Religious Revivals In The Second Great Awakening

Religious Revivals In The Second Great Awakening
The Second Great Wakening was a Protestant revival fervor that took place all over America staring
in the early eighteen hundreds. It urged people to turn away from their sinful life and live a righteous
one. It ended up giving birth to the idea that salvation in open to everyone who wants it and in doing
so it led to significant changes in American culture. The religious revivals of the Second Great
Awaking radically changed religion in America by making it more democratic and turning
evangelical Protestantism into the largest denomination in the country, thus leading to major reform
movements in American society during the mid–eighteen hundreds.
In the 1800s, religious activity in America was starting to decline, but once the Second Great
Awakening began religion became increasingly important. During the early 1800's America was
becoming more industrial and focusing on expanding its land so there was not much time to think
about religion. ... Show more content on Helpwriting.net ...
The Second Great Awakening was not just limited to African American who were free, but also
slaves. African American usually combined their African heritage with Evangelical Christianity. One
of the main leaders of the black Methodist community, Richard Allen, founded the African
Methodist Episcopal Church and declared, "there was no religious sect or denomination that would
suit the capacity of the colored people as well as the Methodist" (Christianity Today). Perhaps, for
the first time, Christianity was starting to play a dominate role in the lives of blacks and they were
freely allowed to take part in something with white Americans. In fact, the number of Methodists in
the church grew to 7,500 in 1820s and even today it has millions of followers (Christianity Today).
African American Evangelical Christianity started growing at the time of the Second Great
Awakening and still continues to expand in America
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Evangelicalism Essay
Introduction
Evangelicalism did not evolve or operate in a space. It is essential to consider the ways in which
members of this group participated in and changed their culture, and, conversely, to assess how its
social context provided both the ideas which evangelicalism adopted or transformed and those
which it actively rejected or resisted. As movements that came of age during the first half of the
nineteenth century, Evangelical Protestantism can be understood most clearly in the political,
economic, and religious contexts of post–revolutionary American society. Although the movement
would come to effect profound changes in its society it was very much in a sense that the culture had
grown ripe for its emergence. The tension between ... Show more content on Helpwriting.net ...
Somewhat ironically, many of these social organizations took as their immediate goal the uplifting
of individuals. The focus of individual advancement and social responsibility found greatest
expression, however, in a religious uprising that shook the country during the early nineteenth
century. The basis of this religious transformation can be found in the longing of many people for an
intensity of spiritual experience.
The Second Great Awakening and Rise of Evangelicalism
Transformations in American economics, politics and intellectual culture found their parallel in a
transformation of American religion in the decades following independence. As a result, the United
States underwent a widespread flowering of religious sentiment and unprecedented expansion of
church membership known as the Second Great Awakening. The Awakening lasted some 50 years,
from the 1790s to the 1840s, and spanned the entire United States. The religious revitalization that
the Awakening represented manifested itself in different ways according to the local population and
church establishment, but was definitely a Protestant phenomenon. Methodist and Baptist
denominations experienced a surge of membership, often at the expense of other denominations,
prompting a move toward liberalization and competitiveness on the part of the Anglican,
Presbyterian and Congregationalist churches. The numerical success of

Alexis De Tocqueville Research Paper
Ch.10: May 12, 1831 Alexis De Tocqueville and Gustave de Beaumont arrived in New York.
Tocqueville's judgements in America were the wages are higher and the cost of living was lower
than in Europe. In his perspective, America was undifferentiated middle–class society. The U.S rate
of population growth was high doubling every 22 years. In the west, five new states entered the
Union in 1830s and 1840s. Population movement from farm to cities increased the growth in large
cities that made new towns in the Northeast and Northwest. The Growth of cities undermined the
family as a unit of economic production. Husbands were away from the house during work hours
and the wife took control of the home. However, in the lower class women had to work also.

Second Great Awakening Essay
The Second Great Awakening The Second Great Awakening was an event that took place from the
late 1790's and continued on through the 1840's and had a major impact on the youth during that
time period. Here, I will discuss what exactly happened during the Second Great Awakening and
how to affected America during this time, but I will also discuss two figures that were important to
this movement, and what exactly they did that made them so important during this time. The Second
Great Awakening was a movement that centered around religious revivals, much like the Great
Awakening that happened before it in the 1740's and 1750's. But, unlike the first Great Awakening,
the second Great Awakening would have more youths join than the first Great Awakening, according
to Burg, "Conversion occurred with adolescents as young as 7 to 13, although most of the converts
were older than 13 and the majority were girls" (Burg, 1998). These youths, particularly students,
would eventually become inspired to do missionary work, this trend emerging around 1808. This
wish to do missionary work, and particularly missionary work overseas, would eventually lead to
the formation to a new regulatory board, according to Burg, "In response to their request, the
association appointed the American Board of Commissioners for Foreign Missions to provide
support" (Burg, 1998). But the Second Great Awakening not only sparked religious movements, but
it sparked other movements that are well known today, such

Social Reform
In chapter 15 we discuss the topics of new reforms and the new American Culture which takes place
between 1820–1860. In this time, a wide range of new reforms came and improve the conditions in
the United States. During this time, the desire social reforms were huge, both for religious and
political roots. As we know, America was defined as a democracy, more than ever people took part
in the government. Although many thought differently, they looked towards the promises of equality
and liberty in the Declaration of Independence. They said if America was a democracy, women
would be made equal, and slavery would be outlawed. By resolving these infringements, the United
States shifted towards its political ideals.
During this time, American ... Show more content on Helpwriting.net ...
This led reformers to think differently, that their should be an end to slavery. REligious beliefs led
many to follow and try to put slavery to an end. In 1804, Pennsylvania through New England
promised to end slavery over time. The American Colonization Society set up an independent
colony in Africa for freed slaves. Doing this led to the making of Liberia in west Africa. The rise of
abolitionists grew in America. Many abolitionist were free african americans, they used lawsuits and
petitions to try and end slavery. Abolitionist even made a newspaper article known as the Freedom
Journal that described the horrors of being a slave. There were many other very famous abolitionist
such as Frederick Douglass, William Lloyd Garrison, the Grimke Sisters, and Harriet Tubman.
Harriet Tubman being one of the most famous conductors of the underground Railroads freed
herself and 300 other slaves, bringing them to safety. Many were so grateful for her, she was known
as "Black

