The document summarizes Indian architecture from ancient to modern times. It describes the major architectural styles that developed in different regions and time periods, including Dravidian, Indo-Aryan, Chola, Pallava, Pandya, Vijayanagar, and Mughal styles. Key characteristics of each style such as materials used, temple layouts, and prominent examples are provided. The styles evolved as empires rose and fell, absorbing influences from other cultures.
The document summarizes Chalukyan architecture found in Aihole, India. It describes several important early Chalukyan temples in Aihole including the Ravana Phadi cave temple dedicated to Shiva, the Durga Temple with its unusual apsidal shape, the Hucchimalli Gudi temple which was the first to have a porch, and the Lad Khan temple with its unique rooftop shrine. It provides details on the architectural features, sculptures, and historical significance of these early Chalukyan structures from the 6th-8th centuries that mark the origins of a distinct South Indian temple building tradition.
The first phase of Pallavan architecture from 610-690 AD saw the development of rock-cut cave temples known as mandapas at Mahabalipuram. These included early experiments with pillared halls and structural prototypes like the Rathas that served as models for later temples. Key features included the beginnings of the Dravidian column with elements like the lion capital, and the use of reliefs to combine sculpture with architecture. This phase established foundations for the evolution of the temple architecture in the Dravidian style.
Lecture 07: Islamic Architecture in India_Tughlaq DynastyKowshik Roy
This is a class lecture on Islamic Architecture in India. Architecture of Tughlaq Dynasty has covered in this lecture.
Course Title: Architectural Heritage-IV
Architecture Discipline,
Khulna University, Khulna
The document provides details about various architectural styles and structures in Northern, Central, and Southern India. It describes temples such as the Sun Temple in Konark and Jagannath Temple in Puri, as well as the Martand Sun Temple in Kashmir. It also discusses the Kirti Stambha and Jaya Stambha in Chittor Fort, river ghats along the Ganges, and various palaces in Gwalior. Furthermore, it summarizes the early Chalukyan rock-cut cave temples at Badami as well as structural temples such as the Lad Khan Temple at Aihole and various structures at Pattadkal.
Hindu Temple Architecture | History of ArchitecturePranay Kumar Tode
The Gupta and Early Chalukyan periods saw developments in Hindu temple architecture in India. Under the Guptas, temples transitioned from rock-cut cave structures to free-standing structures, with early styles consisting of a sanctuary and porch. The Chalukyas established their rule in the 6th century and made Aihole, Badami, and Pattadakal centers of architectural experimentation, combining North and South Indian elements into their distinctive Vesara style with features like ornate doorframes and octagonal towers. Rock-cut structures from this period can still be seen at sites like Ajanta, Ellora, Junagarh, and the cave temples of Badami.
The document summarizes Chalukyan architecture found in Aihole, India. It describes several important early Chalukyan temples in Aihole including the Ravana Phadi cave temple dedicated to Shiva, the Durga Temple with its unusual apsidal shape, the Hucchimalli Gudi temple which was the first to have a porch, and the Lad Khan temple with its unique rooftop shrine. It provides details on the architectural features, sculptures, and historical significance of these early Chalukyan structures from the 6th-8th centuries that mark the origins of a distinct South Indian temple building tradition.
The first phase of Pallavan architecture from 610-690 AD saw the development of rock-cut cave temples known as mandapas at Mahabalipuram. These included early experiments with pillared halls and structural prototypes like the Rathas that served as models for later temples. Key features included the beginnings of the Dravidian column with elements like the lion capital, and the use of reliefs to combine sculpture with architecture. This phase established foundations for the evolution of the temple architecture in the Dravidian style.
Lecture 07: Islamic Architecture in India_Tughlaq DynastyKowshik Roy
This is a class lecture on Islamic Architecture in India. Architecture of Tughlaq Dynasty has covered in this lecture.
Course Title: Architectural Heritage-IV
Architecture Discipline,
Khulna University, Khulna
The document provides details about various architectural styles and structures in Northern, Central, and Southern India. It describes temples such as the Sun Temple in Konark and Jagannath Temple in Puri, as well as the Martand Sun Temple in Kashmir. It also discusses the Kirti Stambha and Jaya Stambha in Chittor Fort, river ghats along the Ganges, and various palaces in Gwalior. Furthermore, it summarizes the early Chalukyan rock-cut cave temples at Badami as well as structural temples such as the Lad Khan Temple at Aihole and various structures at Pattadkal.
Hindu Temple Architecture | History of ArchitecturePranay Kumar Tode
The Gupta and Early Chalukyan periods saw developments in Hindu temple architecture in India. Under the Guptas, temples transitioned from rock-cut cave structures to free-standing structures, with early styles consisting of a sanctuary and porch. The Chalukyas established their rule in the 6th century and made Aihole, Badami, and Pattadakal centers of architectural experimentation, combining North and South Indian elements into their distinctive Vesara style with features like ornate doorframes and octagonal towers. Rock-cut structures from this period can still be seen at sites like Ajanta, Ellora, Junagarh, and the cave temples of Badami.
The Kailasa Temple is a 8th century monolithic temple carved out of rock in Aurangabad, India. It was commissioned by King Krishna I and built in the Dravidian architecture style. The temple was carved out of a single rock formation, removing around 400,000 tons of rock. It is one of the largest monolithic structures in the world and was designated a UNESCO World Heritage site in 1983 for its architectural and artistic achievements.
The document discusses Hoysala architecture and two prominent temples constructed in this style - the Chennakesava Temple at Belur and the Hoysaleswara Temple at Halebidu. It notes that Hoysala architecture flourished between the 11th and 14th centuries, producing many ornate temples. It provides background on the Hoysala Empire and highlights key features of the two temples such as their construction details, sculptures, and religious significance.
The document provides details about Western Chalukya temple architecture. It discusses the basic layout of temples including the floor plan, architectural articulation, and figure sculptures. The floor plan is defined by the size of the shrine and sanctum as well as the distribution of the building mass. Architectural articulation refers to ornamental components that shape the outer wall and can produce stepped, stellate, or square patterns. Figure sculptures include miniature representations on architectural elements. Two exemplar temples, the Chennakesava temple and Hoysaleswara temple, are then described in detail highlighting their design features.
The document summarizes the key differences between Dravidian and Nagara styles of Hindu temples in India. Dravidian temples, more common in South India, emphasize horizontality with one or more stories and a stepped pyramidal tower. Nagara temples of North India emphasize verticality with a tall spire and suppression of horizontal lines. Some examples of architectural features described include the Kailasanatha Temple at Ellora, Brihadeeswarar Temple at Thanjavur, and Kandariya Mahadeva Temple at Khajuraho.
