1. Historical Background of Vijayanagar Empire
2. Phases of Vijayanagar Architecture
3. Chief Characteristics of Vijayanagar Architecture
4. Important Centres of Art and Architecture
history of architecture. IV _ KAILASHNATH TEMPLE.pptxSanobarseher
The Kailasanathar temple, also referred to as the Kailasanatha temple, is a Pallava-era historic Hindu temple in Kanchipuram, Tamil Nadu, India. Dedicated to Shiva, it is one of the oldest surviving monuments in Kanchipuram.
The Pallavas contributions to temple architecture are many, of which conceiving temples sculpted out of single blocks of stone would remain the most important. There are as many as eight in Mamallapuram, each of which has certain special features. The Panch-pandava group is the most important, in which the Dharmaraja Ratha stands out as the best, containing some exquisite sculptures never found later in this part of India.
A presentation by Prof.Subramanian Swaminathan
1. Historical Background of Vijayanagar Empire
2. Phases of Vijayanagar Architecture
3. Chief Characteristics of Vijayanagar Architecture
4. Important Centres of Art and Architecture
history of architecture. IV _ KAILASHNATH TEMPLE.pptxSanobarseher
The Kailasanathar temple, also referred to as the Kailasanatha temple, is a Pallava-era historic Hindu temple in Kanchipuram, Tamil Nadu, India. Dedicated to Shiva, it is one of the oldest surviving monuments in Kanchipuram.
The Pallavas contributions to temple architecture are many, of which conceiving temples sculpted out of single blocks of stone would remain the most important. There are as many as eight in Mamallapuram, each of which has certain special features. The Panch-pandava group is the most important, in which the Dharmaraja Ratha stands out as the best, containing some exquisite sculptures never found later in this part of India.
A presentation by Prof.Subramanian Swaminathan
The PPP presentation is based on the architecture and art of Brihadeshwara temple of Chola period. It has basic introduction of the region. This is for tthe students of UG and PG not for API.
The presentation mainly focuses on the architectural aspect of the Vijayanagar Empire with a brief description of the empire. The presentation is in bullet points which are easier to understand and study.
History of Architecture - Evolution of temples - Indo aryan (North Indian st...Sachith Pagidi
brief introduction about the indo aryan architecture in India and their evolution in the temple architecture styles with examples from different parts of north India and the similarity from chalukyan period
1. Evolution of Temple Architecture in Tamil Nadu
2. Major Styles of Temple Architecture in Tamil Nadu
3. Three Traditions of Temple Architecture in Tamil Nadu
4. Pallava Rock - cut Temples
5. Pandya Rock - cut Temples
It is also called as Dravidian architecture
Dravidian architecture (600AD-100AD) is an architectural idiom in Hindu temple architecture that emerged in the southern part of the India
It consists primarily of Hindu temples where the dominating feature is the high gopura or gatehouse
Majority of the existing structures are located in Andhra Pradesh, Karnataka, Kerala, Tamil Nadu and Telangana.
A temple consisted of -- Vimanas, Gopurams, Mantapams and Chaultries.
Vimana It is the structure over the garbhagriha or inner sanctum in the Hindu temples of South India and Odisha in East India
A vast gateway, which led to different parts of the temple with pillars the length of its path, was known as the Mandapam-the porch.
A Gopuram or gopura is a monumental entrance tower, usually ornate, at the entrance.
A gopuram is usually a tapering oblong in form with ground-level wooden doors, often richly decorated, providing access.
Choultry is a resting place for travelers, visitors to a site, typically linked to Buddhist, Jain and Hindu temples.
In Southern India five kingdoms and empires stamped their influence on architecture during different times.
The PPP presentation is based on the architecture and art of Brihadeshwara temple of Chola period. It has basic introduction of the region. This is for tthe students of UG and PG not for API.
The presentation mainly focuses on the architectural aspect of the Vijayanagar Empire with a brief description of the empire. The presentation is in bullet points which are easier to understand and study.
History of Architecture - Evolution of temples - Indo aryan (North Indian st...Sachith Pagidi
brief introduction about the indo aryan architecture in India and their evolution in the temple architecture styles with examples from different parts of north India and the similarity from chalukyan period
1. Evolution of Temple Architecture in Tamil Nadu
2. Major Styles of Temple Architecture in Tamil Nadu
3. Three Traditions of Temple Architecture in Tamil Nadu
4. Pallava Rock - cut Temples
5. Pandya Rock - cut Temples
It is also called as Dravidian architecture
Dravidian architecture (600AD-100AD) is an architectural idiom in Hindu temple architecture that emerged in the southern part of the India
It consists primarily of Hindu temples where the dominating feature is the high gopura or gatehouse
Majority of the existing structures are located in Andhra Pradesh, Karnataka, Kerala, Tamil Nadu and Telangana.