The Causes Of The Abolishment Of Slavery In The Civil War?
Following the end of the Civil War, Congress passed and the states ratified the 13th Amendment to
the Constitution of the United States in December 1865. This Amendment abolished slavery as well
as involuntary servitude, except as punishment for a crime. In 1868, the 14th Amendment to the
Constitution was ratified, granting citizenship to "all persons born or naturalized in the United
States." Although Americans have debated the economic, social, political, and ideological causes of
the Civil War, most historians agree that slavery was a major contributing factor – if not the
contributing factor, that led to the war. Whether one agrees with this conclusion or not, it is a fact
that the abolishment of slavery was a significant outcome of the war. From this perspective, the
battle waged during the first centennial of our American history over slavery – the abolitionist
movement – appeared to be over. At the very least, the battle concerning slavery witnessed a
significant turning point. But where was the church on this issue? Who were the key voices? The
intent herein is not to present a balanced view of religious arguments for or against slavery. To do so
would be to relitigate that which is already resolved. Instead, we will explore several religious
voices that were heard in support of the abolishment of slavery between the American Revolution
and the Civil War. To argue that religious abolitionism resulted in the elimination of slavery is led to
victory in the

Questions On People Of The U.s. Essay
Practice Quiz #3
People of the U.S. to 1877
Chapters 9,10 ( America's History, 8th ed, Volume 1)
Directions: Please read the questions and answers carefully. Students need to print out the following
practice quiz and circle the BEST response with blue or black ink pen. Please hand in the hard copy
of this quiz with the circled answers to Prof. Tomlin. Please do not email me the practice quiz.
Prof. Tomlin does not provide answers to the practice quiz via email or in person . Please consult
with a classmate for help with the quiz. There is only ONE best response to each question.
Questions with two answers will receive 0 pts. Questions whose answers are scratched, Xed , or
crossed out, will receive 0 pts All quizzes are due at the beginning of class. No exceptions!
The cotton gin was developed by Eli Whitney for the purpose of:
Separated the seeds in a cotton boll from delicate fibers
Separated the cotton plant from the fibers which was originally done by laborers
Separated the cotton boll from the seed of the cotton plant which was originally done by laborers
None of the above
The workers who belonged to the Society of Journeymen Tailors:
Were part of the clothing manufacturers in Massachusetts and were dismissed and put on a blacklist
Were part of the clothing manufacturers in New York City and were dismissed and put on a black
list
Were part of the clothing manufacturers in Maine and were dismissed and put on a blacklist
None of the above
The Erie Canal was unique in

Compare And Contrast First And Second Great Awakening
The First Great Awakening spread throughout the 13 colonies as an emotional religious revival
movement from 1720s to 1740s that appeared due to the increase of secularism and rationalism
religion in which evangelist had challenged established denominations and pushed towards a more
personal relationship with God (3 + 12).The Second Great Awakening was a religious revival
movement from in the 19th century, which called for an individualized relationship between the
people and God, promoting it through Baptist and Methodist beliefs, which held a more egalitarian
attitude in the case of everyone being able to achieve salvation. The First Great Awakening and
Second Great Awakening both transformed religious ideology by introducing individualism, a belief
where men have a closer and direct relationship with God. The First and Second Great Awakenings
had a transformation in their methods of worship with a change in venue, with the First Great
Awakening having people preach to the masses on the street corners outside; while in the Second
Great Awakening, having revivals and camp meetings with people screaming and jumping, a change
from the traditional, to a wholly new method of worship.
Jonathan Edwards, a Congregationalist minister in western Massachusetts, who was shocked at the
dissipating religious spirit, believing that people were giving up to sinful pleasures. He worked
against the secularization of the Enlightenment and focus on pushing the emotional side of religion
by expressing the wonderful nature of Heaven and the horror of Hell, helping to renew intensity
behind religion. This idea of Heaven and Hell was stated in his sermon, "Sinners in the Hands of an
Angry God", intended to scare people into looking for salvation, with descriptions of people being
held over a fire in Hell. This is expressive of the change of social norms in Puritan New England,
where going to the Minister's house as opposed to the Tavern was acceptable. This also shows the
more individualized ideals people had, for they were presented with the option of achieving their
own salvation and take responsibility for their lives, having the option of maintaining a personal
connection with God. (ch 3 txtbk)
William Tennent, an Irish–born

Oberlin College Education
Oberlin College is a higher educational institution with a storied history. It is known as one of the
foremost progressive colleges for its attention to diversity very early on. It was the first institution to
admit both Blacks and women on an equal footing as White men. Through the equality of
admittance, Oberlin showed itself to be an institution whose model should be followed by other
universities. It is of note, however, that the experience of these students was not an altogether
positive one. Discriminatory practices were still in place regarding some of the societies and clubs
on campus. For the purposes of this paper, however, I will focus on the aspects of the admittance of
women. In additional to leading the push for diversity and ... Show more content on Helpwriting.net
...
Essentially women were taught courses that were deemed to be "useful" to their lives and they were
being trained only to teach other women. This course of study was changed, however, when the
allowance was made for women to study in the baccalaureate programs with the men in the mid
nineteenth century. The shift in focus at institutions of higher education moved toward an emphasis
on graduate level research as well as an expansion of social science related fields during this time
period. Oberlin adapted these changes immediately with little to no disruption to their established
programs of

Second Great Awakening Essay
During the 19th century there was the Second Great Awakening. This was Christian revival
movement that started in the year 1790 and gained momentum in 1800. It taught the Arminian
theology that everyone could be saved through religious revivals. It gained millions of new
members and was even responsible for many new denominations. It was an important event, that
effects even today's society in many ways. The leaders of the Second Great Awakening were Charles
Grandison Finney, Lyman Beecher, Barton Stone, Peter Cartwright, and James B Finley. In an effort
to meet the religious needs of the frontier, religious camp gatherings were held. Sometimes the only
way to get married, be baptized, or have any religious experience was to attend

Causes Of The Temperance Movement
The Second Great Awakening was a period of religious revival that peaked between 1820 and 1840.
Accompanied by Manifest Destiny and the Market Revolution, the awakening brought out new
religious ideas to a massive audience. These religious ideas of purity, equality, and the fallacy of
predestination attributed to many important reform movements, including the temperance
movement, the Abolition Movement, the first wave of Feminism, and reforms within prisons.
One major movement in the 19th century that grew from the Second Great Awakening was the
Temperance Movement, a movement that would later lead to the 18th amendment which prohibited
the sale and brewing of alcohol and ushered in the Prohibition Era. According to Lyman Beecher, in
his sermon "A Reformation of Morals Practicable and Indispensable," the excessive drinking of
alcohol "will produce neither bodies nor minds like those which were the offspring of temperance
and virtue." This statement regarding temperance is just a small part of his larger viewpoint in the
sermon, which focused on how we as Americans need to return to a more faithful society(Doc 1)
(POV). This message would echo through the United States and turn many people against alcohol.
In John Warner Barber's "The Drunkard's Progress, or the direct road to poverty, wretchedness &
ruin," Barber is depicting to families of possible drunkards the downward spiral of alcohol addiction
that is most likely occurring in their households. Barber uses bible