The Ellora Caves contain 34 monasteries and temples built between the 6th and 10th centuries CE. They include 12 Buddhist caves built between 630-700 CE, 17 Hindu caves such as the Kailasa temple built between 600-900 CE, and 5 Jain caves built between 800-1000 CE. The Kailasa temple, carved out of solid rock, is the largest monolithic structure in the world, rising 36 meters high. It features intricate carvings and was designed to resemble Mount Kailash, the abode of Lord Shiva. The Ellora Caves represent the epitome of Indian rock-cut architecture from the early medieval period.
The document provides information about Pallava architecture and temples. It discusses that the Pallava dynasty ruled parts of South India between the 3rd and 9th centuries CE, with Kanchipuram as their capital. Pallava architecture transitioned from rock-cut to structural stone-built temples like the Shore Temple. Key Pallava structures mentioned include the monolithic rock-cut temples at Mahabalipuram and the Kailasanathar Temple at Kanchipuram, notable for its stone carvings and pyramidal structure.
The Kandariya Mahadeva Temple was built in 1030 AD in Khajuraho, Madhya Pradesh as part of the Khajuraho Group of Monuments. It is the largest temple within the western group and is famous for its elaborate stone carvings and erotic sculptures. The temple follows the Hindu symbolic mandala design principle and was built by the Chandela dynasty during the reigns of kings Yashovarman and Dhanga between 950-1050 CE.
Vihara were early Buddhist monasteries consisting of an open courtyard surrounded by cells accessible through an entrance porch. They originated as shelters for monks during the rainy season. Typical large Buddhist cave sites in India contain multiple viharas, some near a chaitya or worship hall. Early Hinayana viharas were simpler than later Mahayana viharas and chaityas. Mahayana Buddhism developed beliefs like Bodhisattvas and the goal of becoming one. The Ajanta Caves, with phases from the 2nd century BCE to 650 CE, contain famous Buddhist art and architecture from both Hinayana and Mahayana traditions. Other important early Buddhist cave sites in India include the Kondana
The document discusses the Deccan Provincial style of architecture that originated in South India. It was influenced by the Delhi style due to migrations from Delhi and the Persian style due to sea migrations from Persia. The style developed over three phases based on the capitals of ruling dynasties. Key landmarks of this style include the Charminar monument and Qutb Shahi tombs located in Hyderabad, Telangana. The Charminar was built in 1591 AD during the Qutb Shahi dynasty as a mosque and madrasa to commemorate the end of a plague. It has a distinctive four-tower structure and incorporates elements of Indo-Islamic architecture. Nearby are the seven
The document provides information on Hindu temple architecture and its evolution. It discusses key architectural features of temples like the vimana, shikhara, garbhagriha, and mandapas. Specific temples are also summarized, including the Lingaraj Temple in Bhubaneswar known for its towering vimana, the Sun Temple in Modhera with its unique alignment and architectural elements, and the Kandariya Mahadev Temple in Khajuraho with its tall, conical roof structures. The document then covers the Dravidian style of temple architecture prominent in South India, including the rock-cut and structural phases of early Pallava temples and features like rathas at Mamallapuram.
A new style of architecture was flourished in India; called the Indo-Islamic architecture which is an amalgamation of Islamic and Hindu Style. As per Islamic philosophy, the worship is performed as congregational prayer in mosques and construction of tomb was followed for burial purpose; the fort and palaces were also part of this style of architecture. Islamic architecture focuses architectural elements, decoration, spiritual foundations, and construction materials.
This document provides information on Islamic architecture in India, beginning with the rise of Islam under Qutub-ud-din Aibak in 1206. It discusses important rulers of the Delhi Sultanate like Iltutmish and Razia Sultan. It describes architectural structures built during this period like the Qutub Minar, Quwwat-ul-Islam Mosque, and Alai Darwaza. It also covers architectural developments under the Khilji, Tughlaq, Sayyid and Lodhi dynasties, highlighting structures such as Tughlaqabad Fort and tombs of sultans. The document thus summarizes the emergence and evolution of Islamic architecture in India over different
This document discusses Indian temple architecture from ancient times through the Gupta period. It notes that Gupta period temples were derived from earlier rock-cut prototypes, having wider spacing between columns in the middle and features like flat roofs and modest sizes. Key architectural elements of Hindu temples are described like the vimana, mandapa, and shikhara. Sculpture flourished during this time on a massive scale, though structures relied more on piling blocks than technical design. Gopurams, large entrance towers, came to mark the importance of temples within southern Indian cities.
The document summarizes key aspects of the Durga Temple located in Aihole, Central India, which was constructed during the early Chalukyan style period. Some highlights include that it has an elevated plinth, apsidal sanctuary like Buddhist structures, and a pillared gallery encircling the sanctum. It also contains detailed carvings on the entrance, ceiling, corridor pillars, and remaining shikhara. The Durga Temple represents an early example of structural Hindu temple design from the first capital of the influential Chalukyan dynasty.
The document discusses key aspects of Buddhist architecture including stupas, viharas, and chaitya halls. Stupas were mound structures containing Buddhist relics used for worship. The Great Stupa at Sanchi, India is described as having a hemispherical brick dome, a balustrade, and four carved gateways. Viharas were monasteries for Buddhist priests with main halls, assembly halls, dining chambers, and cells. Notable examples include the caves at Ajanta and Ellora. Chaitya halls had a small entrance opening to a vaulted hall with an apsidal end and columns dividing the space into a nave and aisles. The chaitya hall at Karli is
The document discusses the Northern Hindu architectural style that originated in Orissa, India. It began around 260 BC after the region was conquered by Emperor Ashoka. Major temples built in this style include the temples of Jaggannath at Puri and the Sun Temple at Konark. The Lingaraj Temple in Bhubaneswar and the Sun Temple at Konark are highlighted as prime examples of the ornate Orissan architectural style, with elaborate carvings and symbolic design elements.
The document provides information about Hindu temples and specifically about the Lingaraja temple in Bhubaneswar, India. It discusses the symbolism and design principles of Hindu temples in general, which incorporate religious and cosmological elements. It then describes the specific architectural features of the Lingaraja temple, including its 60-meter tall tower, 150 smaller shrines in the courtyard, and the axial alignment of its bhogamandapa (hall of offerings), natamandira (festival hall), jagamohana (assembly hall), and rekha deula (sanctum). The temple exemplifies the Kalinga architectural style and is a prominent landmark in Bhubaneswar.
ancient india architecture divya balani.pdfDivyaBalani7
The document provides an overview of the history and styles of Indian architecture. It discusses several regional architectural styles that developed over time, including Dravidian, Indo-Aryan, Vijayanagara, Chola, Pallava, Pandya, and Chalukyan styles. Specific examples of temples constructed during different periods are described in detail, such as the Brihadeeswara Temple built during the Chola dynasty and the Sun Temple in Konark representing the Indo-Aryan style. The document also outlines the key characteristics of each style, such as the use of gopurams, shikharas, and materials like granite and soapstone.
