The document summarizes key architectural features of several South Indian temples from different periods. It describes:
1. The Srinivasanalur temple built during the reign of Parantaka I in the 10th century, which simplified Pallava elements and introduced changes like neck mouldings and kalasas.
2. Features adopted by later Dravidian style temples like the disappearance of lion motifs and inclusion of rakshasa heads.
3. Major temples like Brihadeeswarar at Tanjore and Gangaikondacholapuram that displayed the mature Chola style through their grand scale, intricate carvings, and tall pyramidal towers.
KANDARIYA MAHADEV MANDIR), meaning "the Great God of the Cave", is the largest and most ornate Hindu temple in the medieval temple group found at Khajuraho in Madhya Pradesh, India. It is considered one of the best examples of temples preserved from the medieval period in India. The temple is dedicated to Shiva, in the form of a linga. It was made in 1030 by King Vidhyadhara of Chandela dynasty.
Culture Primary deity Shiva(Mahadeva) Architecture Architectural styles North Indian History and governance Date built circa 1030 Creator King Vidyadhara of the Chandela dynasty
Islamic Architecture in India: Imperial styleAr. TANIA BERA
The earliest appearance of Islamic architecture in India is referred to as the Imperial style. Indo-Islamic architecture may be divided into few phases starting from the twelfth century to sixteenth century. The sultanate of Delhi was undergone the regular change as five dynasties rose & fell; namely Slave dynasty, Khalji dynasty, Tughluq dynasty, Sayyid & Lodi dynasty.
Islamic Architecture in India- Imperial styleAngel Roselin
IMPERIAL STYLE 1191 – 1557 CE
• The earliest appearance of Islamic architecture in India is referred to as the imperial style.
The style of this period is also called the early Indo-Islamic style.
• The existing buildings were converted into mosques with the elements of ruins from Hindu
temples.
“A mix of Indian and Arabic style of architecture emerged and developed into a peerless form of art and architecture.”
• Islamic Architecture - Imperial style 1: Classification of Islamic architecture in Indian, religious
and secular typologies of Islamic architecture | Examples under imperial style; slave dynasty -
Qutb Complex, Quwwat –ul-islam mosque, Qutbminar. | Khalji dynasty -Alai Darwaza at Delhi
(concept of squinch arches)
• Islamic Architecture - Imperial style 2: Tughlaq dynasty - Tomb of Ghiasuddin Tughlaq, Khirki
masjid | Sayyid dynasty – Tomb of Mubarak Sayyid | Lodi dynasty – Tomb of Sikanderlodi
Vastupurusa
For the basis of Hindú architecture often reference is made to Vastupurusa or “the spirit of the site”. One legend explains this as follows. There was an evil demigod (bhuta) who was born during Siva’s fight with the Asur Andhaka. This bhuta possessed a terrifying countenance and an insatiable hunger. The legend goes that having done great penance, the bhuta won a boon from Siva that allowed him to swallow the three worlds that constitute the Hindu cosmos. As this being stretched himself and began to occupy the heavens, he fell flat on the earth. The various gods and demigods seized this opportunity and pinned various parts of his body to the ground, rendering him helpless. This being came to be called Vast (or Vastupurusa) because the gods and demigods managed to lodge themselves on his body. Legends hold that the deities, in pinning him down, occupied different parts of his body and continued to reside there (Figure1). In order to satisfy his hunger, Brahma ordained that he receive offerings from people on building sites before construction. The body of the Vastupurusa is supposed to be sensitive at a number of points called marmas. The well-being of the Vastupurusa assures the well-being of the building and, by implication, its owner. An important criterion for any building, therefore, is to avoid injury to the marmas located on the body of the Vastupurusa. To ensure that this is achieved, texts prohibit any direct construction upon the marmas themselves. The marmas are specifically said to lie at the intersection of major diagonals, seen as the veins (siras or nadis) of the purusa.
Jama masjid is the largest mosque in India.
