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From a Jewish point of view
Social Studies
For 10th EBG
Teacher:
Mauricio Torres
THE PHARISEES
"Be not grieved, my son. There is another way of gaining
ritual atonement, even though the Temple is destroyed.
We must now gain ritual atonement through deeds of
loving-kindness.”
Rabbi Yohannan ben Zakkai
Introduction
• Background
• Who were they?
• Characteristics / What did they represent?
• Comparing them to other Jewish sects of the era
• Roman Era
• What is their legacy?
• Christian view on Pharisees
Background
• After the exile, Israel's monarchial form of government
(Saul, David, Solomon, etc) had become a thing of the
past; in its place the Jews created a community which
was half State, half Church.
• Such was the state of things in the third century when
the newly introduced Hellenism threatened Judaism
with destruction.
▫ The more zealous among the Jews drew apart calling
themselves Chasidim or "pious ones”.
• In the violent conditions during the Maccabean wars
these "pious men", sometimes called the Jewish
Puritans, became a distinct class:
▫ They were called Pharisees
Who were they?
• A politico-religious sect or faction among the
adherents of later Judaism, that came into
existence as a class:
▫ “those who separated themselves from the
heathen, and from the heathenizing forces and
tendencies which constantly invaded the precincts
of Judaism”.
• Owing to their heroic devotedness their
influence over the people became great and far-
reaching, and in the course of time they, instead
of the priests, became the sources of authority.
Characteristics
• Monotheistic:
▫ "Hear O Israel, the Lord is our God; the Lord is one."
• Pharisees believed that people have free will but
that God also has foreknowledge of human destiny.
• During these persecutions of Antiochus, the
Pharisees became the most rigid defenders of the
Jewish religion and traditions.
• Pharisees also believed in the resurrection of the
dead in a future, messianic age.
Pharisees and other Jewish sects
• Sadducees:
▫ They were a sect or group of Jews that were active in Judea starting from
the second century BC through the destruction of the Temple in 70 AD.
▫ The sect was identified with the upper social and economic class of
Judean society.
 One can discern that the Pharisees represented mainstream Judaism in the
Hellenistic world, while the Sadducees represented a more aristocratic elite.
▫ As a whole, the sect fulfilled various political, social, and religious roles,
including maintaining the Temple.
▫ The Pharisees and the Sadducees are historically seen as antitheses of
one another.
Pharisees and other Jewish sects
Pharisees Sadducees Essenes
Social Class Common People Priests, aristocrats Unknown
Authority “Disciples of the Wise” Priests “Teacher of
Righteousness”
Practices Application of priestly
laws to non-priests
Emphasis on priestly
obligations
Criticism of texts
Attitude towards:
Hellenism Selective For Against
Hasmoneans Opposed usurpation of
Monarchy
Opposed usurpation of
priesthood
Personally opposed to
Jonathan
Afterlife Resurrection None Spiritual survival
Roman Era
• After the conflicts with Rome (A.D. 66-135) Pharisaism became
practically synonymous with Judaism.
▫ The great Maccabean wars had defined Pharisaism: another even
more terrible conflict gave it a final ascendancy (revolts against
Rome). The result of both wars was to create from the second century
onward, the type of Judaism known to the western world.
▫ They were the only sect to survive Roman aggression.
• Following the destruction of the Temple, Rome governed Judea through
a Jewish Patriarch and levied the Fiscus Judaicus (special tax on
the Jews).
▫ Yohanan ben Zakkai, a leading Pharisee, was appointed the first
Patriarch
Legacy
• After the destruction of the Second Temple,
these sectarian divisions ended.
▫ The Rabbis claimed leadership over all Jews.
• Instead of sacrificing offerings at the (now-
destroyed) Temple, the rabbis instructed Jews to
give charity. Moreover, they argued that all Jews
should study in local synagogues
▫ Rabbinic Judaism eventually emerged as
normative Judaism and in fact many today refer to
Rabbinic Judaism simply as "Judaism."
Timeline:
• Second Temple period in Jewish history
Babylonian
Captivity
Alexander the
Great takes
over Judea
Maccabean
Revolt
The Pharisees
emerge
Roman
general
Pompey,
captures
Jerusalem.