INDIAN ANCIENT CONSTRUCTION: DRAVIDIAN AND TEMPLE ARCHITECTUREKarthik Kumar
Published on march 21, 2018
India has got many wonders in the form of structures built especially in ancient times, these remained strong against all the destructive forces unlike modern structures built with latest technologies.
The Kailasa Temple is a 8th century monolithic temple carved out of rock in Aurangabad, India. It was commissioned by King Krishna I and built in the Dravidian architecture style. The temple was carved out of a single rock formation, removing around 400,000 tons of rock. It is one of the largest monolithic structures in the world and was designated a UNESCO World Heritage site in 1983 for its architectural and artistic achievements.
The document discusses Hoysala architecture and two prominent temples constructed in this style - the Chennakesava Temple at Belur and the Hoysaleswara Temple at Halebidu. It notes that Hoysala architecture flourished between the 11th and 14th centuries, producing many ornate temples. It provides background on the Hoysala Empire and highlights key features of the two temples such as their construction details, sculptures, and religious significance.
The document provides details about Western Chalukya temple architecture. It discusses the basic layout of temples including the floor plan, architectural articulation, and figure sculptures. The floor plan is defined by the size of the shrine and sanctum as well as the distribution of the building mass. Architectural articulation refers to ornamental components that shape the outer wall and can produce stepped, stellate, or square patterns. Figure sculptures include miniature representations on architectural elements. Two exemplar temples, the Chennakesava temple and Hoysaleswara temple, are then described in detail highlighting their design features.
The document summarizes the key differences between Dravidian and Nagara styles of Hindu temples in India. Dravidian temples, more common in South India, emphasize horizontality with one or more stories and a stepped pyramidal tower. Nagara temples of North India emphasize verticality with a tall spire and suppression of horizontal lines. Some examples of architectural features described include the Kailasanatha Temple at Ellora, Brihadeeswarar Temple at Thanjavur, and Kandariya Mahadeva Temple at Khajuraho.
The Ellora Caves contain 34 monasteries and temples built between the 6th and 10th centuries CE. They include 12 Buddhist caves built between 630-700 CE, 17 Hindu caves such as the Kailasa temple built between 600-900 CE, and 5 Jain caves built between 800-1000 CE. The Kailasa temple, carved out of solid rock, is the largest monolithic structure in the world, rising 36 meters high. It features intricate carvings and was designed to resemble Mount Kailash, the abode of Lord Shiva. The Ellora Caves represent the epitome of Indian rock-cut architecture from the early medieval period.
The document provides information about Pallava architecture and temples. It discusses that the Pallava dynasty ruled parts of South India between the 3rd and 9th centuries CE, with Kanchipuram as their capital. Pallava architecture transitioned from rock-cut to structural stone-built temples like the Shore Temple. Key Pallava structures mentioned include the monolithic rock-cut temples at Mahabalipuram and the Kailasanathar Temple at Kanchipuram, notable for its stone carvings and pyramidal structure.
The Kandariya Mahadeva Temple was built in 1030 AD in Khajuraho, Madhya Pradesh as part of the Khajuraho Group of Monuments. It is the largest temple within the western group and is famous for its elaborate stone carvings and erotic sculptures. The temple follows the Hindu symbolic mandala design principle and was built by the Chandela dynasty during the reigns of kings Yashovarman and Dhanga between 950-1050 CE.
Vihara were early Buddhist monasteries consisting of an open courtyard surrounded by cells accessible through an entrance porch. They originated as shelters for monks during the rainy season. Typical large Buddhist cave sites in India contain multiple viharas, some near a chaitya or worship hall. Early Hinayana viharas were simpler than later Mahayana viharas and chaityas. Mahayana Buddhism developed beliefs like Bodhisattvas and the goal of becoming one. The Ajanta Caves, with phases from the 2nd century BCE to 650 CE, contain famous Buddhist art and architecture from both Hinayana and Mahayana traditions. Other important early Buddhist cave sites in India include the Kondana
The document discusses the Deccan Provincial style of architecture that originated in South India. It was influenced by the Delhi style due to migrations from Delhi and the Persian style due to sea migrations from Persia. The style developed over three phases based on the capitals of ruling dynasties. Key landmarks of this style include the Charminar monument and Qutb Shahi tombs located in Hyderabad, Telangana. The Charminar was built in 1591 AD during the Qutb Shahi dynasty as a mosque and madrasa to commemorate the end of a plague. It has a distinctive four-tower structure and incorporates elements of Indo-Islamic architecture. Nearby are the seven
The document provides information on Hindu temple architecture and its evolution. It discusses key architectural features of temples like the vimana, shikhara, garbhagriha, and mandapas. Specific temples are also summarized, including the Lingaraj Temple in Bhubaneswar known for its towering vimana, the Sun Temple in Modhera with its unique alignment and architectural elements, and the Kandariya Mahadev Temple in Khajuraho with its tall, conical roof structures. The document then covers the Dravidian style of temple architecture prominent in South India, including the rock-cut and structural phases of early Pallava temples and features like rathas at Mamallapuram.
A new style of architecture was flourished in India; called the Indo-Islamic architecture which is an amalgamation of Islamic and Hindu Style. As per Islamic philosophy, the worship is performed as congregational prayer in mosques and construction of tomb was followed for burial purpose; the fort and palaces were also part of this style of architecture. Islamic architecture focuses architectural elements, decoration, spiritual foundations, and construction materials.
This document provides information on Islamic architecture in India, beginning with the rise of Islam under Qutub-ud-din Aibak in 1206. It discusses important rulers of the Delhi Sultanate like Iltutmish and Razia Sultan. It describes architectural structures built during this period like the Qutub Minar, Quwwat-ul-Islam Mosque, and Alai Darwaza. It also covers architectural developments under the Khilji, Tughlaq, Sayyid and Lodhi dynasties, highlighting structures such as Tughlaqabad Fort and tombs of sultans. The document thus summarizes the emergence and evolution of Islamic architecture in India over different
This document discusses Indian temple architecture from ancient times through the Gupta period. It notes that Gupta period temples were derived from earlier rock-cut prototypes, having wider spacing between columns in the middle and features like flat roofs and modest sizes. Key architectural elements of Hindu temples are described like the vimana, mandapa, and shikhara. Sculpture flourished during this time on a massive scale, though structures relied more on piling blocks than technical design. Gopurams, large entrance towers, came to mark the importance of temples within southern Indian cities.
The document summarizes key aspects of the Durga Temple located in Aihole, Central India, which was constructed during the early Chalukyan style period. Some highlights include that it has an elevated plinth, apsidal sanctuary like Buddhist structures, and a pillared gallery encircling the sanctum. It also contains detailed carvings on the entrance, ceiling, corridor pillars, and remaining shikhara. The Durga Temple represents an early example of structural Hindu temple design from the first capital of the influential Chalukyan dynasty.
