Taos Pueblo Analysis

Taos Pueblo Analysis
According to the Taos Pueblo website, this mission is called the San Geronimo or St. Jerome,
Chapel and was completed in 1850 to replace the original church which was destroyed in the War
with Mexico by the U.S. Army in 1847. The ruins of that church that was built in 1619 can still be
seen at the pueblo's graveyard. That church had also been destroyed previously during the Pueblo
Revolt of 1680 which was led by the Indians of Taos Pueblo. St. Jerome is the patron saint of Taos
Pueblo: The church of the pueblo always sees people taking photographs and sketchers alike it is so
beautiful. It is something noticed, but unconsciously, that everything on the pueblo is minimalist.
Most are dirt or adobe tile floors. Beautiful and colorful tiles
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The Pueblo Revolt Of 1680
From an evangelical standpoint, the 20,000 Native American Christian converts by 1675 and the
establishment of 36 churches in a new land is progress for the church. However, from a native
perspective, conversion may be seen as a submissive last resort and sad desertion of traditional,
shamanistic beliefs. Priests often destroyed idolatrous statues/buildings that can be viewed as
testaments to years of cultural development of a belief system. (Also, in addition to conversion, they
had to become Spaniard by culture (dress, language, etc.) and therefore give up their native identity.
The Pueblo revolt of 1680 caused major setbacks for the Spanish empire in Mexico, counteracting
years of "progress" and wasted money and resources. However,

Pueblo Experience
Some of the best moments of my childhood include memories from my abuelita's pueblo in Mexico.
It was a small pueblo, and I normally went with my abuela during Christmas time. I remember all
the lights, going to church to pray the rosary every night, and the Christmas celebration that
happened every year. However, in addition to the good moments in Mexico, there were also bad
moments. At this age however, I was too young to understand how corrupt Mexico was, and what
was happening in the area I was in. I was too young to understand why people would want to leave
a place that seemed so wonderful in my young, naïve eyes. I remember our pueblo being raided by
soldiers one night. They went through the house of a person in the pueblo and tore the ... Show more
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Illegal immigrants constantly live in fear of deportation and persecution. I want to be an attorney
because I have seen firsthand how a parent getting deported from America can tear a family apart.
Families may suffer from economic instability when the person who is the primary source of income
is deported. Children who are born here, yet have parents who are here illegally are forced into the
foster care system when their parents are deported. This can cause adolescents to lose focus in
school, cause depression, and make them go down the wrong path. Coming from a family of
immigrants, being a first generation citizen, and having family members who were previously
illegal immigrants makes me much more of aware of the endeavors every immigrant family has to
go. The effects that deportation can have on a family last a lifetime. If anything, seeing how my
family and other Hispanic members of my community fight to work towards their dreams, whether
it be by coming to America to better their children's life, or just working towards a goal, makes me
work even harder towards my dream of becoming an immigration

The Saga of the Tigua Indians Essay
The Saga of the Tigua Indians The Saga of the Tigua Indians is an amazing one. By all reasoning
they should have been wiped out long ago. There quiet defiance to change, however, has carried
them through. From the height of civilization to near extinction the Tigua have remained. They
endure imprisonment by the Spanish, oppression and manipulation by everyone that followed. This
is the story of a people thought to extinct, that are once again learning to survive.
Early histories of the Tigua Indians are conflicting and largely untrue. Since 1680 it had been
believed that the Tiguas were traitors to the Pueblo Nation, and had chose sides with the Spanish
during the Pueblo Revolt. Upon the Spanish retreat south it was believed that ... Show more content
on Helpwriting.net ...
With such a large presence of Spanish soldiers it would have been foolish for the Indians of Isleta to
resist them. After failed attempts to recapture lands lost to the north, Governor Otermin finally
decided to give up and proceeded south to greater safety of the Mission of Guadalupe at Juarez. The
Spanish were accompanied by a group of Indians from mixed tribes, including a few Tigua. One in
Juarez three camps for the Indians were established. Alvaro de Zualata was the first priest of the
Sacramento camp was located on the present day site of the Mission Church at Ysleta, Texas.
Ysleta, Texas, or Ysleta del Sur is the current location of the remaining Tigua Indians. Two other
camps were also formed; St. Pedro de Alcantarra and Seneca del Sur. The present Church of Ysleta
has an interesting record from this time stating that in addition to these camps set up by the Spanish,
"a few Tigua try to found Ysleta del Sur in a nearby place.
In 1681 Otermin was determined to recapture the lost territories in New Mexico. He mounted an
expedition to the north and was successful in surprising the Pueblo of Isleta under the cover of
darkness. He was able to capture nearly all of the inhabitants. The Spanish continued to move north.
The Pueblo forces were successful again, however, in repulsing the Spanish. Thus forcing the
Spanish back south toward El Paso. As many as 100 Isleta Pueblo escaped from

Native American Museum Essays
George Gustav Heye Center – The Smithsonian's National Museum of the American Indian is a
fascinating building at the Bowling Green area of Lower Manhattan. It's close to Battery Park that
displays an elegant view of the water. You can see ferries floating by headed towards Staten Island,
since South Ferry Terminal is nearby. It allows you to appreciate the hidden gems of the city located
in the outskirts Manhattan. One of those very treasures is the museum mentioned previously.
The Museum of the American Indian is directly in front of the Bowling Green Park with a water
fountain at the center. From the park view you can see the front of the museum. It has stone steps
with statues on the sides. Walking in to the museum up the grand ... Show more content on
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Time Exposures: Picturing a History of Isleta Pueblo in the 19th Century exhibit was reflected
everything that was covered in anthropology class, such as the influence of imperialism taking over
Native American culture and society. "This exhibition, organized by the Pueblo of Isleta, tells the
story of life on the Isleta Indian Reservation in the 19th century and its lasting effects on life today."
The Smithsonian press release explain that "In 1881, the railroad companies forcibly took land in
the center of Isleta Pueblo in the Rio Grande Valley and the rail lines built there brought scores of
tourists." Overall, the Time Exposures portray the Isleta Pueblo Native American lives before the
arrival of other visitors. Furthermore, the changes imposed on the Natives in the subsequent years,
along with the ways in which the people of Isleta Pueblo attempted to preserve their way of life.
"'Time Exposures' is divided into three parts. In the first section, the cycle of the Isleta traditional
year as it was observed in the mid–19th century is detailed. The second section describes the arrival
of the Americans and the how this disrupted the Isleta way of living. In the third section, the exhibit
examines the photos themselves as products of an outside culture. While exploring the underlying
ideas and values of the photos, the exhibition questions their portrayal of Isleta people and ways."
In this exhibition,