Jewish-Roman
wars.
597-537 BC 332 BC 167-165 BC 2nd Century BC 63 BC 70 AD
• Jewish
traditions
change, and the
monarchy
ceases to exist.
• Destruction of
the Kingdom of
Judea.
• The region
becomes
Hellenized.
• Judaism
Becomes
threatened.
• Semi-
independence
of Judea and
new sects are
born within
Judaism.
• Hasmonean
dynasty begins.
• They succeed
the Chasidim
and become an
important
religious and
political sect
with Judaism.
• Rome takes
over Judea and
sacks
Jerusalem.
• Second Temple
is destroyed.
• All sects, except
for the
Pharisees
disappear.
• They keep
Jewish tradition
alive through
the Rabbis.
Why do we, Catholics,
look at them under a
negative light?
• Early Christianity was a Jewish sect, just as the Pharisees (St. Paul
was a Pharisee!) and they contradicted each other on some issues.
• The Pharisees were those who persecuted Jesus even though, He
shared many views with them.
▫ Therefore, they were cast in a negative light which lasted on for
centuries due to the fact that Phariseism later became Rabbinic
Judaism (or simply, Judaism, in the way we know it today).
Ask Yourself
• Identify:
▫ Who was Yohanan ben Zakkai?
• Define:
▫ Rabbinic Judaism, Fiscus Judaicus, mainstream Judaism,
aristocratic elite, Hellenistic, Sadducees
• Analyze:
▫ In what way did Phariseism survive?
▫ Why did people follow and respect Pharisees?
• Relate:
▫ How did the Maccabean Revolts influence the rise of Phariseism?
▫ Why is Phariseim and the hatred towards the Jews related one to
another?
Resources
• Driscoll, J.F. (1911). Pharisees. In The Catholic
Encyclopedia. New York: Robert Appleton
Company. Retrieved June 18, 2013 from New
Advent:
http://www.newadvent.org/cathen/11789b.htm
• Source: Mitchell G. Bard, The Complete Idiot's
Guide to Middle East Conflicts, NY:
MacMillan,1999.
▫ Chart courtesy of Prof. Eliezer Segal.
• Images taken from www.google.com

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Pharisees

  • 1. From a Jewish point of view Social Studies For 10th EBG Teacher: Mauricio Torres THE PHARISEES
  • 2. "Be not grieved, my son. There is another way of gaining ritual atonement, even though the Temple is destroyed. We must now gain ritual atonement through deeds of loving-kindness.” Rabbi Yohannan ben Zakkai
  • 3. Introduction • Background • Who were they? • Characteristics / What did they represent? • Comparing them to other Jewish sects of the era • Roman Era • What is their legacy? • Christian view on Pharisees
  • 4. Background • After the exile, Israel's monarchial form of government (Saul, David, Solomon, etc) had become a thing of the past; in its place the Jews created a community which was half State, half Church. • Such was the state of things in the third century when the newly introduced Hellenism threatened Judaism with destruction. ▫ The more zealous among the Jews drew apart calling themselves Chasidim or "pious ones”. • In the violent conditions during the Maccabean wars these "pious men", sometimes called the Jewish Puritans, became a distinct class: ▫ They were called Pharisees
  • 5. Who were they? • A politico-religious sect or faction among the adherents of later Judaism, that came into existence as a class: ▫ “those who separated themselves from the heathen, and from the heathenizing forces and tendencies which constantly invaded the precincts of Judaism”. • Owing to their heroic devotedness their influence over the people became great and far- reaching, and in the course of time they, instead of the priests, became the sources of authority.
  • 6. Characteristics • Monotheistic: ▫ "Hear O Israel, the Lord is our God; the Lord is one." • Pharisees believed that people have free will but that God also has foreknowledge of human destiny. • During these persecutions of Antiochus, the Pharisees became the most rigid defenders of the Jewish religion and traditions. • Pharisees also believed in the resurrection of the dead in a future, messianic age.