Second Great Awakening
The Antebellum Period in America occurred between 1815–1860. During this time, religion,
economic expansion, and social reform all greatly changed the United States and ultimately formed
the nation that we have today. The Second Great Awakening greatly impacted religion and provided
an opportunity for social reform movements; while the market revolution permanently changed the
American economy. The preferred belief of many of America's framers, Deism is predominantly
hostile to organized churches and saw a decrease in the amount of followers – because Christianity
became predominant in American society. Led by established religious leaders alarmed by low
church attendance, the Second Great Awakening began around 1790 and gained momentum in ...
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The completion of the canal instantaneously attracted an influx of immigrant farmers who gave birth
to cities like Buffalo, Rochester, and Syracuse. Some people, however, chose to move West during
this time of economic revolution. Elizabeth F. Ellet writes, "My husband was seized with the mania,
and accordingly made preparation to start in January with his brother."
The completion of the Erie Canal in 1825 played a critical role in the Market Revolution because it
allowed trade and travel to occur more often, thus lowering prices and encouraging economic
competition. Overall, the Antebellum Period in the United States is significant not only because it
serves as a precursor to the Civil War, but also because the Second Great Awakening, social reform,
and the market revolution all occurred in this time period. Ideas like temperance and total
emancipation are controversial in the Antebellum Period, partly because of the religious movement
that was simultaneously occurring. The market was growing quickly, and the invention of the
steamboat and the completion of the Erie Canal only made trade more accessible and affordable.
The Antebellum Period foreshadowed an American future in which slavery is illegal and trade is
more accessible. Together, the market revolution and the Second Great Awakening strengthened
American both morally and economically, and as Ralph Waldo Emerson writes in 1837, " We

Impact Of The Market Revolution On The Northwest And Midwest
The impact of the Market Revolution on the Northwest and Midwest can be seen through the
movement of people to northern urban areas to work in factories, the increase of wheat production
in the Midwest due to technology improvements, and the beginning of an independent national
economy. The Market Revolution describes the transformation that occurred in America during the
first half of the nineteenth century. At this time people were enslaved. Upper–class gained financial
wealth from the new technology. Leaving the middle–class and slaves to suffer horribly. Between
the Civil War and the Revolutionary War, an old–subsistence world died out and a new more
commercial nation was born. Religion also took over during this period, effecting mainly the
middle–class society. Religion and new technology was the new era. THE AMERICAN
EXPERIENCE Throughout the colonial era religion played a significant role in the American
lifestyle. Around 1790 religious revivals instilled values of protestant Christianity deep in the
national character and gave a spiritual dimension to American republicanism. These revivals were
important and made ... Show more content on Helpwriting.net ...
The northerners approved James Madison resolution that "Congress have no authority to interfere in
the emancipation of slaves, or in the treatment of them within any states." (Edwards, 2006) In 1808
congress outlawed the Atlantic slave trade, northern representatives came together and demanded an
end to the trade of slaves between states. Southern leaders responded to the northerners with a
forceful defense on their labor system. The south felt as if there was nothing wrong with slavery.
The southern national government would continue to protect slavery. American diplomats demanded
compensation for the slaves that had been freed during the war of 1812. Congress enacted
legislation, upholding slavery in the District of

Protestantism In Nineteenth-Century America
Nineteenth century America contained a baffling cluster of Protestant factions and categories, with
distinctive teachings, practices, and hierarchical structures. However, by the 1830s these bodies had
a profound zealous accentuation in like manner. Protestantism has constantly contained a critical
outreaching strain, yet it was in the nineteenth century that a specific style of zeal turned into the
overwhelming type of otherworldly expression. What most importantly else portrayed this zeal was
its dynamism, the pervasive feeling of lobbyist vitality it discharged. As Charles Grandison Finney,
the main outreaching of mid–nineteenth century America, put it: "religion is the work of man, it is
something for man to do." This fervent activism included a critical doctrinal move far from the
predominately Calvinist introduction that had portrayed a lot of eighteenth–century American
Christianity.

Factors And Roles Of The Second Great Awakening
Through the years of 1790–1865 was a period of time called the Second Great Awakening. With the
escalation of "Godless" revolutionary France and the rising anxiety of war and inequality, worries
and fears began to develop in New England Pastors. This anxiety prompts a religious movement of
varying Christian denominations starting revivals in early America. Revivals taught the Arminian
Theory that if one displays honest repentance to God and conversion to Christianity he will find
personal salvation. Revivals consisted of mass gatherings of men and women that were led by
Evangelists giving emotional sermons and speeches to encourage members of the church body to
gain new converts. The Second Great Awakening commenced a concept that early America needs to
become a country of higher values and standards for the welfare of the country. 19th–century men
were compulsive alcoholics which provoked many burdens in the domestic household. Throughout
this stretch of time, women held a role in the community as homemakers whilst possessing a more
beneficial potential that they were unable to use. Furthermore, the beginning of the 1830's
maintained the idea that slavery and the absence of African Americans rights is a conventional
wisdom. The Second Great Awakening exhibited social reformations that affected morals and
principles held by early Americans through the expedition of women's rights, abolition of slavery,
and religious refinement of the domestic family. Before the Second Great

Notes On : Reviving Religion
1) Reviving Religion
a) People were now embracing Deism which rejected divinity of Christ and concept of sinning.
They believed that there was some supreme person that created the aspects of the universe b) Deism
helped spread Unitarian faith in New England. This faith consisted of believing that in only in one
person God existed there c) The Second Great Awakening started in the 1800s. This caused lots of
changes such as moving towards abolishing as well as moving towards women rights i) Baptists and
Methodist stressed a lot about emotionalism ii) Peter Cartwright was known as the traveling
preachers iii) Charles Grandison Finney was one of the greatest preachers during the 2nd awakening
2) Denominational Diversity
a) Since there were so many people preaching in New York about hellfire it was known as the
Burned–Over District
b) Conservatives and Methodists consisted on different social classes such as the Methodists
consisted of the Southern/Western people, while the conservatives consisted of people in the East
who were usually more rich
3) A Desert Zion in Utah
a) Joseph Smith founded a new religion of Mormonism due to his visions. He was killed but
Brigham Young would replace him as the "leader" i) Young led the Mormons to Utah, and due to
their religion it took Utah a long time to become a state
4) Free Schools

1831: Year of Eclipse
1831: Year of Eclipse
Certain years stick out to Americans about how our nation got to where we are today. When hearing
the year 1776 you automatically think of the Declaration of Independence and how we became no
longer apart of the British Empire. When you hear the year 1861, you get reminded about Abraham
Lincoln becoming the sixteenth president of the United States and the start of the Civil War. There
are so many more important years that stick out in American history. Those types of events are what
Americans remember and live for. America is so beautiful for the story it has behind it and the
names who have created it. But what most people look past and forget is that happened in the year
1831. It's hard to put major historical ... Show more content on Helpwriting.net ...
Americans will not let anything stand in there way and block themselves from shinning like a light.
In chapter two, Masur talks about the importance of Nat Turner and his Rebellion to end slavery.
Turner, an African American slave was convinced throughout his life that god had put him on this
earth for a certain reason. Throughout Turners life and search for why god had put him here, he
started to get visions from god as he got older. These visions made Turner believe that he had to end
slavery by attacking it. Turner went out killing whites the night of the eclipse and would gain more
followers as he went on. The rebellion didn't last long and it wasn't pretty either. Turner and his
followers were executed and other slaves were killed because of it. Turners rebellion simply points
out the lie that slavery is a benevolent institution. Another important event in chapter two is the
development of abolitionism. William Lloyd Garrison was a journalist who wanted immediate
emancipation of every slave and started a newspaper called the Liberator. The Liberator is what
helped Garrison get his reputation of being an American abolitionist nation wide. At the time, the
Liberator was a popular paper and would turn out to become very
influential towards anti–slavery. It became so popular because it was the first time people could read
about anti–slavery in the newspaper. This frightened many people such as

