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REPORTERS:
AIRA ROWIE S. ALTOVAR
MENNARD M. ESTAVILLO
PROFESSOR:
ARCH. MMM. ESTONANTO
 DEFINITION OF TERMS
 GEOGRAPHY

 GEOLOGY
 HISTORY
 SOCIAL
 RELIGIOUS

 TERMINOLOGY
 ARCHITECTURAL CHARACTER
 ISLAMIC DECORATIVE ELEMENTS
 EXAMPLE OF ISLAMIC STRUCTURE AND ITS

ANALYSIS
 ANSWER OR CONSEQUENCE 
 HADITH – collection of Mohammed's sayings or







injunctions and is lesser weight, while the law is
extracted from the prophet’s instructions, from
tradition and example.
ISLAM – means submission
MOSQUE - a Muslim house of worship
MUSLIM – those who submit to the expression of the
will of God by the prophet Mohammed.
NICHE – something(as a sheltered or private space)
that resembles a recess in a wall
 Islamic architecture can be defined as a building

traditions of Muslim populations of the Middle east
and any countries where Islam has been dominant
from the 7th century on.
 Flourished principally in the countries of Southern

Asia and North Africa.
 Other important communities were established in

isolation outside the geographical block, in places
such as ZANZIBAR, MADAGASCAR and CHINA, while
in twentieth century mobility has brought Islam to
outposts throughout the world, the architectural
consequences in apparently unlikely places as far apart
as Sydney and south shields.
 The spread of Islam has been frequently associated

with MILITARY CONQUEST, RACIAL MOVEMENTS
and in some cases with the CONSEQUENT
DISPLACEMENT OF ESTABLISHED POPULATIONS.
The most important of these movements were the
Arab expansion northwards and westwards out of the
Arabian Peninsula, and the drive of the Turkish and
Mongol groups south, south-east and south-west of
the Central Asia.
 The countries into which Islam first expanded were

already rich in building tradition and the important
techniques of exploitation of natural resources for
building works and trade in building materials had
long been established. Brick making and walling was
almost universal in the alluvial plains; MARBLE was
generically available as an article of trade. Building to
the stone occur in variety. There was a long tradition of
CERAMIC production, use of GYPSUM
PLASTER, GLASS manufacture and the various forms
of METALWORKS for building.
 Muslim chronology dates from A.D. 622, the year of Hegira

(Hijrah), when Mohammed moved from Mecca to Medina. In
the succeeding ten years of his life Mohammed established the
framework of the religion and the beginnings of the military
organization charge with spreading the faith. Immediately after
his death in 632. The concerned efforts of the Arabian tubes
carried then as conquerors into Central Asia and westwards
towards the Atlantic.
 Islamic Architecture encompasses a wide range of both secular
and religious styles from the foundation of Islam to the present
day, influencing the design and construction of buildings and
structures in Islamic culture. The principal Islamic Architectural
types are: the MOSQUE, the TOMB, the PALACE and FORT.
From these four types, the vocabulary of Islamic Architecture is
derived and used for buildings of less importance such as
PUBLIC BATHS, FOUNTAINS ad DOMESTIC ARCHITECTURE.
 The Arab groups, which were the spearhead of the advance

of Islam, were essentially tribal, and in consequence the
behavior patterns and cultural attributes of emergent
Islamic societies wee based on the traditions of the desert.
As Muslim communities become stabilized over the
succeeding centuries, a clear social pattern emerged in
which public life was reserved for men. Women played a
secondary role, almost inevitably assuming major share of
domestic, and sometimes of the agricultural burden.
 Men performed the significant public duties and controlled
all public affairs, and this social structure had direct
architectural consequences in the layout of domestic and
public buildings.
 Date founded:
 A.D. 622

 Place founded:
 Mecca, Saudi Arabia

 Founder:
 Mohammed (born c.570), a trade merchant from Arabia

 Adherents:
 1.3 billion

 Size rank (religion statistics):
 second largest in the world

 Main location:
 Middle East and North Africa

 Sacred text:
 Qur'an (Koran)

 Original language:
 Arabic
 House of worship:
 mosque

 Ultimate reality:
 God (Allah in Arabic); the same God revealed in the Jewish and

Christian Bibles

 Type of theism:
 strict monotheism

 Purpose of life:
 Submit to the will of Allah and attain paradise after death

 How to live:
 Follow the Qur'an, Hadith and Five Pillars of Islam

 The Five Pillars of Islam are:






Daily confession of faith (shahada)
Daily ritual prayer (salat)
Paying the alms tax (zakat)
Fasting during the month of Ramadan (sawm)
Pilgrimmage to Mecca (hajj)