Santa Ana Case Study
Santa Ana is one of several pueblos, or villages, on the Tamaya Reservation in New Mexico, and
like any small municipality, it struggles with waste management and using resources to their fullest
potential. Communities such as this are challenged by increasing waste production due to increasing
populations and decreasing ability to manage the influx of waste. Modern–day tactics have taken to
producing more by products that are not being used and recycled to their full potential. The
utilization of landfills across the country, which, while inexpensive, do not offer sustainable waste
management solutions. However, communities are looking into alternate options that would be more
beneficial in the long run, both in terms of environmental impact ... Show more content on
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Recently, they have experienced an influx of waste from a die–off of cottonwood trees in the
bosque, which in Spanish means forest. In modern times, the building of dams upstream from the
Rio Grande have affected the flow of water which has in turn affected the plants alongside the river.
Cottonwood trees which, are found throughout New Mexico in wet areas along the Rio Grande are
dying (Smith, 2009). This die–off has created an excess of wood waste that the pueblo has chosen to
see as an opportunity rather than a problem. The Department of Natural Resources (DNR) Santa
Ana is interested in the exploring the potential for creating a composting operation with the excess
wood in order to offset costs of other community projects. The economical goal for the sale of the
compost is to create revenue streams for these projects. In order for compost to be a profitable
product, an optimal mixture of materials needs to be obtained. There are a variety of resources that
would need to be utilized in order to create a high–quality compost and these resources would need
to be located and brought to the composting site from a number of different businesses and
organizations, such as restaurants supplying food

Analysis Of I Have Killed The Deer
Tradition is a part of something as big as a cultural identity, or as small as a family obligation.
Traditions are not loved nor understood immediately, however with time the importance of tradition
becomes evident as it makes people unique and united. As a kid, serving meals every thanksgiving
may feel insignificant and tedious, but as an adolescent the small amount of time spent as a family
doing something annually has a lasting impact on one's values. Frank Waters' fictional novel, The
Man Who Killed the Deer, Martiniano struggles to find a faith after he illegally kills a deer. Neither
the whites not the Indians seem welcoming because he offends both by breaking the law and not
showing respect to Indian ideology. The deer continues to haunt him until he understands the role of
nature and the cycle of life. The poem "I Have Killed the Deer", written by a Taos Pueblo Indian,
emphasizes the importance of equality and the mystical connection with nature. Both works
highlight the unique Indian perspective of nature and its contribution their identity. Both Martiniano
and the Taos Pueblo Indian use nature to provide life; Martiniano's self–centered view on the old
Indian traditions prevent him from finding peace in a faith, while the Taos Pueblo Indian fully
appreciates and understands his role in nature.
While both Martiniano and the Taos Pueblo Indian use death to provide themselves with life, the
two show a different level of respect to the role of nature. After Martiniano

Pueblo Tobacco Tax Proposal
The 2016 November election brought many unexpected outcomes. One in particular that a local
project of the Pueblo City–County Health Department was expecting funding from: Amendment 72,
the tobacco tax. If it had passed, the tax on cigarettes would have jumped up from $0.84 to $2.59
and other tobacco products would have been taxed at 22 percent of the list price. Revenue generated
from this tax would have gone to things like furthering grants to research tobacco related health
issues, tobacco use education and prevention programs like Pueblo City– County Health
Department's program PTEPP (Pueblo Tobacco Education and Prevention Partnership), grants for
child and adolescent mental health and substance abuse treatment and prevention, and ... Show more
"Fortunately, Colorado has a tobacco tax through Colorado State Constitutional Amendment 35
(A35). The dollars received from A35 help fund tobacco cessation, prevention and education
programs like the Pueblo Tobacco Education and Prevention Partnership," Schulle said.
With their funding, PTEPP has worked to create a variety of policies with multiple entities
throughout Pueblo and Pueblo County in order to further their non–smoking efforts.
"In 2003, Pueblo passed the Pueblo Smoke–Free Air Act, which banned smoking in public places
like restaurants and bars as well as places of employment. Pueblo Heart Study found a 27 percent
decrease in heart attack emergency room admissions after the Pueblo Smoke–Free Air Act was
enacted," Cristelli and Schulle explained in their October 2016 interview.
The Pueblo Heart Study was the first in the nation to show the beneficial impact smoke–free areas
can have on the health and safety of nonsmokers they said.
PTEPP additionally has worked with the Housing Authority of the City of Pueblo to implement
smoke–free housing

The Man Who Killed The Deer Analysis
Tradition is a big part of a cultural identity. Traditions are not loved nor understood immediately,
however with time the importance of tradition becomes evident as it makes people unique. As a kid,
serving meals every thanksgiving may feel insignificant and tedious, but as an adolescent the small
amount of time spent as a family doing something annually has a lasting impact on one's values.
Frank Waters' fictional novel, The Man Who Killed the Deer, Martiniano struggles to find a faith
after he illegally kills a deer. Neither the whites not the Indians seem welcoming because he offends
both by breaking the law and not showing respect to Indian ideology. The deer continues to haunt
him until he understands the role of nature and the cycle of life. The poem "I Have Killed the Deer",
written by a Taos Pueblo Indian, emphasizes the importance of equality and the mystical connection
with nature. Both works highlight the unique Indian perspective of nature and its contribution their
identity. Both Martiniano and the Taos Pueblo Indian use nature to provide life; Martiniano's self–
centered view on the old Indian traditions prevent him from finding peace in a faith, while the Taos
Pueblo Indian fully appreciates and understands his role in nature. While both Martiniano and the
Taos Pueblo Indian use death to provide themselves with life, the two show a different level of
respect to the role of nature. After Martiniano returns from the Government school, he loses part of
his

The Cause Of The Pueblo Revolt Of 1680
The cause of the Pueblo Revolt of 1680 has brought up a substantial amount of controversy between
historians. Several historians took the preserved historical documents and gathered information from
oral history to try and piece together the reason why the Pueblos revolted to begin with. Some
historians point to religion as the sole cause, while others say it required the right leader, and still
others point to the racial segregation and mixture of the Pueblos and Spanish blood as the cause of
the revolt. While each historian has his own viewpoint, it is important to look into the reasons why
each come to their own specific conclusions and determine if their argument is a biased or a
balanced perspective. The main things to consider are ... Show more content on Helpwriting.net ...
Over the course of eighty years however, the Pueblos were able to learn the ways of the Spaniards
such as battle tactics, food storage, crop cultivation, and building up immunity to the diseases that
nearly eradicated their ancestors. When the drought and famine came during the time leading up to
1680, the Spaniards were likely becoming weaker and the Pueblos, an equally formidable force to
their own manpower. Therefore, when 1680 came around, it was prime time for the Pueblos to
revolt and gain back the freedom that their ancestors had once enjoyed. But not only that, because
the Spaniards could no longer protect the Pueblos from the Apache raids and promise them basic
needs like food and shelter, they felt that gaining their own dependence back and standing on their
own feet again was an option that was within reach. Garner points out that it was not likely that the
Pueblos were planning a revolt for the eighty years that they were in captivity, but it could have very
well been in the back of their minds. The year 1680 might have been the most ideal time for them to
rise up against the Spaniards. After explaining the main reason for the revolt, Garner goes on to
focus on two of the main arguments opposing his own. Unlike other historians, Garner ascertains
that religion and the harsh oppression of the Spanish were not sole causes of the revolt. To build his
case, throughout his paper, he compares

