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1. AAYUSHI
2. PRAKRITI
3. SHREYA
2
 Continuous conflicts b/w various dynasties prevented
any great cultural advance
 Not many, not large, local development rather than
imperial development
 Examples: temples around the state of Pudukkottai
 Small temples built entirely of granite stone accurately
coursed and bonded
 Pallava features also observed.
3
 The architectural elements of Pallavas are adopted
with slight changes
 Changes-
1. Neck moulding, abacus and kalasa
2. Lion heads completely disappeared
3. Rakshasa – heads , which continued in the Dravidian
style to follow
4
6
THE Great Brihadeshwar Temple , Tanjore
BRIHADESHWAR TEMPLE
Proper Name – PERUVUDAIYAAR TEMPLE
Location- THANJAVUR, TAMIL NADU
DRAVADIAN ARCHITECTURE
Creator- RAJA RAJA CHOLA I
Built in- 1010 AD
Deity- LORD SHIVA
An artwork achieved by Cholas it is one of the
largest temples in India and the most prized
architectural sites.
The temple stands amidst fortified walls that were
probably added I 16th century.
There is a big statue of NANDI carved out of a single
stone at the entrance measuring about 16 feet long and 13
feet high.
MATERIAL - granite.
Nearest sources of granite - close to TIRUCHIRAPALLI,
bout 60 km to the west of Thanjavur.
The scale and grandeur is in the Cholas tradition and
hence the temple got its architecture.
A axial and symmetrical geometry rules the temple
layout.
NEW CHOLA STYLE – Emergence of multifaceted
columns with projecting square capitals.
The temple displayed emperor's vision of power.
PLAN
CONSTRUCTION-
• Architect and engineer- Kunjar Mallan
• The temple was built as per ancient texts - Vaastu
shastras and agamas.
• The temple was built using a measure of 1 3/8 inch
called an ANGULA. ( 24 units equalling 33 inches
called a HASTA).
• This temple is the FIRST building fully built by
granite and finished within 5 years.
• Solid base rises – 5m above which stone deities and
representatives of Shiva dance.
PRAKARAM-
It is an outer art around the
Hindu temple sanctum.
It is the outer precincts of the
temple.
It measures 240m by 125m.
The outer wall of the upper
storey is carved with 81
dance karnas (postures of
bharatnatyam)
TEMPLE COMPLEX-
The temple complex is built up of many structures
that are aligned axially.
Entrance - five storey GOPURAM or a smaller free
standing gopuram (directly to the main quadrangle).
GOPURAM:
It’s a monumental tower at the entrance of a temple.
They function as gateways through the walls
surrounding the temple complex.
The Gopuram of main entrance is 30 mts high.
It is smaller than a vimanam.
Though usually in Dravidian architecture, gopurams
usd to be taller than vimanam.
VIMANA :
Vimana are the pyramid
shaped roof towers of South
Indian temple architecture.
It is the term for the tower
above the GARBHAGRIHA
or SANTCUM
SANCTORUM in a Hindu
temple.
It has a KUMBHAN (usually
of copper), that is, a apex or
a bulbous structure at the
top.
• The Vimana is 216 ft. (or 66 m) high and is among
the tallest of its kind in the world.
• With 16 articulated storeys.
• The Kumbhan (KALASH or CHIKHARAM) of the
temple is carved out of a single stone weighing 80
tons.
• Its believed to have raised to its present height by
dragging on an inclined plane of 6.4 km.
• Pilasters, piers and attached columns have been
placed rhythmically covering every surface of
vimanam.
MAIN TEMPLE-
Rectangular wall – 270X140 sq. mts.
Main temple in centre of a spacius QUADRANGLE OF-
NANDI
PILLARED HALL
ASSEMBLY HALL (MANDAPAS)
Sub SHRINES
MANDAPA-
• The mandapa is a porch like structure through the gopuram
and leading to the temple. It’s a pillared outdoor hall for public
rituals.
• Most important part of the temple - inner mandapa
surrounded by sharply cut pilaster and sculptures.
• It leads out to a rectangular mandapa and then to a 20
columned porch with 3 staircases leading down.
• Sharing the same stone plinth is a smaller mandapa dedicated
to Nandi.
MANDAPA-
• Most important part of the
temple - inner mandapa
surrounded by sharply cut
pilaster and sculptures.
• It leads out to a rectangular
mandapa and then to a 20
columned porch with 3
staircases leading down.
• Sharing the same stone
plinth is a smaller mandapa
dedicated to Nandi.
GARBHAGRIHA (SANCTUM SANCTORUM) –
It’s a chamber directly underneath the Vimanam and the
2 of them form the main vertical axis of the temple.
Square shaped with a plinth.
