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HIMALAYAN RIVERS ,[object Object],[object Object],[object Object],[object Object],[object Object]
Indus River It has believed by the early Tibetans that this forceful and full river that guarded the frontiers of united India rises from the lake Mansarovar in Tibet. A few expeditions later, it was discovered that the Indus actually originates a few kilometers north of lake Mansarovar and together with it arise the Brahmaputra and the river Sutlej, through Mansarovar.   The four rivers that separated from this area were described as rising out of certain animals mouths, thereby ascribing the qualities to the river. The Pakshu went westward in the beginning and then came out of a horse’s mouth to the east to be called the Brahmaputra. The Sita went southwards in the beginning and then came out of a lion’s mouth to the north to be called the river Sindhu. The Ganga came out of an elephant’s mouth and the Karnali from a peacock’s mouth.  Legends  Derivation Of The Name - Indus  The lion river, the Indus derives its name from the Sanskrit word, Sindhu, which means a large water body, a sea or an ocean. In Greek, it is called “Sinthos” and in Latin, the “Sindus”. The name gradually came to represent the people who lived beyond it and the name Hindus was born. It took less time to derive the name - Indus gave people a lot more.
[object Object],Ganga River Legends  The Glacier, a vast expanse of ice five miles by fifteen, at the foothills of the Himalayas (14000 ft) in Northern Uttaranchal is the source of Bhagirathi, which joins with Alaknanda to form Ganga at the craggy canyon-carved town of Devprayag. Interestingly, the sources of Indus and the Brahmaputra are also geographically fairly close; the former goes through Himachal Pradesh and fans out through Punjab and Sindh (Pakistan) into the Arabian Sea. The latter courses for most of its tremendous length under various names through Tibet/China, never far from the Nepal or Indian borders, and The Course Of River Ganges & Its Tributries
then takes a sharp turn near the northeastern tip of India, gathers momentum through Assam before joining the major stream of the Ganga near Dacca in Bangladesh to become the mighty Padma, river of joy and sorrow for much of Bangladesh.  From Devprayag to the Bay of Bengal and the vast Sundarbans Delta, the Ganga flows some 1,550 miles, passing and giving life to some of the most populous cities of India, including Kanpur, Allahabad, Varanasi, Patna, and Kolkatta. Dacca, the capital of Bangladesh is on a tributary of the Brahmaputra, just before it joins the Ganga to form Padma. A large number of tributaries join and flow from the Ganges to drain the Northern part of India and Bangladesh.
Legends  One of the great rivers of Asia, the Brahmaputra commences its 3,000-km journey to the Bay of Bengal from the slopes of Kailash in western Tibet. As Tibet's great river, the Tsangpo, transverses east across the high-altitude Tibetan plateau north of the Great Himalayan Range, carving out myriad channels and sandbanks on its way. As it tumbles from the Himalayan heights towards the plains of the subcontinent it twists back on itself, cutting a deep and still unnavigated gorge, until finally turning south it emerges in Arunachal Pradesh as the Dihong. Just beyond Pasighat, it meets the Dibang and Lohit where it finally becomes the Brahmaputra  Mythology   There are many mythological stories on Brahmaputra. But the most popular and sacred one is about the river's birth in 'Kālikā Purāna'. It describes how Parashurama, one of the ten incarnations of Lord Vishnu, got rid of his sin of murdering his own mother with an axe (or Parish) by taking bath in this sacred river. On strict order from his father Jamadagni (who had suspected his wife Renuka of adultery), Parashurām had to murder his own mother by severing her head with an axe. As a result of this nefarious act, the axe got stuck to his hand and he was unable to take it off his hand. On advice from sages, he started on a pilgrimage and ultimately reached the place, which is presently known as Parashurām Kunda (about 25 km north of Tezu in  in Arunāchal Pradesh). The story says that the mighty river was then confined to a Kind (or Kunda) or a small lake surrounded by hills. Parashurām cut down the hills on one side to release the sacred water for the benefit of the common people. By this act, Parashurām’s axe came out of his hand to his great relief and he knew that he had been exonerated from his sin.
[object Object],[object Object],Role Of rivers In The Economy

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Drainage

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  • 3. Indus River It has believed by the early Tibetans that this forceful and full river that guarded the frontiers of united India rises from the lake Mansarovar in Tibet. A few expeditions later, it was discovered that the Indus actually originates a few kilometers north of lake Mansarovar and together with it arise the Brahmaputra and the river Sutlej, through Mansarovar. The four rivers that separated from this area were described as rising out of certain animals mouths, thereby ascribing the qualities to the river. The Pakshu went westward in the beginning and then came out of a horse’s mouth to the east to be called the Brahmaputra. The Sita went southwards in the beginning and then came out of a lion’s mouth to the north to be called the river Sindhu. The Ganga came out of an elephant’s mouth and the Karnali from a peacock’s mouth. Legends Derivation Of The Name - Indus The lion river, the Indus derives its name from the Sanskrit word, Sindhu, which means a large water body, a sea or an ocean. In Greek, it is called “Sinthos” and in Latin, the “Sindus”. The name gradually came to represent the people who lived beyond it and the name Hindus was born. It took less time to derive the name - Indus gave people a lot more.
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  • 5. then takes a sharp turn near the northeastern tip of India, gathers momentum through Assam before joining the major stream of the Ganga near Dacca in Bangladesh to become the mighty Padma, river of joy and sorrow for much of Bangladesh. From Devprayag to the Bay of Bengal and the vast Sundarbans Delta, the Ganga flows some 1,550 miles, passing and giving life to some of the most populous cities of India, including Kanpur, Allahabad, Varanasi, Patna, and Kolkatta. Dacca, the capital of Bangladesh is on a tributary of the Brahmaputra, just before it joins the Ganga to form Padma. A large number of tributaries join and flow from the Ganges to drain the Northern part of India and Bangladesh.
  • 6. Legends One of the great rivers of Asia, the Brahmaputra commences its 3,000-km journey to the Bay of Bengal from the slopes of Kailash in western Tibet. As Tibet's great river, the Tsangpo, transverses east across the high-altitude Tibetan plateau north of the Great Himalayan Range, carving out myriad channels and sandbanks on its way. As it tumbles from the Himalayan heights towards the plains of the subcontinent it twists back on itself, cutting a deep and still unnavigated gorge, until finally turning south it emerges in Arunachal Pradesh as the Dihong. Just beyond Pasighat, it meets the Dibang and Lohit where it finally becomes the Brahmaputra Mythology There are many mythological stories on Brahmaputra. But the most popular and sacred one is about the river's birth in 'Kālikā Purāna'. It describes how Parashurama, one of the ten incarnations of Lord Vishnu, got rid of his sin of murdering his own mother with an axe (or Parish) by taking bath in this sacred river. On strict order from his father Jamadagni (who had suspected his wife Renuka of adultery), Parashurām had to murder his own mother by severing her head with an axe. As a result of this nefarious act, the axe got stuck to his hand and he was unable to take it off his hand. On advice from sages, he started on a pilgrimage and ultimately reached the place, which is presently known as Parashurām Kunda (about 25 km north of Tezu in in Arunāchal Pradesh). The story says that the mighty river was then confined to a Kind (or Kunda) or a small lake surrounded by hills. Parashurām cut down the hills on one side to release the sacred water for the benefit of the common people. By this act, Parashurām’s axe came out of his hand to his great relief and he knew that he had been exonerated from his sin.
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