Originally called Masjid-i-Jahanuma, or "mosque commanding view of the world“.
It was based on the plan and design of Ostad Khalil .
It can be called as the replica of Moti Masjid in Agra.
It is one of the finest mosque in the world.
It is a congregational mosque.
History of Architecture - Evolution of temples - Indo aryan (North Indian st...Sachith Pagidi
brief introduction about the indo aryan architecture in India and their evolution in the temple architecture styles with examples from different parts of north India and the similarity from chalukyan period
KANDARIYA MAHADEV MANDIR), meaning "the Great God of the Cave", is the largest and most ornate Hindu temple in the medieval temple group found at Khajuraho in Madhya Pradesh, India. It is considered one of the best examples of temples preserved from the medieval period in India. The temple is dedicated to Shiva, in the form of a linga. It was made in 1030 by King Vidhyadhara of Chandela dynasty.
Culture Primary deity Shiva(Mahadeva) Architecture Architectural styles North Indian History and governance Date built circa 1030 Creator King Vidyadhara of the Chandela dynasty
Islamic Architecture in India: Imperial styleAr. TANIA BERA
The earliest appearance of Islamic architecture in India is referred to as the Imperial style. Indo-Islamic architecture may be divided into few phases starting from the twelfth century to sixteenth century. The sultanate of Delhi was undergone the regular change as five dynasties rose & fell; namely Slave dynasty, Khalji dynasty, Tughluq dynasty, Sayyid & Lodi dynasty.
Islamic Architecture in India- Imperial styleAngel Roselin
IMPERIAL STYLE 1191 – 1557 CE
• The earliest appearance of Islamic architecture in India is referred to as the imperial style.
The style of this period is also called the early Indo-Islamic style.
• The existing buildings were converted into mosques with the elements of ruins from Hindu
temples.
“A mix of Indian and Arabic style of architecture emerged and developed into a peerless form of art and architecture.”
• Islamic Architecture - Imperial style 1: Classification of Islamic architecture in Indian, religious
and secular typologies of Islamic architecture | Examples under imperial style; slave dynasty -
Qutb Complex, Quwwat –ul-islam mosque, Qutbminar. | Khalji dynasty -Alai Darwaza at Delhi
(concept of squinch arches)
• Islamic Architecture - Imperial style 2: Tughlaq dynasty - Tomb of Ghiasuddin Tughlaq, Khirki
masjid | Sayyid dynasty – Tomb of Mubarak Sayyid | Lodi dynasty – Tomb of Sikanderlodi
Vastupurusa
For the basis of Hindú architecture often reference is made to Vastupurusa or “the spirit of the site”. One legend explains this as follows. There was an evil demigod (bhuta) who was born during Siva’s fight with the Asur Andhaka. This bhuta possessed a terrifying countenance and an insatiable hunger. The legend goes that having done great penance, the bhuta won a boon from Siva that allowed him to swallow the three worlds that constitute the Hindu cosmos. As this being stretched himself and began to occupy the heavens, he fell flat on the earth. The various gods and demigods seized this opportunity and pinned various parts of his body to the ground, rendering him helpless. This being came to be called Vast (or Vastupurusa) because the gods and demigods managed to lodge themselves on his body. Legends hold that the deities, in pinning him down, occupied different parts of his body and continued to reside there (Figure1). In order to satisfy his hunger, Brahma ordained that he receive offerings from people on building sites before construction. The body of the Vastupurusa is supposed to be sensitive at a number of points called marmas. The well-being of the Vastupurusa assures the well-being of the building and, by implication, its owner. An important criterion for any building, therefore, is to avoid injury to the marmas located on the body of the Vastupurusa. To ensure that this is achieved, texts prohibit any direct construction upon the marmas themselves. The marmas are specifically said to lie at the intersection of major diagonals, seen as the veins (siras or nadis) of the purusa.
Jama masjid is the largest mosque in India.
Originally called Masjid-i-Jahanuma, or "mosque commanding view of the world“.