Authentic And Cultural Background Of The Apache
Authentic and Cultural Background of the Apache
The Athapaskan–talking individuals of the Southwest, whom the Spanish and the Pueblos would
call Apaches, initially originated from areas well north of the Canadian fringe.
They entered the fields at some point going before the Columbian voyage, most likely pursuing the
developing crowds of wild ox that rose after 1200, and they assembled another economy and social
structure tweaked to the necessities of the occasionally troublesome environment.
From there on Apache populaces developed, and by 1700 they ruled the western segments of
the southern fields and the mountains of New Mexico. Apaches, more than whatever other
gathering,
tested the Pueblo Indian populaces and also the infringing Spaniards for control of
the political economy of the Southwest.
The Apaches made a place for themselves in the Southwest at an extremely troublesome time in
history, when other tribal social orders endured decrease and demolition.
The Apaches survived and flourished outside the Spanish frontier framework fundamentally in light
of the fact that
they adjusted to the changing biological systems of the Southwest; they modified their economy by
making new techniques for generation and extending or contracting sociopolitical structures to meet
financial requests.
Every now and again such changes incorporated the appropriation of specific parts of European
culture, for

illustration, altered types of pastoralism. Apaches

Examples Of Individualism In The Last Conquistador
Rayhan Hassanin
GOVT–2306
Peggy Connally
Film 1 "The Last Conquistador" "The Last Conquistador" is a film that accurately represents how
our society and government works. While the rich are sometimes ignorant, they are powerful
leaving those in poverty with little to no power. While the Acoma Pueblo American community
knew of a different side to Juan de Oñate, the rich knew only of his greatest accomplishments. Juan
De Oñate was the "...conquistador who established the colony of New Mexico for Spain. During his
despotic governorship, he vainly sought the mythical riches of North America..." ("Juan De Oñate")
but is most known for founding the southwestern United States. He is praised and celebrated, but
most people are ignorant to his inhumanity. An example of individualism in "The Last
Conquistador", is John Houser's initiative to build the statue. This is a great example of
individualism because Houser acted on his own to make the statue, and have it 34 feet tall. He is the
one who put the work and effort in the statue and perfected it to the best of his ability. An example
of moralism is the City Council representative, because he was fighting for the common good of
everyone. His point was that the tax dollars were collected from everybody, including the Acoma
Pueblo American community, so it is not fair if it is used on a monument that not all tax payers
support. An example of Traditionalism is the statue being put up despite the Acoma Pueblo
American community's

How the People Came to the Middle Place
There are various diverse creation myths from Native American cultures, though many hold similar
characteristics. One of the more common forms of creation myth seems to be emergence myth.
Generally, in the emergence myth, instead of seeing how the world is created, we see how the
people arrive in an already created world. This particular story type is commonly found in Native
American cultures from the southwest (Ryan). The Tewa Pueblo version of this myth, entitled How
the People Came to the Middle Place, has been collected and written down by the anthropologists
Alice Marriott and Carol K. Rachlin in their book, American Indian Mythology. The myth was told
to them by two separate sources, Maria Martinez of San Ildefonso and Leonidas ... Show more
It is evident from this myth that geography was an important concept to the Pueblo. They are
currently balanced in the center of the land, and each direction around them is mentioned, as well as
all of the mountains surrounding them. This part of the myth in particular seems to be highlighting
some of the most important aspects of multiple Native American cultures. In mythology from all
around the world, there is usually a point where humans decide not to listen to a divine being which
leads to trouble, and this tale is no different. The people disobey Grandmother Spider, and they
decide to first head toward the mountains in the east since they seemed closest. When they get there,
many of them are killed by the Comanches, which is why the area is called the Mountains of Blood.
Many people also die when they head toward the cold north, and they cannot stay in the west either.
Eventually, they head toward the middle land again, and there are only two of them left (Marriott,
Rachlin 69–70). This part of the story once again helps to explain the world surrounding the Pueblo
people. It shows the origin of how one of the mountains got its name. It is also evident that the
Pueblo people viewed the Comanche people they met as violent and antagonistic. This was probably
inspired by real life dealings and tensions that they had with the other culture. Many Native

Pueblo Pottery Essay
What did the pottery and paintings look like.
Some Pueblo pottery is decorated with different designs like animals or people. Most of the pottery
is plain, but made made in all shapes and sizes. will have designs on them. Mainly shapes of all
different sizes. Sometimes it will have animals or people on it,but there will mostly just be shapes.
They would also make weapons on them but that's not all the time either. The Pueblo indians will
make vases,bowls,and vases that have a small top and more. Each painting told a story. Each
painting would have people,animals,or weapons on it. It could be of a war or a drawing of the
sunset. Each painting had a variety of colors. Most of them will have a piece of nature in it like a
bush,tree,or a source

King Phillip And Puwblo Revolt:compare And Contrast Essay
5 years and nearly an entire continent separated King Philip's war from the great pueblo revolt.
Compare and contrast the causes and consequences of these 2 conflicts.
The Great Pueblo revolt of 1680 all started with the droughts of 1660 when the Southwest had
severe drought that brought famine and disease. During this, hungry Apaches who couldn't find food
on plains attacked the pueblos. This angered the people on the pueblos, but there new leader Pope', a
mysterious medicine doctor, tried to keep the Indian beliefs around and resisted the Christian
religion. The Spaniards hated this, so they captured his older brother. This enraged Pope' against the
Spaniards so he held meetings to tell everybody that the Spaniards must leave. The ... Show more
The Spaniards got word of the attack, and notified every Spanish official in the pueblos to arrest any
expected ringleader of the Indians. The Spaniards were also notified that the Indians had painted
themselves for war. They rounded up all of their people, distributed arms, and let everybody wait to
see what will happen.
Later that day, there were uprisings in many of the pueblos, but the capital of Santa Fe was not
attacked yet. On August 14, 500 Indians marched on Santa Fe. The governor tried to negotiate with
the Indians before they attacked, but it failed and the next morning the Spaniard attacked the
Indians. The Indians were driven from their position and fled to the foothills, until Indian
reinforcements put them back in position to attack Santa Fe.
Two days later, 2500 Indians charged the Spaniards and swarmed around the palace and burned a
chapel. The entire Spaniard army met the Indians in the plaza at the capital and waged hand to hand
combat all day long. The Spaniards sent the Indians back, and they retreated into their palace.
The next day the Spaniards met the Indians and tried to regain there water soured back, but were
met with a huge resistance. They were sent back to the palace, and watched the Indians burn all of
Santa Fe during the night. The next morning the Spaniards took the Indians by surprise, and killed

