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Mikkel H Brahm
Chief Enterprise Architect
Mikkel Haugsted Brahm
• 20+ years experience with change management involving IT
• Special interest in Enterprise Architecture, Strategizing, Business Design
• Practical IT (Datamatiker & Datanom) from Business College 1993/’99
• Wanted to help businesses develop by developing supporting IT for them
• Diploma (HD-O) from Copenhagen Business School 2007
• Grappled with how a business actually controls the development of its IT
• Enrolled in Doctor of Managament (PhD) programme 2014-2017
• Basis in Complex Responsive Processes of Relating and Narrative Inquiry
• Emerging themes: Power, Domination, Expertise, Judgement, Materiality
So, what is my field of work then?
• Enterprise architecture (EA) is a discipline for proactively and holistically leading
enterprise responses to disruptive forces by identifying and analyzing the
execution of change toward desired business vision and outcomes.
• EA delivers value by presenting business and IT leaders with signature-ready
recommendations for adjusting policies and projects to achieve target business
outcomes that capitalize on relevant business disruptions.
• EA is used to steer decision making toward the evolution of the future state
architecture.
Source: Gartner IT Glossary, 2014
My interpretation of what Gartner says EA is
• I have to find someone who knows the future and get him to spill his guts,
so that I can get “desired business vision and outcomes” from that
• Then I have to stand outside the organisation I am a part of
to find out where it is going “identifying and analyzing the execution of change”
• Now I just have to dominate everybody
into changing direction to where I want them to go, using
“signature-ready recommendations for adjusting policies and projects”
• And to get help in dominating everyone else,
I should start by dominating top management, i.e.
“steer decision making”
The Zachman Framework
• the Zachman Framework is a
schema, not a methodology,
and it does not imply anything
about how you do EA…
• The framework is like a
Periodic Table, it deals with
the elementary composition
of descriptive representations.
In any science, you have to
discover the elementary
structure before anything
becomes predictable and
repeatable.
Source: A conversation with John Zachman in Journal of Enterprise Architecture, 2005, Volume 1, Number 1
Our roots in natural sciences
General Systems Theory
Strategic Choice and Systems Theory
• Both cybernetic and cognitivism … take the position of the objective observer
who stands outside the system of interest and makes hypotheses about it. They
build models of the system to guide behaviour. The emphasis is on the ability to
control.
• We say, 'The wind is blowing', as if the wind were actually a thing at rest which, at
a given point in time, begins to move and blow… Our language tend to place at
the forefront of our attention … the character of things in a state of rest.
Furthermore, they tend to express all change and action … as something
additional rather than integral…
• This constant process-reduction results in the changeless aspects of all
phenomena being interpreted as most real and significant.
Source: Ralph Stacey, Tools and Techniques of Leadership and Management
Source: Norbert Elias, What is Sociology
Being reflective and reflexive
taking experience serious
• Empirical research in a reflective mode starts from a sceptical approach to what
appear at a superficial glance as unproblematic replicas of the way reality
functions, while at the same time maintaining the belief that the study of suitable
(well thought out) excerpts from this reality can provide an important basis for a
generation of knowledge that opens up rather than closes, and furnishes
opportunities for understanding rather than establishes ‘truths’.
• The idea that measurements, observations, the statements of interview
subjects… have an unequivocal or unproblematic relationship to anything outside
the empirical material is rejected on principle.
• Interpretation comes to the forefront of the research work… Reflection can, in
the context of empirical research, be defined as the interpretation of
interpretation and the launching of a critical self-exploration of one’s own
interpretations of empirical material (including its construction).
Source: Mats Alvesson and Kaj Sköldberg, Reflexive Methodology – New Vistas for Qualitative Research
Individual behaviour versus the Social Act
meaning emerges from gestures and responses
George Herbert Mead
Gesture and response processes
• Mead … thought of one body making a gesture to another body where the gesture calls
out, or evokes, a response from that other body. That response is itself a gesture back to
the first body which, in turn, evokes a further response. What we have, then, is ongoing
responsive processes, which Mead called the conversation of gestures, where
beginnings and endings are purely arbitrary.
• Gesture and response can never be separated - they are moments in one act
• Consciousness => significant symbol => evoke similar responses in gesturer as in the
person gestured to
• Gesture and response together constitute a social act in which meaning arises for both
so that knowing is a property of interaction, or relationship
Source: Ralph Stacey, Strategic Management and Orgnisational Dynamics,
Tools and Techniques of Leadership and Management
George Herbert Mead
The I/me dialogue
The individual
the atomic unit of social?