KARUVARAI (WOMB CHAMBER)-
The inner most sanctum and the focus of temple
where an image of the primary deity, Lord Shiva resides. Inside is
a huge stone Lingam.
In Dravidian style – karuvarai is miniature form of Vimana with
features like –
Inner & outer wall creating a pradakshina around the
garbhagriha.
The pradakshina winds around the lingam in garbhagriha and is
repeated in an upper storey. Presenting the idea that Cholas
freely offered access to god.
DEITIES-
Huge sized deities specially those placed in the
niches of the outer wall.
It is one the rarest temples to have the idols of –
ASHTA DIKPALAKAAS (Guardians of
directions) – Indra, Agni, Vaayu, Niruti, Varuna,
Kuber, Isana.
Each deity has been represented by a life sized
statue approximately 6 feet tall , enshrined in a
separate temple located in respective direction.
The temple was erected in the 11th century
(about 1025 AD).
The Brihadeeswarar temple at
Gangaikondacholapuram is a monument made by
Rajendra I, when he shifted his capital here to
commemorate his victory over the Pala dynasty.
At this time Chola dynasty had attained its
most affluent state and this tmple is fully
expressive of its triumphant dominaion.
 The plan was larger than the temple in Tanjore , but is
height was less than it ( only 150feet).
1)Garbhgriha
2)Pradakshina
path
3)Mandapa
4)Nandi
1)`
340 feet
150 feet
 With its long axis from east to west the entire plan of the
temple building forms a rectangle 340 feet long and 110
feet wide , having its main entrance from east.
 The temple building itself occupies the middle of an
immense walled enclosure designed partly for defensive
purposes.
 There is a substantial bastion at the south east angle and
another smaller one on the west .
 The main entrance gives access to the mandap ( 175feet by
95 feet) containing over 150 pillars, all rather slender .
 The arrangement of pillars is peculiar they are in colonnade
and stand on a solid platform 4 feet high, which is divided by
an aisle in the centre.
 Between the madap and the garbhgriha is an antral having 2
rows of massive pillars, 2 in total leading to 2 side entrances
(south and north) .
 The tall pyramidal shikhara
towers over the western
end on a square plan of
side 100 feet.
 It is resolved into 3 parts –
the upright ground level,
the tapering body and the
domical finial.
 The vertical body is in 2
stages each defined by
heavy cornice casting.
 The pyramidal body is in
tiers
 Location- Srinivasanalur, Trichinopoly
 Built during the reign of Parantaka I (907- 949)
 On completion it was defiled by a monkey which
prevented its consecration
33
 Consists of a pillared hall (or mandapa), with its
attached sanctuary or vimana
 Total length 50 feet
 Mandapa occupying a rectangle 25 ft X 20 ft
 Vimana occupying a square of 25 ft side
 Height of tower (or Shikhara)- 50 ft
 Height of cornice- 16 ft
 Simplification in all its parts
 Proof that builders had acquired an appreciation of
the values of plane spaces, together with due sense of
the character and correct location of the architectural
features required for the purpose of embellishment
 Lion motif- dominating feature of the Pallava
architecture disappeared; pillars and pilasters which
this leogriff invariably adorned, being converted into
purely abstract conventions of mouldings and other
similar forms.
36
 Two changes when compared to Pallavas :
1. Capital- a neck (padmabhandam) has been introduced
where it joins onto the shaft, thus appropriating to
itself the segment of the upper part of the shaft
2. Adding another member to the lower part of the
capital in the form of a vessel or pot (kalasa)
 The plank (Palagai), is much expanded, so that
combined with the flower shaped (idaie)
underneath, becomes the most striking element in
the column.
38
 Sculpture on the wall surfaces
 Full length figures installed within recesses, each
about half life size and in bold relief (recalling the
images of saints occupying niches in the gothic
cathedrals)
40
On the center of southern wall:
 Well rendered scene representing Goddess Kali as
Dakshina, Saraswati on her left, Lakshmi on her right,
below Asura, around are various gana- devatas
42
 Devices of heraldic lions and some supernatural beasts
eliminated
 Gryphon heads (rakshasa heads), the use of which as a
decorative element was continued throughout the
Dravadian period, emerged
 These heads squirming under the weight of the
superimposed masonry, as if their bodies are immured
within the joints of the structures are rakshashas or
earth- spirits, so imprisoned so they may guard the
temple, but at the same time are helpless to cause it
harm
44
 Although decidedly unpretentious, appears as an
unaffected illustration of a transition stage in the
evolution of the Dravadian style.
 Process of formation in their architectural culture,
treasuring their traditions and also restricting their
aspirations to accord with the undeveloped ideas
handed over to them
46
 In course of time, however maturity was attained as
seen in the temples of Tanjore and
Gangaikondacholapuram
 Comparision of size- as a church is to a cathedral

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Dravidan architecture

  • 1.