Ruth Benedict’s Ethnography of Pueblo Culture, Patterns...
Response Piece – Silko & Benedict
As noted in the response by Janet Tallman, there are three main themes concerning Ruth Benedict's
ethnography of Pueblo culture, Patterns of Culture, and Leslie Marmon Silko's novel Ceremony.
Both detail the importance of matrilineage, harmony and balance versus change, and ceremonies to
the Pueblo Indians. It is important to note that Silko gives the reader a first–hand perspective of this
lifestyle (she was raised in the Laguna Pueblo Reservation), while Benedict's book is written from a
third–person point of view. Because of this, it was fairly easy to see how much of the actual culture
was overlooked or misinterpreted in Benedict's work. While the above–mentioned themes about
Pueblo Indians were ... Show more content on Helpwriting.net ...
As the eldest daughter in her family, it is her duty to tend the household, took after her mother, and
to raise Tayo after he was abandoned by his mother at a young age.
In contrast to her strict adherence to Pueblo life, she is also a devout Christian. At several times in
the story there are references to her polishing her church shoes with great care, or reading out of her
large black bible. In Benedict's ethnography, this would be as result of the culture selecting from
among the possible traits in the surrounding region those traits which it could use, and discarding
those which it could not (Chapter 3). Her husband Robert represents the role of husband and
provider in their matrilineal culture –"he was patient with [their family] because he had nothing to
say. The sheep, the horses, and the fields – everything belonged to them, including the good family
name (pg. 32)." The only man who was able to assert himself in the family by right is the eldest son,
Josiah.
Auntie and Robert's son Rocky is the representation of Indian youth fully embracing American
culture. In another contrast to her set ways, Auntie sees her son as the one way her family will gain
respect with the Laguna people again. She sends him to boarding school to learn Western ways, and
is proud of his embrace

Argumentative Essay: Can We Justify Columbus Day?
In fourteen hundred and ninety–two Columbus sailed the ocean blue. I guess the song forgot the sin,
that the Spaniards killed 8 of 10. While Columbus' voyage is the start of America as we know it, it
came at a great cost to the Native Americans. They contracted diseases from the Spaniards, were
abused, forced into Christianity and had resources stolen from them. So, the question is, due to the
fact that the Native Americans were abused and taken advantage of by the Spaniards, how can we
justify Columbus Day remaining a federal holiday? We can't, it should never be acceptable to ruin
one society so that another can advance. While Columbus may have been the first to arrive in
America, other Spaniards quickly followed. They saw the original ... Show more content on
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This may seem like a positive but unfortunately, even they want to change the Native Americans.
Even before the Spanish arrived in America, they had issues with people who held different
religious beliefs. In the past they had gone to war with the Moorish Muslims and banished the Jews
from their countries. They seemed to believe they had the superior religion and were willing to force
it on anybody who was not already a member of the Catholic faith. Bartolome de Las Casas was
very empathetic to the plight of the Native Americans; this earned him the name "Protector of the
Indians". In his writings, De las Casas spoke highly of them praising their skills in architecture,
painting and needlework. He even went as far as calling out Sepulvede for slandering the Native
Americans by calling them barbarians. He pointed out that they had friendships, customs and laws
to govern their people. But, while De las Casas definitely treated them with respect and dignity, as a
friar, he wanted to convert them to

The Upper Rio Grande Essay
The Upper Rio Grande
Change is an unavoidable part of life. For some, change can bring promise and a new beginning. For
others, change disrupts what is routine and normal and makes what is new seem strange and
unfamiliar. The history of North America has been shaped by change ever since Columbus first
discovered the continent in 1492. With that discovery, the continent would never be the same again.
More specifically, the Native American tribes who first inhabited this continent would never be the
same.
Over the years the Native Americans would see new explorers and missionaries take over the land
that was once theirs and claim it for another country. The traditions, customs, and culture of these
Native Americans inevitably ... Show more content on Helpwriting.net ...
Finally, this paper will give an overview of the native people of the Upper Rio Grande during the
19th century and their interaction with the rest of New Mexico.
From 1598–1606, Don Juan de Orate colonized the Rio Grande area. The Spanish settlers came with
more than just colonization on their minds. Orate and his men were hoping the area would prove to
be a huge resource of gold and other valuable resources. Meanwhile, Spanish missionaries brought
Christianity to the Indians (White, 6).
Orate entered the area now known as New Mexico with a group made up of "130 families, 276
single men, 83 wagons and carts, 11 Franciscan Friars (and) 7,000 cattle herded by drovers on foot"
(Horgan, 161). At a celebration of the settlement, Orate asserted what he believed was a rightful
claim to the land that was already occupied by Pueblo Indians. Before kneeling at a cross and asking
God for the successful conversion of the native people, he said "I take possession . . .of the lands of
the said Rio Grande, without exception whatsoever, with all its meadows and pasture grounds and
passes . . . and all its native Indians (Horgan, 165). The Spanish did not take no for an answer.
They took supplies from the Indians; sometimes paying for them, sometimes not. They were
ruthless.
Within a year of Onate's speech, the Indians showed their disapproval of the arrangement as

Pueblo Revolt Summary
Before the start of the traditional American narrative, that begins with the colonization by British
setters, European contact in America had already radically reshaped the population of the so called
"New World". Spanish exploration landed in North America beginning in 1492 and sparked a
pattern of travel to the continent following Columbus's find. These trips to America consisted of a
series of expeditions in search of gold, silver, and other treasured resources that could be used by
Spain. These trips also consisted of establishing permanent peasant towns of enslaved Indigenous
people for manual labor to chase these resources in the mines that sprouted across the southern part
of the country. These enslavements, sponsored by King Ferdinand ... Show more content on
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This misunderstood title reflects the Indigenous people as "imagined as only antagonists to the
British" to further the heroic historical narrative that is modern American history (Kelton, 791). The
fact of the matter is that the Natives fought on both sides, allying with the French and the British.
The Cherokees, by allying with the French, played a pivotal role in deciding this great war that
eventually led to a dominating imperial power in North America. Other key tribes that were
involved in this chess match of a war include the Iroquois, Creeks, and Choctaws, all allying with
the American or English side of the conflict. This fact going so unnoticed clearly illustrates the lack
of recognition that the Natives deserve in shaping American history. Even the alternative title "the
Seven Years War" "coined by scholars to move away British's simplistic notion" is misleading due
to the fact that the fighting took place from roughly 1754 to 1763 within French and British colonies
across the globe and roughly 1754 to 1760 in North America (Kelton, 792). The way that Europeans
imagined this pivotal role in history has developed into the defeat of a "savage" foe to bring
civilization and democracy to the new country, when in reality, the situation was much more
complicated with Indigenous Peoples backing each side of the conflict. This misinterpreted
historical