Family
Sailing
Work
Norbert Elias
Relationships as the atomic unit of social
Child
FatherFather
Subordinate
Mother
Manager
Son
Daughter
Subordinate
Instructor
Wife
Club secretary
Competitor
Colleague
Norbert Elias
Functional dependency => Power figuration
• Whether the power differentials are large or small, balances of power are always
present wherever there is functional interdependence between people.
• We say that a person possesses great power, as if power were a thing he carried about
in his pocket… Power is not an amulet possessed by one person and not by another; it
is a structural characteristic of human relationships – of all human relationships.
• Concepts of balances are far more adequate for what can actually be observed in
investigating the nexus of functions which interdependent human beings have for each
other, than are concepts modelled on stationary objects.
• Function must be understood as a concept of relationship. We can only speak of social
functions when referring to interdependencies which constrain people to a greater
and lesser extend [and paradoxically simultaneously enables people].
Source: Norbert Elias, What is Sociology?
James C Scott
Public transcript and Hidden transcript
• By controlling the public stage, the dominant can create an appearance that
approximates what, ideally, they would want subordinates to see. The deception
– or propaganda – they devise may add padding to their stature but it will also
hide whatever might detract from their grandeur and authority.
• The point of [hierarchies] is simply that they assume that there are no horizontal
links among subordinates and that … the master represents the only link joining
them… they are mere atoms with no social existence.
• The hidden transcript is a social product and hence the result of power relations
among subordinates... [it] exists only to the extend it is practiced, articulated,
enacted, and disseminated within these offstage social sites.
• The social spaces where the hidden transcript grows are themselves an
achievement of resistance; they are won and defended in the teeth of power.
Source: James C Scott, Domination and the Arts of Resistance – Hidden Transcripts
Different ways of knowing
• Novice > Advanced Beginner > Competent > Proficient > Expert
• The novice adheres rigidly to rules and plans, shows no sensitivity to context and does
not exercise discretionary judgment.
• Those who reach capacities of proficiency and expertise do not rely on rules at all, and
insisting that rules be followed amounts to the destruction of proficiency and expertise.
• Episteme (universal knowledge), Techne (craft or art) and Phronesis (practical judgement)
• Phronetic knowledge is acquired through experience, and can only be understood by
taking a reflective stance in relation to that experience. Since that experience is always
social, phronesis is essentially a social way of knowing.
• Phronetic knowledge is very difficult to articulate and cannot be reduced to rules,
principles or propositions, which means that the tools and techniques of technical
rationality cannot produce the kind of practical judgment required of an expert.
Source: [Aristotle in] Ralph Stacey, Tools and Techniques of Leadership and Management
Source: Dreyfus & Dreyfus, Mind over Machine
Robert Jackall
Rehearsal and Judgement calls
• Rehearsals may prepare one principally for the ongoing internal organizational
drama… rehearsals often focus on developing ”defensible” rationales for action.
• First, managers cast around a variety of perspectives in order to ”cover all the
bases” and see the situation at hand from many angles of vision.
• … it becomes clear … that certain explanations rather than others should be the
point of focus.
• … the decisive moment … comes when a managerial circle, or key members of it,
decides that a certain rationale ”is the way to go”, one with which they ”feel
comfortable.”.. The measure of that comfort becomes a confidence in the
casuistry necessary to persuade others that one’s stories are plausible and one’s
choices reasonable.
• Rehearsal also encourage the most subtle form of hype, namely convincing
oneself of one’s own rectitude.
Source: Robert Jackall, Moral Mazes – the world of corporate managers
Hannah Arendt
Final Speech
• The trouble with a Nazi criminal like Eichmann was that he insisted on
renouncing all personal qualities, as if there was nobody left to be either
punished or forgiven. He protested time and again, contrary to the Prosecution's
assertions, that he had never done anything out of his own initiative, that he had
no intentions whatsoever, good or bad, that he had only obeyed orders.
• Since Socratis and Plato we usually call thinking to be engaged in that silent
dialogue between me and myself. In refusing to be a person Eichmann utterly
surrendered that single most defining human quality, that of being able to think.
And consequently he was no longer capable of making moral judgements.
