary Journey, t...Valley Bible Fellowship
Acts Chapter 14, Half Way Through The Book Of Acts, Paul's 1st. Missionary Journey, to the Jew first , Iconium, Pisidia, Pamphylia, Lystra, Fasting, refused to believe, blinded unbelievers, signs confirm message
This document provides an outline and summary of Romans 1:1-17 from a sermon given at First Baptist Church in Jackson, Mississippi. The summary includes:
1. Paul introduces himself as a servant of Christ called to preach the gospel of God about His Son, Jesus Christ.
2. Christ is described as both human through his descent from David and declared the powerful Son of God through his resurrection.
3. The gospel has the power to save all who believe, both Jews and Gentiles, as it reveals the righteousness of God that comes through faith.
1) Lydia, a wealthy merchant, became the first Christian convert in Europe after Paul shared the gospel with her and other women near a river. She and her household were baptized.
2) Paul then cast a demon out of a slave girl who had been used to tell fortunes. Her owners were angry about losing income and had Paul and Silas arrested.
3) In prison, an earthquake occurred and the jailer was ready to kill himself, but Paul stopped him and shared the gospel. The jailer and his household believed and were baptized.
The document describes Paul's first missionary journey where he and Barnabas were called by the Holy Spirit to preach the gospel. They traveled to various cities like Antioch and Jerusalem, establishing churches and resolving doctrinal issues. Guided by a vision, Paul and his companions were called to preach in Macedonia, where they converted Lydia and the jailer in Philippi, establishing one of the first European churches despite facing opposition.
Barnabas was sent by the church in Jerusalem to investigate the ministry happening in Antioch where Greeks were being preached to. When Barnabas arrived, he saw evidence of God's grace at work and encouraged the believers to remain faithful. Barnabas was described as a good man, full of the Holy Spirit and faith. The document then provides reflections from Barnabas' life, including that he was open to God's grace, encouraged others, mentored leaders like Paul, was fallible but learned from mistakes, generous, and highly respected.
Home missions describes work of those who start churches or do para-church work, to support the church in spreading the gospel. Presentation for sermon delivered 11/1/2015 at Providence Assembly of God.
Jesus was traveling home with his familyGLENN PEASE
This is a study of Jesus traveling home with His family. Some disciples were with Him as well, but His mother and brothers were with Him heading for His hometown.
Paul writes a letter of thanks to the church in Philippi, expressing gratitude for their partnership in spreading the gospel from the first day they heard it. Paul prays for them always and is confident that God, who began the good work in them, will continue it until Christ's return. The Philippians had been Paul's joy and crown.
Acts 16, To the Galatians, sing Him praises in prison, to be saved, Timothy T...Valley Bible Fellowship
Acts Chapter 16, To the Galatians, sing Him praises in prison, to be saved, Timothy Timotheos, he circumcised him, Holy Spirit hindered, concluding that sumbibazo, we section, demons messages, repent and believe, 2014
The document discusses ministry as a calling rather than a profession. It notes several passages from Acts that portray ministry as being called by God and empowered by the Holy Spirit to be witnesses. The document also provides an outline of Acts 13 describing Paul and Barnabas being called by the Spirit, opposed by the devil, deserted by Mark, and then received by Gentiles to preach.
Paul undertook two missionary journeys to spread Christianity. On his first journey, he visited several cities in Asia Minor like Paphos and Antioch, facing opposition in places like Iconium and Lystra. The journey helped the church rapidly expand outside Jerusalem. On his second journey, Paul was separated from Barnabas and traveled to Europe, establishing churches in Philippi, Thessalonica, Berea, Athens and Corinth. He used local ideas and culture to preach the gospel and found support from people like Aquila and Priscilla.
1. Paul and Barnabas completed their first missionary journey, preaching the gospel in several cities including Antioch, Salamis, Paphos, Pisidian Antioch, Iconium, Lystra, and Derbe. They faced opposition from Jews in some areas but had success converting both Jews and Gentiles.