The Pueblo Revolt Summary
The Pueblo Revolt (1680); Critique The article written by Charles W. Hackett based on the Revolt
of the Pueblo Indians of New Mexico and Otermin's attempted reconquest was insightful and
informative in the fact that it showed how much of an impact the forcing of converting to baptism
by the Franciscan friars had on the Native Americans. As expressed in the article, after three
generations of constant oppression and tyranny, in the spring of 1680, the Pueblo Indians rose up to
overthrow the Spanish rulers. With this revolt, Indian fighters were able to kill more than 400
Spanish soldiers and civilians as well as drove the surviving Europeans back to El Paso, making the
Pueblo Revolt of 1680 the single

The Pueblo Revolt of 1680 Essay
The Pueblo Revolt of 1680
All through the history of the world there have been superior civilizations that have taken over other
groups and have forced them in to situations that would seem unimaginable to the most people
today. The same situation once happened to the native people that live in what today is considered
the south west of the United States. In 1550 Francisco Vásquez de Coronado led a Spanish conquest
in the Rio Grande valley the area that a number of pueblo people made this area there home and
sacred lands. With Coronado eading the way the gate was opened to the rest of the Spaniard who
were looking for their share of fame and riches. After Coronado fruitless search of the seven cities
of gold, then Juan de Oñate ... Show more content on Helpwriting.net ...
As the same happened the of the pueblo revolt of 1680. The entire thing that the historian's point out
the there are a great deal of circumstances that would make the pueblos revolt. Henry Warner
Bowden argues that religion what the primary cause for he pueblos to unite and over throw the
Spaniard regime of the southwest. Historian Ramon A. Gutierrez points out that it was the skillful
Franciscans who where at first ale to manipulate the Pueblos in to taking the new religion, but after
time the pueblos lost interest and where no longer amused by the new religion that was forced upon
them. According to Van Hasting Garner the reason that the pueblos took up arm is due the
immediate events that happened in that era for example; drought, famine and the apache raids of the
1670's. New Mexican priest Angelico Chaves points out that the reason for the pueblo revolt of
1680 that the actions of Doming Naranjo, a mixed Indian created a stir united the pueblos and
created the Revolt. The last argument in the book made by Andrew L. Knaut is the reason for the
pueblos revolt of 1680 is that It was just the right time since the pueblos had been resentful towards
the Spaniard and with in time the Spaniards lost their ability to keep the pueblos intimidated.
The argument that I agree most with is that

The Pueblo Revolt
Native Americans are the first inhabitants of North America by centuries; however, many believe
that American history started when Christopher Columbus sailed the ocean blue in 1492 and
discovered a new world . Although the English, French, and Spanish arrived around the same time,
they all interacted with the Natives in different ways to achieve what they were seeking, such as
land, riches, etc. However, once the European pursuit of riches and land became brutal and
malicious, the Natives attempted several revolts, such as the Pueblo Revolt or King Phillip's War,
that unfortunately, has some dire consequences, such as death and slavery. Although English were
the last party to cross the Atlantic, they were proactive in their attempt to get ... Show more content
However, majority of the time, they were treated as lesser and subject to unfair treatment that
inevitably lead to them revolting against the Europeans. The Europeans may have had different
ways of interacting with the Native Americans, they were all looking for some sort of gain.
Although their revolts may not have had the desired outcome, they stood their ground and fought for
what they believed

Analysis of Ramon Gutierrez Novel: When Jesus Came, the...
The Intruders Ramon Gutierrez, the author of book When Jesus Came, the Corn Mothers Went
Away reveals through research and evidence what occurred in New Mexico during 1500–1846. The
Spaniards had difficulty submitting the Pueblo Indians, living in New Mexico however it was not an
easy task. In addition, the Pueblo Indians are faced with another intruder the Franciscans who claim
will save the natives' souls. This book shows the native perspective and their social lives before and
after the Spaniards intrusion into New Mexico. These intruders, the Spaniards and Franciscans,
forcibly alter the natives' culture, marriage, and sexuality, claiming to civilize these savages. These
events are easily comprehensible due to the structure of the book. Ramon Gutierrez' book
categorizes the information into three parts making it simpler for people to understand what
transpired. The three categories are as follows: the sixteenth century, the seventeenth century, and
the eighteenth century. The first category presents the Indians way of culture before the Spanish
influence. The book goes into the mindset of the natives, letting the reader see the Indians in a
different angle than what other presents them. Usually, the Indians are portrayed as unintelligent,
uncivilized Indians without a structured society in biased books, however this book gives a more
unbiased view. The beginning several pages of the first section reveals how their religion came
about and how the Acoma Indians

The Aspects Of The Pueblo Revolt Of 1680
The Pueblo Revolt of 1680 Throughout the period of colonization, several aspects of genocide can
be identified. From the Genocide Convention of 1948, genocide was lawfully defined as any of the
following committed with the intent to destroy in whole or part a national ethnical, racial, or
religious group as such: killing members of the group, causing serious bodily or mental harm to
members of the group, deliberately inflicting on the group conditions to bring about its destruction,
imposing measures intended to prevent births within the group, and/or forcibly transferring children
of the group to another group. In what is modern day North America, European settlers began
colonizing the area in hopes of achieving their goals of expanding Christianity, acquiring wealth for
their countries, and/or gaining personal wealth and power. The European settlers had little care
about the indigenous people of the areas they were colonizing, leading to the American Indian Wars
(Lasting from 1622 – 1924) and the genocide of Native Americans. During this time period, the
Native American population decreased dramatically as a result of brutal war, disease, and torture.
The modern day New Mexico area in particular was home to Indian Pueblos, who showed an
extreme act of resistance against their Spanish conquerors. What later became known as the Pueblo
Revolt of 1680 showed how resistance to genocide can be achievable and the impacts it may have.
Genocide is impossible to overcome

Silko's Essay On Language And Literature From A Pueblo...
Annie Bosher Meredith Privott English 111 7 September 15 Leslie Marmon Silko's essay,
"Language and Literature from a Pueblo Indian Perspective," and Amy Tan's essay, "Mother
Tongue," share similarities and differences. Both authors discuss the challenge of language, each
from their own perspective. Silko discusses in her essay that a way of communication for the pueblo
indians is story telling, She describes that while for most people stories are something for bedtime,
the pueblo indians use it for communication in telling of events that have happened in the past. In
Tan's essay the approach is far different. Tan describes the mother as someone who is blunt and
straightforward. She speaks with the language that she knows. While it is different

