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THE CHURCH OF CHRIST, SANGOTEDO 
PRACTICAL CHRISTIANITY: 
GIVING AS CHRISTIAN ECONOMIC 
TRANFORMATIVE TOOL 
A Sermon By Bro. Ben Edoja
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
• It will be expedient to simplify the theme and topic 
for ease of comprehension and also to give it a more 
concise theoretical or ideological framework. Thus 
practical Christianity is Christianity in practice or in 
action: as was the case in Antioch by the early 
Christians (Acts 11:26). Giving for the work of God is 
anything you give or do and believe in your heart 
that God alone will reward you.
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
• The work of God can be individualized to 
cover all activities that relates to the 
salvation of one’s soul as well as the souls of 
as many that come into contact with or 
having dealings with us. Giving for the work 
of God is anything you do directly or 
indirectly, based on faith in God that will 
stimulate other people’s faith and or facilitate 
the gospel or liberate men from spiritual or 
material bondage
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
• The work of God is very important and we will count 
ourselves privileged to be involved and the reward is 
the blessings of God that maketh rich and adds no 
sorrows: (Proverbs 10:22) This is the work Jesus did 
in his earthly life Jn4:34 and more plainly expressed 
in (Matt 11:2 & 5). when John demanded to know 
whether he is the one to come 
• Reading carefully the works of our lord Jesus, they 
can all be classified into two categories (a) Physical 
benefits (b) Spiritual benefits.
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
• What then is giving for the work of God? It 
must then be giving that can be categorized 
into the two groups above either directly as 
in you doing it or indirectly as in supporting 
others to do (Mt25:35&36): It is important to 
give what is appropriate and in accordance 
to the situation That is what Saint James 
called faith backed with works (James 2:15&16).
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
In espousing the theory of giving we will set out five 
questions for determination: 
• (1) Whether or not a relationship exists between 
giving and physical poverty? 
• (2) Whether a relationship exists between physical 
poverty and faithfulness? 
• (3) Whether or not physical prosperity is required 
for spiritual growth? 
• (4) Whether or not whatever is cheerfully given 
attracts blessings? 
• (5) Whether or not Christians can give less than the 
one tenth of their income?
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
• Whether or not a relationship exists between giving 
and physical poverty? 
• The Old Testament which is necessary for our leaning 
(I Cor 10:11, Gal.5:4) in its concluding book the book 
of Malachi stated plainly to the children of God – the 
Jews that when a tenth of their produce is offered 
for the maintenance of God’s house or the temple 
workers he will offer them blessings beyond their 
imagination and also help to preserve them. (Mal. 
3:10)
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
• The new testament prescribed two levels of 
returns from giving: miserly attracts miserly 
returns and bounty attracts bounty (Luke 6:38, 
II Cor 9:6) The proposition in the heart (II 
Cor9:7) will enable the giver to evaluate and 
determine what level of giving will be 
necessary and sufficient to cause open 
heavens.
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
• It can be concluded from the scriptures that a 
strong relationships exist between giving for 
God’s work and poverty. You may be hard 
working yet your increase hardly endure 
because the increase is not insured, The 
devourer is ever feasting on your hard work.
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
• Whether a relationship exists between 
physical poverty and faithfulness? 
• There is this misgiving that except one is as 
poor as a church rat he or she may not be a 
faithful Christian .This position is anchored on 
Christ’s statement that it is easer for the 
camel to pass through the needle’s eye than 
a rich man entering the kingdom of God 
(Mt.19:24).
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
• First let me say that needle meant is not the 
sewing needle but a small opening when the 
main gate of the city have been shut in the 
night and herdsmen who arrived late may 
have to force themselves and their animals 
through this eye of the needle into the city.
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
Can somebody who can not feed be a faithful 
Christian? The answer to this question is offered by 
Saint Paul in his epistle to Timothy (I Tim 5:8). Flowing 
from this it is apparent that poverty can cause denial 
of faith and can make the worshipper of God worse 
than an infidel. I must add that all human vices to wit: 
armed robbery, kidnapping, prostitution etc are 
deeply rooted in poverty. Lazarus was poor but have 
his daily bread from the crumbs from the rich man’s 
table. It was a steady supply. He has no responsibility. 
Joseph of Arimathaea was rich and yet a worthy 
disciple of our Lord Jesus.
