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Religiosity Impact on Health of
Being: A Transcendental
Phenomenological Approach
Dr Karim Dad
Abdul Wali Khan University, Mardan
Muhammad Saleem
Air University, Islamabad
Introduction
 Religion is the acknowledgment of a superhuman controlling
power (Nwachukwu & Asongu, 2014).
 Transcendental Phenomenology
Two approaches to phenomenology were highlighted by Cresswell
in his book on Qualitiative Research Methodology.
 1. hermeneutic phenomenology (van Manen, 1990)
 2. Empirical, transcendental, or psychological phenomenology
(Moustakas, 1994).
Introduction
 Phenomenology is a philosophy, a methodology or an approach to
study or research. There are several types of phenomenology that
overlap philosophy and methodology (Langdridge 2007).
 In principle, phenomenology focuses on peoples’ perceptions of the
world or the perception of the ‘things in their appearing’ (Langdridge
2007)
Introduction
 Transcendental phenomenology is based on principles identified by
Husserl (1931) and was translated into a qualitative method by
Moustakas (1994).
 All phenomenological approaches seek to understand the life world or
human experience as it is lived.
 Moustakas’s (1994) transcendental or psychological phenomenology is
focused less on the interpretations of the researcher and more on a
description of the experiences of participants.
 To investigate the role religion in healthy life.
 To analyse the discourse of graduates for religiosity
influences on their psyche.
Objectives
Transcendental phenomenological (TPh)
(Moustakas, 1994 & Husserl 1931)
Chosen to access humans’ experiences—including
 Perception
 Memory
 Reflection
 Decision
This theoretical framework enables one to broaden
understanding of the experienced phenomenon.
Theoretical Framework
Methodology
 Data collection Interviews
 Population: District Mardan, KP
 Random Sampling
 Participants- 20 (Male & Female)
 Graduates
Analyses
Analyses made on three levels as below:
 Perception
‘zama pa hayal jwand ki sa nashta’
‘kala kala soch kom nu deer tang sham’
‘Aw mazhab aw fiqawariyat ba kam kam manu’
 Memory
‘di mazhab ta pa nizdkat bandi rana tool wapas eer sho, che sa wakam aw
sang okam’
 Decision
‘yara nu kama kama khbara omanu aw sang ye omanu’
‘makhki makhki ba pa mi har da din kar pa shauwaq kaw’
Discussion
 The integration of too much notions in terms of religion made the
graduates confused about living their life smoothly.
 The exposure to other religious sects in premature stage could be the
reason for the dissatisfaction of graduates mental health.
 Those graduates, who are on single path in religion showed satisfaction
in their discourse.
Findings
 Fifteen participants were affected (positively & negatively) by the
religious believes which they have incorporated in their lives.
 Ten participants were deeply attached with religion believes and
use religion for their health safety.
 Nineteen participants showed that the memory is affected by
religiosity.
 Sixteen participants were weak at decision making in dimensions
of their lives due to religious thoughts.
Conclusion
 Religion has an impact on mental health.
 Graduates showed their strong and weak attachment with religion
which signifies religiosity interference in live.
 Mental health has attachment with spirituality and spirituality is
near t0 religious or other life principles.
References
 Asongu, S. A., & Nwachukwu, J. C., (2014a). “Revolution empirics: predicting the
Arab Spring”, African Governance and Development Institute Working Paper No.
14/032.Kesgin, N., & Arslan, M. (2015).
 Bogdan, R. and Taylor, S. J.: Introduction to qualitative research methods – a
phenomenological approach to the social sciences, John Wiley and Sons, Inc. (1975).
 Barnacle, R.: Phenomenology and wonder. In: Barnacle, R. (ed.) Phenomenology,
RMIT University Press (2001)
 Hein, S. F., & Austin, W. J. (2001). Empirical and hermeneutic approaches to
phenomenological research in psychology: A comparison. Psychological methods,
6(1), 3.
 Langdridge, D.: Phenomenological psychology: theory, research and method,
Pearson Education Ltd (2007
 Moustakas, C. (1994). Phenomenological research methods. Sage.
 Polkinghorne, D. E. (1989). Phenomenological research methods. In R. S. Valle & S.
Halling (Eds.) Existential-phenomenological perspectives in psychology. pp. 41-60.
New York: Plenum Press.
 von Eckartsberg, R.: Introducing existential-phenomenological psychology. In: Valle,
R. (ed.) Phenomenological Inquiry in Psychology: existential and transpersonal
dimensions, Plenum Press (1998).