The document discusses key aspects of Buddhist architecture including stupas, viharas, and chaitya halls. Stupas were mound structures containing Buddhist relics used for worship. The Great Stupa at Sanchi, India is described as having a hemispherical brick dome, a balustrade, and four carved gateways. Viharas were monasteries for Buddhist priests with main halls, assembly halls, dining chambers, and cells. Notable examples include the caves at Ajanta and Ellora. Chaitya halls had a small entrance opening to a vaulted hall with an apsidal end and columns dividing the space into a nave and aisles. The chaitya hall at Karli is
The document discusses the Northern Hindu architectural style that originated in Orissa, India. It began around 260 BC after the region was conquered by Emperor Ashoka. Major temples built in this style include the temples of Jaggannath at Puri and the Sun Temple at Konark. The Lingaraj Temple in Bhubaneswar and the Sun Temple at Konark are highlighted as prime examples of the ornate Orissan architectural style, with elaborate carvings and symbolic design elements.
The document provides information about Hindu temples and specifically about the Lingaraja temple in Bhubaneswar, India. It discusses the symbolism and design principles of Hindu temples in general, which incorporate religious and cosmological elements. It then describes the specific architectural features of the Lingaraja temple, including its 60-meter tall tower, 150 smaller shrines in the courtyard, and the axial alignment of its bhogamandapa (hall of offerings), natamandira (festival hall), jagamohana (assembly hall), and rekha deula (sanctum). The temple exemplifies the Kalinga architectural style and is a prominent landmark in Bhubaneswar.
ancient india architecture divya balani.pdfDivyaBalani7
The document provides an overview of the history and styles of Indian architecture. It discusses several regional architectural styles that developed over time, including Dravidian, Indo-Aryan, Vijayanagara, Chola, Pallava, Pandya, and Chalukyan styles. Specific examples of temples constructed during different periods are described in detail, such as the Brihadeeswara Temple built during the Chola dynasty and the Sun Temple in Konark representing the Indo-Aryan style. The document also outlines the key characteristics of each style, such as the use of gopurams, shikharas, and materials like granite and soapstone.
INDIAN ANCIENT CONSTRUCTION: DRAVIDIAN AND TEMPLE ARCHITECTUREKarthik Kumar
Published on march 21, 2018
India has got many wonders in the form of structures built especially in ancient times, these remained strong against all the destructive forces unlike modern structures built with latest technologies.
History of Architecture - Evolution of temples - Dravidian Architecture Part - 2Sachith Pagidi
Dravidian Architecture - during the rule of pandya, vijayanagara and nayaka the evolution of temples.
Pandya - Evolution of the Gopuram – number, height,embellishment
High walls for enclosure for security( Muslim invasion)
Vijayanagara - Addition of Mandapas, Secondary halls and Gopurams
Nayaks- Temple cities, addition of Gopurams to existing temples
The document provides an overview of temple architecture in India, focusing on northern, southern, and eastern Indian styles. It describes the key architectural elements and evolution over time, with examples including the Khajuraho group of temples, Lingaraj temple in Bhubaneswar, Jagannath temple in Puri, and the Sun Temple in Konark. The styles are characterized by elements such as shikhara towers, mandapas, and sculptural details that varied regionally under religious and geographic influences.
The document summarizes key architectural features of several South Indian temples from different periods. It describes:
1. The Srinivasanalur temple built during the reign of Parantaka I in the 10th century, which simplified Pallava elements and introduced changes like neck mouldings and kalasas.
2. Features adopted by later Dravidian style temples like the disappearance of lion motifs and inclusion of rakshasa heads.
3. Major temples like Brihadeeswarar at Tanjore and Gangaikondacholapuram that displayed the mature Chola style through their grand scale, intricate carvings, and tall pyramidal towers.
The document discusses Chola architecture between 900-1150 AD. It focuses on the Brihadeshwara Temple built by Rajaraja Chola I in Thanjavur around 1000 AD. Some key points:
- The temple is considered one of the largest temples in India and a landmark in the evolution of South Indian architecture. It is known for its immense size, precise proportions and intricate sculptures.
- The temple features a towering gopuram or temple tower that rises over 180 feet high, making it the tallest in India at the time. Over 130,000 tons of granite was used in its construction.
- The temple exemplifies Chola architectural styles like axial symmetry, an elevated
Temple architecture: Nagara and Dravidian SachinShetty94
The document summarizes the key features of Nagara and Dravidian temple architectural styles. The Nagara style originated in North India and is characterized by temples built on raised platforms with curving shikhara towers. It developed three regional schools. The Dravidian style emerged in South India during the Chola dynasty and features a compound wall, a single vimana above the main temple, and a tall gopuram entrance. It is classified into five historical periods that saw distinctive developments in temple design.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
The document summarizes the temple architecture of the Early Chalukyas located in Pattadakal, India. It describes the 10 temples located there representing both the Dravidian and Nagara styles. Two important temples highlighted are the Virupaksha Temple built in 740 CE, known for its perfect architectural balance, and the Sangmeshwara Temple, the earliest temple in the Dravidian style. The temples showcase sculptures depicting Hindu religious texts and stories of gods and goddesses, representing the fusion of northern and southern architectural styles during the Early Chalukyan period.
This document provides information on North Indian temple architecture from the Gupta period. It discusses key features of temples constructed during this era, including the use of stone construction instead of bricks, relief artwork, and structural elements like shikhara towers and mandapas. Specific temples from the Gupta period are highlighted like the ones at Tigwa, Udaygiri, and Deogarh. The architecture of the famous Sun Temple at Modhera is described in detail, including its main shrine hall, assembly hall with carved pillars, and surrounding kunda reservoir. Overall, the document outlines the defining characteristics of Nagara style temple architecture that developed and flourished during the golden age of the Guptas in North India
The Madurai Meenakshi Temple is a historic Hindu temple located in Madurai, Tamil Nadu. It was built by the Pandya dynasty in the 6th century CE and expanded over subsequent centuries by the Vijayanagara Empire and Nayak rulers. The temple complex covers around 14 acres and features 14 towering gopurams, or gateway towers. At its center are two main shrines dedicated to the deities Meenakshi and Sundareshwara, representing the goddess Parvati and lord Shiva. It is considered an exemplary example of Dravidian architecture.
During the 14th and 15th centuries, Rajput rulers developed two distinct styles of architecture in India - the Indo-Aryan style in North India and the Dravidian style in South India. Temple architecture flourished, with significant examples found at Khajuraho, Orissa, Rajasthan, and Madhya Pradesh between 900-1200 AD. The North Indian style is characterized by elements like the vimana, garbha griha, and shikhara. Important examples include the Khandariya Mahadev Temple at Khajuraho and temples at Bhubaneswar, Puri, and Mt. Abu. Rajput forts such as Chittorgarh and pal
History of Architecture - Evolution of temples - Chalukyan ArchitectureSachith Pagidi
The following gives a brief introduction about the chalukyan architecture and the style they used based on the social context and there adaptation towards the versara style.
