This document summarizes the history of Baptist churches from the time of Jesus Christ to the present day. It shows that Baptist churches have existed continuously since Christ established the first church in Jerusalem. While other churches developed errors over time and diverged from Baptist beliefs and practices, Baptist churches maintained the original form of church government established by Christ and refused to accept doctrines like infant baptism and baptism for salvation. The document uses a timeline with circles and notes to illustrate how Baptist churches, represented by unbroken red circles, persisted through centuries of persecution while irregular churches developed into the Catholic hierarchy and then Protestant denominations.
The Christian Empire (Late Roman and "Byzantine")Tom Richey
http://www.tomrichey.net
This PowerPoint slide show was created to accompany a lecture on the Christianization of the Roman (and later "Byzantine") Empire from Diocletian's "Great Persecution" to the Fall of Constantinople in 1453.
From Enslavement to Freedom: Resources for Teaching the African American Expe...Heidi Bamford
This Powerpoint contains many active links and images that can be used to present a general or specific perspective on the African American experience, focusing particularly on New York. While local history resources are identified, there are many national and regional resources included to make this adaptable for any classroom.
The Christian Empire (Late Roman and "Byzantine")Tom Richey
http://www.tomrichey.net
This PowerPoint slide show was created to accompany a lecture on the Christianization of the Roman (and later "Byzantine") Empire from Diocletian's "Great Persecution" to the Fall of Constantinople in 1453.
From Enslavement to Freedom: Resources for Teaching the African American Expe...Heidi Bamford
This Powerpoint contains many active links and images that can be used to present a general or specific perspective on the African American experience, focusing particularly on New York. While local history resources are identified, there are many national and regional resources included to make this adaptable for any classroom.
According to Dr. Henry Jenkins, Professor of Communication Arts at the University of South Carolina, transmedia is defined as a process where integral elements from fiction become dispersed across multiple channels for the purpose of creating a unified and coordinated entertainment experience as each unit makes its own contribution to the unfolding story. By using transmedia to mix different formats from pieces of the same story through digital technology, stories are now told through interactive participatory content across all media types. Before digital technologies books were marketed through cultural commodities such as licensed merchandise, print collector editions, mass media spin-offs, television and video series, theatrical films, video games, CD-ROMS, magazines, midnight book releases, toys, games, calendars, contests, giveaways, book club memberships, author visits, and book signings. With the emergence of the social web, participatory online forums, publisher-owned sites, story apps, and enhanced e-books teens have built interactive connections with their favorite books and authors. Authors today not only pen books for teens but also participate in producing transmedia digital content. R.L. Stine’s Goosebumps and Fear Street series provide an excellent resource for studying the historical shift of transmedia culture from the 1990s to 2016. By analyzing the teen e-book Fear Street Novel: Party Games and the author’s transmedia digital participatory content in this study we will focus on how publishers market books to teens. Also, we look at how libraries can use horror books like Party Games and transmedia content in their teen programming, displays, and reader’s advisory.
1. 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 2000 2100
100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 2000 2100
C a t h o l I c
Greek Catholic
Roman Catholic
1530 Lutheran Church
1810 Cumberland
1812 Disciples
1541 Presbyterian Church
1602 Congregationalist
1531 Church of England
1785 Methodist Church
1906 Pentecostal Movement
1867 Holiness Movement
H I e r a r c h y 869
1229
Bible
Forbidden
IRREGULAR CHURCHES
JESUS
ORGANIZES
