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RULERS AND 
BUILDINGS 
{ 
BY : 
S . Hari Ashwin
The Mughal dynasty was established with the crushing 
victory of Babur at Panipat in 1526. During his short five-year 
reign, Babur took considerable interest in erecting 
buildings, though few have survived. Babur's son 
Humayun was dissolute and wayward in his early years 
and the Mughal empire fell to the Suris in 1540. The 
tomb of Sher Shah Suri is an architectural masterpiece 
that was to have a profound impact on the evolution of 
Indo-Islamic funerary architecture. Humayun 
reestablished the Mughal empire in 1555. His tomb at 
Delhi represents an outstanding landmark in the 
development and refinement of the Mughal style. It was 
designed in 1564, eight years after his death, as a mark of 
devotion by his widow, Haji Begum.
Architecture flourished during the reign of Humayun's 
son Akbar. One of the first major building projects was 
the construction of a huge fort at Agra. The massive 
sandstone ramparts of the Red Fort are another 
impressive achievement. The most ambitious 
architectural exercise of Akbar, and one of the most 
glorious examples of Indo-Islamic architecture, was the 
creation of an entirely new capital city at Fatehpur Sikri. 
After the death of Akbar in 1605, his son, Prince Salim, 
ascended the throne and assumed the title of Jahangir, 
"Seizer of the World". He was assisted in his artistic 
attempts by his able wife, Nur Jahan.
The Mausoleum of Akbar at Sikandra, 
outside Agra, represents a major 
turning point in Mughal history, as 
the sandstone compositions of Akbar 
were adapted by his successors into 
opulent marble masterpieces. 
Jahangir is the central figure in the 
development of the Mughal garden. 
The most famous of his gardens is the 
Shalimar Bagh on the banks of Lake 
Dal in Kashmir.
The remarkable flowering of art and 
architecture under the Mughals is due 
to several factors. The empire itself 
provided a secure framework within 
which artistic genius could flourish, 
and it commanded wealth and 
resources unparalleled in Indian 
history. The Mughal rulers themselves 
were extraordinary patrons of art, 
whose intellectual calibre and cultural 
outlook was expressed in the most 
refined taste.
QUTUB MINAR 
Qutb-Minar in red and buff standstone is the highest 
tower in India. It has a diameter of 14.32 m at the 
base and about 2.75 m on the top with a height of 72.5 
m. 
Qutbu'd-Din Aibak laid the foundation of Minar in 
AD 1199 for the use of the mu'azzin (crier) to give calls 
for prayer and raised the first storey, to which were 
added three more storeys by his successor and son-in-law, 
Shamsu'd-Din Iltutmish (AD 1211-36). All the 
storeys are surrounded by a projected balcony 
encircling the minar and supported by stone brackets, 
which are decorated with honey-comb design, more 
conspicuously in the first storey.
IMAGE 
OF 
QUTUB 
MINAR
TEMPLE CONSTUCTION IN THE EARLY 
ELEVENTH CENTURY 
The Kandariya Mahadeva temple 
dedicated to Shiva was constructed in 999 
by the king Dhangadeva of the chandela 
dynasty. An ornamented gateway led to an 
entrance , and the main hall 
( mahamandapa ) where dances were 
performed . This was the place for ritual 
worship where only the king , his 
immediate family and priests gathered .
CHAHAR BAGH 
Gardens placed within rectangular walled 
enclosures and divided into four quarters 
by artificial channels . These gardens were 
called char bagh ,because of their 
symmetrical division into quarters , some 
of the most beautiful char baghs were 
constructed by Jahangir and Shah Jahan 
in Kashmir , Agra and Delhi
HUMAYUN ` S 
TOMB 
The tomb was placed in the centre of a huge 
formal char bagh and built in the tradition 
known as “ eight paradises “ or hasht bihist - a 
central hall surrounded by eight rooms .the 
building was constructed with red sandstone , 
edged with white marble.
PIETRA DURA 
Coloured , hard stones placed in 
depressions carved into marble or 
sandstone creating beautiful , 
ornate patterns.
CHURCHES 
THAT 
TOUCHES THE 
SKY 
NEXT PAGE
From the time of Nero (64 A.D.) until the conversion of 
Emperor Constantine and the Edict of Milan (313 
A.D.), whereby Christianity was made legal, 
the Christian faith was officially regarded as a religion 
prava,an evil or depraved religion. Christianity's 
Jewish Roots Christianity began as a movement within 
Judaism. Much of the earliest proclamation of the 
Gospel took place in the synagogues.The Christians did 
not side with the Jews in their revolt against Rome 
beginning in 66 A.D., and by the end of the first 
century the church had largely separated from the 
synagogue.When a "church" wasn't a building 
These early believers did not have church buildings to 
meet in. They met mostly in homes. The first church 
buildings did not start to appear until the early 200s.