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
His personal tomb serves as rest place for the body of Christ 
(Mt.27:57-60), Abraham, Isaac, Jacob, David, Solomon etc are all 
wealthy men. The case of Solomon was instructive because he 
ask for that which is spiritual he was rewarded with spiritual and 
material blessings (Kgs3:9-13), This tally with the submission of 
our Lord Jesus when he said we should seek the kingdom of God 
that is to be part of the body of Christ and its righteousness the 
tenets of Christianity giving and benevolence inclusive and all 
other benefits will be confer on us (Mt.6:33). From the 
foregoing there it is clear that there is a nexus between poverty 
and faithful Christian life.
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
Whether or not physical prosperity is required for spiritual 
growth? 
• Two scriptures amplify this position (Phil. 4:19, III Jn 1:2) 
They talk of limitless material blessings. Saint John places this 
as the highest of his wish for Christians that they prosper and 
be in health even as they prosper in their soul. It is also an 
attestation of your faith. Saint Paul adds that we should be 
confident that God which has begun a good work in our life 
will perform it till the day of Christ Jesus (Phil.1:6).
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
Whether or not whatever is cheerfully given attracts blessings? 
• There are other terms tied to the cheerful giving: In (I Cor. 
16:1-2) we will notice that giving was an order, secondly it 
must be proportional to prosperity. Furthermore as in (II 
Corith 9:7) it must be worked in the heart and this 
proposition must exceed the giving of the Pharisees which 
offer a tenth of their prosperity to God (Mt. 5:20). 
• Therefore cheerfulness is among other conditions necessary 
and sufficient for proper giving.
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
Whether or not Christians can give less than the one tenth of 
their income? 
• Our lord Jesus commended one hundred percent giving the 
widow’s mites (Mk.12: 43 – 44) Saint Paul begs us to give 
ourselves wholly to God as a living sacrifice (Rom 12:1) It will 
take great faith to give ourselves totally to God. The early 
Christians gave 100% (Acts 4:32,34,35), From the above it is a 
settled law that that giving whatever is involved must exceed 
those of the scribes and the Pharisees in other words it must 
be greater than 10% of our income. Any thing less is greed 
and may lead to poverty.
GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE 
TOOL 
Benefits of Giving 
• The benefits of giving cannot be overemphasized: It is 
recommended (Acts 20:35), whenever you have the 
opportunity do good (Gal 6:10) it is sinful not to do good 
• James 4: 17 
Bro. Dr. Ben Edoja

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Giving as Christian Economic Tranformative Tool

  • 1. THE CHURCH OF CHRIST, SANGOTEDO PRACTICAL CHRISTIANITY: GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL A Sermon By Bro. Ben Edoja
  • 2. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL • It will be expedient to simplify the theme and topic for ease of comprehension and also to give it a more concise theoretical or ideological framework. Thus practical Christianity is Christianity in practice or in action: as was the case in Antioch by the early Christians (Acts 11:26). Giving for the work of God is anything you give or do and believe in your heart that God alone will reward you.
  • 3. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL • The work of God can be individualized to cover all activities that relates to the salvation of one’s soul as well as the souls of as many that come into contact with or having dealings with us. Giving for the work of God is anything you do directly or indirectly, based on faith in God that will stimulate other people’s faith and or facilitate the gospel or liberate men from spiritual or material bondage
  • 4. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL • The work of God is very important and we will count ourselves privileged to be involved and the reward is the blessings of God that maketh rich and adds no sorrows: (Proverbs 10:22) This is the work Jesus did in his earthly life Jn4:34 and more plainly expressed in (Matt 11:2 & 5). when John demanded to know whether he is the one to come • Reading carefully the works of our lord Jesus, they can all be classified into two categories (a) Physical benefits (b) Spiritual benefits.
  • 5. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL • What then is giving for the work of God? It must then be giving that can be categorized into the two groups above either directly as in you doing it or indirectly as in supporting others to do (Mt25:35&36): It is important to give what is appropriate and in accordance to the situation That is what Saint James called faith backed with works (James 2:15&16).
  • 6. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL In espousing the theory of giving we will set out five questions for determination: • (1) Whether or not a relationship exists between giving and physical poverty? • (2) Whether a relationship exists between physical poverty and faithfulness? • (3) Whether or not physical prosperity is required for spiritual growth? • (4) Whether or not whatever is cheerfully given attracts blessings? • (5) Whether or not Christians can give less than the one tenth of their income?