Three types of structures are associated with the religious architecture of early Buddhism: monasteries (viharas), places to venerate relics (stupas), and shrines or prayer halls (chaitya halls, also called chaitya grihas)
Jain architecture does not have a distinct style of its own. Jain temples adopted local building traditions, following Vaisnava styles in North India and Dravidian styles in South India. Some characteristics include being 'four-faced' with an entrance portico and columns arranged in an octagonal shape within a square. Domes are built in concentric rings and topped with ornamental elements. Important examples include the Dilwara Jain temples at Mount Abu with intricate marble carvings and the colossal Gomateshwara statue at Shravanabelagola.
The document discusses the origins and key features of Buddhist architecture in India. It begins with the emergence of Buddhist architecture in India in the 3rd century BCE, with structures like monasteries (viharas), places to venerate relics (stupas), and prayer halls (chaityas). Some of the most prominent examples include the Great Stupa at Sanchi, with its elaborate gateways, and the cave complexes at Ajanta and Ellora. The major features of Buddhist architecture discussed include stupas, pillars (stambhas), cave prayer halls (chaityas), and monasteries (viharas).
The document discusses several aspects of Indian temple architecture including:
1) Temples were primarily designed to house sacred statues or emblems and lacked large internal spaces, instead featuring small shrines and areas for rituals.
2) Key styles included the Dravida style of South India and the Nagara style of North India.
3) Important examples discussed include the monolithic rathas at Mamallapuram carved in the 7th century to imitate early wooden temples, and the Shore Temple at Mamallapuram from the 8th century featuring three shrines.
The document discusses the evolution of Hindu temple architecture in India from ancient to medieval periods. It begins with the Vedic period which had raised platforms for rituals and evolved to include stone structures like the garba-griha during the Shunga period. Major developments occurred in the Gupta and Chalukyan periods when temples became more permanent with elements like the shikhara, mandapa, and garba-griha. The two main styles that emerged were the Indo-Aryan and Dravidian styles, with early examples found in Aihole and Pattadakal. The document then focuses on features of Orissan temples from 800-1250 AD including the linga-raj, Sun Temple, and elements like
ESA/ACT Science Coffee: Diego Blas - Gravitational wave detection with orbita...Advanced-Concepts-Team
Presentation in the Science Coffee of the Advanced Concepts Team of the European Space Agency on the 07.06.2024.
Speaker: Diego Blas (IFAE/ICREA)
Title: Gravitational wave detection with orbital motion of Moon and artificial
Abstract:
In this talk I will describe some recent ideas to find gravitational waves from supermassive black holes or of primordial origin by studying their secular effect on the orbital motion of the Moon or satellites that are laser ranged.
The cost of acquiring information by natural selectionCarl Bergstrom
This is a short talk that I gave at the Banff International Research Station workshop on Modeling and Theory in Population Biology. The idea is to try to understand how the burden of natural selection relates to the amount of information that selection puts into the genome.
It's based on the first part of this research paper:
The cost of information acquisition by natural selection
Ryan Seamus McGee, Olivia Kosterlitz, Artem Kaznatcheev, Benjamin Kerr, Carl T. Bergstrom
bioRxiv 2022.07.02.498577; doi: https://doi.org/10.1101/2022.07.02.498577
Describing and Interpreting an Immersive Learning Case with the Immersion Cub...Leonel Morgado
Current descriptions of immersive learning cases are often difficult or impossible to compare. This is due to a myriad of different options on what details to include, which aspects are relevant, and on the descriptive approaches employed. Also, these aspects often combine very specific details with more general guidelines or indicate intents and rationales without clarifying their implementation. In this paper we provide a method to describe immersive learning cases that is structured to enable comparisons, yet flexible enough to allow researchers and practitioners to decide which aspects to include. This method leverages a taxonomy that classifies educational aspects at three levels (uses, practices, and strategies) and then utilizes two frameworks, the Immersive Learning Brain and the Immersion Cube, to enable a structured description and interpretation of immersive learning cases. The method is then demonstrated on a published immersive learning case on training for wind turbine maintenance using virtual reality. Applying the method results in a structured artifact, the Immersive Learning Case Sheet, that tags the case with its proximal uses, practices, and strategies, and refines the free text case description to ensure that matching details are included. This contribution is thus a case description method in support of future comparative research of immersive learning cases. We then discuss how the resulting description and interpretation can be leveraged to change immersion learning cases, by enriching them (considering low-effort changes or additions) or innovating (exploring more challenging avenues of transformation). The method holds significant promise to support better-grounded research in immersive learning.
The binding of cosmological structures by massless topological defectsSérgio Sacani
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equations sourced by a topological defect, i.e. a singularity of a very specific form, the result is a localized gravitational
field capable of driving flat rotation (i.e. Keplerian circular orbits at a constant speed for all radii) of test masses on a thin
spherical shell without any underlying mass. Moreover, a large-scale structure which exploits this solution by assembling
concentrically a number of such topological defects can establish a flat stellar or galactic rotation curve, and can also deflect
light in the same manner as an equipotential (isothermal) sphere. Thus, the need for dark matter or modified gravity theory is
mitigated, at least in part.
The use of Nauplii and metanauplii artemia in aquaculture (brine shrimp).pptxMAGOTI ERNEST
Although Artemia has been known to man for centuries, its use as a food for the culture of larval organisms apparently began only in the 1930s, when several investigators found that it made an excellent food for newly hatched fish larvae (Litvinenko et al., 2023). As aquaculture developed in the 1960s and ‘70s, the use of Artemia also became more widespread, due both to its convenience and to its nutritional value for larval organisms (Arenas-Pardo et al., 2024). The fact that Artemia dormant cysts can be stored for long periods in cans, and then used as an off-the-shelf food requiring only 24 h of incubation makes them the most convenient, least labor-intensive, live food available for aquaculture (Sorgeloos & Roubach, 2021). The nutritional value of Artemia, especially for marine organisms, is not constant, but varies both geographically and temporally. During the last decade, however, both the causes of Artemia nutritional variability and methods to improve poorquality Artemia have been identified (Loufi et al., 2024).
Brine shrimp (Artemia spp.) are used in marine aquaculture worldwide. Annually, more than 2,000 metric tons of dry cysts are used for cultivation of fish, crustacean, and shellfish larva. Brine shrimp are important to aquaculture because newly hatched brine shrimp nauplii (larvae) provide a food source for many fish fry (Mozanzadeh et al., 2021). Culture and harvesting of brine shrimp eggs represents another aspect of the aquaculture industry. Nauplii and metanauplii of Artemia, commonly known as brine shrimp, play a crucial role in aquaculture due to their nutritional value and suitability as live feed for many aquatic species, particularly in larval stages (Sorgeloos & Roubach, 2021).
hematic appreciation test is a psychological assessment tool used to measure an individual's appreciation and understanding of specific themes or topics. This test helps to evaluate an individual's ability to connect different ideas and concepts within a given theme, as well as their overall comprehension and interpretation skills. The results of the test can provide valuable insights into an individual's cognitive abilities, creativity, and critical thinking skills
PPT on Direct Seeded Rice presented at the three-day 'Training and Validation Workshop on Modules of Climate Smart Agriculture (CSA) Technologies in South Asia' workshop on April 22, 2024.