Mabel Dodge Luhan, An American Artist, Writer, And Social...
Mabel Dodge Luhan was an American artist, writer, and social activist, who helped make New
Mexico the center of arts and culture that it is today, as well as help inspire the modern art
movement, and spread the progressive/free–thought movement. In the enormous collection of
literature attributed to her, Mabel admitted to having neurotic and sociopathic tendencies; she was a
hypocrite, believed power and authority gave her life meaning, and acted out of emotion in most life
situations. Although she admitted to being a person of questionable character, she was seen as a
kind, compassionate, honorable, and intelligent woman, by her friends, colleagues, and lovers:
Mabel was indeed a revolutionary. Born in Buffalo, New York, on February 26, 1879 to Sarah Cook
and Charles Ganson, two members of America's wealthy upper–class, Mabel had a privileged life.
At this time, the United States was a growing world power, and its rate of industrialization
persuaded many American's that their Western, Anglo morals were superior to that of other cultures.
Her parents were like those Americans who focused on the growing industrialization of America and
upkeep of American ideals. Mabel was raised to be a "proper" lady, to wed, and be a good wife and
mother, she received little attention from her parents, who substituted love for power, and she was
raised primarily by their servants. Mabel grew rebellious of her parents and the ideology of the
growing industrialized America, her rebellious

Pueblo Tribe Culture
Anthropologically, the Pueblo people are the most studied culture in the world–besides the western
cultures. There are 19 Pueblos, and they have many similarities as well as differences. Pueblos are
mostly known for their oral stories, pottery, and rituals. All of the Pueblo people of New Mexico and
Arizona share a common ancestry: they are descendants of the ancient Anasazi civilization. Pueblo
societies revolve around five fundamental concerns: weather, illness, warfare, control of flora and
fauna, and village harmony. Each Pueblo was gifted a cane of power first by the Spanish, then by
Mexico, and lastly Abraham Lincoln gave canes to signify the federal recognition of Pueblos being
sovereign nations. Historically, Pueblos are similar in their settlement patterns (compact, communal
villages), highly centralized government, and have similar religious practices. All 19 Pueblos have
the circular houses–kivas–where ceremonies and rituals take place. The Pueblo people are
traditionally farmers of the three sisters: corn, beans, and squash. They also farmed cotton and
tobacco. During colonization, the Spaniards introduced fruit trees, alfalfa, chili, and wheat. Wheat is
particularly important to the people in the southwest because it can be grown year–round. All ...
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Seven Pueblos speak Keris: Cochiti, Acoma, Laguna, San Felipe, Santa Ana, Santo Domingo, and
Zia. Six Pueblos speak Tewa: Nambe, Pojoaque, San Ildefonso, San Juan, Santa Clara, and Tesuque.
Five Pueblos speak Tiwa: Isleta, Picuris, Sandia, Taos, and Tigua. And Towa is spoken among the
Pueblo people in Jemez. The Zuni language is linguistically isolated such that no other person
speaks the language or any language like

Pueblo International Trade
1. The least expensive way to ship goods is on water. If goods were exported from Louisville,
Kentucky to London, England according to the maps of Louisville to London, the five bodies of
water that the ship would pass through in order to export the goods are the Bristol Channel, St.
George's Channel, Strait of Dover, Mississippi River, and the North Sea. 2. The natural barriers to
international trade facing Pueblo, Colorado versus Cincinnati, Ohio is that in Pueblo, Colorado
according to the Colorado–Physical map, we see that there are many mountains such as Roan
Plateau, San Juan mountains, Mt Massive, Mt Harvard, Mt Elbert, Pikes Peak, and Sangre De Cristo
mountains. We see how around Pueblo, Colorado there is a lot of natural barriers where we have
mountains, high ridges, ... Show more content on Helpwriting.net ...
There we see that the river is located in the border 455 ft and it passes through Indiana, Michigan,
Pennsylvania, West Virginia, and Kentucky. We see that the Ohio river is the major trade route for
exporting goods and international trade where we have the shift in movement of products from one
place to another. In the Ohio–Physical map 2, we see a more close up on the rivers surrounded by
Cincinnati where there is the Scioto, Great Miami, Ohio, Muskingum, and Maumee river close to
Lake Erie. Here we have a lot of plateaus too such as the Appalachian plateau and the Central
Lowland near Campbell Hill. According to the Principal Canals in 1840, we can see the Ohio, Erie,
Miami, and Wabash canals were used for international trade. Furthermore, according to the map of
USA– Rail Capacity 2, we see that 100–200 trains per day are used for international trade. But from
the map, we can see that Cincinnati, Ohio has the majority trains every day due the excessive
amount of movement of goods and trade with 100–200 current trains per day while in Pueblo,
Colorado, there are about 15–25 or 25–50 trains per day for international trade. Thus, we can see
that

Pueblo Revolt Research Paper
After the Pueblo Revolt of 1680, a decade of uncertainty followed. Both the Pueblo and Spanish,
were uncertain as to what the future would hold. The Pueblos, after the revolt, reoccupied their
pueblos and carried on with their lives while the Spanish lived in colonies in exile farther south.
However, the two groups proved to not stay apart for very long. As early as 1681, Governor
Otermin attempted to reconquer the Pueblo world and marched to the Isleta Pueblo with a small
army of 146 men. His group was unsuccessful, however, and was forced to turn around after his
group, weakened by the harsh winter conditions, encountered a group of Pueblo leaders and fighting
men. Six years later, Governor Reneros led a force up the Camino Real in 1687 where he met
resistance at Santa Ana and Zia Pueblos, and in 1689, Governor Jironza ferociously assaulted Zia
Pueblo. ... Show more content on Helpwriting.net ...
Upon appointment, his task was to obtain the surrender of the rebellious pueblos, preferably by
peace. Once this was accomplished, he was then to recolonize the settlements and reestablish
missions. With with a group less than fifty soldiers and three friars, Vargas set out on his mission in
1692. Upon approaching the Santa Fe Pueblo on September 13, 1692, the Pueblo people, ready to
fight and protect what was theirs, sounded the war drum.Vargas, however, not wanting a bloody
battle, urged to talk. Just three days later, the native people allowed themselves to be subjects of the
Spanish crown once again. Throughout the fall and winter, he went through the same process,
pueblo by pueblo, and was also successful. By the end of 1692, most of the pueblos had been
restored to the Spanish empire; not a single drop of blood had been