It was based on the plan and design of Ostad Khalil .
It can be called as the replica of Moti Masjid in Agra.
It is one of the finest mosque in the world.
It is a congregational mosque.
History of Architecture - Evolution of temples - Indo aryan (North Indian st...Sachith Pagidi
brief introduction about the indo aryan architecture in India and their evolution in the temple architecture styles with examples from different parts of north India and the similarity from chalukyan period
It is also called as Dravidian architecture
Dravidian architecture (600AD-100AD) is an architectural idiom in Hindu temple architecture that emerged in the southern part of the India
It consists primarily of Hindu temples where the dominating feature is the high gopura or gatehouse
Majority of the existing structures are located in Andhra Pradesh, Karnataka, Kerala, Tamil Nadu and Telangana.
A temple consisted of -- Vimanas, Gopurams, Mantapams and Chaultries.
Vimana It is the structure over the garbhagriha or inner sanctum in the Hindu temples of South India and Odisha in East India
A vast gateway, which led to different parts of the temple with pillars the length of its path, was known as the Mandapam-the porch.
A Gopuram or gopura is a monumental entrance tower, usually ornate, at the entrance.
A gopuram is usually a tapering oblong in form with ground-level wooden doors, often richly decorated, providing access.
Choultry is a resting place for travelers, visitors to a site, typically linked to Buddhist, Jain and Hindu temples.
In Southern India five kingdoms and empires stamped their influence on architecture during different times.
History of Architecture - Evolution of temples - Chalukyan ArchitectureSachith Pagidi
The following gives a brief introduction about the chalukyan architecture and the style they used based on the social context and there adaptation towards the versara style.
Hindu Architectures rests in the heart of temples. Besides being a place of worship, the temples stand as a witness to the magnificence and splendor of art.
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
Model Attribute Check Company Auto PropertyCeline George
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We all have good and bad thoughts from time to time and situation to situation. We are bombarded daily with spiraling thoughts(both negative and positive) creating all-consuming feel , making us difficult to manage with associated suffering. Good thoughts are like our Mob Signal (Positive thought) amidst noise(negative thought) in the atmosphere. Negative thoughts like noise outweigh positive thoughts. These thoughts often create unwanted confusion, trouble, stress and frustration in our mind as well as chaos in our physical world. Negative thoughts are also known as “distorted thinking”.
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3. Continuous conflicts b/w various dynasties prevented
any great cultural advance
Not many, not large, local development rather than
imperial development
Examples: temples around the state of Pudukkottai
Small temples built entirely of granite stone accurately
coursed and bonded
Pallava features also observed.
3
4. The architectural elements of Pallavas are adopted
with slight changes
Changes-
1. Neck moulding, abacus and kalasa
2. Lion heads completely disappeared
3. Rakshasa – heads , which continued in the Dravidian
style to follow
4
8. BRIHADESHWAR TEMPLE
Proper Name – PERUVUDAIYAAR TEMPLE
Location- THANJAVUR, TAMIL NADU
DRAVADIAN ARCHITECTURE
Creator- RAJA RAJA CHOLA I
Built in- 1010 AD
Deity- LORD SHIVA
An artwork achieved by Cholas it is one of the
largest temples in India and the most prized
architectural sites.
The temple stands amidst fortified walls that were
probably added I 16th century.
9.
10. There is a big statue of NANDI carved out of a single
stone at the entrance measuring about 16 feet long and 13
feet high.
MATERIAL - granite.
Nearest sources of granite - close to TIRUCHIRAPALLI,
bout 60 km to the west of Thanjavur.
The scale and grandeur is in the Cholas tradition and
hence the temple got its architecture.
A axial and symmetrical geometry rules the temple
layout.
NEW CHOLA STYLE – Emergence of multifaceted
columns with projecting square capitals.
The temple displayed emperor's vision of power.
12. CONSTRUCTION-
• Architect and engineer- Kunjar Mallan
• The temple was built as per ancient texts - Vaastu
shastras and agamas.