• The manifestation of the wind of thought is not knowledge, but the ability to tell
right from wrong, beautiful from ugly. And I hope that thinking gives people the
strength to prevent catastrophes in these rare moments when the chips are
down.
Complex Responsive Processes of Relating
a theory of social action
• Patterns of social interaction emerge across a population in myriad local
interactions.
• Local interactions are complex responsive processes of relating encompassing
communicative interaction, relations of power, and the desires, ambitions,
intentions and choices of interdependent individuals which reflect values and
norms, that is, ideologies.
• Patterns of communication, forms of power, norms and values all emerge through
the interplay of individual and group choices in local interaction.
• Since the patterns are arising in local interactions, they cannot be designed or
intended, as a whole.
• Whole patterns are dynamically reproduced from moment to moment in local
habitual interactions, and it is in these local interactions that they also, at the
same time, change.
Source: Ralph Stacey, Tools and Techniques of Leadership and Management
Being in command, but not in control
What is organisation or organising?
… and how do you then participate in changes thereof?
• Whenever people do something together, they also organise the
“doing together” of what they do – this is organising/organisation
• Power arises from interdependency and is never equally distributed
• Organisation and power figurations are always in flux (i.e. no “states”)
• Meaning is negotiated in the Social Act of gesture/response
• We can participate in organising and thus in change, but not control it
• If we are perceptive and reflexive we can help to deepen the social
understanding of the changes we participate in
• Expertise is not achieved by following prescriptive rules or
methodologies, but through reflecting on experience
What is Enterprise?
… and how do you then architect it?
• Business transactions in which our organization is an involved party
also involve other organisations
• To mitigate lack of control dominating powers have emerged in the
civilising process such as “kings” and “judges” i.e. the “legal system”
• Business parties/contracts are also legal entities/agreements
• The market has the processes, information and technologies of the
enterprise(s) our organisation participates in
• Thus enterprise architecture emerges in a wider market, is never in
any steady state and emerges without our direct control
Comments and Questions

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Organizations of interdependent people working together

  • 2. Chief Enterprise Architect Mikkel Haugsted Brahm • 20+ years experience with change management involving IT • Special interest in Enterprise Architecture, Strategizing, Business Design • Practical IT (Datamatiker & Datanom) from Business College 1993/’99 • Wanted to help businesses develop by developing supporting IT for them • Diploma (HD-O) from Copenhagen Business School 2007 • Grappled with how a business actually controls the development of its IT • Enrolled in Doctor of Managament (PhD) programme 2014-2017 • Basis in Complex Responsive Processes of Relating and Narrative Inquiry • Emerging themes: Power, Domination, Expertise, Judgement, Materiality
  • 3. So, what is my field of work then? • Enterprise architecture (EA) is a discipline for proactively and holistically leading enterprise responses to disruptive forces by identifying and analyzing the execution of change toward desired business vision and outcomes. • EA delivers value by presenting business and IT leaders with signature-ready recommendations for adjusting policies and projects to achieve target business outcomes that capitalize on relevant business disruptions. • EA is used to steer decision making toward the evolution of the future state architecture. Source: Gartner IT Glossary, 2014
  • 4. My interpretation of what Gartner says EA is • I have to find someone who knows the future and get him to spill his guts, so that I can get “desired business vision and outcomes” from that • Then I have to stand outside the organisation I am a part of to find out where it is going “identifying and analyzing the execution of change” • Now I just have to dominate everybody into changing direction to where I want them to go, using “signature-ready recommendations for adjusting policies and projects” • And to get help in dominating everyone else, I should start by dominating top management, i.e. “steer decision making”
  • 5. The Zachman Framework • the Zachman Framework is a schema, not a methodology, and it does not imply anything about how you do EA… • The framework is like a Periodic Table, it deals with the elementary composition of descriptive representations. In any science, you have to discover the elementary structure before anything becomes predictable and repeatable. Source: A conversation with John Zachman in Journal of Enterprise Architecture, 2005, Volume 1, Number 1
  • 6. Our roots in natural sciences General Systems Theory
  • 7. Strategic Choice and Systems Theory • Both cybernetic and cognitivism … take the position of the objective observer who stands outside the system of interest and makes hypotheses about it. They build models of the system to guide behaviour. The emphasis is on the ability to control. • We say, 'The wind is blowing', as if the wind were actually a thing at rest which, at a given point in time, begins to move and blow… Our language tend to place at the forefront of our attention … the character of things in a state of rest. Furthermore, they tend to express all change and action … as something additional rather than integral… • This constant process-reduction results in the changeless aspects of all phenomena being interpreted as most real and significant. Source: Ralph Stacey, Tools and Techniques of Leadership and Management Source: Norbert Elias, What is Sociology