  • 3.  Continuous conflicts b/w various dynasties prevented any great cultural advance  Not many, not large, local development rather than imperial development  Examples: temples around the state of Pudukkottai  Small temples built entirely of granite stone accurately coursed and bonded  Pallava features also observed. 3
  • 4.  The architectural elements of Pallavas are adopted with slight changes  Changes- 1. Neck moulding, abacus and kalasa 2. Lion heads completely disappeared 3. Rakshasa – heads , which continued in the Dravidian style to follow 4
  • 5.
  • 6. 6
  • 7. THE Great Brihadeshwar Temple , Tanjore
  • 8. BRIHADESHWAR TEMPLE Proper Name – PERUVUDAIYAAR TEMPLE Location- THANJAVUR, TAMIL NADU DRAVADIAN ARCHITECTURE Creator- RAJA RAJA CHOLA I Built in- 1010 AD Deity- LORD SHIVA An artwork achieved by Cholas it is one of the largest temples in India and the most prized architectural sites. The temple stands amidst fortified walls that were probably added I 16th century.
  • 9.
  • 10. There is a big statue of NANDI carved out of a single stone at the entrance measuring about 16 feet long and 13 feet high. MATERIAL - granite. Nearest sources of granite - close to TIRUCHIRAPALLI, bout 60 km to the west of Thanjavur. The scale and grandeur is in the Cholas tradition and hence the temple got its architecture. A axial and symmetrical geometry rules the temple layout. NEW CHOLA STYLE – Emergence of multifaceted columns with projecting square capitals. The temple displayed emperor's vision of power.
  • 11. PLAN
  • 12. CONSTRUCTION- • Architect and engineer- Kunjar Mallan • The temple was built as per ancient texts - Vaastu shastras and agamas. • The temple was built using a measure of 1 3/8 inch called an ANGULA. ( 24 units equalling 33 inches called a HASTA). • This temple is the FIRST building fully built by granite and finished within 5 years. • Solid base rises – 5m above which stone deities and representatives of Shiva dance.
  • 13.
  • 14. PRAKARAM- It is an outer art around the Hindu temple sanctum. It is the outer precincts of the temple. It measures 240m by 125m. The outer wall of the upper storey is carved with 81 dance karnas (postures of bharatnatyam)
  • 15. TEMPLE COMPLEX- The temple complex is built up of many structures that are aligned axially. Entrance - five storey GOPURAM or a smaller free standing gopuram (directly to the main quadrangle). GOPURAM: It’s a monumental tower at the entrance of a temple. They function as gateways through the walls surrounding the temple complex. The Gopuram of main entrance is 30 mts high. It is smaller than a vimanam. Though usually in Dravidian architecture, gopurams usd to be taller than vimanam.
  • 16.
  • 17. VIMANA : Vimana are the pyramid shaped roof towers of South Indian temple architecture. It is the term for the tower above the GARBHAGRIHA or SANTCUM SANCTORUM in a Hindu temple. It has a KUMBHAN (usually of copper), that is, a apex or a bulbous structure at the top.
  • 18. • The Vimana is 216 ft. (or 66 m) high and is among the tallest of its kind in the world. • With 16 articulated storeys. • The Kumbhan (KALASH or CHIKHARAM) of the temple is carved out of a single stone weighing 80 tons. • Its believed to have raised to its present height by dragging on an inclined plane of 6.4 km. • Pilasters, piers and attached columns have been placed rhythmically covering every surface of vimanam.
  • 19.
  • 20. MAIN TEMPLE- Rectangular wall – 270X140 sq. mts. Main temple in centre of a spacius QUADRANGLE OF- NANDI PILLARED HALL ASSEMBLY HALL (MANDAPAS) Sub SHRINES MANDAPA- • The mandapa is a porch like structure through the gopuram and leading to the temple. It’s a pillared outdoor hall for public rituals. • Most important part of the temple - inner mandapa surrounded by sharply cut pilaster and sculptures. • It leads out to a rectangular mandapa and then to a 20 columned porch with 3 staircases leading down. • Sharing the same stone plinth is a smaller mandapa dedicated to Nandi.
  • 21. MANDAPA- • Most important part of the temple - inner mandapa surrounded by sharply cut pilaster and sculptures. • It leads out to a rectangular mandapa and then to a 20 columned porch with 3 staircases leading down. • Sharing the same stone plinth is a smaller mandapa dedicated to Nandi.
  • 22. GARBHAGRIHA (SANCTUM SANCTORUM) – It’s a chamber directly underneath the Vimanam and the 2 of them form the main vertical axis of the temple. Square shaped with a plinth. KARUVARAI (WOMB CHAMBER)- The inner most sanctum and the focus of temple where an image of the primary deity, Lord Shiva resides. Inside is a huge stone Lingam. In Dravidian style – karuvarai is miniature form of Vimana with features like – Inner & outer wall creating a pradakshina around the garbhagriha. The pradakshina winds around the lingam in garbhagriha and is repeated in an upper storey. Presenting the idea that Cholas freely offered access to god.
