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Group C - Week 7



  Unanswered Questions, Unquestioned
Answers: The Standard Account. The Circle
   Game: Shadows and Substance in the
 Indian Residential School Experience in
                 Canada
“ When myth is given
    flesh and bones, is
  presented as revealed
     truth, and begins
 justifying our attitudes
and behaviors, it doesn’t
do so of it’s own accord:
    myths, even when
 recognized as such, are
     deployed to some
         purpose”
passing along “their
                                              personal
                         Labeled,           psychological
                          violent         problems to their
                       tendencies,       home community”
                     alcoholism, bad
                         parents
Neatly disposes of                      Expression of
 all residential                       ‘unintentional’
    schooling                              injuries
   ‘problems’
Present-day
                           symptomology
                                is not a
                            psychological
                           condition but is
                                a WELL
      The                      KNOWN
consequences                 response of
 of residential             humans living
   school on                   in severe
   Aboriginal                 prolonged
  people was                  oppression
   WELL
UNDERSTOOD
at the time of
their creation
                  Rhetorical maneuvers
                  by the government are
                   designed to obscure
                   the accountability of
                  Eurocanadian society
                     in CONTINUING
                      crimes against
                         humanity
 “Residential Schools were one of many
                   attempts at the genocide of the Aboriginal
                  Peoples inhabiting the area now commonly
                                 called Canada”
 “Forgiving and forgetting induced by
       social pressure is immoral”
                                    “The urgency all of us feel
                                       to do something should
                                      not be allowed to dissipate
                                          into simply doing
     “We will argue              the         anything.”
      choice between the
      status quo and the
      possibility of doing
       something useful”
“I rebel against my part,
   against history and
  against a present that
        places the
incomprehensible in the
 cold storage of history
and thus falsifies it in a
     revolting way”
How can we apply the
    by NOT accepting the labeling of First
         understand up this  how
Nationsinformation from illnesses but
             “admit that
          people with made
         important it is to
by acknowledging first ourselves the truth,
the role we playarticleexists
            racism truth, sharing that
                  in that to
         acknowledge the
             andsafety where Indigenous
                     that all
 truth and by encouraging our agencies to
            decolonization and
 create a space of admit the
       truth, to
             white people to
 people can be free of the lies perpetrated
     to distract and to fight that
      truth and disown thean
            working in this society are the
                       within it”
   current practices from
          benefit truth
                                 fact
           have the suffering of the
            Indigenous in this country.
  reason for the continued
                revealed
     First Nations People
                          human
              service context?
How do you feel about the „standard‟
    version vs. the „irregular‟ version of
colonization and residential school spoken
    about in the Chrisjohn and Young‟s
 article? How do you think the „standard‟
  version has benefited/affected you on a
 personal and societal level? And how do
you think this information can be used in
    an AOP and decolonizing practice?
References
 Chrisjohn, Roland & Young, Sherri. (1997). Unanswered Questions,
  Unquestioned Answers: The Standard Account. The Circle Game: Shadows and
  Substance in the Indian Residential School Experience in Canada, Penticton:
  Theytus Books Ltd., pp. 1-6.

 Richardson, Cathy. (2005). Métis Identity Creation and Tactical Responses to
  Oppression and Racism. Variegations, 2, pp. 56-71. (e-reserve)
  http://ezproxy.library.uvic.ca/login?url=http://www.uvic.ca/hsd/assets/docs/p
  ublications/variegations/vol-2/richardson.pdf

 Zamudio, M & Rios, F. (2006). From Traditional to Liberal Racism: Living
  Racism in the Everyday. Sociological Perspectives, 49 (4), pp. 483-501. (e-
  reserve)
  http://ezproxy.library.uvic.ca/login?url=http://dx.doi.org/10.1525/sop.2006.49.
  4.483

 Welsh, C. (2006). Finding Dawn, National Film Board Production. (DVD)