A temple consisted of -- Vimanas, Gopurams, Mantapams and Chaultries.
Vimana It is the structure over the garbhagriha or inner sanctum in the Hindu temples of South India and Odisha in East India
A vast gateway, which led to different parts of the temple with pillars the length of its path, was known as the Mandapam-the porch.
A Gopuram or gopura is a monumental entrance tower, usually ornate, at the entrance.
A gopuram is usually a tapering oblong in form with ground-level wooden doors, often richly decorated, providing access.
Choultry is a resting place for travelers, visitors to a site, typically linked to Buddhist, Jain and Hindu temples.
In Southern India five kingdoms and empires stamped their influence on architecture during different times.
One of the three ancient kingdoms in the south of India was the Pandyan Kingdom who ruled over Tamil Nadu until the end of the fifteenth century.
Read about The Pandyas kingdoms, visit: http://mocomi.com/pandya-dynasty/
The south of India has seem many empires, however one of the most powerful to exist in that region was the Pallava dynasty. The Pallavas were great conquerors and patrons of art and architecture.
Read more about the Pallavas who ruled in South India for 500 years, visit: http://mocomi.com/pallava-dynasty/
vijaynagara architecture presentation ,all the temple architecture ,different types of temples plans ,elevations details are given in this presentation
Structural temples were the last executed by the Pallavas before their attention was shifted to their capital, Kanchipuram and its environs. However these temples in Mamallapuram were the earliest structural temples in the Tamil country. Even the four that were constructed here bring out the fanciful nature of the clan; the two Shore Temples are built on the very edge of the sea, the Olakkanesvara Temple on top of a hillock and the Mukundanayanar Temple on the ground. The Shore Temples, though highly eroded, have sculptures which would remind of the exceptional grace and beauty in the bygone era.
A presentation by Prof.Subramanian Swaminathan
Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
Honest Reviews of Tim Han LMA Course Program.pptxtimhan337
Personal development courses are widely available today, with each one promising life-changing outcomes. Tim Han’s Life Mastery Achievers (LMA) Course has drawn a lot of interest. In addition to offering my frank assessment of Success Insider’s LMA Course, this piece examines the course’s effects via a variety of Tim Han LMA course reviews and Success Insider comments.
How to Make a Field invisible in Odoo 17Celine George
It is possible to hide or invisible some fields in odoo. Commonly using “invisible” attribute in the field definition to invisible the fields. This slide will show how to make a field invisible in odoo 17.
2. HISTORY
• Vijayanagara (1336- 1570)
• Harihara I to Rama Raya
• Golden era of Vijayanagar dynasty - under
the rule of Krishnadeva Raya
• Victory of Muslim rulers of Bijapur ,
Golconda, Ahmedanagar, Bidar over Rama
Raya in 1565- this followed by savage
destruction by the victors for the next 6
months that Hampi could never again
restablish its lost glory
3. GEOGRAPHY AND GEOLOGY
• Location -Hampi on the banks of
Tungabhadra river
• Building material was available on the site-
accounts for many piers of the temple being
monolithic
• Two types of rock was available- granite ,dark
green chlorite stone
• Granite-more crude and rugged cut appearance
• Dark green chlorite stone-sharply cut and
skilfully modelled
4. • Most of the important structures and ruins of
Vijayanagara are located in two -the Royal Centre
and the Sacred Centre.
• The Royal Centre in the southwest part of the site
- palaces, baths, pavilions, royal stables, and
temples for ceremonial use.
• The Sacred Centre is situated on the northern
edge of the city along the banks of the holy
Tungabhadra River
5.
6. FEATURES
•Modest structures of low height
•Spans large areas and courtyards are present
•Huge compound walls
•Use of granite, dark green chlorite, brick
•Intricately decorated temples
•Pillars having- horse capitals, different shapes,
pillars decorated by small pillars
•Drops made more interesting
•Shrines-Amman shrines,kalyana mandapa
12. East end of the temple complex , looking west.
From front to back we see a square platform, the
east face (rear) of a Garuda shrine which faces
the temple, and the star-
shaped mahamandapa (great pillared hall, 1554) of
the temple itself.
The 16th century temple is dedicated to Vitthala, a
form of Vishnu.