• The temple was built using a measure of 1 3/8 inch
called an ANGULA. ( 24 units equalling 33 inches
called a HASTA).
• This temple is the FIRST building fully built by
granite and finished within 5 years.
• Solid base rises – 5m above which stone deities and
representatives of Shiva dance.
13.
14. PRAKARAM-
It is an outer art around the
Hindu temple sanctum.
It is the outer precincts of the
temple.
It measures 240m by 125m.
The outer wall of the upper
storey is carved with 81
dance karnas (postures of
bharatnatyam)
15. TEMPLE COMPLEX-
The temple complex is built up of many structures
that are aligned axially.
Entrance - five storey GOPURAM or a smaller free
standing gopuram (directly to the main quadrangle).
GOPURAM:
It’s a monumental tower at the entrance of a temple.
They function as gateways through the walls
surrounding the temple complex.
The Gopuram of main entrance is 30 mts high.
It is smaller than a vimanam.
Though usually in Dravidian architecture, gopurams
usd to be taller than vimanam.
16.
17. VIMANA :
Vimana are the pyramid
shaped roof towers of South
Indian temple architecture.
It is the term for the tower
above the GARBHAGRIHA
or SANTCUM
SANCTORUM in a Hindu
temple.
It has a KUMBHAN (usually
of copper), that is, a apex or
a bulbous structure at the
top.
18. • The Vimana is 216 ft. (or 66 m) high and is among
the tallest of its kind in the world.
• With 16 articulated storeys.
• The Kumbhan (KALASH or CHIKHARAM) of the
temple is carved out of a single stone weighing 80
tons.
• Its believed to have raised to its present height by
dragging on an inclined plane of 6.4 km.
• Pilasters, piers and attached columns have been
placed rhythmically covering every surface of
vimanam.
19.
20. MAIN TEMPLE-
Rectangular wall – 270X140 sq. mts.
Main temple in centre of a spacius QUADRANGLE OF-
NANDI
PILLARED HALL
ASSEMBLY HALL (MANDAPAS)
Sub SHRINES
MANDAPA-
• The mandapa is a porch like structure through the gopuram
and leading to the temple. It’s a pillared outdoor hall for public
rituals.
• Most important part of the temple - inner mandapa
surrounded by sharply cut pilaster and sculptures.
• It leads out to a rectangular mandapa and then to a 20
columned porch with 3 staircases leading down.
• Sharing the same stone plinth is a smaller mandapa dedicated
to Nandi.
21. MANDAPA-
• Most important part of the
temple - inner mandapa
surrounded by sharply cut
pilaster and sculptures.
• It leads out to a rectangular
mandapa and then to a 20
columned porch with 3
staircases leading down.
• Sharing the same stone
plinth is a smaller mandapa
dedicated to Nandi.
22. GARBHAGRIHA (SANCTUM SANCTORUM) –
It’s a chamber directly underneath the Vimanam and the
2 of them form the main vertical axis of the temple.
Square shaped with a plinth.
KARUVARAI (WOMB CHAMBER)-
The inner most sanctum and the focus of temple
where an image of the primary deity, Lord Shiva resides. Inside is
a huge stone Lingam.
In Dravidian style – karuvarai is miniature form of Vimana with
features like –
Inner & outer wall creating a pradakshina around the
garbhagriha.
The pradakshina winds around the lingam in garbhagriha and is
repeated in an upper storey. Presenting the idea that Cholas
freely offered access to god.
23.
24. DEITIES-
Huge sized deities specially those placed in the
niches of the outer wall.
It is one the rarest temples to have the idols of –
ASHTA DIKPALAKAAS (Guardians of
directions) – Indra, Agni, Vaayu, Niruti, Varuna,
Kuber, Isana.
Each deity has been represented by a life sized
statue approximately 6 feet tall , enshrined in a
separate temple located in respective direction.
25.
26.
27. The temple was erected in the 11th century
(about 1025 AD).