Rochester : New Transportation Routes
Rochester: From the Rivers to Revival
Rochester was the first of the inland boom cities created by commercialization of agriculture and the
opening of new transportation routes after 1815 its economic expansion was inevitable. Being
located at the intersection of the Erie Canal and the Genesee River allowed the town to use the
natural water resources to operate the water–powered mills. This made flour the town's main export
reaching a peak of over 200,000 barrels of flour by 1828. While the Genesee River was helping with
the boom in flour production the opening of the Erie Canal resulted in a growth of over 11,000 new
resident between the years 1820 and 1834. This rapid expansion stemmed from the erosion of the
belief that, "[M]en could ... Show more content on Helpwriting.net ...
In Rochester, around the time of the opening of the Erie Canal (rise of the market revolution), the
norm was to have apprentices live with and learn trades from skilled master artisans, who were
referred to as journeymen. Businesses were run from the home, which meant bosses worked side by
side with their apprentices, who were considered members of the family. In order keep rowdy
behavior in check the artisan bosses supervised their employees drinking by giving them a flask of
whiskey, which was known as the daily dram. This form of social control only lasted for so long,
once the industry began to expand the working relationships between artisans and their apprentices
began to change. Master artisans opened factories and recruited machines to mass–produce goods in
lieu of training apprentices to make these good by hand. Since factory made goods were cheaper and
produced quicker, artisans who were unable to convert ended up going out of business. The impact
of the factories of supervised labor was huge, by 1837 less than one in four journeyman lived with
his employer and in some industries such as shoes; only one in twenty workers lived with their
employer. The remaining workers took up jobs at the factories, which meant that the once family
centered work relations were shifting into relationships based on wage labor alone. Drinking shifted
from being an acceptable pattern of the daily life of men, merchants and

Second Great Awakening Dbq Essay
Before the nineteenth century, Christianity dominated the lives of its followers. But in the first half
of the nineteenth century, there was an enormous divide that broke that previous stronghold – the
Second Great Awakening – where new religious denominations came about. Following these new
ideals were both reform movements that took to heart the newfound beliefs of said religious sects
and a revival of antiquated religions, such as Christianity. The religious ideals of the Second Great
Awakening influenced the emergence of religious reform movements that emphasized how its
followers should take their religion and adapt it to their lives, social reform movements that
addressed the unfair conditions numerous American citizens were forced to ... Show more content
on Helpwriting.net ...
David Walker asks African Americans "to cast your eyes upon the wretchedness of your brethren,
and to do your utmost to enlighten them...to rescue them and yourselves from degradation" (Doc. 3).
Walker brings to light the controversial slave issue to African Americans themselves, by being
advertent in his address of the so–called "wretchedness of your [their] brethren". Walker implies that
African Americans take charge of the lives of their brotherhood by asking them to physically
complete tasks a slave would have to undertake – cross the southern borders with, possibly, one's
free documents – most of which are impossible. This document is most likely a reliable source
because it was created by a second–generation free slave. As Walker most likely grew up in a
terrifying environment, in which African Americans were abused by slave owners for seemingly–
innocent reasons, Walker acknowledges these conditions that he may have seen or heard about. The
fact that Walker's father was a slave and his mother was a free black proves Walker's reliability, as
he has been on both sides of the free–and–enslaved decision. Furthermore, the Second Great
Awakening allowed a formation of anti–slavery societies, including in the south (outside evidence).
By the thousands, more and more Americans realized the cruelty of slavery, and started to form
societies to try to stop it.

Eighteenth Century Religious Change in Uncle Tom's Cabin...
Eighteenth Century Religious Change in Uncle Tom's Cabin and Moby Dick
The central religious themes of Uncle Tom's Cabin and Moby Dick reflect the turbulent and
changing religious climate of their time. In their use of themes from both traditional Calvinism and
modern reform, the syncretic efforts of both of these texts offers a response to the uncertainty and
change of the period. However, their uses of these themes are different; while Stowe used a precise
focus on a Christian polemic against slavery, Melville intentionally de–centralized his text in a way
that asks the reader to look beyond the medium of expression to the truth which lays behind it, but
cannot be contained in it.
In this paper, I will investigate the shift in ... Show more content on Helpwriting.net ...
Neither one of them can be precisely placed in any of the religious categories of the period;
Calvinism (both orthodox and reformed), Unitarianism, Transcendentalism, and liberal
"Christocentric humanism" all exerted definite influences on both works, but both works similarly
resist direct placement not only because of the syncretic nature of their programs, but the fluidity of
these very traditions. Therefore, while some hesitancy is a necessary hazard of such a investigation,
it nevertheless preserves a respect for the complexity of the religious history involved.
With this much said precautionarily, it is nevertheless possible to place both of these works in the
climate of questioning, re–definition, and uncertainty which occurred in the American political and
social scenes as part of this religious shift. The first important factor in this shift was the Second
Great Awakening; while William McLoughlin dates its conclusion at 1830, it had an important
influence on both of these works which were composed between 1850 and 1852. This movement
established a break from the Calvinism of Jonathan Edwards through both in popular form of
revivals and its connection to the more elite movement of Unitarianism, and thus set a precedent for
later religious reform.
The concept of American nationhood was challenged in the early eighteenth century on

The 's Search For Religious Freedom
When Robert Matthews, self proclaimed Matthias, Prophet of the God of the Jews, came forth as a
zealot promising prosperity and salvation in a time of great social turmoil and upheaval, people
latched on to his assurances that they would be leaving behind economic oppression and
impoverishment. During this time period between 1820 and 1840, people were so caught up in the
urgency of religious zeal that they were desperate for a way to get out. Some historians believe
Matthias and his influential, albeit debatably derailed, followers like Elijah Pierson seemed like
prime examples of their time. Rather, their newfound religious faction undeniably regressed back to
extreme old world practices, like those that occurred during the American Revolution, after Matthias
fails to make it in the new world urban economy. Matthias's search for religious freedom was
wrapped up in patriarchal roles and avoidance of modern innovations in living and ideas, pointing
his regressions back to the practices of the colonial period. Essentially, Matthias targeted the Market
Revolution as the source of his downfall. The notable ideas of the Market Revolution included
individual ambition, risk taking, and accumulating money, something that Matthias's cohort Pierson
seemed to embrace and excel at. Matthias on the other hand was burned as the result of this
revolution, and thenceforce, "In the Kingdom of Matthias there would be no market, no money, no
buying or selling, no wage system with its