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Presentation l&j complete

  • 1. Group C - Week 7 Unanswered Questions, Unquestioned Answers: The Standard Account. The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada
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  • 3. “ When myth is given flesh and bones, is presented as revealed truth, and begins justifying our attitudes and behaviors, it doesn’t do so of it’s own accord: myths, even when recognized as such, are deployed to some purpose”
  • 4. passing along “their personal Labeled, psychological violent problems to their tendencies, home community” alcoholism, bad parents Neatly disposes of Expression of all residential ‘unintentional’ schooling injuries ‘problems’
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  • 6. Present-day symptomology is not a psychological condition but is a WELL The KNOWN consequences response of of residential humans living school on in severe Aboriginal prolonged people was oppression WELL UNDERSTOOD at the time of their creation Rhetorical maneuvers by the government are designed to obscure the accountability of Eurocanadian society in CONTINUING crimes against humanity
  • 7.  “Residential Schools were one of many attempts at the genocide of the Aboriginal Peoples inhabiting the area now commonly called Canada”  “Forgiving and forgetting induced by social pressure is immoral” “The urgency all of us feel to do something should not be allowed to dissipate into simply doing “We will argue the anything.” choice between the status quo and the possibility of doing something useful”
  • 8. “I rebel against my part, against history and against a present that places the incomprehensible in the cold storage of history and thus falsifies it in a revolting way”
  • 9. How can we apply the by NOT accepting the labeling of First understand up this how Nationsinformation from illnesses but “admit that people with made important it is to by acknowledging first ourselves the truth, the role we playarticleexists racism truth, sharing that in that to acknowledge the andsafety where Indigenous that all truth and by encouraging our agencies to decolonization and create a space of admit the truth, to white people to people can be free of the lies perpetrated to distract and to fight that truth and disown thean working in this society are the within it” current practices from benefit truth fact have the suffering of the Indigenous in this country. reason for the continued revealed First Nations People human service context?
  • 10. How do you feel about the „standard‟ version vs. the „irregular‟ version of colonization and residential school spoken about in the Chrisjohn and Young‟s article? How do you think the „standard‟ version has benefited/affected you on a personal and societal level? And how do you think this information can be used in an AOP and decolonizing practice?
  • 11. References  Chrisjohn, Roland & Young, Sherri. (1997). Unanswered Questions, Unquestioned Answers: The Standard Account. The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada, Penticton: Theytus Books Ltd., pp. 1-6.  Richardson, Cathy. (2005). Métis Identity Creation and Tactical Responses to Oppression and Racism. Variegations, 2, pp. 56-71. (e-reserve) http://ezproxy.library.uvic.ca/login?url=http://www.uvic.ca/hsd/assets/docs/p ublications/variegations/vol-2/richardson.pdf  Zamudio, M & Rios, F. (2006). From Traditional to Liberal Racism: Living Racism in the Everyday. Sociological Perspectives, 49 (4), pp. 483-501. (e- reserve) http://ezproxy.library.uvic.ca/login?url=http://dx.doi.org/10.1525/sop.2006.49. 4.483  Welsh, C. (2006). Finding Dawn, National Film Board Production. (DVD)

Editor's Notes

  1. Chrisjohn, Roland & Young, Sherri. (1997). Unanswered Questions, Unquestioned Answers: The Standard Account. The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada, Penticton: Theytus Books Ltd., pp. 1-6. (Readings Package)
  2. Chrisjohn, Roland & Young, Sherri. (1997). Unanswered Questions, Unquestioned Answers: The Standard Account. The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada, Penticton: Theytus Books Ltd., pp. 1-6. (Readings Package)
  3. Chrisjohn, Roland & Young, Sherri. (1997). Unanswered Questions, Unquestioned Answers: The Standard Account. The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada, Penticton: Theytus Books Ltd., pp. 1-6. (Readings Package)
  4. Chrisjohn, Roland & Young, Sherri. (1997). Unanswered Questions, Unquestioned Answers: The Standard Account. The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada, Penticton: Theytus Books Ltd., pp. 1-6. (Readings Package)
  5. Chrisjohn, Roland & Young, Sherri. (1997). Unanswered Questions, Unquestioned Answers: The Standard Account. The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada, Penticton: Theytus Books Ltd., pp. 1-6. (Readings Package)
  6. Zamudio, M & Rios, F. (2006). From Traditional to Liberal Racism: Living Racism in the Everyday. Sociological Perspectives, 49 (4), pp. 483-501. (e-reserve) http://ezproxy.library.uvic.ca/login?url=http://dx.doi.org/10.1525/sop.2006.49.4.483