The Brihadeeswarar temple at
Gangaikondacholapuram is a monument made by
Rajendra I, when he shifted his capital here to
commemorate his victory over the Pala dynasty.
At this time Chola dynasty had attained its
most affluent state and this tmple is fully
expressive of its triumphant dominaion.
28. The plan was larger than the temple in Tanjore , but is
height was less than it ( only 150feet).
1)Garbhgriha
2)Pradakshina
path
3)Mandapa
4)Nandi
1)`
340 feet
150 feet
29. With its long axis from east to west the entire plan of the
temple building forms a rectangle 340 feet long and 110
feet wide , having its main entrance from east.
The temple building itself occupies the middle of an
immense walled enclosure designed partly for defensive
purposes.
There is a substantial bastion at the south east angle and
another smaller one on the west .
The main entrance gives access to the mandap ( 175feet by
95 feet) containing over 150 pillars, all rather slender .
30. The arrangement of pillars is peculiar they are in colonnade
and stand on a solid platform 4 feet high, which is divided by
an aisle in the centre.
Between the madap and the garbhgriha is an antral having 2
rows of massive pillars, 2 in total leading to 2 side entrances
(south and north) .
31. The tall pyramidal shikhara
towers over the western
end on a square plan of
side 100 feet.
It is resolved into 3 parts –
the upright ground level,
the tapering body and the
domical finial.
The vertical body is in 2
stages each defined by
heavy cornice casting.
The pyramidal body is in
tiers
32.
33. Location- Srinivasanalur, Trichinopoly
Built during the reign of Parantaka I (907- 949)
On completion it was defiled by a monkey which
prevented its consecration
33
34.
35. Consists of a pillared hall (or mandapa), with its
attached sanctuary or vimana
Total length 50 feet
Mandapa occupying a rectangle 25 ft X 20 ft
Vimana occupying a square of 25 ft side
Height of tower (or Shikhara)- 50 ft
Height of cornice- 16 ft
36. Simplification in all its parts
Proof that builders had acquired an appreciation of
the values of plane spaces, together with due sense of
the character and correct location of the architectural
features required for the purpose of embellishment
Lion motif- dominating feature of the Pallava
architecture disappeared; pillars and pilasters which
this leogriff invariably adorned, being converted into
purely abstract conventions of mouldings and other
similar forms.
36
37.
38. Two changes when compared to Pallavas :
1. Capital- a neck (padmabhandam) has been introduced
where it joins onto the shaft, thus appropriating to
itself the segment of the upper part of the shaft
2. Adding another member to the lower part of the
capital in the form of a vessel or pot (kalasa)
The plank (Palagai), is much expanded, so that
combined with the flower shaped (idaie)
underneath, becomes the most striking element in
the column.
38
39.
40. Sculpture on the wall surfaces
Full length figures installed within recesses, each
about half life size and in bold relief (recalling the
images of saints occupying niches in the gothic
cathedrals)
40
41.
42. On the center of southern wall:
Well rendered scene representing Goddess Kali as
Dakshina, Saraswati on her left, Lakshmi on her right,
below Asura, around are various gana- devatas
42
43.
44. Devices of heraldic lions and some supernatural beasts
eliminated
Gryphon heads (rakshasa heads), the use of which as a
decorative element was continued throughout the
Dravadian period, emerged
These heads squirming under the weight of the
superimposed masonry, as if their bodies are immured
within the joints of the structures are rakshashas or
earth- spirits, so imprisoned so they may guard the
temple, but at the same time are helpless to cause it
harm
44
45.
46. Although decidedly unpretentious, appears as an
unaffected illustration of a transition stage in the
evolution of the Dravadian style.
Process of formation in their architectural culture,
treasuring their traditions and also restricting their
aspirations to accord with the undeveloped ideas
handed over to them
46
47. In course of time, however maturity was attained as
seen in the temples of Tanjore and
Gangaikondacholapuram
Comparision of size- as a church is to a cathedral