HIS CHURCH
MARK 3:16-18
CHURCH
GOVERNMENT
CHANGED
CHURCH
AND
STATE
UNITED
LEO II
POPERY
OFFICIALLY
ESTABLISHED DIVISION
INFANT
COMMUNION
TRANSUB-
STANTIATION
1123
CELIBACY
PETROBR-
USIANS &
ARNOLDISTS
1139
1215
DEPOSED
FREDERICK
AURICULAR
CONFESSION
1215
INQUISITION
1231
WYCLIFF
1330-
1384
HUSS
1373-1415
SAVONAROLA
1452-1498
1483-1546 LUTHER
1509-1564
CALVIN
1555
AUGS-
BURG
1648
WESTPHALIA
BUNYAN
1628-
1688
ZWINGLI
1484-1531
DARK AGES
P A U L I C I A N S ARNOLDISTS ALBIGENSES B A P T I S T S
( ANA - BAPTISTS ) ( BAPTISTS )( ANA ) ( BAPTISTS
W A L D E N S E SHENRICIANS
A M E R I C A
FRANCE CUBA
RUSSIA
GERMANYALPSPOLANDITALY
ENGLAND
WALES
ARMENIA
G E R M A N YF R A N C E
I T A L Y
ARMENIA
BULGARIA
ITALY
ENGLAND
W A L E SSPAIN
FRANCE
A F R I C A
D O N A T I S T S
E N G L A N D
I T A L Y
W A L E S
C H R I S T I A N S
PATERINS
PATERINS
CATHARIPURITANSNOVATIONS
M O N T A N I S T S
B A P T I S M A L
R E G E N E R A T I O N
CONSTANTINE 313 MARIOLOGY
INFANT
BAPTISM
NON FEL-
LOWSHIP
DECLARED
251
PERSECU-
TION ACT
303
TOLERA-
TION ACT
311
INFANT
BAPTISM
ESTABLISHED
BY LAW
PURGATORY
SAINT AND
IMAGE
WORSHIP
787
THE TRAIL OF BLOOD By Dr. J.M. Carroll*
EXPLANATION OF THE CHART
By Dr. J.M. CARROLL*
ILLUSTRATING the history of the Baptist Churches from the time of their
founder,the Lord Jesus Christ, until the 21st Century.
1. The purpose of this book and chart is to show according to History that
Baptists have and unbroken line of churches since Christ and have fulfilled His
prophesy -
"I WILL BUILD MY CHURCH AND THE GATES OF HELL
SHALL NOT PREVAIL AGAINST IT."
In the irregular churches it is clear to see the growth of Catholicism and
Protestantism. Baptists are not Protestants since they did not come out of the
Catholic Church.
2. The numbers at the top and bottom represent 21* centuries. The first
vertical line is
A.D. 1, and the second, A.D. 100, and so on.
3. The horizontal lines at the bottom have between them the nicknames
given to Baptists during the passing years and ages - Novations, Montanists,
Paulicans and Waldenses.
4. THE RED CIRCLES REPRESENT BAPTIST CHURCHES beginning
with the first at Jerusalem, founded by Christ during His earthly ministry, and
out of which came the churches of Judea, Antioch and others. The red
indicates they were persecuted. In spite of the bitterest opposition and
persecution Baptist Churches are found in every age. The first nickname given
them was Christian, the next Ana-Baptists, and so on. You will notice that the
dark ages are represented by a dark space. Even during this time you will
notice a continual line of churches called Ana-Baptists. They were continually
and bitterly persecuted even unto death by the Catholics. Near the fist of the
16th Century Ana was dropped and they were simply called Baptists.
5. THE BLACK CIRCLES REPRESENT CHURCHES INTO WHICH
ERROR CAME AND ARE THEREFORE CALLED - IRREGULAR
CHURCHES. The first error was in Government - Pastors assumed authority
not given them by Christ. Pastors of larger churches claimed authority over
other and smaller churches. Thus in the 3rd Century the Roman Hierarchy was
established. The Emperor Constantine issued a call in 313 inviting all churches
to send representatives to form a council. The red churches - that is Baptist
Churches - refused the invitation but the irregular churches responded. The
Emperor was made the head and thus the group of churches known as irregular
churches became the State Church. The Emperor continued to head the
churches until Leo II claimed authority as the successor of Peter. Thus is seen
how the error in Church Government developed into Popery.
In the 16th Century the Protestant Churches began to come out of the Roman
Catholic Church. They are called Protestants because they protested against
the errors of Catholicism.
6. It was in the year 251 that Baptist Churches declared nonfellowship with
the irregular churches. They refused to accept Baptism administered in infancy
or for Salvation and thus came the oldest nickname - Ana-Baptist which means
rebaptizers.
Copyrighted 1931 by Ashland Avenue Baptist Church, Lexington, Kentucky 40502*
*This is a computerized reproduction of Dr. Carroll's chart with the following exceptions:
1) scale; 2) addition of 21st century; 3) addition of 1867Holiness Movement;
4) addition of 1906 Pentecostal Movement.
INDULGENCES