2. At the end of their journey, Paul and Barnabas returned to the churches they had established to encourage and strengthen the new believers. They appointed elders and entrusted the churches to God before returning to Antioch to report on their missionary work.
3. It was important to Paul to consolidate the churches he founded and train younger workers to continue preaching
Similar to 12-31-17, Acts 15;36-41 & 16;1-5, Strengthened, Multiplication by Division (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
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Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
12-31-17, Acts 15;36-41 & 16;1-5, Strengthened, Multiplication by Division
1. Acts 15:36-41; 16:1-5
Strengthened
“Multiplication by Division”
December 31, 2017
First Baptist Church
Jackson, Mississippi
USA
What’s the number one thing?
http://quotesthoughtsrandom.files.wordpress.com/2014/03/first-things-first.jpg
The Glory of God!
https://forgodalmighty.files.wordpress.com/2010/09/cropped-sunset1.jpg
1 Corinthians 10:31
31 So whether you eat or drink or whatever you do, do it all for the glory of God.
http://1.bp.blogspot.com/_6tzRiT-BrDs/TIGM_Ih3dAI/AAAAAAAAAX0/0AJWPvlAfqw/s640/Gods+Glory.jpg
2. December Memory Verse:
John 1:14
14 And the Word became flesh and dwelt among us, and we have seen his glory,
glory as of the only Son from the Father, full of grace and truth.
References:
• Stott, John R. W., The Message of Acts (Downers Grove, IL, InterVarsity
Press, USA, 1994).
• ESV (English Standard Version) Study Bible (Wheaton, IL, 2008).
• Unless otherwise stated, scriptures are quoted from the ESV.
• Maier, Paul L., EUSEBIUS: The Church History (Kregel Publications, Grand
Rapid, MI, 2007).
• Sproul, R. C., Sola Fide. Ligonier Ministries, June 2, 2015 Video, YouTube.
Introduction to The Book of Acts:
• Luke is considered the author of The Book of Acts.
• Luke was writing as an historian and not a theologian.
• He records the points of the sermons of Peter and Paul, but provides no
deep theological discussions.
• Paul provides the theology of the events and sermons in his letters and
epistles.
• Lesson today is the start of Paul’s 2nd Missionary Journey.
3. Paul’s 1st Missionary Journey – John Mark Leaves the Team in Perga.
• Acts 13:4-5
4 So, being sent out by the Holy Spirit, they (Paul & Barnabas) went down to
Seleucia, and from there they sailed to Cyprus. 5 When they arrived at
Salamis, they proclaimed the word of God in the synagogues of the Jews.
And they had John (Mark) to assist them.
• Acts 13:13
13 Now Paul and his companions set sail from Paphos and came to Perga
in Pamphylia. And John (Mark) left them and returned to Jerusalem,
Why did John (Mark) leave the mission and return to Jerusalem?
• Family matters?
• Act 12:12 His mother (Mary) was living in Jerusalem.
• Illness?
• Malaria was common in the area.
• Leadership?
• Barnabas (John Mark’s cousin) was the leader prior to Paul taking
over the mission.
• Unknown.
• The Bible does not say.
Introduction to Acts 15 & 16:
• Paul and Barnabas finished their 1st missionary journey into Cyprus and
Turkey in 46-47 AD.
• They return to Antioch in Syria.
• Gentiles are being brought to faith in Christ, and are welcomed into the
church by baptism.
• Jewish Christian leaders were beginning to accept the OT passages of
inclusion of Gentiles.
4. A problem arises … “The Judaizers.”
• Belief that Gentile converts to Christianity must also follow Jewish laws,
especially circumcision.
• Acts 15:1-2
1 But some men came down from Judea and were teaching the brothers,
"Unless you are circumcised according to the custom of Moses, you
cannot be saved." 2 And after Paul and Barnabas had no small dissension
and debate with them, Paul and Barnabas and some of the others were
appointed to go up to Jerusalem to the apostles and the elders about this
question.