The Democratization Of American Christianity
It is with his first few sentences that author, Nathan Hatch, lets the readers know about the scope
and the reason for his book The Democratization of American Christianity. Nathan Hatch, who is
currently the president of Wake Forest University in Wake Forest, NC and was previously the dean
and provost at Notre Dame, states, "This book is about the cultural and religious history of the early
American republic and the enduring structures of American Christianity. It argues both that the
theme of democratization is central to understanding the development of American Christianity, and
that the years of the early republic are the most crucial in revealing that process." (3) The freedom
and liberty that were experienced by people in America's infancy bled into all aspects of life:
government, family, and religion. It was this freedom that gave many in the church the boldness to
either go and start churches, or serve as a leader in the church: things that were not an option during
their time in England. A great deal of church growth in early America can be attributed to this
freedom and the conversion of the masses to the various denominations that were available to the
early Americans, choices that they did not have while in England. In telling the story of the growth
of Protestantism in America, Hatch regales the readers with stories and information about a
fascinating time in the history of the American Protestantism. It was a time filled with such varied
and unique

How The Second Great Awakening Helped The United States
The Second Great Awakening was what lead the United States to become what it is now. The
Second Great Awakening helped the United States in many different ways. The Second Great
Awakening provided women with the chance to work. The Second Great Awakening brought change
to the nation by women convincing their husbands, brothers or sons to not drink alcohol which in
return spread religion across the nation. The greatest change that the Second Great Awakening
brought was when women fought to end slavery. Through all these movements the key player were
women; women played a very important role in how these movements changed America. Women
were the people who made the second great awaking as successful as it was. The Second Great ...
This meant that the Second Great Awakening was possible because of women and that women were
at the center of the great awakening. The Second Great Awakening spread throughout the nation
because of women bringing their husbands sons and brother to the mass meetings. By women
bringing their husbands, sons, or brothers to the meeting it informed the men about the religion and
their beliefs which later over time became their beliefs as well. As men moved toward the west they
brought with them their beliefs that the women had given them and that is what helped the Second
Great Awakening become a religious movement. The Second Great Awakening would've not been
such a success as it was if it was not for women who brought their husbands, sons and brothers to
the mass meetings. Though women played a great role in the Second Great Awakening not everyone
was pleased with them."As women slowly took on a more public role in reform efforts, their actions
generated passionate and heated debates over the proper place for women in American society." This
means that some people especially men were concerned about women and that they did not know
their place in American society. Women were part of a bigger part in the Second Great Awakening
that included the end of

The Development Of Abolitionism And Anti Slavery
This paper is on the history of the development of abolitionism and anti–slavery in Allegany County,
New York. Allegany County began shortly before the end of slavery in New York and underwent its
early period of development in a time when abolitionism, moral reform movements, and related
social developments were occurring across Western New York and other parts of the country. This
paper will draw on a variety of sources, including archival documents, biographies, monographs,
and information provided by local historians, to present an understanding of the developments
which occurred. It will make the case abolitionism in Allegany was developed through an interactive
and participatory process between the local population, reformist ideas, social developments,
relationships of mutual influence with non–local elements.
Allegany County began in the period of the gradual abolition of slavery in New York. Significant
American settlement in the area began near the arrival of the 19th century and the county was
declared in 1806. In 1799, New York State had begun a legal process of gradual emancipation of
slaves, which culminated in its full prohibition in 1827. In this early period, most settlers did not
own slaves, some significant groups (such as a Rhode island group of Seventh Day Baptists who
settled in Nile and Alfred) came into the county with anti–slavery views, and the local
Haudenosaunee were largely unfriendly in sentiments toward slavery. But a relatively small

Second Great Awakening Dbq
The Second Great Awakening was a Protestant religious revival started in upstate New York by
religious leaders such as Charles Grandison Finney and Joseph Smith. The revival flourished by the
early 1800s and caused the development of numerous reform movements between 1825 and 1850.
Reform movements such as abolition, women's suffrage, and educational advancements all
contributed to the expansion of Democratic ideals during this time period. In American democracy,
education for our youth has always been a fundamental part in creating the perfect country.
Democracy focuses on education helping young Americans learn about themselves, as well as, the
world around them. By doing this, young people are able to evolve into responsible, positive and ...
Women began demanding the equality to men and women's suffrage instead of being held in the cult
of domesticity. Even though the movement began in the late eighteenth century, it was not until the
Second Great Awakening that is was revived and gained popularity among people. The abolition and
women's suffrage movement came hand–in–hand, they were able to unite under a separate but
related causes. Although, many were opposed to the women's suffrage movement, even some male
abolitionists. This gave rise to countless female suffrage supporters. Susan B. Anthony, the Grimke
Sisters, Elizabeth Cady Stanton, and even Frederick Douglas were all in favor of the cause. Another
setback for the movement came when women were banned from attending the 1840 Anti–Slavery
Convention. As a result of this ban, the Seneca Falls convention held on April 2, 1848, to gain
supporters and raise awareness of women's rights and suffrage. This led to the famous writing of the
Declaration of Sentiments written by Elizabeth Cady Stanton. She describes the goals of the
convention, voting rights, equal rights to men, and representation in government. (Document I).
With continuous support, women would finally be granted their rights in

Social Reform Movement Analysis
To begin, the reforming impulse toward social reform had deep political and religious roots. As
more and more people began to have the opportunity to take part in voting, critics argued that the
American society still wasn't becoming more democratic. Pointing to the promise of liberty and
equality in the Declaration of Independence, they asserted that a true democracy wouldn't permit
slavery. Saying this, in the Second Great Awakening during the colonial era, the majority of
American Protestants believed in predestination. According to this belief, God chose the people who
would attain salvation after death in advance. The impact was that people didn't think they could do
anything to reach salvation. So, in the early 1800s, a huge movement ... Show more content on
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Even though they didn't have many successes, the sisters protested for good reasons. At the time,
women weren't allowed to vote or hold office. If a woman worked outside the home, her wages
belonged to her husband! One of the most effective women's rights leaders was born into slavery in
New York. Isabella came to believe that God wanted her to fight for freedom after gaining it herself.
With complete dedication to sojourn, better known as traveling, she was entitled as Sojourner Truth.
Other abolitionists, Mott and Stanton, also turned to the cause of women's rights. Mott used her
organizing skills to set up petition drives across the North, while Stanton overcome the struggles of
not having a caring father. After returning from the World's Antislavery Convention in London, they
took up the cause of women's rights with committed spirits. Moving forth, the Seneca Falls
Convention modeled the Declaration of Independence proclaiming, "We hold these truths to be self–
evident: that all men and women are created equal." The men and women here voted for solutions
that demanded equality for women at work, at school, and at church as well. Evidently, just one
resolution met with any opposition of at the convention, that women women would be able to vote.
Fortunately, the resolution passed! Ultimately, the convention marked the start of an organized
campaign for

