2. The term postmodern is used rather
loosely to refer to a number of
theoretical approaches developed
since the late 1960s.
The term post-structuralism is
generally used to refer to a quintet of
French theorists whose major
influence on structuralism as occurs in
the 80s -- Jacques Derrida, Michel
Foucault, Jacques Lacan, Julia Kristeva,
and Roland Barthes
3. If structuralism relies upon
the logic of language, post-
structuralism reveals
rhetoric as the subversive,
poetic sub-conscious of
that logic. These writers
are post- structuralist in
the sense that they
demonstrate the
dependence of all
structures on that which
they try to eliminate from
their systems.
4. These writers all have in
common an attempt to
uncover the unquestioned
metaphors that undergird
social and disciplinary norms,
particularly as manifested in
philosophy (Derrida),
historical writing and the
professions (Foucault),
psychoanalysis (Lacan), and
literary studies (Kristeva and
Barthes).
5. The fundamentals of the post-
structuralists perspective can
be found in the literary
theories of Roland Barthes
and Jacques Derrida.
Barthes’ concept of inter-textuality
and Derrida’s difference provided
the basis for a radical epistemology
that addressed how language and
abstract concepts stand in the way
of ever gaining knowledge of the
“real world”.
6. Derrida proved that the conventional link
between signifier and signified is slippery and
fragile, thus meaning is more else than
structuralists had supposed.
Metaphysics – a phrase coined by Derrida and a
thought propagated by Western philosophy that full
meaning of a word is ‘present’ in the speaker’s
mind, such that it can be transmitted without a
significant slipping.
7. Derrida also provided post-
structuralism with a critical
perspective on how logo
centric claims can be
made and justified. He argued
that one way users of
language attempt
to overcome the limitations
and circularity of signification,
is to define concepts not in
terms of what they are, but
through their difference from
other things.
8. Derrida suggested that logocentric
claims to know the truth about
how the world is (or how it should
be) - be they derived from art,
religion, science or a political
dogma - will take one or more of
these binary oppositions and
privilege or elevate in status one
pole of the opposition, ascribing to
it some greater value, while
downgrading or excluding
the other pole.
Jacques Derrida
9. The broader terrain of Postmodern
theory often includes three
theorists influenced by but not
within poststructuralism: Gilles
Deleuze and Felix Guattari, Jean-
Francois Lyotard, and Jean
Baudrillard.
Postmodernists and
poststructuralists can only be
spoken of in the plural. They do not
constitute a single school and there
is as much disagreement among
them as between them and other
types of theory.
10. Michel Foucault is a key postmodern philosopher,
who questioned the system building tendencies of
structuralism. Foucault focussed on how system
building happens in politics by the use of power.
This excluded or marginalised groups, who
difference keeps them excluded from political
power- people such as mentally ill, prisoners and
sexual monitors.
Michel Foucault
11. The emergence of post-structuralist
critical approaches within the
humanities, sciences and social sciences
led Lyotard (1984) to announce the
“postmodern condition” affecting
scholarship in the latter part of the 20th
century. This was defined by a suspicion
of all grandeur meta-narratives in
science, social science and culture that
made absolute claims to truth. Instead,
the postmodern condition was marked
by doubts over the validity of truth-
claims and a willingness to entertain
multiple parallel explanations of the
social world It was reflected in a rejection
of over-arching social models including
Marxism and psychoanalysis, pessimism
about progress through scientific
advances, and in critiques of colonialism,
racism, heteronormativity and patriarchy.
12. Post- structuralist and postmodernist
theories within the social sciences
criticise the truth-seeking aspirations
of post-Enlightenment modernism,
which apply rationalist methodologies,
including humanism and science. They
are suspicious of claims to truth made
by scientific disciplines in the physical
and biological sciences, social sciences
such as economics and politics, and by
professional groupings such as law,
medicine and education that ground
their practice in these bodies
of scientific knowledge.
13. The postmodern turn in social theory is
characterized by reflexivity concerning
the production of academic texts, a
willingness to allow multiple voices to
speak in these texts (including those of
research “subjects”) and an emphasis on
empowering the dispossessed or
silenced in societies.
Deleuze and Guattari (1988) assess
the nexus of power relations
between objects, bodies and ideas
that shape the limits on human
action and the subject positions
that these make possible.