1. HISTORY AND THEORY OF ARCHITECTURE 3(BAR 203)
INDIAN ARCHITECTURE
GROUP MEMBERS
Laichena Kinoti Kelvin B02/42933/2017
Muteti Annabel Muthoki B02/45041/2017
Taherali Sakina Aarifhusein B02/42759/2017
Kivuvani Khadija Shiru B02/44543/2017
James Njeri B02//2017
Muthiora Linus Mureti B02/43017/2017
Mohamed B02//2016
Yusuf Omar Bashir B02/45258/2017
Bosire Shamgar Odieki B02/1003/2017
Martin Kamuti B02/1014/2017
Wanyonyi Gloria Nanjala B02//2017
2. INDIAN ARCHITECTURE
Introduction
Indian architecture encompasses a multitude of
expressions over space and time, constantly
absorbing new ideas. The result is an evolving range
of architectural production that nonetheless retains
a certain amount of continuity and its own
individuality, across history. Indian architecture
made use of several styles as time went by and it
was colonized or conquered by different empires.
The styles included:
the Dravidian Style deployed for Hindu Temples
from the 7th
to 18th
Century
3. Brihadeshwara temple at Thanjavur
, the Indo-Aryan style which is mainly found in
Temple Architecture of Nothern India namely in
Orissa, Rajasthan and Gujarat.
Sun temple in Konak
4. , the Nayaka style which rose on the fall of the
Vijayanagar empire
Meenakshi- Sundareswaran temple
5. Dravidian architecture :
Chola architectural style
900 AD- 1500 AD
• Chola dynasty was
one of the longest-ruling
dynasties in the history of
southern India
• The capital was
Thanjavur
6. • Their military and ecnomic power was reflected
in the grand architectural productions under this
period
• Religion: Shivaism (one of the major
traditions within Hinduism that reveres Shiva as
the Supreme Being)
• system of government was monarchical
• The Chola kings built temples and endowed
them with great wealth. The temples acted not
only as places of worship but also as centres
of economic activity, benefiting the
community as a whole
7. Early temples
• Small( modest) proportions
• Stone
• Well dressed granite (finishing)
• Simplified exteriors compared to pallavas
• No lion motifs and pillars
8. Newer Temples
• Square inner sectum
• Axial planninng
• square on plan and pyramidal on elevation
• The main shrine is the most dominant feature
• guardian figures, at the entrance to the
mandapa
• made of granite
9. Other charcteristics
oPilasters: These magnificent architectural
designs are carved as projection in walls with
placing of deities within it
oNiche: these are characteristic architectural
designs of Chola temples carved in temple walls.
oYazhi: The base of the walls of chola temples
are decorated with lines of mythical animals
called yazhi.
19. Cave Mandapas(in muhabalipuram)= Rock cut
cave temples. Excavated on rock faces and then
carved
Predominantly budhist
20. 2nd phase of pallavan Architecture:
Dressed Granite
Pyramid tower with diminishing tiers
Larger
Pilaster- ramant lion wherever a structural form
with an ornament was required
Shore temple mahabalipuram
centre structure surrounded by massive enclosed
wall,
21. 2shrines located on west
Square lower storey
Bouyant rythmic composition
PANDYA ARCHITECTURE
22. The genesis of the GOPURAMS of Dravidian
Style
Pandya comes after chola style from 1000-1250
AD when architecture was at its peak and
concentration ceased being on the vimanas.
The supplementary and outlying portions were
developed.
Reasons were sentimental – do not touch God.
Pandya architecture includes both rock-cut and
structural temples.
The early rock-cut temples have monolithic
vimanas. The structural ones are small stone
temples and have all features of bigger temples
i.e. vimana, mandapa and sikhara.
23. Groups of small temples are to be seen at
Tiruchirapalli district of Tamil Nadu. The Shiva
temples have a Nandi in front of the maha
mandapa.
Plan – usually rectangular but emphasis was on
the gateways; GOPURAM
GOPURAM plan was rectangular in shape
Ground floor was vertical and built in stone
First floor –vertical and built in stone
Above floors –pyramidal built in
bricks(inclination of 25 degrees)
Pinnacles called shikharas are always used in
odd numbers
24. Niches –with heavily carved Hindu mythology
sculptures
The pandyas enhanced the artistic values of the
temples of Tamil Nadu with their constant
innovation. The pandyas introduced high wall
enclosures, superb gateway arches and huge towers.
The period of the latter Pandya rulers saw the
development of elegant vimanas with finely
sculptured idols and the gopuramans (rectangular
entrance or portals of the temples).
The portions above the entrance are pyramidal in
shape.
25. Gradually the gopurams were given more
importance than the shikharas. While the former
were higher and more imposing, the latter declined
in height.
Lofty gopurams of great proportions with lavish
decoration were constructed by succeeding
dynasties.
EXAMPLES
26. VIJAYNAGAR ARCHITECTURE
Vijaynagar architecture was a building idiom
that developed during the rule of the imperial
Hindu Vijaynagar empire from 1336-1646.
The empire ruled South India from the capital at
Vijaynagat on the banks of Tungabhadra river
27.
28. They built temples, monuments and palaces
Its a combination of the Chalukya, Hoysala,
Pandya and Chola styles which evolved earlier
and is characterised by a return to the simplistic
and serene art of the past
MATERIALS USED: Local granite for its durability
-Soapstone for a few sculpture because
its easily carved
-Plaster to cover the unevenness of the
stone
- Painted with lively colours for the
finish
Vijaynagar temples are characterized by
29. - Ornate pillared halls
- Rayagopurams (monumental towers)
- Life sized sculptural figures of men,
women, gods and godesses
- hippogryphs
The courtly architecture of Vijaynagar is generally
made of mortar mixed with stone rubble and
often shows secular styles with islamic influenced
arches, domes and vaults.