  • 7. Pharisees and other Jewish sects • Sadducees: ▫ They were a sect or group of Jews that were active in Judea starting from the second century BC through the destruction of the Temple in 70 AD. ▫ The sect was identified with the upper social and economic class of Judean society.  One can discern that the Pharisees represented mainstream Judaism in the Hellenistic world, while the Sadducees represented a more aristocratic elite. ▫ As a whole, the sect fulfilled various political, social, and religious roles, including maintaining the Temple. ▫ The Pharisees and the Sadducees are historically seen as antitheses of one another.
  • 8. Pharisees and other Jewish sects Pharisees Sadducees Essenes Social Class Common People Priests, aristocrats Unknown Authority “Disciples of the Wise” Priests “Teacher of Righteousness” Practices Application of priestly laws to non-priests Emphasis on priestly obligations Criticism of texts Attitude towards: Hellenism Selective For Against Hasmoneans Opposed usurpation of Monarchy Opposed usurpation of priesthood Personally opposed to Jonathan Afterlife Resurrection None Spiritual survival
  • 9. Roman Era • After the conflicts with Rome (A.D. 66-135) Pharisaism became practically synonymous with Judaism. ▫ The great Maccabean wars had defined Pharisaism: another even more terrible conflict gave it a final ascendancy (revolts against Rome). The result of both wars was to create from the second century onward, the type of Judaism known to the western world. ▫ They were the only sect to survive Roman aggression. • Following the destruction of the Temple, Rome governed Judea through a Jewish Patriarch and levied the Fiscus Judaicus (special tax on the Jews). ▫ Yohanan ben Zakkai, a leading Pharisee, was appointed the first Patriarch
  • 10. Legacy • After the destruction of the Second Temple, these sectarian divisions ended. ▫ The Rabbis claimed leadership over all Jews. • Instead of sacrificing offerings at the (now- destroyed) Temple, the rabbis instructed Jews to give charity. Moreover, they argued that all Jews should study in local synagogues ▫ Rabbinic Judaism eventually emerged as normative Judaism and in fact many today refer to Rabbinic Judaism simply as "Judaism."
  • 11. Timeline: • Second Temple period in Jewish history Babylonian Captivity Alexander the Great takes over Judea Maccabean Revolt The Pharisees emerge Roman general Pompey, captures Jerusalem. Jewish-Roman wars. 597-537 BC 332 BC 167-165 BC 2nd Century BC 63 BC 70 AD • Jewish traditions change, and the monarchy ceases to exist. • Destruction of the Kingdom of Judea. • The region becomes Hellenized. • Judaism Becomes threatened. • Semi- independence of Judea and new sects are born within Judaism. • Hasmonean dynasty begins. • They succeed the Chasidim and become an important religious and political sect with Judaism. • Rome takes over Judea and sacks Jerusalem. • Second Temple is destroyed. • All sects, except for the Pharisees disappear. • They keep Jewish tradition alive through the Rabbis.
  • 12. Why do we, Catholics, look at them under a negative light? • Early Christianity was a Jewish sect, just as the Pharisees (St. Paul was a Pharisee!) and they contradicted each other on some issues. • The Pharisees were those who persecuted Jesus even though, He shared many views with them. ▫ Therefore, they were cast in a negative light which lasted on for centuries due to the fact that Phariseism later became Rabbinic Judaism (or simply, Judaism, in the way we know it today).
  • 13. Ask Yourself • Identify: ▫ Who was Yohanan ben Zakkai? • Define: ▫ Rabbinic Judaism, Fiscus Judaicus, mainstream Judaism, aristocratic elite, Hellenistic, Sadducees • Analyze: ▫ In what way did Phariseism survive? ▫ Why did people follow and respect Pharisees? • Relate: ▫ How did the Maccabean Revolts influence the rise of Phariseism? ▫ Why is Phariseim and the hatred towards the Jews related one to another?
  • 14. Resources • Driscoll, J.F. (1911). Pharisees. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved June 18, 2013 from New Advent: http://www.newadvent.org/cathen/11789b.htm • Source: Mitchell G. Bard, The Complete Idiot's Guide to Middle East Conflicts, NY: MacMillan,1999. ▫ Chart courtesy of Prof. Eliezer Segal. • Images taken from www.google.com