Seneca Falls Convention Research Paper
Prior to the Seneca Falls Convention and the women's rights movements, women were mistreated
and limited in many ways. The Seneca Falls Convention brought a lot of attention to women's rights
and eventually led to what they are able to do today. In 1831, the Second Great Awakening was
happened across the northern part of the United States. Charles Grandison Finney allowed women to
lead prayer with men. In 1832, William Lloyd Garrison called for women to be involved in the anti–
slavery movement. Lucretia Mott met Elizabeth Cady Stanton when both attended the World Anti–
Slavery Society convention in London in 1840. When denied a place on the floor with the rest of the
female delegates, Lucretia Mott and Elizabeth Cady Stanton resolved that what was needed was a
meeting for women to ... Show more content on Helpwriting.net ...
A two–day period convention led by Elizabeth Stanton and Lucretia Mott. The document that they
produced is called the Declaration of Sentiments which was declaring the rights of women modeled
on the Declaration of Independence. It listed the grievances that women wanted to address that they
didn't have consent of the governed. They couldn't earn employment at their own will and couldn't
go to school for higher education. The property they obtained before and during the marriage went
to the man. If the man left the woman, they have no rights and divorce at their own wills. They can't
serve on juries. The most controversial issue is that they didn't have the right to vote. Lucretia Mott
was against that as were a lot of women had thought that it was outrageous that women would have
the right to vote, there it actually ended up being included. Frederick Douglass, the african–
american abolitionist from Rochester New York who ran the North Star, gave a speech at the end of
the second day which he eloquently and powerfully argued for women's right to vote to be included
in the

The Progressive Era Focus Questions And Answers
The Ferment of Reform and Culture
By Nneka Ezeanya and Jasmine Hollins
Explain the womenâ€™s rights movement of the early 19th century. How were they treated, what
were their issues and who were their leaders?
What was the Second Great Awakening? Why and how did it start? What impact did it have on
America?
What was the condition of public education during the early period of America? How and why was
public education reformed?
How did the diversity in religious views play a role in the evolution of American Society from
1790– 1860?
How did discrimination play a role in American Society from 1747–1855?
How did the the multiple views evolved from 1760– 1860 and past Puritan views create diversity in
literature?
Focus Questions
In 1850, America valued ... Show more content on Helpwriting.net ...
Demon Rum–The â€œOld Deluderâ€
In the nineteenth century a womanâ€™s role in Both the US and Europe was to take care of the
house and take her lord/master/husbandâ€™s orders. They were treated much like black slaves;
could not vote, were beaten â€œwith a reasonable weaponâ€, and could not have any title over
property while married.
The women in America were treated better than those in Europe, for example rape being a serious
offense in the US and being taken lightly in Europe.
Many women started to avoid marriage in order to have some freedom. At the time of the Civil war
there were about 10 percent adult women that were â€œspinstersâ€.
Gender differences were strongly emphasized in 19th century America mainly because of the market
economy that split men and women roles into distinct economic roles.
Women were thought to be physically and emotionally weak, but artistic and refined. They had more
finely tuned moral sensibility and were basically the keepers of the societyâ€™s conscience.
Men were strong but crude and more vulnerable to savagery or a beastly way of life. They were to
be guided by the gentle hands of their loving

One Nation Under God: The Lasting Effects of the Second...
There exists a long held belief that the United States of America was founded on the principles and
doctrinal views of Protestantism. Modern age Christians have scoured historical documents in an
effort to provide evidence for a Judeo–Christian foundation in the nation's republican framework.
Likewise, their opponents have written lengthy dissertations and argued over various media outlets
that Christian conclusions are unfounded. Yet despite their endless debate, religion, especially
Christianity, has and continues to play a fundamental element of America's cultural, societal, and
political makeup. The Second Great Awakening, the religious revivalist movement of the late
eighteenth and early nineteenth centuries, ignited not only a ... Show more content on
Helpwriting.net ...
The overall objective of the revival movement, which was to win souls for Christ's Kingdom, was
very clear to Charles Grandison Finney. Perhaps the most famous revivalist of the period, Finney
struck a chord with the people through his "charismatic personality and intuitive sense of his
audience...always [preaching] extemporaneously, never from a prepared script." More importantly,
he deviated from Reformationist thought by insisting that "'a revival of religion is not a miracle', but
a human work, a 'result of the right use of the constituted means.'" What emerged was a structured
system of religion that outlined how to obtain the desired outcome of revivalism through
"techniques of persuasion." This included appealing to the emotions of his audience by asking
potential converts to sit on the "anxious bench," a seat at the front of the meeting hall designed to
encourage conversion . Finney formally laid out these measures in his influential work Lectures on
Revivals of Religion. His work meticulously details the methodology of how to conduct a revival,
provides the framework for reaching sinners, and suggests rightful steps for spiritual growth.
Perhaps the most important theme found within his lectures was his focus on the individual. To
Finney, an individual, not God, was solely responsible for bringing about salvation; "There are many
passages [in Scripture] which represent the conversion of

Lincoln and the Abolitionists Essay
LINCOLN AND THE ABOLITIONISTS
History records Abraham Lincoln as the Great Emancipator, yet ardent abolitionists of his day such
as William Lloyd Garrison viewed him with deep suspicion. That the 16th president eventually
achieved the abolitionists' most cherished dream, says biographer Allen Guelzo, happened through a
curious combination of political maneuvering, personal conviction, and commitment to
constitutional principle.
One of the ironies of the Civil War era and the end of slavery in the United States has always been
that the man who played the role of the Great Emancipator was so hugely mistrusted and so
energetically vilified by the party of abolition. Abraham Lincoln, whatever his larger reputation as
the liberator of two ... Show more content on Helpwriting.net ...
I went to prominent Republicans, and among others, to Abraham Lincoln and Lyman Trumbull, and
neither of them dared to sign that petition, to give me the right to testify in a court of justice!... If we
sent our children to school, Abraham Lincoln would kick them out, in the name of Republicanism
and anti–slavery!
Lincoln's election did not mute abolitionist criticism. His unwillingness to use the outbreak of the
Civil War in the spring of 1861 as a pretext for immediate abolition convinced William Lloyd
Garrison that Lincoln was "unwittingly helping to prolong the war, and to render the result more and
more doubtful! If he is 6 feet 4 inches high, he is only a dwarf in mind!" Garrison had never really
believed that Lincoln's Republicans "had an issue with the South," and Lincoln himself did nothing
once elected to convince him otherwise. Frederick Douglass, who had parted fellowship with
Garrison over the issue of noninvolvement in politics, hoped for better from Lincoln, but only
seemed to get more disappointments. Lincoln's presidential inaugural, with its promise not to
interfere with southern slavery if the southern states attempted no violent withdrawal from the
Union, left Douglass with "no very hopeful impression" of Lincoln. If anything, Lincoln had only
confirmed Douglass's "worst fears," and he flayed Lincoln as "an itinerant Colonization lecturer,
showing all his inconsistencies, his pride of race