  • 8. Being reflective and reflexive taking experience serious • Empirical research in a reflective mode starts from a sceptical approach to what appear at a superficial glance as unproblematic replicas of the way reality functions, while at the same time maintaining the belief that the study of suitable (well thought out) excerpts from this reality can provide an important basis for a generation of knowledge that opens up rather than closes, and furnishes opportunities for understanding rather than establishes ‘truths’. • The idea that measurements, observations, the statements of interview subjects… have an unequivocal or unproblematic relationship to anything outside the empirical material is rejected on principle. • Interpretation comes to the forefront of the research work… Reflection can, in the context of empirical research, be defined as the interpretation of interpretation and the launching of a critical self-exploration of one’s own interpretations of empirical material (including its construction). Source: Mats Alvesson and Kaj Sköldberg, Reflexive Methodology – New Vistas for Qualitative Research
  • 9. Individual behaviour versus the Social Act meaning emerges from gestures and responses
  • 10. George Herbert Mead Gesture and response processes • Mead … thought of one body making a gesture to another body where the gesture calls out, or evokes, a response from that other body. That response is itself a gesture back to the first body which, in turn, evokes a further response. What we have, then, is ongoing responsive processes, which Mead called the conversation of gestures, where beginnings and endings are purely arbitrary. • Gesture and response can never be separated - they are moments in one act • Consciousness => significant symbol => evoke similar responses in gesturer as in the person gestured to • Gesture and response together constitute a social act in which meaning arises for both so that knowing is a property of interaction, or relationship Source: Ralph Stacey, Strategic Management and Orgnisational Dynamics, Tools and Techniques of Leadership and Management
  • 11. George Herbert Mead The I/me dialogue
  • 12. The individual the atomic unit of social?
  • 13. Family Sailing Work Norbert Elias Relationships as the atomic unit of social Child FatherFather Subordinate Mother Manager Son Daughter Subordinate Instructor Wife Club secretary Competitor Colleague
  • 14. Norbert Elias Functional dependency => Power figuration • Whether the power differentials are large or small, balances of power are always present wherever there is functional interdependence between people. • We say that a person possesses great power, as if power were a thing he carried about in his pocket… Power is not an amulet possessed by one person and not by another; it is a structural characteristic of human relationships – of all human relationships. • Concepts of balances are far more adequate for what can actually be observed in investigating the nexus of functions which interdependent human beings have for each other, than are concepts modelled on stationary objects. • Function must be understood as a concept of relationship. We can only speak of social functions when referring to interdependencies which constrain people to a greater and lesser extend [and paradoxically simultaneously enables people]. Source: Norbert Elias, What is Sociology?
  • 15. James C Scott Public transcript and Hidden transcript • By controlling the public stage, the dominant can create an appearance that approximates what, ideally, they would want subordinates to see. The deception – or propaganda – they devise may add padding to their stature but it will also hide whatever might detract from their grandeur and authority. • The point of [hierarchies] is simply that they assume that there are no horizontal links among subordinates and that … the master represents the only link joining them… they are mere atoms with no social existence. • The hidden transcript is a social product and hence the result of power relations among subordinates... [it] exists only to the extend it is practiced, articulated, enacted, and disseminated within these offstage social sites. • The social spaces where the hidden transcript grows are themselves an achievement of resistance; they are won and defended in the teeth of power. Source: James C Scott, Domination and the Arts of Resistance – Hidden Transcripts
  • 16. Different ways of knowing • Novice > Advanced Beginner > Competent > Proficient > Expert • The novice adheres rigidly to rules and plans, shows no sensitivity to context and does not exercise discretionary judgment. • Those who reach capacities of proficiency and expertise do not rely on rules at all, and insisting that rules be followed amounts to the destruction of proficiency and expertise. • Episteme (universal knowledge), Techne (craft or art) and Phronesis (practical judgement) • Phronetic knowledge is acquired through experience, and can only be understood by taking a reflective stance in relation to that experience. Since that experience is always social, phronesis is essentially a social way of knowing. • Phronetic knowledge is very difficult to articulate and cannot be reduced to rules, principles or propositions, which means that the tools and techniques of technical rationality cannot produce the kind of practical judgment required of an expert. Source: [Aristotle in] Ralph Stacey, Tools and Techniques of Leadership and Management Source: Dreyfus & Dreyfus, Mind over Machine