THE COURTYARD
13. The stone chariot is a Garuda shrine which faces west
towards Vishnu's temple (plan). Garuda is the mount of
Vishnu, and as usual the mount faces the god. The building
north of the shrine is a pillared hall used for religious
ceremonies. South face of the Garuda shrine. The stone
chariot is drawn by a pair of miniaturized elephants,
which are not original; they date from the 19th century.
It is said that the wheels were once able to turn on their
axles, although they are currently cemented in place. The
shrine had a pyramidal brick tower, visible in early
photographs, which was removed at the end of the 19th
century; the elephants were also added at that time.
14. The Kalyana Mandapa, or "Marriage Hall", was
used for ceremonies involving the symbolic
marriage of the temple's divinity to his consort.
Part of the temple and Garuda shrine can also
be seen, in the photo right.
Restoration is visible in the form of modern,
square-bricked pillars supporting some of the
colonettes.
15. The Kalyana mandapa is as an open pavilion. Its
interior, surrounded by impressive columns,
contains a platform in the center (very slightly
raised circle, inside a square) for the performance
of sacred dances.
Massive pillars, decorated with soldiers riding yalis,
carry the large brackets and roof beams. This is
very similar to the pillar and bracket
construction inside the main temple. The method of
construction allowed for impressively large roof
spans.
16. Vishnu's mount Garuda is shown in his usual
worshipful, flying attitude. The simplicity of
Vijayanagara relief sculpture is in great contrast
to the more ornate style which is so common in
India.
17. The pincushion-like turban, worn by this rider,
indicates that he is a Muslim in the service of the
court. Many buildings such as the Queen's Bath in the
Royal Center also bear witness to a substantial
Muslim population at the site.
18. This is the entrance (east face) of the main temple.
Considerable restoration is evident.
19.
20. This south view of the
entrance porch
illustrates some of the
original splendor of the
building. One thing to
notice here is the Chinese-
style "S"-curved roof,
which contains stone
loops at the corners
(underneath the tips of the
eves) for the insertion of
flagpoles. Three such loops
are visible here, one at the
upper left corner and
two at the upper right of
the photo.
21. This view of the temple's pillared hall, with its
corner piers cut out into clusters of numerous
colonettes, illustrates why Vitthala Temple is
considered the finest of the Vijayanagara series.
Apparently the colonettes, when lightly tapped
by a wooden stick, produce "musical" tones.
22. This elaborately worked
column is typical of
many inside the temple.
The rampant horse and
rider, supported by
other animals and
figures, is a favorite
Vijayanagara-era motif.
A nice additional touch
is the group
of ganas supporting the
colonette base in the
lower photo right
23. This drummer is one
of the statues that
graces the "Hall of
Music" inside the
temple.
24. The monkey kings appear
to be arm-wrestling.
Perhaps this pair
represents Vali and
Sugriva. When Vali, king
of the monkeys, exiled his
brother Sugriva from
the kingdom, the
faithful Hanuman follo
wed his friend into exile.
Ramayana stories are
especially appropriate at
Vijayanagara, the
legendary site of the
monkey kingdom.
25.
26. Virupaksha Temple is located in Hampi
350 km from Bangalore, in the state
of Karnataka in southern India. It is part of
the Group of Monuments at Hampi, designated
a UNESCO World Heritage Site.
Virupaksha Temple is the main center of
pilgrimage at Hampi and has been considered
the most sacred place over the centuries. It
is fully intact among the surrounding ruins
and is still used in worship. The temple is
dedicated to Lord Shiva, known here as
Virupaksha, as the consort of the local
30. A line of
ventilation
holes opens
just below the
roof. These
allow for the
escape of
smoke from
the kitchen
fires.
31. Detached
colonettes such
as these, are an
innovation and a
hallmark of the
Vijayanagar style.
Although
appearing at first
glance to consist
of two pillars,
each compound
column is
actually cut
from a single
piece of stone.
32. The column at photo
left is covered top to
bottom with cut
reliefs in the shape of
miniature shrines.
Also notable is the
compound column at
photo right, which
consists of a square
pillar backing several
detached colonettes,
the whole resting on
a curved base.
In the middle relief of
the square pillar, a
devotee worships the
Linga.
33. Additional
examples of the
finely executed
columns. The
near column
bears reliefs
of GANESH (top)
and
ASURA-SUNDARI
(bottom), with a
sculpted vali.
34. This panel bears
decoration in
the typical 15th
century
Vijayanagar style,
most notable in
the "classical"
isolation of the
figures.
The middle right
panel shows a
Shiva devotee
putting out his
eye with an
arrow (close-up)
as a sacrifice to
the god.