TEMPLE STRUCTURES
Surrounded by a strong enclosure
32. Had a Garbhagriha, shukanasi(antechamber) , a
navaranga(antrala), Mandapa(hall)
Rangamantapa(enclosed pillar hall),
Mahamantapa(open large hall), a ceremonial hall(
kalyanamatapa)
LARGE TEMPLES
• Tall rayagopuram built with wood, brick and
stucco
• Top of the gopuram has a shalashikhara
resembling a barrel made to rest on its side
33. • Large life size sculptural
figures of gods and godesses
Large life sized sculptural
figures of gogs and
godesses
34. Temple pillars have hippogryphs
and figures of gods and godesses
39. KESAVA TEMPLE
TEMPLES IN THE WEST
ANDAL TEMPLE
WATER TANK INSIDE COMPLEX
PALACES
Stood in their own compound
defined by high tapering walls
made of stone or layered
earth
40. They were approached through a sequence of
courts with passage ways and doorways requiring
multiple changes in direction
The lotus Mahal
41. • Symmetrical in plan
and elevation
• 24 pillars connected by
stepped arches,sloping
canopies and stepped
domes on the roof
Openings on both ends for air flow
Entrance is placed at the north east corner
Enclosed by high walls 30ft from the ground
Towers were 60ft tall
42. MADURAI
MADURAI ARCHITECTURE
oThis kind of architecture is best shown by the
Temple design.
oThe temple is designed based on the human body
with five entrances based on the human senses.
oThere are nine smaller entrances to the inside
complex that denotes the 9 orifices of the human
body.
oThe streets of Madurai are constructed as
concentric circles with the temple as the center.
43.
44.
45. Meenakshi Sundareswarar Temple
Have fort like walls pierced with lofty towers surrounding an area
of an area of about 640000square feet.
Has gopurams adorning the building with a height of 160 feet.
Has a large tank, potraamaraikkulam.
The thousand pillared wall, has sculptural work.
46. INDO ARYAN ARCHITECUTURE
941AD -13th
century
The indo Aryan style is also knowns as the North
India style
or The
Orissa style
or The
Nagara
style
It was
dominant in
the norther
parts of
47. India; Gujarat, Rajasthan and Odisha formerly
known as Orissa.
The development of indo Aryan style was dealt with
geographically
Region Era
example
1. Orissa 800AD-1250AD
Lingaraja, sun temple
2. Central India 950AD-1050AD
kandariya
3. Rajputana group 8th
-11th
c
Surya osian
48. 4. Gujarat
and the
West adalaj
modhera
941AD-
1311AD
kunds and
wavs-
5. Decacan
ahmenagor 11th
-13th
c
khandesh Nasik
6. Goulior Brindavana 11th
-13th
c
teli ka mandir, sas bahu
49. The sun temple in konark
The Muktesvara
FUNCTIONS
The Indian temples were used for:
Religious functions
Administrative functions
Education centers
In addition to that most of the Indo Aryan style
temples were built as a series of four halls
1.Hall of offering (bhog mandap)
2. Dancing hall (natmandir)
3. Assembly hall (jagmohana)
4. A sanctuary (garvagriha)
50. Examples of Temples in Orissa(Odisha)
Jagannath Temple Puri
Belonging to the 11th century and enjoying the honor
of being one of the 'char dhams', the pilgrimage that
every Hindu intend to visit; Jagannath Temple is the
honor of Puri and Odisha (Orissa).The holy sight of
Lord Jagannath, accompanied by Subhadra and
Balabhadra raises loads of joy among the devotees
51. Legend of Jagannath Temple
According to the legend, Indrayumna, the king of
Malava in Sata Yuga, was a great devotee of
Vishnu. Once the king dreamt of Nilamadhava
Vishnu and was curious to know where that
particular form of the Lord was worshipped.
52. Lingaraj Temple
One of the oldest temples (late 8th century), its
striking feature is the shape of its sanctuary tower.
The semi cylindrical shape of its roof, a leading
example of khakhara order of temples, bears an
affinity to the Dravidian gopuram of the South India
temples.
53. Characteristics of Indo Aryan Arch
• Elevation had shikhars [towers]
• They had square temples
• The centre had a cruciform shape with a number
of
re-entrant angles on each side.
• Used the kalinga style of architecture
55. 3. Maha mandapa- Great hall
4. Antarala – a small shrine between the shrine
and the mandapa
5. Garba Griha- sanctorum; Shrine
6. Pradakshina- path surrounding the shrine
7. Transepts- this is what shows the centre is
crossed shaped ,it has re entrant angles on each
side
8. Jagati- raised surface /platform
9. Subsidiary shrines
57. Earliest dynasty was the Badami Chalukya whom
the capital of the dynasty was named after,
Badami.
There main religions where Hinduism and Jainism.
This dynasty’s kings where credited with creating
great temples dedicated to the Hindu god Shiva.
They were famous for their rock cut Cave temples
as well as their structural ones.
The Chalukyan Dyanasty concentrated their temple
building to three areas: Badami, Aihole and
Pattadakal
58. Badami Architecture
Evolved in the 5th
and 8th
centuary in the
Malapbrabha river basin.
The architecture used in badami was first
expermimented in Aihole and then perfected in
badami.
There was two types of temple architecture; rock
cut cave and ‘structural’.
59. Example of rock cut cave
temple
Example of a
structural temple
60. BADAMI CAVE TEMPLES
Consisted of rock cut halls
with 3 basic features:
1.Pillared veranda.
2. Columned halls.
3. Sanctum.
61. One characteristic that
stood out about the Badami
cave temples, was the
blandness of the exterior
in contrast to the
marvellously sculptured interior of the halls and the
sanctum
62. Badami cave 1
(SHIVA)This temple was
built in for the god Shiva. It
is about 59 feet (18 m)
above ground level on the
north-west part of the hill.
Entree is through a series of
steps that portray carvings
of dwarfish ganas(Attendants of
Shiva) in different postures as if
they hold the cave floor. The
veranda, with an inner
measurement of 70 feet (21 m) by
65 feet (20 m), has five columns
sculpted with reliefs of flower
63. garlands, foliage
and jewellery. The
main cave, also
called the Shiva
cave, Cave 1 or the
great cave is 27
meters sq. in plan
with a hall. The
roof of the hall has
a concealed beams
supported by stone
columns joined together by capitals.
The Interior of the temple consisted of art sculpted
into the walls depicting Shiva and his sons.
65. CAVE 2 AND 3 (Vishnu)
Cave 2 is located above
and the east of cave 1.They
have a similar floor plan
but the difference
between them is that this
cave is dedicated to the Hindu god Vishnu. In order
to reach cave 2, you must ascend a 64 steps from
cave 1.the veranda pillars out of the monolithic cave
face. The veranda is divided into 4 pillars. Similar to
cave1, the interior consist of art dedicated to Hindu
deities primarily Vishnu, who the cave is dedicated
to.
67. Cave 3
Dedicated to Vishnu; it is the largest cave in the
complex. Facing north, Cave 3 is 60 steps from
Cave 2 at a higher level. Cave 3's veranda is 70 feet
(21 m) in length with an interior width of 65 feet
(20 m); it has been sculpted 48 feet (15 m) deep into
the mountain; an added square shrine at the end
extends the cave 12 feet (3.7 m) further inside. The
veranda itself is 7 feet (2.1 m) wide and has four
free-standing, carved pillars separating it from the
hall. The cave is 15 feet (4.6 m) high; it is supported
by six pillars, each measuring 2.5 square feet
(0.23 m2
).