The Jerusalem Council decides the issue and sends a letter to the churches.
• Acts 15:23-29
22 Then it seemed good to the apostles and the elders, with the whole
church, to choose men from among them and send them to Antioch with
Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading
men among the brothers, 23 with the following letter: "The brothers, both the
apostles and the elders, to the brothers who are of the Gentiles in Antioch
and Syria and Cilicia, greetings. 24 Since we have heard that some persons
have gone out from us and troubled you with words, unsettling your minds,
although we gave them no instructions, 25 it has seemed good to us,
having come to one accord, to choose men and send them to you with
our beloved Barnabas and Paul, 26 men who have risked their lives for the
name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas,
who themselves will tell you the same things by word of mouth. 28 For it has
seemed good to the Holy Spirit and to us to lay on you no greater burden
than these requirements: 29 that you abstain from what has been sacrificed
to idols, and from blood, and from what has been strangled, and from
sexual immorality. If you keep yourselves from these, you will do well.
Farewell.”
• All abstentions related to ceremonial laws in Leviticus 17 & 18
(circumcision is not mentioned).
• The dietary restrictions would inhibit Jewish-Gentile common meals.
Paul used this concept in 1 Corinthians 8:1-13 in teaching freedoms in Christ
regarding foods.
• 1 Corinthians 8:9
9 Be careful, however, that the exercise of your rights does not become a
stumbling block to the weak.
• 1 Corinthians 8:13
13 Therefore, if what I eat causes my brother or sister to fall into sin, I will
never eat meat again, so that I will not cause them to fall.
5. The Importance of the Jerusalem Council Decision and Letter:
1. A Victory of Truth – confirming the gospel of grace that faith in Jesus was
enough for salvation.
2. A Victory of Love – preserved the fellowship of Christians who were Jews,
and of Christians who were Gentiles by sensitive respect to Jewish
customs.
Events in Acts 15:
• Judas (Barsabbas) and Silas go with Paul and Barnabas back to Antioch
of Syria to reinforce the message of the Council.
• Judas and Silas are described as “leading men among the brothers.”
• Paul and Barnabas use this letter as a basis for their 2nd Missionary
Journey.
Acts 15:36-37 (51 AD)
36 And after some days (about 3 years) Paul said to Barnabas, "Let us return and
visit the brothers in every city where we proclaimed the word of the Lord, and
see how they are." 37 Now Barnabas wanted to take with them John called Mark.
38 But Paul thought best not to take with them one who had withdrawn from them
in Pamphylia and had not gone with them to the work. 39 And there arose a
sharp disagreement, so that they separated from each other. Barnabas took
Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed,
having been commended by the brothers to the grace of the Lord. 41 And he
went through Syria and Cilicia, strengthening the churches.
• What was the past relationship between Barnabas and Paul?
• How could Christians disagree about this?
6. Barnabas’ Commitment to the Gospel:
• Luke 10:1
1 After this the Lord appointed seventy- two others and sent them on
ahead of him, two by two, into every town and place where he himself
was about to go.
• Note: Barnabas was probably one of the 72.
• Acts 4:36-37
36 Thus Joseph, who was also called by the apostles Barnabas (which
means son of encouragement), a Levite, a native of Cyprus, 37 sold a field
that belonged to him and brought the money and laid it at the apostles’
feet.
The relationship between Barnabas and Paul:
• Acts 9:26-27
26 And when he (Paul) had come to Jerusalem, he attempted to join the
disciples. And they were all afraid of him, for they did not believe that he
was a disciple. 27 But Barnabas took him and brought him to the apostles
and declared to them how on the road he had seen the Lord, who spoke
to him, and how at Damascus he had preached boldly in the name of
Jesus.
Paul and Barnabas together in ministry:
• Galatians 2:1-2
1 Then after fourteen years, I went up again to Jerusalem, this time with
Barnabas. I took Titus along also. 2 I went in response to a revelation and,
meeting privately with those esteemed as leaders, I presented to them the
gospel that I preach among the Gentiles. I wanted to be sure I was not
running and had not been running my race in vain.