  • 23.
  • 24. DEITIES- Huge sized deities specially those placed in the niches of the outer wall. It is one the rarest temples to have the idols of – ASHTA DIKPALAKAAS (Guardians of directions) – Indra, Agni, Vaayu, Niruti, Varuna, Kuber, Isana. Each deity has been represented by a life sized statue approximately 6 feet tall , enshrined in a separate temple located in respective direction.
  • 25.
  • 26.
  • 27. The temple was erected in the 11th century (about 1025 AD). The Brihadeeswarar temple at Gangaikondacholapuram is a monument made by Rajendra I, when he shifted his capital here to commemorate his victory over the Pala dynasty. At this time Chola dynasty had attained its most affluent state and this tmple is fully expressive of its triumphant dominaion.
  • 28.  The plan was larger than the temple in Tanjore , but is height was less than it ( only 150feet). 1)Garbhgriha 2)Pradakshina path 3)Mandapa 4)Nandi 1)` 340 feet 150 feet
  • 29.  With its long axis from east to west the entire plan of the temple building forms a rectangle 340 feet long and 110 feet wide , having its main entrance from east.  The temple building itself occupies the middle of an immense walled enclosure designed partly for defensive purposes.  There is a substantial bastion at the south east angle and another smaller one on the west .  The main entrance gives access to the mandap ( 175feet by 95 feet) containing over 150 pillars, all rather slender .
  • 30.  The arrangement of pillars is peculiar they are in colonnade and stand on a solid platform 4 feet high, which is divided by an aisle in the centre.  Between the madap and the garbhgriha is an antral having 2 rows of massive pillars, 2 in total leading to 2 side entrances (south and north) .
  • 31.  The tall pyramidal shikhara towers over the western end on a square plan of side 100 feet.  It is resolved into 3 parts – the upright ground level, the tapering body and the domical finial.  The vertical body is in 2 stages each defined by heavy cornice casting.  The pyramidal body is in tiers
  • 32.
  • 33.  Location- Srinivasanalur, Trichinopoly  Built during the reign of Parantaka I (907- 949)  On completion it was defiled by a monkey which prevented its consecration 33
  • 34.
  • 35.  Consists of a pillared hall (or mandapa), with its attached sanctuary or vimana  Total length 50 feet  Mandapa occupying a rectangle 25 ft X 20 ft  Vimana occupying a square of 25 ft side  Height of tower (or Shikhara)- 50 ft  Height of cornice- 16 ft
  • 36.  Simplification in all its parts  Proof that builders had acquired an appreciation of the values of plane spaces, together with due sense of the character and correct location of the architectural features required for the purpose of embellishment  Lion motif- dominating feature of the Pallava architecture disappeared; pillars and pilasters which this leogriff invariably adorned, being converted into purely abstract conventions of mouldings and other similar forms. 36
  • 37.
  • 38.  Two changes when compared to Pallavas : 1. Capital- a neck (padmabhandam) has been introduced where it joins onto the shaft, thus appropriating to itself the segment of the upper part of the shaft 2. Adding another member to the lower part of the capital in the form of a vessel or pot (kalasa)  The plank (Palagai), is much expanded, so that combined with the flower shaped (idaie) underneath, becomes the most striking element in the column. 38
  • 39.
  • 40.  Sculpture on the wall surfaces  Full length figures installed within recesses, each about half life size and in bold relief (recalling the images of saints occupying niches in the gothic cathedrals) 40
  • 41.
  • 42. On the center of southern wall:  Well rendered scene representing Goddess Kali as Dakshina, Saraswati on her left, Lakshmi on her right, below Asura, around are various gana- devatas 42
  • 43.
  • 44.  Devices of heraldic lions and some supernatural beasts eliminated  Gryphon heads (rakshasa heads), the use of which as a decorative element was continued throughout the Dravadian period, emerged  These heads squirming under the weight of the superimposed masonry, as if their bodies are immured within the joints of the structures are rakshashas or earth- spirits, so imprisoned so they may guard the temple, but at the same time are helpless to cause it harm 44
  • 45.
  • 46.  Although decidedly unpretentious, appears as an unaffected illustration of a transition stage in the evolution of the Dravadian style.  Process of formation in their architectural culture, treasuring their traditions and also restricting their aspirations to accord with the undeveloped ideas handed over to them 46
  • 47.  In course of time, however maturity was attained as seen in the temples of Tanjore and Gangaikondacholapuram  Comparision of size- as a church is to a cathedral