Evangelicalism
Introduction Evangelicalism did not evolve or operate in a space. It is essential to consider the ways
in which members of this group participated in and changed their culture, and, conversely, to assess
how its social context provided both the ideas which evangelicalism adopted or transformed and
those which it actively rejected or resisted. As movements that came of age during the first half of
the nineteenth century, Evangelical Protestantism can be understood most clearly in the political,
economic, and religious contexts of post–revolutionary American society. Although the movement
would come to effect profound changes in its society it was very much in a sense that the culture had
grown ripe for its emergence. The tension between ... Show more content on Helpwriting.net ...
An answer to that question must begin by considering the spiritual and theological tenets of
evangelical Protestantism. It was in the transformation of Calvinist theology that the Second Great
Awakening had the most profound impact on individuals and on American religious culture. In its
broad strokes, the Awakening abandoned the stricter aspects of Calvinism, in particular the doctrines
of predestination and innate depravity, and established as normative the Arminian belief in the
possibility of universal salvation through personal faith and devotional service. Where traditional
Calvinism had taught that divine grace, or election into heaven, depended on the arbitrary will of a
severe God, the evangelical Protestants preached that the regeneration and salvation of the soul
depended on one's inner faith. As the belief in unalterable reprobation faded, the notion of free will
was correspondingly

The Second Great Awakening Essay
In the 1830's, 1840's, and beyond, There is a Second Great Awakening. The Second Great
Awakening had a decided impact on American society. In the following I will describe what the
Great Awakening was and how it changed life in America.
In essence, the Great Awakening was a religious awakening. It started in the South. Tent camps were
set up that revolve around high spirited meetings that would last for days. These camp meetings
were highly emotional and multitudes of people were filled with the Spirit of God. These meeting,
were sponsored mainly by Methodist, Baptist, and Presbyterians, and met social needs as well as
spiritual needs on the frontier. Since it was hard for the Baptist and Methodist to sustain local
churches, ... Show more content on Helpwriting.net ...
This reform was an attempt to defend Calvinism, (predestination) views against the new liberal
ideas created by the Enlightens views. .Threatened by the spread of Unitarian ideas, a younger
generation attempted to reshape New England Puritanism.
The first great practitioner of the new evangelical Calvinism was Lyman Beecher. Beecher led
thousands to accept their sinfulness and surrender to God.
Beecher had to confront the new and more radical revivalism in Western New York which was led
by Charles G. Finney. Finney challenged the Calvinist doctrines. He appealed to emotion instead of
reason. Finney wanted people to feel the power of Jesus. He had adopted an extreme view that said
Christians could be totally free of sin or be as perfect as their Father in Heaven. During Finney's
revivals, it was not uncommon for people to fall to the floor in fits of excitement. Finney left behind
him strong and active churches. Eastern opposition gradually weakened.
During The Second Awakening new religious views were popping up everywhere. The Unitarians
believed that the all–powerful, mysterious God was actually a Deity who was the benevolent master
architect of a rational universe. Mormonism also began. Mormonism, also known as the latter Day
Saints, believed that Christ would appear in the New World and that the children of Levi were
present in the New World.
With these new religious ideas

Slavery And The Slavery Of Slavery
Slavery, up to this point has progressively gotten weaker. In 1787 slavery is made illegal in the
northwest territory. In 1793 Eli Whitney made the cotton gin making the demand for slaves increase.
In 1820 the missouri compromise was written to ban slavery in all states above the northern
missouri border. In the year 1831 Preacher Nat Turner starts a rebellion that is known to be the
largest slave uprising in American History. also that year William Lloyd Garrison started publishing
the Liberator a weekly paper that advocated abolishment of slavery. Up to this point the abolishment
of slavery is near and near.
Steps to abolish slavery have been things like missouri compromise where slavery was not permitted
over the northern boundary of missouri. Weekly newspaper 's such as the Liberator. Slave rebellions
began to spring up all in the south.
The cotton kingdom expanded after the creation of the cotton gin. The gin allowed the cotton fibers
to be separated from the seeds much easier. The need for slave labor to operate the machine went up
also.
King cotton was the center of the economy. The south would grow the cotton and send it north to be
shipped to England and other european countries. Once in england the cotton would be made into
clothes and other goods.
The south was huge on aristocracy. The rich plantation owners had all the money and power owning
up to 100 slaves. They kept together in tight knit communities sending their children off to private
schools causing an

Paper On Reflections On Revival
NTERACTIVE PAPER ON REFLECTIONS ON REVIVAL
By Charles G. Finney
Nupur James
HISTORY OF CHRISTIANITY II:
THE REFORMATION AND MODERN CHURCH
HIST 0562
INSTRUCTOR: REV. DR. RON KYDD 1st April 2015
Mail Box # 344
Letters on Revival is written by The Rev. Charles G. Finney in year 1946 is series of 32 letters
addressed to Ministers of the Gospel and all interested person. It is Finney 's "Reflections" on
revival and revival meetings, written in 1845–46, and distributed in the Oberlin Evangelist, the bi–
weekly official publication of Oberlin College, where Rev. Finney was Professor of Theology and in
the end, President of the College. Finney's writing reflects a lot about revival; that it is a method for
saving souls as well as changing people and, eventually, the society. Through revivalism, the church
would introduce the millennial kingdom to the world. Finney acknowledges that revival brought
good change radically and also that Christians ought to be effectively involved in transforming all
areas of community.
This paper will aim to involve a close reading on Reflection on Revivals by Charles G. Finny, We
will be discussing seven different letters which He has address to the Ministers of the Gospel and
brothers. He talks about revival but he designed his religious theology to fit his revivalist practices.
His unique perspective of original sin incorporated an improvement, the general nature of depravity,
and a lack of teaching of attribution. Three