Landscape, History, And The Pueblo Imagination, By Leslie...
4–Leslie Silko, "Landscape, History, and the Pueblo Imagination," pages 335–345; Q 1–5.
1. In this essay, Leslie Marmon Silko explains the interrelationships between the Pueblo way of life
and its history through her discussions of several key factors in Pueblo culture: burial practices, art,
stories, the Emergency Place, a sense of community, and migration. Describe each factor, explaining
how it reflects Pueblo thinking and maintains Pueblo culture.
Burial practices– Pueblo buried their dead in an empty or a collapsing room just off the main living
rooms that way other living creatures could benefit from these dead bodies. Once this room was
filled to a satisfactory level they would dig a shallow grave in one of the corners.
Art– A ... Show more content on Helpwriting.net ...
According to Silko the path linking "Paguate and Laguna takes on a deeper significance: the
landscape resonates the spiritual or mythic dimension of the Pueblo world even today" (Silko 339).
2. Although recycling may seem to be a "new: practice in contemporary American culture, Silko
describes ancient Pueblo recycling practice– although she never uses the term "recycling."
Pueblo people according to Silko believed that everything came from the dust of the earth and must
return to the dust of the earth. Their belief was that anything that could not be used be people must
benefit the animals or plants in some way.
3. What does Silko mean by the following statements? "The ancient Pueblo people sought a
communal truth, not an absolute" (paragraph 16).
In the stories the Pueblo people where passing down they didn't focus on getting every detail
correct, but rather agreeing on the main truth as a community. While listening to a story they
appreciated hearing the several different truths remembered by people.
4. a. Underline Silko's references to landscape.
"So long as the human consciousness remains within the hills, canyons, cliffs, and the planets,
clouds, and sky, the term landscape, as it has entered the English language, is misleading. 'A portion
of territory the eye can comprehend in a single view' does not correctly describe the relationship
between the human being and his or her

Modern Day Walls
Throughout time walls become beaten, broken, and worn down; and from start, to finish, they
observe it all. Walls are inanimate objects, yet they have the ability to watch life flourish or
deteriorate around them. From BC to the future walls will continue to possess the power in watching
life go on. They remain on the sidelines as a bystander to life's constant change. Additionally, they
were able to witness religion, community, and civil rights unfold into modern day headlines. Walls
have eyes with the ability to see all; they are the only visible structure that has witnessed humanity's
day to day life throughout history.
The Hagia Sophia located in Istanbul, Turkey once was a Greek Orthodox Christian patriarchal
basilica, later an imperial ... Show more content on Helpwriting.net ...
In the event of the inappropriable, the bus walls were able to witness a moment in history where
segregation wasn't a thing, but instead, civil rights were voiced. The Montgomery City code at the
time required that public transportation is segregated. On top of the law, bus drivers had the "power
of a police officer of the city while in actual charge of any bus for the purposes of carrying out the
provisions" (Biography). She had taken a seat within the first few rows that were labeled for
"colored" passengers. In the event that this happened, the city bus ordinance didn't specifically give
authority to demand a passenger to give up a seat disregarding their color. Her efforts in standing
behind her beliefs led to a nationwide effort in ending segregation referring to public facilities. As
something as monumental as this, the bus walls witnessed the immaculate change in

Pueblo Cultural Center Essay
Going to the Indian Pueblo Cultural Center was a new experience for me, I chose this location
because I have been living here in New Mexico for almost 7 years, and even though I consider
myself Mexican and Californian because great part of life I lived in those places, after 7 years of
living here in New Mexico I am starting to feel New Mexican as well. I am constantly being
enculturated by New Mexican traditions, learning about Native Americans provides me with
knowledge that I can pass on to my future generations.
My experience being there was educational, spiritual, and artistic. While learning about the Pueblo
beliefs, I can see that respect is one of their beliefs, whether respect for one another or respect for
Corn Mother, respect is a traditional of Pueblo people, taking care of one another and loving one
another is another beliefs associated with Pueblo people. Also for the Pueblo people it is essential to
transfer the knowledge of the Original Instructions from one generation to the next. Pueblo people
believe that their purpose ... Show more content on Helpwriting.net ...
Pueblo people believe that animals are a sacred gift from their creator, and in their community's
skillful hunting brings honor and respect. Animals are frequently used in their art as respect and
gratitude. Pueblo people have cultivated and woven cotton for centuries. They use hand–woven
cotton garments only for important ceremonial attire because of how painful the process is to make
them. They create paint from natural elements and those paints recipes have been used since ancient
times to this day. Another interesting thing that I learned is the use of Yucca in Pueblo communities,
yucca is used in their culture for soap, shampoo, and fibers from yucca leaves can be woven into
sandals, baskets, and ropes. Sharp leaf ends make sewing needles, also paint brushes are produced
from

US Pueblo Massacre
The U.S.S. Pueblo incident happened January 23, 1968 when North Korea suspected the United
States of spying. They captured the ship and the crew from the Sea of Japan and then months later,
Johnson announces the slowing of the bombings taking place in Vietnam. I think there is a
correlation between these two events. Johnson believed that the reason why North Korea was
keeping the soldiers captive was because the threat they felt as alliances with North Vietnam. They
knew that the US military was continuously bombing Vietnamese and the idea of having captives
gave the illusion of power. Less than a year later on December 22, the captives were freed but North
Korea kept the U.S.S. Pueblo. While they still had the captives, Martin Luther King JR was
assassinated by James Earl Ray in Memphis Tennessee and two months later, ... Show more content
Around the same time, America made history with the first man on the moon. Buzz Aldrin and Neil
Armstrong landed using the Apollo 11 on July 20, 1969. Armstrong became the first man to take a
step on the moons soil and the two men planted the American flag deep into the dirt to make our
accomplishments known to all. Five days later, Nixon came out with the Vietnam Policy also known
as the Nixon Doctrine. The doctrine stated that the United States would keep all their treaty
commitments, the government would protect any of our allies, as well as ourselves, if nuclear power
was threatened and we will assist countries with violence with accordance to our treaties but make
sure that the country we are helping does the majority of the work. This was a great action because
it allowed us to continue fighting against communism while keeping the body count and protests at
a minimum. The fewer soldiers overseas, the less publicized it will be and would therefore upset or
anger fewer citizens causing more peace at

Causes Of The Pueblo Crisis
VVVVSean Golwitzer Language Arts Mr.Larson 13 Feb. 2017 Pueblo Crisis Imagine a fathers kids
were at daycare. When the daycare was hijacked, and his kids were stolen and beaten. That's what
the United states went through during the Pueblo Crisis. The Pueblo Crisis caused high tension
between two countries that were already in conflict. Since false positioning led the North Koreans to
believe an American ship was in their waters. The ship also had classified information that that the
Koreans could not know about. Also, if the U.S wanted their men back, they had to sign a false
document. The Pueblo Crisis of 1968 caused tension between the U.S. and North Korea