• Barnabas went with Paul on the 1st Missionary Journey.
What happened between Paul and Barnabas after this separation?
• Colossians 4:10
10 Aristarchus my fellow prisoner greets you, and Mark the cousin of
Barnabas (concerning whom you have received instructions—if he comes
to you, welcome him),
• Is the “he” in this verse a reference to Mark or Barnabas?
Paul later refers to Barnabas as fellow apostle/minister in 55 AD.
• 1 Corinthians 9:6-7
6 Or is it only Barnabas and I who have no right to refrain from working for
a living? 7 Who serves as a soldier at his own expense? Who plants a
vineyard without eating any of its fruit? Or who tends a flock without
getting some of the milk?
7. The Scriptures indicate that Paul and Mark were reconciled.
• 5 years after Acts 15:39, in 2 Timothy 4:11 Paul writes, “Luke alone is with
me. Get Mark and bring him with you, for he is very useful to me for
ministry.”
• 12 years after Acts 15:39, in Colossians 4:10 Paul writes, “Aristarchus my
fellow prisoner greets you, and Mark the cousin of Barnabas (concerning
whom you have received instructions— if he comes to you, welcome
him)”
History’s Account of Barnabas’ Ministry in Cyprus.
• Honored as founder of the Cypriot Church during 1st Missionary Journey
with Paul.
• Preached in Alexandria and Rome.
• Preached Christianity mainly in Cyprus.
• Mark ministered with Barnabas.
• Stoned to death by Jews in Salamis in 61 AD.
• Mark then goes to minister with Paul.
Paul’s 2nd Missionary Journey in 48-51 AD.
• Acts 16:1-2
1 Paul came also to Derbe and to Lystra. A disciple was there, named
Timothy, the son of a Jewish woman who was a believer, but his father was
a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium.
• Note: Timothy, his mother (Eunice) and grandmother (Lois) became
believers on Paul’s 1st visit to Lystra.
• Acts 16:3-5
3 Paul wanted Timothy to accompany him, and he took him and
circumcised him because of the Jews who were in those places, for they
all knew that his father was a Greek. 4 As they went on their way through
the cities, they delivered to them for observance the decisions that had
been reached by the apostles and elders who were in Jerusalem. 5 So the
churches were strengthened in the faith, and they increased in numbers
daily.
If circumcision is not necessary to become a Christian, why did Paul do this to
Timothy?
• Timothy was considered a Jew because of his Jewish mother (Eunice).
• Timothy’s father was Greek and was deceased when Timothy became a
believer.
• For Timothy to be accepted as a Jewish Christian and witness to the Jews,
circumcision was believed to be necessary.
8. How did the strengthening in Acts 15:41 and Act 16:5 happen?
• Acts 15:41
41 And he (Paul) went through Syria and Cilicia, strengthening the
churches.
• Acts 16:5
5 So the churches were strengthened in the faith, and they increased in
numbers daily.
• Answer:
1) Outpouring of the Holy Spirit.
2) Prayer.
3) Preaching the Gospel.
What Gospel was preached?
• Galatians 2:15-16 NIV
15 "We who are Jews by birth and not sinful Gentiles 16 know that a person is
not justified by the works of the law, but by faith in Jesus Christ. So we, too,
have put our faith in Christ Jesus that we may be justified by faith in Christ
and not by the works of the law, because by the works of the law no one
will be justified.
False Gospel has been presented for 2000+ years!
• Galatians 1:9
9 As we have already said, so now I say again: If anybody is preaching to
you a gospel other than what you “accepted”, let them be under God's
curse!
• Note: The accepted gospel of Christ is “faith alone”, and not “faith +
works.”
• Sola fide = Latin for “faith alone.”
9. Essentials vs. Nonessentials of Salvation:
• Essential of Salvation = Faith in Jesus only (sola fide).
