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Sociology of the Body
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Sociology of the body
Heterosexual continuum represents both psychological and philosophical indulgent of
human sexuality. The aspect puts in place human sex orientation on various continuums that
range from heterosexuality to homosexuality. The human sexuality emanates from elite attraction
by the opposite sex or attractions to the same sex (Davis 2013: 23). This paper examines how the
construction of heterosexual sex looks. The paper also provides an argument to support how men
are increasingly engaging in beauty practices.
What does the dominant construction of heterosexual sex look like?
Constructionists argue that heterosexual sex depends on cultural and environmental
contexts. Different cultures perceive the heterosexuality depending on the course taken by the
sex act. According to the constructionists, the construction of heterosexual sex emanates from
social, cultural, historical, and environmental exposure (Wilkinson and Kitzinger 2013:310).
Constructionists deduce that heterosexuality is the product of social interaction. Therefore,
heterosexual sex requires specific environmental context to convey the actual implication.
The sexual act differs from one society to another. Constructionists determine that the
construction of the heterosexual sex requires social interaction and it is controllable by the
environment that ambiance people. Constructionists do not delineate heterosexuality to be
intrinsic or unassailable because human conduct depends on socio-cultural conditioning
(Wilkinson and Kitzinger 2013: 313). The socio-cultural and the environmental contexts
construct the heterosexuality.
Are men increasingly engaging in beauty practices, what does this mean?
The need for body alterations is a problem for both men and women. Women experience
higher societal pressure to comply with principles of attractive physical appearance. However,

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findings determine that men have raised interest in their physical appearance and hence engage
in beauty practices. Men’s body alterations indicate that there is a need to accomplish the
unisexual beauty myth that aims to maintain sexual equality. The gender beauty practices,
physical experience, and cultural discourse converge to socio-cultural changes of body alteration.
The escalating change presents men, as the novels of a beauty myth to erase historical
believe that women alter their bodies to accomplish the cultural principles of femininity. The
beauty practices lead to denial of particular experiences and the cultural meaning of masculinity
(Davis 2013: 29). The escalating change has resulted in the establishment of Men’s health
magazine that promotes consumer discourses in relation to body changes. In relation to beauty
practices, cosmetic surgery, and consumerism motivates men’s to adopt body alterations hence
developing continuous beauty practices.
In conclusion, heterosexuality emanates from social-cultural conditioning and has no
universal absolutes. Therefore, the construction of heterosexual sex is subject to cultural
variations. On the other hand, against the escalating changes for involvement in beauty practices,
men engagement in beauty practices remains a gendered activity. Men engage themselves in
beauty practices to improve their physical appearance, but they have no interest in beauty
success.

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List of References
Davis, K. (2013) Dubious equalities and embodied differences, Cultural studies on cosmetic
surgery. Rowman: Littlefield.
Wilkinson, S., and Kitzinger, C. (2013) ‘The Social Construction of Heterosexuality’. Journal of
gender studies 3(3), 307-316.