  • 17. Robert Jackall Rehearsal and Judgement calls • Rehearsals may prepare one principally for the ongoing internal organizational drama… rehearsals often focus on developing ”defensible” rationales for action. • First, managers cast around a variety of perspectives in order to ”cover all the bases” and see the situation at hand from many angles of vision. • … it becomes clear … that certain explanations rather than others should be the point of focus. • … the decisive moment … comes when a managerial circle, or key members of it, decides that a certain rationale ”is the way to go”, one with which they ”feel comfortable.”.. The measure of that comfort becomes a confidence in the casuistry necessary to persuade others that one’s stories are plausible and one’s choices reasonable. • Rehearsal also encourage the most subtle form of hype, namely convincing oneself of one’s own rectitude. Source: Robert Jackall, Moral Mazes – the world of corporate managers
  • 18. Hannah Arendt Final Speech • The trouble with a Nazi criminal like Eichmann was that he insisted on renouncing all personal qualities, as if there was nobody left to be either punished or forgiven. He protested time and again, contrary to the Prosecution's assertions, that he had never done anything out of his own initiative, that he had no intentions whatsoever, good or bad, that he had only obeyed orders. • Since Socratis and Plato we usually call thinking to be engaged in that silent dialogue between me and myself. In refusing to be a person Eichmann utterly surrendered that single most defining human quality, that of being able to think. And consequently he was no longer capable of making moral judgements. • The manifestation of the wind of thought is not knowledge, but the ability to tell right from wrong, beautiful from ugly. And I hope that thinking gives people the strength to prevent catastrophes in these rare moments when the chips are down.
  • 19. Complex Responsive Processes of Relating a theory of social action • Patterns of social interaction emerge across a population in myriad local interactions. • Local interactions are complex responsive processes of relating encompassing communicative interaction, relations of power, and the desires, ambitions, intentions and choices of interdependent individuals which reflect values and norms, that is, ideologies. • Patterns of communication, forms of power, norms and values all emerge through the interplay of individual and group choices in local interaction. • Since the patterns are arising in local interactions, they cannot be designed or intended, as a whole. • Whole patterns are dynamically reproduced from moment to moment in local habitual interactions, and it is in these local interactions that they also, at the same time, change. Source: Ralph Stacey, Tools and Techniques of Leadership and Management
  • 20. Being in command, but not in control
  • 21. What is organisation or organising? … and how do you then participate in changes thereof? • Whenever people do something together, they also organise the “doing together” of what they do – this is organising/organisation • Power arises from interdependency and is never equally distributed • Organisation and power figurations are always in flux (i.e. no “states”) • Meaning is negotiated in the Social Act of gesture/response • We can participate in organising and thus in change, but not control it • If we are perceptive and reflexive we can help to deepen the social understanding of the changes we participate in • Expertise is not achieved by following prescriptive rules or methodologies, but through reflecting on experience
  • 22. What is Enterprise? … and how do you then architect it? • Business transactions in which our organization is an involved party also involve other organisations • To mitigate lack of control dominating powers have emerged in the civilising process such as “kings” and “judges” i.e. the “legal system” • Business parties/contracts are also legal entities/agreements • The market has the processes, information and technologies of the enterprise(s) our organisation participates in • Thus enterprise architecture emerges in a wider market, is never in any steady state and emerges without our direct control

Editor's Notes

  1. According to the Complexity perspective conversation is an ongoing process that simultaneously is shaped by the thoughts of the participants and shaping the thoughts of the participants. We react to the gestures of others and even in forming a sentence we are aware of the responses around us as we do so, and we take these responses both in body language and verbally into consideration when voicing our thoughts.
  2. Stacey: The leader has self-confidence that comes from modesty, courage, social responsibility… The skilled leader pays particular attention to the unconscious aspects of communicative interactive interaction between group members and seeks to avoid taking for granted or exacerbating power differentials, all in the interests of encouraging more fluid forms of conversation. This does not involve abdicating power in any way nor does it mean that the leader never moves into highly directing roles where appropriate.