35. This shrine is just outside the temple walls.
It is quite early, probably 10th century or before.
The painted Mandapa, however, is modern.
38. The The Royal Centre occupies the western end of the Urban Core. The Royal Centre is where the Vijayanagara kings and their
private households lived and conducted the daily business of ceremony and government. This is subdivided into irregular
interlocking compounds by high slender walls built of tightly fitted granite blocks that face a rubble core.
39. HAZARA RAMA TEMPLE
• Situated in the middle
of the Royal Centre,
this religious monument
was used as a private
chapel by the Vijayanagara
rulers and their private family
members.
A smaller version on the
Great Vittal temple in the
Sacred eclosure.
40.
41. • The main temple is approached through an open mandapa and to a assemble hall.
• There are other entraces to this assembly hall, one on each side and each provided
with a porch.
• At the far end of the hall is the door to the santum sanctorum.
• The sikhara consists of regular grouping of replicas of itself in three tiers surrounded
by a cupola(50 feet in height).
42.
43. • The main building is remarkable for its vimana ,
with its lower story of stone and its pyramidal
sikhara of brick rising above.
44. Assembly Hall
• The main feature is
group of four
massive black
stone pillars, one
at each corner.
• Shafts are built up
of contrasting
geometrical
shapes alternated
between cube and
fluted cylinder.
45. Shrine Exterior
The brick tower of
the shrine has been
incompletely
restored, which
accounts for the
unfinished look of
its upper roof.
48. Court Scene
From the temple wall, This
appears to be a court
scene. The king sits under
a canopy beside his
consort, who holds a fly-
whisk.
He is flanked by an
attendant paying homage
on the left, and another
attendant, on the right,
holding two hard-to-
identify items; perhaps a
sword or staff in his
right hand, and a spear
or banner in his left.
49. Among other images on the temple wall is
this well-known relief of baby Krishna.
50. Panel of Hanuman
This charming relief of
the monkey general is
located just outside the
temple enclosure. Contrary
to appearances, he is not
waving goodbye to the
visitors. His right hand is
upraised in a gesture of
smiting (Architecture and
Art of Southern India, p. 157)
while his left hand holds an
uprooted branch. The holes
drilled into the panel are
for the attachment of
garlands.
The slab was cut from
another location and moved
here; a similar relief is
displayed in the on-site
51. This link with royalty is expressed in the reliefs covering the outer face of the compound walls
inside which the temple itself stands.
They portray the processions of elephants, horses with attendants, military contingents, and
dancing women, exactly as in the Mahanavami
52. AQUEDUCT
• An aqueduct runs through much of
the Royal Enclosure and into the
Great Tank where water was
brought for special events.
• Water was Probably manually fed
to it during its operational days.
• Larger blocks of rectangular
granite were used at the lower
levels and the block size gradually
reduces as it goes up.
53. •The Bath is 15m square
and 1.8m deep and
surrounded by delicately
decorated arched corridors
and projecting balconies.
• The carved stucco
ornamentation on the
ceilings and vaults above
each of the arched bays is
characteristic of Islamic
architecture
QUEENS
BATH
54. •Stepped Tank built in chlorite schist, tank is about 22 square
meters and about 7 meters deep
•The mason marks on the individual blocks indicating the
direction, the row and the location of the steps reveal that the
layout of this stepped tank was well thought out in advance and all
the different block stones were prepared in accordance
.
.
Stepped tank
55. The granite platform platform was
constructed in stages from the 14th to
the 16th centuries.
It consists of three stacked squares,
whose dimensions are respectively 38m
(127ft), 28m (93ft), and 22m (73ft) on a
side.
The height of the platform is about 10m
(30ft). The platform is traditionally
identified as the Mahanavami-dibba
(House of Victory)
Among the carvings found here are
fragmentary war scenes, with warriors
mounted on elephants and horses. Here, too,
are seen courtly male figures with their
favorite consorts and female attendants, some
at play holding squirts for colored waters,
such as those used during the Vasantotsava,
or spring festival.
GREAT
PLATFORM
56. LOTUS MAHAL
The building is an open
pavilion on the lower
level and built up with
windows and balconies
on the upper level.
beautifully recessed
archways set in
geometric regularity and
opening out to the sun
and the wind like the
petals of a flower
57.
58. The stables comprise a long line of eleven chambers, all with lofty
arched doorways opening onto a large open space.
This must have served as a maidan, or parade ground for the
imperial troops and animals.
Domes on corner squinches roof exactly in the manner of a Muslim
tomb.
ELEPHANT STABLES