 Afterlife:
 Resurrection of body and soul followed by eternal paradise or hell

 Symbols:
 crescent moon and star
 Mohammed, Th

e prophet of
Muslims
 Koran
 Mosque
 Crescent moon and Star
 The Islamic faith produced in successive generations a way

of life and a set of attitudes which had a great influence on
their architecture. These may be summarized as: an
acceptance of the transitory nature of earthly life;
personal humility; an abhorrence of images worship. The
effects of those beliefs on Islamic architecture can be seen
in the following characteristics: there is no essential
differentiation in techniques between buildings with
directly religious connotation and other buildings; that
important architectural endeavor is normally expended on
buildings having s direct social or community
purpose, including that of worships, that decorations tend
towards the abstract, using geometric, calligraphic and
plant motifs, with a preference for a uniform field of
decoration rather than a focal element; and that a basic
conservatism discouraged innovations and favored
established forms.
 BUILDING TYPES
 Masjid (Persia, India)
 Jami: mosque, principal place of worship, or use of the building for

Friday prayers
 Mesjid: (Turkey) small prayer house
 Madrassah: (Egypt)
 Saray, Serai: palace

 BUILDING COMPONENTS











Mihrab: niche oriented towards Mecca
Mimber: raised platform for ceremonial announcements
Iwan, Ivan: (Persia): open-fronted vault facing on to a court
Bab: gateway
Sahn: courtyard of a mosque
Minaret: tower from which call to prayer is made
Harem: women’s pr private quarters of a house or palace
Selamlik: men’s or quest’s quarters
Kibla, Kible: axis orientated towards Mecca
Chatti (India): Kiosk
 PERSONNEL
 Muenzzin:caller who summons the faithful to prayer
 Iman: man who leads the congregation at prayer
 Calipin: successor to the prophet as military, judicial and
spiritual leader of Islam
 Islamic Architecture Contains:
 Balance and symmetry
 Concept of perfect creation
 Formal Landscape
 Centered upon God

 Use of Striated Masonry
 Striated Masonry

(alternate bands of bricks
and stone) was barrowed
from Byzantium.
 Note: A mosque may serve

many functions other than
prayer. It may be used as a
school, transactions may
be made there ad storage
for treasurers.

 Minaret – a tall tower in, or

continuous to, a mosque
arch stairs leading up to
one or more balconies.
Also from which the
faithful are called to prayer
 Courtyard – is so

fundamental feature of
the mosque is also in its
several variations.
According to their
function the courtyards
were cloistered and
arcaded and the sides
were punctuated with
gateways, prayer
chambers or arched
porches (iwans).
 Kiosk – used in isolation as

a little ornamental
pavilion, emphasizing a
roof, or providing a focus in
a pleasure garden; it might
take the form of the massive
tomb, high and domed, or it
might be repeated to form a
cloister, terrace or court. It
is almost a universal rule in
Islamic building that each
cell of a complex building
structure is individually
expressed, in plan and in
volume.
 The most important form

of opening was the
pointed arch which was
principally two and fourcentered and generally
constructed as a true arch
though corbelled
examples were common
in India.
 Window openings were

frequently small ad
traditionally closed with
wooden shutters, iron
bars, marble grilles or
plaster lights set with clear
glass.
 Domes were widely used throughout the Islamic world;

Persia, Mughal and Egypt domes tended to be pointed
in contrast to the hemi-spherical Turkish version.
 Wind-scoops were added to the construction

techniques in order to meet the climatic conditions.
EXAMPLES OF ISLAMIC STRUCTURE AND
THEIR ANALYSES
 Taj Mahal
 In the tradition of Mughal
tombs stood formally laid
out walled garden, with
kiosk and entered through
pavilion gateways. It was
the culminating work in the
life of the emperor Shaj
Jehan, erected to the
memory of his favorite
wife, Mumtaz Mahal
 Located in Agra, Uttar

Pradesh, India
 The Mausoleum itself is 57 M
(107 Ft.)square in plan and the
structure consists in effect of
four complex, but basically
octagonal , towers linked
together to carry a great dome
spanning the central space
between them. Smaller dome
pavilions cap each tower ad
circular tapering minaret stand
each corner of the podium on
which the structure stands
 The central inner dome

24.5 M (80 Ft.) high and
17.7 M (58 Ft.) in
diameter, but it is
surmounted by an outer
shell nearly 61 M ((200
Ft.) in height. The tombs
Shah Jehan and his wife
are enclosed with a
marble screen of
incredible elaboration
and delicacy.
 Located at Istanbul (1472)
 Is an unusual and lovely

building on a plan much
influenced by Persian
structures. A uniform
central space is
surmounted by a dome
and surrounded by other
dome chambers and
verandahs. The façade is
formed by a long arcaded
verandah of great
elegance, almost unique
in its Persian character.