• Nonessentials of Salvation = circumcision, dietary laws, good deeds,
tithing, baptism…actually; anything!
The Importance of the Jerusalem Council Decision and Letter:
1. A Victory of Truth – confirming the gospel of grace that faith in Jesus was
enough for salvation.
2. A Victory of Love – preserved the fellowship of Christians who were Jews,
and of Christians who were Gentiles by sensitive respect to Jewish
customs.
What is “sola fide”?
• Salvation (forgiveness of your sins and being righteous before God) is
based on placing your “faith” in Christ.
• The good works you do for God or others contributes nothing to your
salvation.
• Following the Jewish laws contributes nothing to your salvation.
• Christ’s life, death and resurrection are totally adequate to cover your sins
before God.
Why is the theology of “sola fide” so important?
• False doctrines do not believe in sola fide – they always add an element
of man’s good deeds.
• Martin Luther – Sola fide is “the article with and by which the church
stands.”
The Confusion Over the Place of Works?
• James 2:21-24
21 Was not our father Abraham considered righteous for what he did when
he offered his son Isaac on the altar? 22 You see that his faith and his
actions were working together, and his faith was made complete by what
he did. 23 And the scripture was fulfilled that says, "Abraham believed
God, and it was credited to him as righteousness," and he was called
God's friend. 24 You see that a person is considered righteous by what they
do and not by faith alone.
10. Clarification on Works and James 2:21-24:
• R. C. Sproul – The relationship between faith and good works is one that
may be distinguished but never separated. If good works do not follow
from our profession of faith, it is a clear indication that we do not possess
justifying faith. The Reformed formula is, “We are justified by faith alone but
not a faith that is alone.”
• Faith works together with works, and by works faith is made perfect
(James 2:22).
Key Doctrines of the Protestant Reformation:
1. Sola fide – faith alone.
2. Sola scriptura – scripture alone.
3. Sola gratia – grace alone.
4. Sola Christus – Christ alone.
5. Sola Deo Gloria – for the glory to God alone.
Summary of Lesson Today:
• Ephesians 2:8-10 NIV
8 For it is by grace you have been saved, through faith—and this is not
from yourselves, it is the gift of God— 9 not by works, so that no one can
boast. 10 For we are God's handiwork, created in Christ Jesus to do good
works, which God prepared in advance for us to do.
Next Sunday
Acts 16:22-34
A Changed Family
January 7, 2017
First Baptist Church
Jackson, Mississippi
USA
The Plan of Hope & Salvation:
John 3:16
16 “For God so loved the world, that he gave his only Son, that whoever believes
in him should not perish but have eternal life.”
John 14:6
6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to
the Father except through me.”
11. Romans 3:23
23 for all have sinned and fall short of the glory of God,
Romans 6:23a
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the one who doesn’t deserve death, died in this life to pay the
penalty for our sin.
• The death referred to in Romans 6:23a is the second death explained in
Revelation 21:8.
Revelation 21:8
8 “But as for the cowardly, the faithless, the detestable, as for murderers, the
sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the
lake that burns with fire and sulfur, which is the second death.”
Romans 5:8
8 but God shows his love for us in that while we were still sinners, Christ died for
us.
Romans 6:23b
23b but the free gift of God is eternal life in Christ Jesus our Lord.
Revelation 21:7
7 "The one who conquers will have this heritage, and I will be his God and he will
be my son.”
• Romans 10:9-10 explains to us how to be conquerors.
Romans 10:9-10
9 because, if you confess with your mouth that Jesus is Lord and believe in your
heart that God raised him from the dead, you will be saved. 10 For with the heart
one believes and is justified, and with the mouth one confesses and is saved.
Romans 10:13
13 For “everyone who calls on the name of the Lord will be saved.”
Have questions or would like to know more?
Please, contact First Baptist Church Jackson at 601-949-1900 or
http://firstbaptistjackson.org/contact/