68. Cave 3 also shows fresco paintings on the ceiling,
some of which are faded and broken. Art work of
the wedding of Shiva and Parvati, attended by
various Hindu deities is the theme of another.
70. Sculptured work: left is a sculpture of the deities
right is a ceiling art
Plan of cave 3
71. STRUCTURAL: BHUTANATHA GROUP OF
TEMPLES
Cluster of sandstone shrines
dedicated to the deity
Bhutanatha.
Located in Badami, it consists
of two major temples.Temple 1
is the larger of the two and is located on the the
east side of the lake, called the Bhutanatha temple
has a superstructure that resembles early South
Indian style or North Indian style. Temple 2 is on the
north-east side of the lake, sometimes called the
72. Mallikarjuna group of temples, has a stepped
superstructure.
In the inner hall of the
Bhutanatha temple, a
heavy architrave above the
columns divides the hall into a central nave and
two aisles. The pillars are massive and the bays in
the ceiling of the nave is decorated with
lotus rosette. Perforated windows bring dim light
into the inner mantapa.
74. AIHOLE DURGA TEMPLE
A Hindu medieval era
temple located in Aihole
Karnataka, India built
between 7th
and 8th
century by the Chalukyas.
The temple is dedicated
to the either of the deities
Vishnu or Shiva
Aihole is a small vilage on
the banks of River
75. Malaprabha, located near Badami in the state of
Karnataka. Aihole, often termed as the ‘cradle of
Indian architecture as early temple experimentation
began here before it was implemented to Badami.
The temple is oblong in plan. The shape of the
temple, in Indian traditional architecture, is known
as Gajaprasta which means the resemblance to the
back of an elephant.
76. Plan of the Durga temple showing where the major
sculptures are located.
79. Lighting
The outer walls of the temple
have intricately carved figures
of Narasimha,
Mahishasuramardini, Varaha,
Vishnu, etc . Pierced windows
are provided with pleasing
patterns to allow light into the
hall. Although due to the
nature of the small Chalukyan
window design, not much light is able to enter the
temple
80. Section of the Durga temple showing how the
windows allow natural lighting
Symmetry
The Durga temple is a perfect example of symmetry
and balance. It is almost perfectly symmetrical
along its longest axis.
81.
82. Pattadakal Temples
Location: Pattadakal, Near Badami and
Aihole, Karnataka
Built by: Chalukya Rulers
Built in: During 7th- 8th century
Significance:Regarded as World Heritage
Site
Pattadakal had once been the rich capital of the
Chalukyas. During 7th - 8th century, Pattadakal
Temples were constructed by the Chalukya rulers.
Portraying the rare specimen, the temples depict a
wonderful blend of Dravidian (South-Indian) and
Nagara (North-Indian) architectural styles. The
phrase 'beauty in ruins' goes exactly with the town
83. of Pattadakal. The beautiful settlement appears
majestic with its series of nine temples.
The sculptural art of these temples is marked by
classiness of the Chalukya dynasty. Pattadakal
emerges as a heavenly site with its superb
architectural marvels in a picture-perfect lane. The
distinct styles and patterns of various temples reveal
the designers' intelligence at a stretch. The temples
of Pattadakal receive myriad number of tourists,
who come from the distant lands, round the year.
Out of all, four temples are built in Dravidian style,
four in Nagara style and Papanatha Temple
illustrates a perfect blend of both styles of
84. architecture. In the 8th century, Kashivisvanatha
Temple was constructed by the Rashtrakutas. Built
in north Indian style, Galganatha Temple
encompasses a sculpture of Lord Shiva killing the
demon Andhakasura. Kasi Visweswara is another
temple that boasts of the nagara style of
architecture. The important ones are discussed
below in detail.
VIRUPAKSHA TEMPLE
85. • Virupaksha temple
is located on the
south bank of river
Tungabhadra.
• This area in general
has been an
important
pilgrimage centre
for the worshipers of
lord Shiva.
87. •
•
• •Virupaksha temple is
located on the south bank of
river Tungabhadra.
•
•
• •This area in general has
been an important pilgrimage
centre for the worshipers of
lord Shiva.
•
•
• •Its inception in the 7th
century AD. Virupaksha-
Pampa sanctuary.
•
•
• •Started in Vijaynagara
period,began a flowering art.
88. • plan
••••
•••
••
• A corridor
Ranga
Mandapa.
•
•••
•••
••
•
• the
triple
headed
Nandi
•••
•••
•••
•••
• entrance tower
the middle of the court
first courtyard
89. • • The main entrance
tower of Virupaksha
Temple is east facing
and 9 storied tower with
a pair of cow horn like
projections on top .
• • The lower two tiers is
• made of decorated stone
work.
• • Superstructure is made
• with brick and mortar.
• • The exterior of the
first tier spots many
interesting stucco
figures.
• • The main temple is east
• facing and has two large
courtyards, one leading
to the other.
90. • • The first courtyard has a
pillared hall called 100-
column hall at the far left
corner, Kalyanamantapa at
the far right corner.
•
•
• • Both sets of pillars stand
• 10-15 feet high and appear
to be carved out of a single
block of stone.
91. •
• • Just next to left
immediately after
entered, the
triple headed
Nandi (bull
statue).
•
•
• • Behind this the
wall is painted
with a large
map of Hampi
•
•
• • Further east
the second
three storied
tower built in
1510 AD.
••••
92. • In the middle of the court,
• the axis
facing
• shrine
• the main
•
•
• •lamp post,
•
•
• •the Balipitas
•
•
• •a flag post
•
•
• •a whitewashed pavilion
in which two
Nandi(bull)status are
positioned.
93. •••
•••
•••
•••
•••
•••
•••
•••
•••
• • In the open area in the center there is a pillared cloisters leaving
gaps
• at the north, south and east edges for a series of sub shrines.
•
•
• • The front portion has a row of decorated pillars.
•
•
• • The lion figure carved at the base of each of these pillars
supporting
••
94. • Further west, beyond a small inner
hall, is the sanctum sanctorum of
Lord Virupaksha.
• Two 4 armed guardian deities,
about 8 feet tall, stand on either
side of the entrance to the inner
hall.
• The ceiling of this inner hall is
decorated with an open lotus motif
• The sanctum contains the idol in
the form of a Linga
• A corridor surrounds the sanctum.
•
•••
•••
•••
•
• Further west, beyond a small inner
hall, is the sanctum sanctorum of
Lord Virupaksha.
•
•
• • Two 4 armed guardian deities, about 8
feet tall, stand on either side of the
entrance to the inner hall.
•
•
• • The ceiling of this inner hall is
• decorated with an open lotus motif
•
•
• • The sanctum contains the idol in
• the form of a Linga
•
•
• • A corridor surrounds the sanctum.
•