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Islamic Architecture History

  • 1. REPORTERS: AIRA ROWIE S. ALTOVAR MENNARD M. ESTAVILLO PROFESSOR: ARCH. MMM. ESTONANTO
  • 2.  DEFINITION OF TERMS  GEOGRAPHY  GEOLOGY  HISTORY  SOCIAL  RELIGIOUS  TERMINOLOGY  ARCHITECTURAL CHARACTER  ISLAMIC DECORATIVE ELEMENTS  EXAMPLE OF ISLAMIC STRUCTURE AND ITS ANALYSIS  ANSWER OR CONSEQUENCE 
  • 3.  HADITH – collection of Mohammed's sayings or     injunctions and is lesser weight, while the law is extracted from the prophet’s instructions, from tradition and example. ISLAM – means submission MOSQUE - a Muslim house of worship MUSLIM – those who submit to the expression of the will of God by the prophet Mohammed. NICHE – something(as a sheltered or private space) that resembles a recess in a wall
  • 4.  Islamic architecture can be defined as a building traditions of Muslim populations of the Middle east and any countries where Islam has been dominant from the 7th century on.
  • 5.  Flourished principally in the countries of Southern Asia and North Africa.
  • 6.  Other important communities were established in isolation outside the geographical block, in places such as ZANZIBAR, MADAGASCAR and CHINA, while in twentieth century mobility has brought Islam to outposts throughout the world, the architectural consequences in apparently unlikely places as far apart as Sydney and south shields.
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  • 8.  The spread of Islam has been frequently associated with MILITARY CONQUEST, RACIAL MOVEMENTS and in some cases with the CONSEQUENT DISPLACEMENT OF ESTABLISHED POPULATIONS. The most important of these movements were the Arab expansion northwards and westwards out of the Arabian Peninsula, and the drive of the Turkish and Mongol groups south, south-east and south-west of the Central Asia.
  • 9.  The countries into which Islam first expanded were already rich in building tradition and the important techniques of exploitation of natural resources for building works and trade in building materials had long been established. Brick making and walling was almost universal in the alluvial plains; MARBLE was generically available as an article of trade. Building to the stone occur in variety. There was a long tradition of CERAMIC production, use of GYPSUM PLASTER, GLASS manufacture and the various forms of METALWORKS for building.
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  • 11.  Muslim chronology dates from A.D. 622, the year of Hegira (Hijrah), when Mohammed moved from Mecca to Medina. In the succeeding ten years of his life Mohammed established the framework of the religion and the beginnings of the military organization charge with spreading the faith. Immediately after his death in 632. The concerned efforts of the Arabian tubes carried then as conquerors into Central Asia and westwards towards the Atlantic.  Islamic Architecture encompasses a wide range of both secular and religious styles from the foundation of Islam to the present day, influencing the design and construction of buildings and structures in Islamic culture. The principal Islamic Architectural types are: the MOSQUE, the TOMB, the PALACE and FORT. From these four types, the vocabulary of Islamic Architecture is derived and used for buildings of less importance such as PUBLIC BATHS, FOUNTAINS ad DOMESTIC ARCHITECTURE.
  • 12.  The Arab groups, which were the spearhead of the advance of Islam, were essentially tribal, and in consequence the behavior patterns and cultural attributes of emergent Islamic societies wee based on the traditions of the desert. As Muslim communities become stabilized over the succeeding centuries, a clear social pattern emerged in which public life was reserved for men. Women played a secondary role, almost inevitably assuming major share of domestic, and sometimes of the agricultural burden.  Men performed the significant public duties and controlled all public affairs, and this social structure had direct architectural consequences in the layout of domestic and public buildings.
  • 13.  Date founded:  A.D. 622  Place founded:  Mecca, Saudi Arabia  Founder:  Mohammed (born c.570), a trade merchant from Arabia  Adherents:  1.3 billion  Size rank (religion statistics):  second largest in the world  Main location:  Middle East and North Africa  Sacred text:  Qur'an (Koran)  Original language:  Arabic
  • 14.  House of worship:  mosque  Ultimate reality:  God (Allah in Arabic); the same God revealed in the Jewish and Christian Bibles  Type of theism:  strict monotheism  Purpose of life:  Submit to the will of Allah and attain paradise after death  How to live:  Follow the Qur'an, Hadith and Five Pillars of Islam  The Five Pillars of Islam are:      Daily confession of faith (shahada) Daily ritual prayer (salat) Paying the alms tax (zakat) Fasting during the month of Ramadan (sawm) Pilgrimmage to Mecca (hajj)  Afterlife:  Resurrection of body and soul followed by eternal paradise or hell  Symbols:  crescent moon and star
  • 15.  Mohammed, Th e prophet of Muslims