Thank you 

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Religiosity impact on health of being a transcendental phenomenological approach, m saleem

  • 1. Religiosity Impact on Health of Being: A Transcendental Phenomenological Approach Dr Karim Dad Abdul Wali Khan University, Mardan Muhammad Saleem Air University, Islamabad
  • 2. Introduction  Religion is the acknowledgment of a superhuman controlling power (Nwachukwu & Asongu, 2014).  Transcendental Phenomenology Two approaches to phenomenology were highlighted by Cresswell in his book on Qualitiative Research Methodology.  1. hermeneutic phenomenology (van Manen, 1990)  2. Empirical, transcendental, or psychological phenomenology (Moustakas, 1994).
  • 3. Introduction  Phenomenology is a philosophy, a methodology or an approach to study or research. There are several types of phenomenology that overlap philosophy and methodology (Langdridge 2007).  In principle, phenomenology focuses on peoples’ perceptions of the world or the perception of the ‘things in their appearing’ (Langdridge 2007)
  • 4. Introduction  Transcendental phenomenology is based on principles identified by Husserl (1931) and was translated into a qualitative method by Moustakas (1994).  All phenomenological approaches seek to understand the life world or human experience as it is lived.  Moustakas’s (1994) transcendental or psychological phenomenology is focused less on the interpretations of the researcher and more on a description of the experiences of participants.
  • 5.  To investigate the role religion in healthy life.  To analyse the discourse of graduates for religiosity influences on their psyche. Objectives
  • 6. Transcendental phenomenological (TPh) (Moustakas, 1994 & Husserl 1931) Chosen to access humans’ experiences—including  Perception  Memory  Reflection  Decision This theoretical framework enables one to broaden understanding of the experienced phenomenon. Theoretical Framework
  • 7. Methodology  Data collection Interviews  Population: District Mardan, KP  Random Sampling  Participants- 20 (Male & Female)  Graduates
  • 8. Analyses Analyses made on three levels as below:  Perception ‘zama pa hayal jwand ki sa nashta’ ‘kala kala soch kom nu deer tang sham’ ‘Aw mazhab aw fiqawariyat ba kam kam manu’  Memory ‘di mazhab ta pa nizdkat bandi rana tool wapas eer sho, che sa wakam aw sang okam’  Decision ‘yara nu kama kama khbara omanu aw sang ye omanu’ ‘makhki makhki ba pa mi har da din kar pa shauwaq kaw’
  • 9. Discussion  The integration of too much notions in terms of religion made the graduates confused about living their life smoothly.  The exposure to other religious sects in premature stage could be the reason for the dissatisfaction of graduates mental health.  Those graduates, who are on single path in religion showed satisfaction in their discourse.
  • 10. Findings  Fifteen participants were affected (positively & negatively) by the religious believes which they have incorporated in their lives.  Ten participants were deeply attached with religion believes and use religion for their health safety.  Nineteen participants showed that the memory is affected by religiosity.  Sixteen participants were weak at decision making in dimensions of their lives due to religious thoughts.
  • 11. Conclusion  Religion has an impact on mental health.  Graduates showed their strong and weak attachment with religion which signifies religiosity interference in live.  Mental health has attachment with spirituality and spirituality is near t0 religious or other life principles.
  • 12. References  Asongu, S. A., & Nwachukwu, J. C., (2014a). “Revolution empirics: predicting the Arab Spring”, African Governance and Development Institute Working Paper No. 14/032.Kesgin, N., & Arslan, M. (2015).  Bogdan, R. and Taylor, S. J.: Introduction to qualitative research methods – a phenomenological approach to the social sciences, John Wiley and Sons, Inc. (1975).  Barnacle, R.: Phenomenology and wonder. In: Barnacle, R. (ed.) Phenomenology, RMIT University Press (2001)  Hein, S. F., & Austin, W. J. (2001). Empirical and hermeneutic approaches to phenomenological research in psychology: A comparison. Psychological methods, 6(1), 3.  Langdridge, D.: Phenomenological psychology: theory, research and method, Pearson Education Ltd (2007  Moustakas, C. (1994). Phenomenological research methods. Sage.  Polkinghorne, D. E. (1989). Phenomenological research methods. In R. S. Valle & S. Halling (Eds.) Existential-phenomenological perspectives in psychology. pp. 41-60. New York: Plenum Press.  von Eckartsberg, R.: Introducing existential-phenomenological psychology. In: Valle, R. (ed.) Phenomenological Inquiry in Psychology: existential and transpersonal dimensions, Plenum Press (1998).