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Rulers and buildings

  • 1. RULERS AND BUILDINGS { BY : S . Hari Ashwin
  • 2. The Mughal dynasty was established with the crushing victory of Babur at Panipat in 1526. During his short five-year reign, Babur took considerable interest in erecting buildings, though few have survived. Babur's son Humayun was dissolute and wayward in his early years and the Mughal empire fell to the Suris in 1540. The tomb of Sher Shah Suri is an architectural masterpiece that was to have a profound impact on the evolution of Indo-Islamic funerary architecture. Humayun reestablished the Mughal empire in 1555. His tomb at Delhi represents an outstanding landmark in the development and refinement of the Mughal style. It was designed in 1564, eight years after his death, as a mark of devotion by his widow, Haji Begum.
  • 3. Architecture flourished during the reign of Humayun's son Akbar. One of the first major building projects was the construction of a huge fort at Agra. The massive sandstone ramparts of the Red Fort are another impressive achievement. The most ambitious architectural exercise of Akbar, and one of the most glorious examples of Indo-Islamic architecture, was the creation of an entirely new capital city at Fatehpur Sikri. After the death of Akbar in 1605, his son, Prince Salim, ascended the throne and assumed the title of Jahangir, "Seizer of the World". He was assisted in his artistic attempts by his able wife, Nur Jahan.
  • 4. The Mausoleum of Akbar at Sikandra, outside Agra, represents a major turning point in Mughal history, as the sandstone compositions of Akbar were adapted by his successors into opulent marble masterpieces. Jahangir is the central figure in the development of the Mughal garden. The most famous of his gardens is the Shalimar Bagh on the banks of Lake Dal in Kashmir.
  • 5. The remarkable flowering of art and architecture under the Mughals is due to several factors. The empire itself provided a secure framework within which artistic genius could flourish, and it commanded wealth and resources unparalleled in Indian history. The Mughal rulers themselves were extraordinary patrons of art, whose intellectual calibre and cultural outlook was expressed in the most refined taste.
  • 6. QUTUB MINAR Qutb-Minar in red and buff standstone is the highest tower in India. It has a diameter of 14.32 m at the base and about 2.75 m on the top with a height of 72.5 m. Qutbu'd-Din Aibak laid the foundation of Minar in AD 1199 for the use of the mu'azzin (crier) to give calls for prayer and raised the first storey, to which were added three more storeys by his successor and son-in-law, Shamsu'd-Din Iltutmish (AD 1211-36). All the storeys are surrounded by a projected balcony encircling the minar and supported by stone brackets, which are decorated with honey-comb design, more conspicuously in the first storey.
  • 8. TEMPLE CONSTUCTION IN THE EARLY ELEVENTH CENTURY The Kandariya Mahadeva temple dedicated to Shiva was constructed in 999 by the king Dhangadeva of the chandela dynasty. An ornamented gateway led to an entrance , and the main hall ( mahamandapa ) where dances were performed . This was the place for ritual worship where only the king , his immediate family and priests gathered .
  • 9. CHAHAR BAGH Gardens placed within rectangular walled enclosures and divided into four quarters by artificial channels . These gardens were called char bagh ,because of their symmetrical division into quarters , some of the most beautiful char baghs were constructed by Jahangir and Shah Jahan in Kashmir , Agra and Delhi
  • 10. HUMAYUN ` S TOMB The tomb was placed in the centre of a huge formal char bagh and built in the tradition known as “ eight paradises “ or hasht bihist - a central hall surrounded by eight rooms .the building was constructed with red sandstone , edged with white marble.
  • 11. PIETRA DURA Coloured , hard stones placed in depressions carved into marble or sandstone creating beautiful , ornate patterns.
  • 12. CHURCHES THAT TOUCHES THE SKY NEXT PAGE
  • 13. From the time of Nero (64 A.D.) until the conversion of Emperor Constantine and the Edict of Milan (313 A.D.), whereby Christianity was made legal, the Christian faith was officially regarded as a religion prava,an evil or depraved religion. Christianity's Jewish Roots Christianity began as a movement within Judaism. Much of the earliest proclamation of the Gospel took place in the synagogues.The Christians did not side with the Jews in their revolt against Rome beginning in 66 A.D., and by the end of the first century the church had largely separated from the synagogue.When a "church" wasn't a building These early believers did not have church buildings to meet in. They met mostly in homes. The first church buildings did not start to appear until the early 200s.