  • 18.  Crescent moon and Star
  • 19.  The Islamic faith produced in successive generations a way of life and a set of attitudes which had a great influence on their architecture. These may be summarized as: an acceptance of the transitory nature of earthly life; personal humility; an abhorrence of images worship. The effects of those beliefs on Islamic architecture can be seen in the following characteristics: there is no essential differentiation in techniques between buildings with directly religious connotation and other buildings; that important architectural endeavor is normally expended on buildings having s direct social or community purpose, including that of worships, that decorations tend towards the abstract, using geometric, calligraphic and plant motifs, with a preference for a uniform field of decoration rather than a focal element; and that a basic conservatism discouraged innovations and favored established forms.
  • 20.  BUILDING TYPES  Masjid (Persia, India)  Jami: mosque, principal place of worship, or use of the building for Friday prayers  Mesjid: (Turkey) small prayer house  Madrassah: (Egypt)  Saray, Serai: palace  BUILDING COMPONENTS           Mihrab: niche oriented towards Mecca Mimber: raised platform for ceremonial announcements Iwan, Ivan: (Persia): open-fronted vault facing on to a court Bab: gateway Sahn: courtyard of a mosque Minaret: tower from which call to prayer is made Harem: women’s pr private quarters of a house or palace Selamlik: men’s or quest’s quarters Kibla, Kible: axis orientated towards Mecca Chatti (India): Kiosk
  • 21.  PERSONNEL  Muenzzin:caller who summons the faithful to prayer  Iman: man who leads the congregation at prayer  Calipin: successor to the prophet as military, judicial and spiritual leader of Islam
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  • 23.  Islamic Architecture Contains:  Balance and symmetry  Concept of perfect creation  Formal Landscape  Centered upon God  Use of Striated Masonry
  • 24.  Striated Masonry (alternate bands of bricks and stone) was barrowed from Byzantium.
  • 25.  Note: A mosque may serve many functions other than prayer. It may be used as a school, transactions may be made there ad storage for treasurers.  Minaret – a tall tower in, or continuous to, a mosque arch stairs leading up to one or more balconies. Also from which the faithful are called to prayer
  • 26.  Courtyard – is so fundamental feature of the mosque is also in its several variations. According to their function the courtyards were cloistered and arcaded and the sides were punctuated with gateways, prayer chambers or arched porches (iwans).
  • 27.  Kiosk – used in isolation as a little ornamental pavilion, emphasizing a roof, or providing a focus in a pleasure garden; it might take the form of the massive tomb, high and domed, or it might be repeated to form a cloister, terrace or court. It is almost a universal rule in Islamic building that each cell of a complex building structure is individually expressed, in plan and in volume.
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  • 32.  The most important form of opening was the pointed arch which was principally two and fourcentered and generally constructed as a true arch though corbelled examples were common in India.
  • 33.  Window openings were frequently small ad traditionally closed with wooden shutters, iron bars, marble grilles or plaster lights set with clear glass.
  • 34.  Domes were widely used throughout the Islamic world; Persia, Mughal and Egypt domes tended to be pointed in contrast to the hemi-spherical Turkish version.
  • 35.  Wind-scoops were added to the construction techniques in order to meet the climatic conditions.
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  • 44. EXAMPLES OF ISLAMIC STRUCTURE AND THEIR ANALYSES  Taj Mahal  In the tradition of Mughal tombs stood formally laid out walled garden, with kiosk and entered through pavilion gateways. It was the culminating work in the life of the emperor Shaj Jehan, erected to the memory of his favorite wife, Mumtaz Mahal
  • 45.  Located in Agra, Uttar Pradesh, India  The Mausoleum itself is 57 M (107 Ft.)square in plan and the structure consists in effect of four complex, but basically octagonal , towers linked together to carry a great dome spanning the central space between them. Smaller dome pavilions cap each tower ad circular tapering minaret stand each corner of the podium on which the structure stands
  • 46.  The central inner dome 24.5 M (80 Ft.) high and 17.7 M (58 Ft.) in diameter, but it is surmounted by an outer shell nearly 61 M ((200 Ft.) in height. The tombs Shah Jehan and his wife are enclosed with a marble screen of incredible elaboration and delicacy.
  • 47.  Located at Istanbul (1472)  Is an unusual and lovely building on a plan much influenced by Persian structures. A uniform central space is surmounted by a dome and surrounded by other dome chambers and verandahs. The façade is formed by a long arcaded verandah of great elegance, almost unique in its Persian character.