Essay On Pueblo Indians
Pueblo Indians Tribe Have you ever heard about a Native American Tribe that has lived throughout
the mid 1500's and some are still alive to this date?Well this Tribe is called the "Pueblo Indians"
after they found it in the mid 1500s.Their name came from a Spanish explorer named "Francisco
Vasquez de Coronado" and when he found It he named it the Pueblo Indians.The Pueblo Indians are
described as a peaceful and creative tribe by many archeologists that have studied this Tribe.The
Pueblo Indians are known for their beautiful art and for their creativity of art.This is some of the
background information of this tribe. The Pueblo Indians are Native American Indians who lived a
really long time ago and have a really good tradition of farming.The Peublos have a tradition were
they use art to celebrate holidays.Some of the the Pueblo Indians who lived long ago are the called
the ancestors for the Indians.One other common name for the Pueblo Tribe is "Anasazi".Pueblo In
Spanish is for town or villag.The Pueblo Indian Tribe lived in houses or little huts that are made of
stone,wood or are made of mud.How do find the difference between the houses of the Pueblo Tribe
and the others;simple,the Pueblos have flat–roof houses and the others are roundish or pointy.The
Pueblo tribe has lived in these types of houses for over 1,000 years.

The Value Of Nature In The Man Who Killed The Deer
Pivotal to their tribal heritage, the Pueblos value the natural world above all else. The native people
feel a living connection with nature; in which the Pueblo find their complete peace through the
"bare granite face of the mountain", the "sacred tribal lake", or "the deep turquoise lake of life"
offering the ecocentric beings comfort (6–7). Waters' novel The Man Who Killed the Deer opens
with the nature calling a strong Pueblo Indian into the woods. The honorable character hears
"Grandfather coyote" and "Grandfather Crow" call out to him, asking him to leave his home and
come to the forest (17). By listening to the "heart of the mountains", synonymous to the "heart of
[his] body", he saves a man's life (17). Truly, "the deep pulse of the mountain" and "the pulse of his
own blood [...] beat together" as one (7). Palemon's experience with nature sets the tone of the
novel: the Pueblo value nature, tradition, and their tribe above all else. The ecocentrism in Pueblo
Culture values balance in nature over any other relationship: if nature lies in peace, then life remains
balanced. In The Man who Killed the Deer by Frank Waters, the author influences the reader to
think like a Pueblo tribe member by using the Pueblo's value of nature to describe the protagonist
and his wife.
Waters represents Martiniano's uncertainty between his Pueblo community and the white men from
his school life through his struggles with the natural world. Martiniano's battle with the outdoor
world

Differences And Similarities In Pueblo And Yoruba Cultures
advanced pottery arts, housing arts and had storage built quarters. The Pueblo had traditionally built
pit houses that they used for their families to live in, had semi–subterranean kivas and storage rooms
built aboveground referred to as Jackals. The Yoruba had metal artwork at the time of their
existence, though it was old and out–fashioned, their metal work, as compared to others from that
time such as the Greece and the Pueblos, was world class artwork. The Yoruba Culture was similar
to the Pueblos Culture in the way of making the artwork as they both used the natural resources and
materials that were available to them to make artwork they used on a daily basis. The Yoruba made
Ifa trays, Ifabowls, carved doors, ancestral masks and veranda posts. The Significance, Iconography
and Styles Differences and Similarities in Pueblo and Yoruba Cultures ... Show more content on
Helpwriting.net ...
Through use of the natural materials that were available to make artwork, the Yoruba People had
formed the most recent urban city– Ile–Ife, where they used it as a sacred city. Their culture had
religion, social life and political institutions which were all based on their artwork Ile–Ife city. The
Ife head has a bronze color to it and it is solid. The pottery work of art (Pueblos) does not have such
an abstract look compared to the Yoruba work of art. The Pueblo Culture had the same significance
of making their arts as to have practical objects and structures that they could use in everyday life.
The Jackals that they used as storage structures, later, they moved into them as their homes. The
urge to improve their lives drove them to make more advancement in their

Causes Of The Pueblo Revolt
Pueblo revolt
The Pueblo revolt was the changing point for the relationship between the Spanish and native
population and one of the earliest tragedies to befall the Natives at the time but to explain what lead
to the revolt we must step back into history and look at the events that lead to this.
The Spanish had been expanding their influence in the new world by conquering the empires and
peoples. Soon they would extend northward continuing to claim new land thereby building New
Spain. Starting in 1540 the Spanish moved into what would become New Mexico. With the Spanish
expansion came soldiers, missionaries, and settlers. These movements would lead to a confrontation
between the Pueblo people and the Spaniards known as the "Tiguex War." The "Tiguex War" was
spearheaded by occurred during the winter of 1540–41. Leading the Spaniard troops was Francisco
Vásquez de Coronado. The Spanish attacked the 12 tribes of the region leading to a further
breakdown of Native and Spanish relations that would continue until 1598. Juan De Onate led a
force of over 100 soldiers women children and Priests into the Rio Grande Valley attempting to start
a Spanish settlement. The establishment of this new settlement soon leads to another revolt between
the Pueblo and the Spaniards. This rebellion is known as the "Tacoma Massacre." Under the
command of Juan De Onate, the Spanish soldiers killed and enslaved hundreds of Natives. Onate
also ordered the right foot to be removed from the 24

La discriminación en nuestra sociedad mexicana
La discriminación en nuestra sociedad mexicana
A lo largo de la historia de nuestro país, generaciones de pueblos indígenas han sufrido algún tipo de
abuso, injusticia, atropello, maltrato o segregación. Este trato de desigualdad ha sido a consecuencia
de su físico y del color de su piel. Analizar la discriminación existente actual en nuestro país, nos
permite entender que ésta puede llegar a afectar, limitar, y deteriorar interna y económicamente al
ser humano, ya que es un elemento que genera una actitud de superioridad hacia los demás. Al
respecto, conviene decir y definir lo que significa la palabra racismo. Racismo es "Actitud de
rechazo y desprecio hacia las personas que pertenecen a una raza o etnia distinta de la propia"
(Dictionary, 2014). Ciertamente durante los últimos cien años han existido diferentes ejemplos que
demuestran cómo un pensamiento puede afectar a los seres humanos. Un ejemplo en concordancia
con el tema a tratar se visualiza en el libro "Bola de Sebo" cuando todas las personas se suben por
primera vez al coche y en cuanto "la reconocieron, las señoras que iban en la diligencia,
comenzaron a murmurar; y las frases de vergüenza pública". (Maupassant, 2008, p. 4). En esta
escena se nota inmediatamente la segregación que hacen de "Bola de Sebo", por saber de su
profesión y las otras personas llegan a creer que son superiores. Para erradicar la discriminación en
un país o cultura se deben desaparecer las etiquetas sociales y fomentar a las

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