Reflection About Religion
The topic of religion has always fascinated me since I was young. I grew up in Oklahoma which is
considered to be a part of the Bible belt states. It solely focuses on Christianity and is promoted
there. Everyone at least has attended church at least once in their lives or has heard of the story of
Christ. This lead me to wonder why people believe what they believe. The way people's brain works
and how they make their decisions on what to believe. The way I grew up was with the influence of
my parents and grandma about Christianity. There was many different denominations in Oklahoma
that surrounded me while growing up there. The Baptists, Methodists, Catholics and non–
denominational were the major churches in Oklahoma. The church I attended was considered non–
denominational but my parents also use to have me attend a Baptist church. Now the way church use
to run has changed and the church I use to attend has become a mega church. It promotes the idea of
community but doesn't address the major issues of sin or mention much about how people can
redeem themselves though God. This led to me wonder about the religious belief of other churches
and denominations. In Oklahoma, there isn't many Mormons or any other religion but Christianity
so I didn't have much knowledge on them. Since being here in Alaska I have joined a church
centered on the teachings based solely on the Bible. I have had experiences of learning more about
different religions and the amount of influences they have here. I'm able to ask more questions and
get more in depth conversations with people about what they believe. This is why I chose the 2nd
Great Awakening because I wanted to learn what caused Religion to rise. I knew some about the
Great Awakening but nothing about the 2nd. I knew about the Social Reforms but not how they were
influenced. Through this I was able to learn more about the influence of Religion and how it made a
major impact in the U.S. The religions that were able to grow and flourish in America.
Background The 2nd Great Awakening began around the 1800s and gained prominence in 1820s,
lasted till the 1900s. The 2nd Great awakening is a religious

Market Revolution And Westward Expansion
By the 1830s and 1840s, the market revolution and westward expansion had profoundly affected all
Americans' lives, reinforcing older ideas of freedom and creating new ones. American freedom had
long been linked with available land in the West. In this period was coined the phrase "manifest
destiny," referring to the divine mission of the United States to occupy all of North America and
extend freedom, despite any costs to peoples and nations already there. But an old idea connecting
freedom and a divine mission to move west and settle land had its origins in colonial times.
In national myth and ideology, the West would long remain a sanctuary for the free American. To
many, the settlement and exploitation of the West offered America a chance ... Show more content
on Helpwriting.net ...
Opportunities for personal growth presented a new definition of Jefferson's pursuit of happiness that
well fitted a new America in which westward expansion and market relations shattered old spatial
and social boundaries. A group of New England intellectuals, called "transcendentalists," reflected
this national mood in their writings and activities. Together they insisted that individual judgment
should take precedence over existing social traditions and institutions. Ralph Waldo Emerson
defined freedom as an open–ended process of self–realization, in which individuals could remake
themselves and their own lives. Henry David Thoreau called for individuals to rely on themselves.
In this era, the term "individualism" was first used. Unlike in the colonial period, many Americans
now believed individuals should pursue their own self–interest, no matter what the cost to the public
good, and that they should and could depend only on themselves. Americans more and more saw the
realm of the private self as one in which other individuals and government should not

Millerite Movement in the Second Great Awakening of...
The Millerite Movement happened in the context of this nation's Second Great Awakening: a
religious revival that carried the country into reform movements. The Second Great Awakening had
its start in Connecticut in the 1790s and grew to its height in the 1830s to 1840s.[1] During this time
in the United States history, churches experienced a more complete freedom from governmental
control which opened the doors of opportunity to a great spiritual awakening in the American
people.[2] This awakening focused on areas of both religious and social issues of that era which
were important to the religious movements and the nation as a whole. The Second Great Awakening
was driven by these issues which included an increase in the evils ... Show more content on
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The Millerite Movement is best known for its prediction of Christ's coming to be 1843 and later
revised to October 22, 1844. The very core of this movement was the anticipation for the soon
coming of Christ. They were not the only group to look forward to this event but it became of
paramount interest to the Millerites, as they had a set date for Christ's second return.[8] As the
Second Great Awakening grew more mindful of Christ's second coming, so did the Millerite
Movement. The story of William Miller is one which climaxes in his desire to share about Christ's
immediate return and the Great Disappointment. The result is the Adventist church we have today.
The Seventh–day Adventist Church today still reflects the roots it had in the Second Great
Awakening. The founding principles that the Millerites discovered as they broke away from the
mainstream Christianity of their time, are still a part of what we believe today. The Adventist faith
holds that anyone who comes to Christ is a new creation and can find salvation.[9] There is no
predestination and once saved does not assure that we are always saved. But no matter what, anyone
can come to God for His gift of salvation.[10] Just like the second coming of Christ was an
important part of the Second Great Awakening and a key foundation of the Millerite Movement,
Adventists have in their name the hope of His

Dorothea Dix's Necessary Reform
Before the 19th century in the American society, criminals were executed, whipped, and held in dark
cells with little food and water. The insane wandered around asylums or were kept in tiny cells and
were not treated properly. In incarcerations prisoners were worked without stopping and treated
inhumanly. Reformers wanted to establish an official institution for the insane and the criminals that
was humane. They believed that reform and rehabilitation was possible in a controlled environment.
As part of the humanitarian reforms sweeping through America, asylums and prisons were created
for criminals and the mentally ill. The importance of human perfectibility led some reformers to care
for the physically and mentally ill. Many people lead this movement, including Dorothea Dix. She
traveled the country visiting a large amount of asylums and prisons. Through Dix's work and others'
the treatment of patients improved vastly. During the eighteenth century, detention centers were
chaotic. The government did not set laws on how the jail keepers should treat the inmates. ... Show
more content on Helpwriting.net ...
A woman in a cage. Medford. One idiotic subject chained, and one in a close stall for seventeen
years. Pepperell. One often doubly chained, hand and foot; another violent; several peaceable now.
Brookfield. One man caged, comfortable. Granville. One often closely confined; now losing the use
of his limbs from want of exercise. Charlemont. One man caged. Savoy. One man caged. In this
section of the legislature Dix discusses the evidence of the treatment at multiple towns asyulms. The
memorial addressed the care of the patients with mental illness. In each place there is evidence of
torture or inhumane treatment. Therefore, with this letter Dix hoped to persuade the government of
Massachusetts to reform care for the insane. It was Dix's first attack onto the government. The
popular reaction to the report inspired Massachusetts legislators to enlarge the state psychiatric
hospital by 60

Comparison Of The Second Great Awakening And The Second...
The 19th century America gave way to the social and moral reform that created the Second Great
Awakening, focusing on various beliefs such as temperance, reformation of religious views on
slavery and women's inequality. Many of this reformist wanted to save America from its "sins",
from slavery to inequality. Though it was called the Second Great Awakening, it was very different
from the First Great Awakening. The First Great Awakening focus on the person's individuality,
while the Second Great Awakening focused on the community/country as a whole. The Second
Great Awakening gave preachers the voice of power, to tell people that they needed reformation, one
such reformist was Lyman Beecher, he is the father of Harriet Beecher Stowe, who wrote "Uncle
Tom's Cabin" that greatly emphasized on slavery and how it was wrong. In his sermon "A
Reformation of Morals Practicable and Indispensable". Beecher wanted to reform their morals and
their beliefs. He wanted to revive people's faith and feel a deep connection with God. He wanted
these reform due to the overall consumption of alcohol in America, which he believed was a sin to
mankind, and causing a false sense of happiness that leads them to their damnation. Many posters
were developed to further spread the Second Great Awakening. These posters promoted many things
such as the temperance movement, which tried to restrain people from drinking alcohol. One such
poster that emerge was "The drunkard's progress, or the direct

Religious Revivals In The Second Great Awakening

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