  • 7. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL • Whether or not a relationship exists between giving and physical poverty? • The Old Testament which is necessary for our leaning (I Cor 10:11, Gal.5:4) in its concluding book the book of Malachi stated plainly to the children of God – the Jews that when a tenth of their produce is offered for the maintenance of God’s house or the temple workers he will offer them blessings beyond their imagination and also help to preserve them. (Mal. 3:10)
  • 8. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL • The new testament prescribed two levels of returns from giving: miserly attracts miserly returns and bounty attracts bounty (Luke 6:38, II Cor 9:6) The proposition in the heart (II Cor9:7) will enable the giver to evaluate and determine what level of giving will be necessary and sufficient to cause open heavens.
  • 9. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL • It can be concluded from the scriptures that a strong relationships exist between giving for God’s work and poverty. You may be hard working yet your increase hardly endure because the increase is not insured, The devourer is ever feasting on your hard work.
  • 10. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL • Whether a relationship exists between physical poverty and faithfulness? • There is this misgiving that except one is as poor as a church rat he or she may not be a faithful Christian .This position is anchored on Christ’s statement that it is easer for the camel to pass through the needle’s eye than a rich man entering the kingdom of God (Mt.19:24).
  • 11. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL • First let me say that needle meant is not the sewing needle but a small opening when the main gate of the city have been shut in the night and herdsmen who arrived late may have to force themselves and their animals through this eye of the needle into the city.
  • 12. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL Can somebody who can not feed be a faithful Christian? The answer to this question is offered by Saint Paul in his epistle to Timothy (I Tim 5:8). Flowing from this it is apparent that poverty can cause denial of faith and can make the worshipper of God worse than an infidel. I must add that all human vices to wit: armed robbery, kidnapping, prostitution etc are deeply rooted in poverty. Lazarus was poor but have his daily bread from the crumbs from the rich man’s table. It was a steady supply. He has no responsibility. Joseph of Arimathaea was rich and yet a worthy disciple of our Lord Jesus.
  • 13. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL His personal tomb serves as rest place for the body of Christ (Mt.27:57-60), Abraham, Isaac, Jacob, David, Solomon etc are all wealthy men. The case of Solomon was instructive because he ask for that which is spiritual he was rewarded with spiritual and material blessings (Kgs3:9-13), This tally with the submission of our Lord Jesus when he said we should seek the kingdom of God that is to be part of the body of Christ and its righteousness the tenets of Christianity giving and benevolence inclusive and all other benefits will be confer on us (Mt.6:33). From the foregoing there it is clear that there is a nexus between poverty and faithful Christian life.
  • 14. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL Whether or not physical prosperity is required for spiritual growth? • Two scriptures amplify this position (Phil. 4:19, III Jn 1:2) They talk of limitless material blessings. Saint John places this as the highest of his wish for Christians that they prosper and be in health even as they prosper in their soul. It is also an attestation of your faith. Saint Paul adds that we should be confident that God which has begun a good work in our life will perform it till the day of Christ Jesus (Phil.1:6).
  • 15. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL Whether or not whatever is cheerfully given attracts blessings? • There are other terms tied to the cheerful giving: In (I Cor. 16:1-2) we will notice that giving was an order, secondly it must be proportional to prosperity. Furthermore as in (II Corith 9:7) it must be worked in the heart and this proposition must exceed the giving of the Pharisees which offer a tenth of their prosperity to God (Mt. 5:20). • Therefore cheerfulness is among other conditions necessary and sufficient for proper giving.
  • 16. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL Whether or not Christians can give less than the one tenth of their income? • Our lord Jesus commended one hundred percent giving the widow’s mites (Mk.12: 43 – 44) Saint Paul begs us to give ourselves wholly to God as a living sacrifice (Rom 12:1) It will take great faith to give ourselves totally to God. The early Christians gave 100% (Acts 4:32,34,35), From the above it is a settled law that that giving whatever is involved must exceed those of the scribes and the Pharisees in other words it must be greater than 10% of our income. Any thing less is greed and may lead to poverty.
  • 17. GIVING AS CHRISTIAN ECONOMIC TRANFORMATIVE TOOL Benefits of Giving • The benefits of giving cannot be overemphasized: It is recommended (Acts 20:35), whenever you have the opportunity do good (Gal 6:10) it is sinful not to do good • James 4: 17 Bro. Dr. Ben Edoja